A Suggestion to the LNC

I’m not entirely pleased with the leadership of the national Libertarian Party. Although I have changed my position on Sarwark and now support him, and although I always liked Arvin, the party is falling into disarray, and it’s happening under the current leadership. New caucuses are springing up every week as we divide ourselves into smaller and smaller groups.

2016 saw the split from the Radical Caucus to the Audacious Caucus. More recently, the Audacious Caucus effectively died, splitting into two smaller groups: the LibSoc Caucus and the AnCap Caucus. Although the LPAC still exists, there’s almost no activity in it, as members have backed away from what seemed like a flood of Libertarian Socialism, which led directly to the formation of the AnCap Caucus. The Mises Caucus has also been created, as well as dozens of others.

It would seem, at a glance, that the Libertarian National Committee wants to handle this problem with the hammer of the state and intellectual property, to pound these caucuses into non-existence, and thereby erase the fissures that have formed. It’s a misguided way, at the very least, of dealing with the fracturing into smaller and smaller ideological clusters that spend most of their time bickering with each other. Instead of doing almost anything else to restore some semblance of unity within the Libertarian Party, elements within the LNC would rather nuke the problem. Of course, this will do nothing to heal the division.

Not only that, but it’s disgusting. This measure was only recently put forward, and it was crushed. It is foolhardy at best, and probably impossible, given all the legal protections for political speech. The Libertarian Party has found itself competing with these upstarts, and it doesn’t like it, because these caucuses are direct antagonists to the state-approved party. So naturally they resort to the same monopolistic barbarism as other state institutions: beat them over the head with the government to prevent them from competing.

Why should the Libertarian Party compete with the Libertarian Party Mises Caucus or the Libertarian Party Socialist Caucus, when they don’t have to? They can instead proclaim, “The Government, in its benevolence, has seen fit to bestow upon us monopoly privileges on the words ‘Libertarian Party,’ and we do not approve of your usage. Therefore, you must stop, or we will send the state’s armed goons after you.”

Make no mistake. That’s what is being proposed. Rather than competing with the rising ideas in a libertarian way, elements within the national Libertarian Party would rather crush its competitors with the state. It would almost be funny, if the Libertarian Party wasn’t the one political party that has no rational or principled reason for this.

It is clear that something must be done to unite the various groups back within the folds of the Libertarian Party. Might I suggest… inviting them in? Instead of paying the state to keep them out?

My proposal is simple. First, a measure should be put forward to the LNC to create one (preferably two) At Large positions. This requires voting, and may even require an emergency session of delegates to change the bylaws. It isn’t impossible, and it’s of enough importance that it certainly qualifies as an “emergency.”

These At Large positions shall belong to the Caucus Committee, which shall be formed by Chairperson Nicholas Sarwark, who (if my state and county bylaws are reflective of national) has the power to do create this Committee.

The Caucus shall consist of all caucuses who wish to have membership, and shall include all existing caucuses at the formation of the Committee. However, Voting Members of the Caucus Committee are required to have at least 100 members. Once formed, the requirements for being a Voting Member may not be increased, although they can be reduced. All member caucuses with fewer than 100 members shall be non-voting members of the Caucus Committee, and shall receive voting privileges upon reaching membership requirements.

The Caucus Committee shall decide internally how to cast its votes on measures put to the LNC, and shall elect from among themselves a representative(s) with the authority to actually sit on the LNC and cast the votes as decided by the Caucus Committee.

This should not slow LNC matters down, since measures are generally put forward days, or weeks, prior to LNC meetings. This gives the Caucus Committee plenty of time to debate the matters and decide upon their votes, which their representative is duty-bound to honor (failing to do so shall begin an immediate recall of that representative–but all of this would really be up to the Caucus Committee when it wrote its bylaws).

If you want to heal the divisions, bring these groups further into the folds of the party. Don’t push them away. Don’t crush them with the state. Give them the power to work toward the change they wish to see without anyone being alienated or made into an enemy.

Most of these caucuses have shown their capacity to get along and unite against some of the LNC’s measures–like the previous attempt to drop the state anvil on unauthorized caucuses. So give them a reason to perpetually work together. Bring them in and make them an official part of the Libertarian Party. Give them things they can regularly unite over, and watch the incessant bickering die down. Throw the state’s thugs at them, and you’ll only increase the division.

Bad Apples & Peer Pressure

Americans continue to underestimate peer pressure, but I’m not sure that there is a manipulation force in the west that is more powerful than that of peer pressure. In fact, the dangers of peer pressure are ones that I constantly watch out for; as I’ve said countless times, it will only take one drunken idiot jokingly saying, “We should teach that fag a lesson” for it to grow out of control. We all know how it will play out next: his friends will agree, and the next thing you know they’re on their way to my house with chains and bats, and the first drunken idiot’s reservations about it are kept quiet.

I think it was in Harry Potter and the Sorcerer’s Stone that Dumbledore remarked that standing up to one’s friends is among the most difficult things that a person can do, and this remains true today. Yet I’m seeing a lot of condemnation for the cops who stood around and did little, or nothing, to stop the arresting asshole from being an arresting asshole.

Absolutely, yes–that was wrong of those officers. But let’s not pretend like most of us would have done otherwise in that position. The overwhelming majority of us would have stood around silently, keeping our reservations quiet. The top-right officer, who you can see in the video putting his hand on the asshole and attempting to calm him, is the only one who did something to try to calm the situation, and I daresay that it was far more than what 99% of people would do.

We all like to think we’re immune to peer pressure. But we’re not. Because he says it infinitely better than I can, take a few minutes to watch this short video on conformity by therapist and psychologist TheraminTrees:

This is an observed phenomenon that affects the majority of people.

It’s easy to stand there and condemn the cops for doing nothing. Yet how many of us have stood and watched a fight play out, and one person be kicked in the head while they lie on the ground? You know what you see when you watch the video of the nurse being arrested, and everyone else standing around and watching?

Notice all the people standing around, watching, as “a few bad apples” engage in being bad apples. Those “good apples” in Antifa–they’re doing nothing to put a stop to this, to calm the situation, to de-escalate it. I’m not ripping on Antifa; the exact same thing is seen in the cop video, or in any video of a mob targeting a single person. The horrific murder of Kelly Thomas certainly applies. You’re watching animals–bloodthirsty predatory animals–who smell blood circle around and pounce on their target.

I remember being in high school, my ninth grade year, when a friend of ours wanted to put together “a gang.” I don’t remember what he called it, but it wasn’t “gang,” though it had the same effect. Naturally, we all agreed, and the rule was anyone who wanted out had to fight the guy who put it together. None of us took it seriously, of course. Then one guy said he wanted out. They fought in the locker room of the Fieldhouse. These two large dudes shoved each other through lockers while everyone else watched. No one moved to stop it. No one went to get the coaches. No one jumped in, because these two behemoths would have crushed most people purely by accident. But there were more than enough of us to rally together and break up the fight.

And none of us did.

On September 11, 2001, a number of planes were hijacked by a relatively small number of people. The passengers, despite being numerous enough to overwhelm the hijackers, consistently did nothing, in at least three out of four of the alleged hijackings*. Because it’s not just a simple matter of “Hey, everyone, we can take these guys! We can put a stop to this.” Anyone who thinks it’s that simple has never been in such a situation.

The reality is that, even if “everyone else” joins in, that first person who acts is as good as dead. Even if five other people would have jumped in and overpowered the hijacker and his box-cutter (or whatever), the first person who jumped for the hijacker was still dead. Of course, in the grand scheme, they were all dead, weren’t they? Surely we have to wonder why, once it became clear that they were all going to die, they did not take over the plane? It was not cowardice; they were not cowards. No, it’s too easy to call them cowards, but that doesn’t carry water. If you tell an animal they’re about to die, they’ll not passively submit.

The answer is more insidious and more dangerous: peer pressure.

Further, we have to ask ourselves what would have happened if one of the cops had moved forward to put a stop to it? Even though it’s pretty clear from the video that most of the cops present had quiet reservations (anyone familiar with body language can see this), only the one guy did anything about it. What if he had done more? He’d have been fired, or at the least reprimanded for questioning another officer’s authority during an arrest. You know how a mother occasionally says to the father, “How dare you challenge me in front of the kids?” or how the father says that to the mother? It’s the same thing here.

Good apples and bad apples is too simplistic of a view. It’s not that simple. There are good apples (yes, coming from me), and you can often see their reservations about how things are developing. It’s easy to criticize them for not stepping forward and putting a stop to the bad apples’ bullshit, but this criticism drastically underestimates the power of peer pressure–the same power that caused the Salem Witch Trials, the anti-clown hysteria of last year, the anti-Russian hysteria, the current Neo-Nazi hysteria. The same power that causes peaceful Antifa protestors to stand around and do nothing as their comrades pile on single individuals and beat them.

We can’t address this quickly or easily. We have to go to the source, and the source is peer pressure. It takes far more forms than the simple “Ah, you know you want to smoke this marijuana” indicated by afterschool specials. Watch the video I linked to get a more complete picture of what, exactly, peer pressure can do–what that innate desire to conform to others can do. It’s powerful.

And it’s the problem.

* Don’t get me started.

The Inevitable State War on Crypto

I’ve been watching the crypto market for a long time. Naturally, being a tech person and an anarchist, Bitcoin was something that I was deeply interested in, but it wasn’t until last year that I actually started putting any money into it–and even then, only small amounts. More recently, I’m putting in literally every penny that I can afford. It’s pretty clear to me that crypto-currencies are the future, and that fiat currencies are going to be crushed. But before we get into that, let’s discuss this idea first that BTC and other cryptos are “fiat” currencies.

Fiat?

Fiat means “by decree,” basically. A fiat currency is one that some authority figure decrees to be the currency. This is why the USD is a fiat currency–the U.S. government has made it our currency and has, in the way that monopolies do, fought very hard to keep any competition from existing. It’s not being inflationary that makes a currency “fiat.” It’s having a government say, “This is your currency.” If the USD was abolished and the government switched to BTC, then BTC would be a “fiat currency.” In fact, a isn’t the right article to use when discussing fiat currencies; the is usually more accurate. The USD is the fiat currency.

The Past

In the past, kings and nations had to pay for wars using their gold and silver coins. War is expensive, and it has always been expensive. Historically, men who otherwise could have been doing something productive are instead paid to go out and be destructive. This obviously constitutes a net drain on wealth. You not only have people not being productive–and being paid to not be productive–but they’re also being deliberately destructive. Resources, gold, labor, man-hours… all of these things are destroyed during war, and all of them could have been used in a more capitalist sense by investing them and turning them into more wealth and resources.

Taxes were historically high upon barons and lords, who in turn taxed the shit out of their peasants to pay the king’s taxes. The peasants were not usually taxed directly by the king; the king commanded the barons, dukes, and lords to give him money, and they did so. However, the barons, dukes, and lords didn’t really do anything to earn money (neither did the king, of course), and so they had to steal it from the peasants through taxation. The king had to pay his soldiers to fight the wars, had to pay for swords and ships, and all of these other things, because an unpaid soldier is a disloyal soldier.

Soldiers are always the first people to be paid by the ruling power. We see this today in Venezuela where, despite crippling national poverty, soldiers still enforce the government’s bidding because they are still being paid, and offered extra toilet paper for their service. It becomes a matter of survival for the soldiers–everyone else is starving, but they can keep themselves and their families provided-for by continuing to serve the system that has made everyone else poor, but if they refuse to serve, then their families will starve with everyone else.

Because it was a necessity to pay soldiers and because it was impossible for any king to do everything they needed to do while also paying for a war, they instead resorted to inflation. Inflation is when the amount of currency increases while the amount of wealth it represents stays the same or decreases (typically, it decreases). Let’s use a silly example to explain it.

I give you ten M&Ms and I say “These are worth $100.” This means that each M&M is worth $10, yes? Then I say, “I’m going to make you more wealthy. Here’s twenty more M&Ms.” But you find, once you have thirty M&Ms, that they’re still only worth $100. You have more M&Ms, sure, but you still only have $100. Instead of making you richer, you have the same amount of money that you had before. This is inflation. The value of the M&M was inflated. Real life inflation is more dangerous than this, because I don’t actually give you the other twenty M&Ms. In reality, I keep them, and let you keep yours. You still have ten M&Ms, but they’re only worth $33.33 now. I didn’t make you wealthier, did I? I made you poorer.

I robbed you.

Instead of paying with pure gold coins, kings stretched their gold further by taking cheap metals like tin and plating them with gold. It was still “a gold coin,” but it was worth much, much less than a pure gold coin. Instead of having only one thousand gold coins, the king had ten thousand of these gold-plated coins. So if a soldier was paid one coin a week, then he was able to pay ten thousand soldiers that week, instead of only one thousand.

Today the United States Government does this by printing money instead of adding tin to gold coins, but it has exactly the same effect. Earlier today I watched a video of some obnoxious twats who rented dinosaur costumes to go to the White House and “protest” with signs saying that the government should fund national sciences. They may think that now, because the government’s inflation allows them to mask the true cost of this crap. But if the government had to actually steal from us tax us to pay its bills, they wouldn’t be out there asking for their taxes to be increased.

You know, people think our taxes pay for our roads, our education, our bridges, Medicare, Medicaid, and these wars… That’s so untrue. Our taxes leave a huge deficit, to the tune of about $600 billion dollars every year, and that deficit just increases, raising the National Debt ever more. Even with obscene taxation (because we are taxed far more heavily than the colonists would have stood for), the government must inflate the currency to obscene degrees by borrowing it from the private banking cartel that is the Federal Reserve Bank.

The Future

So how do crypto-currencies fit into this? Well, the U.S. government can’t inflate them. They’re decentralized, so they can’t be inflated like that. The U.S. Government can drop money into bank accounts and buy large amounts of crypto, and it’s certainly doing so, but this is pouring value into the cryptos because the USD represents value because it’s easier to exchange and is used in wage payments. If clients paid my invoices in LTC and ETH… That would be fantastic. Anyway, if they did so, then my labor would be pouring value into LTC and ETH, and every new coin would be a representation of the work that I did to earn it. As it is now, it’s a representation of how much USD I spent and, in theory, the USD is a representation of the work I did to earn it.

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The government can’t just tell Crypto Managers, “We want 35 Bitcoins to pay for something,” because there are no “Crypto Managers” they can tell it to. This is the way the Federal Reserve System works, of course–the government tells this cartel of privately owned banks that it wants money (which has Interest attached to it, naturally), and the bank coalition hands it over, because they’re assured to make money in the long-run since the government will steal from us to pay it back. This money is created out of thin air, devaluing all the existent money like the M&Ms above.

If the government wants crypto, it has to buy them. To do that, it must raise money. To do that, it must steal from us. This will work for a while, and the government will buy cryptos, but the continual increase in value that cryptos are seeing will continue to cause people to move away from the USD and into cryptos. Amazon, Wal-Mart, and Target will inevitably start taking the more popular cryptos. We saw exactly the same thing with credit and debit cards, and with personal checks. There are minimal differences, because the debit cards and the personal checks also represented wealth. When people store their wealth, they want it to still be there when they go to retrieve it. A history of it “not being there” is why we have FDIC today, and is what the movie It’s a Wonderful Life is sort of about. Think of each crypto as its own MasterCard or Visa or Discover or American Express. Right now, I’d say BTC is Visa, ETH is MasterCard, LTC is American Express, and DASH is probably Discover.

In the beginning of cards, no one took them, because not enough people had the cards for the companies to justify the expense in setting up their systems to accept them as payment. There are also legal hurdles, but let’s put those aside for the moment. As more people make money in cryptos and find that they are excellent places to store wealth, more people will store their wealth in them, and more people will carry the “cards” and motivate Target et al. to install “card processing machines.” In time (and, due to how accelerated social changes have become, I’d bet it will be within ten years), larger corporate employers will offer employees the option of being paid in crypto currencies.

This is something that cannot be stopped. Pandora’s Box is open, and the only way to pull the plug now is to shut down the entire Internet and never let it come back online. Every BTC miner has a full copy of the blockchain and could restore the network. There is no amount of cracking down that could get and destroy every single part of the crypto networks. They will try, of course. They have no choice. To survive, they must try. We’re getting to that.

There already exist completely anonymous wallets like Jaxx, which allow a person to send and receive crypto without giving up any personal identifying information. This stuff is extremely difficult (although not impossible) to track. I purchase through Coinbase and then send to one of three other wallets. If the state zoomed in on me, they could certainly figure out exactly how much money I have where, but they can’t do this for everyone, and eventually they’ll be overwhelmed solely by numbers–it’s like how torrent sites openly exist today, such as the Pirate Bay. And even if The Pirate Bay one day finally goes down, a hundred will pop up in its place.

The Internet gave us far more power than they ever anticipated, and cryptos are the next stage of that. Once we have cryptos, we can be paid, and we can make purchases, all without ever touching the USD. The USD, which steadily loses value, is a terrible investment. It takes $20 today to buy what $1 bought in 1913. Meanwhile, it takes 0.1 BTC to buy today what it took 1 BTC to buy a year ago. Cryptos have been moving in the opposite direction from the USD; while it becomes less valuable, they become more valuable. Which would you want to be paid in? Which would you rather have–a one hundred dollar bill, or 1.2 Litecoins?

To make matters even worse, they will find that it’s very, very difficult to tax. And it’s impossible to tax in large amounts. Every single person would have to be audited. Massive amounts of wealth will slip right through the IRS’s fingers. “How much crypto do you have?”

“I plead the Fifth.”

They can easily look up your social security number to find your checking and savings accounts, and to find your stocks and shares, and tax you accordingly. But how are they going to find your crypto wallets? What if you store your crypto wallet on an Onion server–on the Tor network? Anonymity within anonymity.

What will happen when Saudi Arabia says, “Sorry, man, but you have to pay us in ETH for our gas”?

It won’t matter by that point, of course. By that point, every American citizen will have started moving away from the USD. Wal-Mart and other corporations will accept it as payment, and they’ll offer to pay people in the same currency. The government’s stranglehold on our wealth will have been broken. So how will it pay $300,000 to teach hookers in the Phillipines how to use condoms? How will it pay $1.6 trillion to fight in foreign countries? The soldiers wouldn’t accept the USD as payment, and neither would the tank and missile manufacturers.

“Taxation” is the only way–inflation will have been ruled out, because they don’t control the currency and can’t inflate it.

And this is why the anonymity matters. They cannot tax what they cannot track. And if they begin kidnapping random people to extort money from them, I don’t believe even the slothen, lackadaisical Americans would put up with that. “We’re going to institute a 0.01 BTC tax to pay for a hammer for NASA to use.”

lol.

Yeah, right.

Once we have to actually be directly taxed to pay for this shit, these government schemes will evaporate. You want to End the Fed? You want to abolish the Department of Education? You want to end Medicaid and welfare? You want to stop the wars? You want to keep the government from paying ludicrous amounts of money to teach hookers how to use condoms?

It’s done with cryptos.

I don’t know if Bitcoin will be one of the holdouts in the end. It has a lot of baggage attached to it. To many people, Bitcoin is used for money laundering and for paying ransoms. It’s going to be very difficult for BTC to get out from under that shadow, even if it’s possible. And I know BTC people are celebrating as it approaches $5,000 per (and I would be, too), and I congratulate them–but their excitement is a little undue. We’re still in the very, very early phases of this. We haven’t even come close to 5% adoption rates. We’re still deep in the Early Adopter phase.

Once we get around 5%, television shows and movies will begin featuring cryptos. Popular mainstream figures and shows like Pewdewpie, Family Guy, Rick & Morty, and South Park will begin mentioning it in regular conversation. They’ll show characters making money with it, making purchases with it… Then, with the Trend Setters like them on board, we’ll reach about 15% adoption. The Trend Setters will bring in the Trend Followers, and that is when Target et al. will start accepting it at the cash registers.

Many people will enter expecting to multiply their wealth by twenty times, hundred times, and so on, but that phase of the cryptos will mostly be over, and a few primary cryptos will be in the lead, and there they will stay until the next paradigm shift. Some new crypto with some new, novel algorithm won’t sway the masses of people. They won’t be impressed by Newcoin’s shiny new algorithms, and will stay with whatever cryptos are in the lead. I think it’s going to be Ethereum, Litecoin, and something else–probably not Bitcoin, because of all its baggage (and its price). Adoption rates will slow down, as these trend followers tell everyone that the “wealth people were making” must have been greatly exaggerated, because they’re only making 1% or 2% gains. The late arrivers will finally get on board, leaving only the iconoclasts, rebels, and conservatives out of the loop, and by then the Gold Rush will officially be over. There will be no more meteoric rises from $40 to $100, or from $600 to $5000.

And there will be losses. I see a lot of people excited about LTC’s climb right now–myself among them, and I really can’t afford for it to plummet–but it did plummet earlier this year, coming in at about $15 per and dropping to less than $2 each around February. Someone who bought 100 LTC while it was $15 each and sold them when it fell to $2 each lost $1300.

I don’t like Bitcoin, to be honest. It has too much baggage, and I’m more than a little envious of the people who bought it at $10 a pop and now have tens of thousands of dollars. What can I say? I’m honest about my motives. I want to see BTC collapse because I’ll feel better about having missed that boat, and I want to see the smugness wiped from Bitcoin Champions’ faces. It’s petty, I know. But the smugness! My god, the smugness. They act like it’s impossible for BTC to rapidly collapse. And it’s not only possible, it’s extremely likely to, around the time the Trend Setters start coming in.

The dumbest thing I heard this week was someone saying that “the number of coins purchased doesn’t matter–its percentage of growth relative to the USD is all that matters.”

That’s Old Paradigm thinking. In fact, the amount of coinage is all that ultimately matters. If the USD collapses, which it ultimately will, and cryptos will be the reason why, it won’t matter one tiny freaking bit that BTC was valued much more highly, according to the USD, than ETH. 0.01 BTC may be worth $100 right now, but if you take that USD away, what do you have? You have 0.01 of a currency. And without the USD, that 0.01 of a currency is a lot less than 1.00 of another currency. Without the USD measuring these currencies relative to one another, the amount of coinage will be all that freaking matters. You could have your wealth vanish in a heartbeat if people decide that a car is worth more than 6 BTC. Without the USD there saying those 6 BTC are worth $30,000, how are you going to get anyone else to accept that your 6 BTC are an even exchange for a car?

This is why the amount of coinage matters. If you get trapped in the Old Paradigm and attempt to apply it to the New Paradigm, in the end I don’t think you’ll have any wealth left at all. Right now, the only thing keeping BTC so valuable is literally the existence of these other currencies. Erase them from the equation, and what do you have? 0.04 BTC. Well, I’ll have quite a lot more than that of ETH and LTC.

And most people intuitively understand this, even if they couldn’t elucidate it. Most people won’t be willing to drop $500 on a tenth of a Bitcoin when they could spend that same amount of money and get five Litecoins. Who would buy a tenth of a BTC instead of five LTC? Not very many people. And their reasoning is solid, even if they don’t realize it, and even if they don’t know why, exactly, they prefer “five of one thing” to “0.1 of another thing,” even if the values are theoretically equal: those values will vanish. Cryptos themselves will make sure that those values vanish, and that the only thing that will be left is “five of this coin” and “0.1 of that coin.”

The Myth of American Self-Governance

Here in the United States, we are absolutely in love with this thing that we call “public property.” It sounds like such a great and noble idea–have the state take control of property and resources, and use them for the good of “the people.” Never mind that this is a verbatim description of socialism.

The Federal Government alone owns nearly 28% of all land in the United States, and much of it is in the west, where it owns nearly fifty percent. In Alaska, the situation is even worse, and the Federal Government owns nearly 90% of all land, even though, by all rights, the whole of Alaska was a private purchase. But never mind that, too. This handy resource incidentally lists “Public Land Ownership” by state.

“Public land ownership.”

If you add “state government land ownership” and “federal government land ownership” together for each state, you get figures that are absolutely shocking.

We colloquially call this stuff “public land,” in the same way that we say “We are the government.” After all, if the government owns all that land, and we are the government, then we own all that land. It’s a simple step of logic. Resting as it does on the assumption that “we are the government,” it would follow that, if it should turn out that we are not the government, then we do not own that land–some third party called “the government” does. So let’s move to Rothbard and have some logic dropped on the subject.

First, there is the argument of self-harm: if “we” are the government, then anything that the government does to us is considered voluntarily, and it is taken that we did it to ourselves. Quite to many people’s surprise, Hitler’s Nazi regime was democratically elected. By this reasoning–that in a democracy, “we are the government”–the Jews were not systematically murdered by the government. Instead, the Jews committed suicide.

This is not some word game. It is the logical conclusion of the fallacious notion that “we” are this third party entity that does stuff. Most assuredly, I am not the government. I have no hand in governance, and my votes to do so are routinely thrown away entirely. The people with government power–they are the government. Not you and me.

Then there is the argument of voluntary conscription. If “we” are the government, then if the government institutes conscription and sends many young men against their will to fight and die in foreign countries, then nothing untoward has happened. Because “they” are somehow the government, they weren’t conscripted; they volunteered to be sent, against their will, to foreign countries. I would hope it isn’t necessary to point out the absolute absurdity in saying that they volunteered to be forced to do something against their will.

Moreover, if the government criminalizes homosexuality, then the homosexuals who are arrested and imprisoned “did it to themselves.” After all, “they” are the government, so “they” somehow voted that they should be considered criminals and imprisoned against their wills.

It’s painfully obvious that we are not the government. In fact, this is so obvious that it wouldn’t be necessary to point out at all if this banality hadn’t propagated largely unchecked throughout western society. Those people who make up the city council? They’re not me. They and I are different people. Those people who make up the state legislature–they are not me. They and I are different people. Those people who wear badges and enforce the rules of the state and federal legislatures–they are not me. They and I are different people. We are not “them.” We are “their subjects.”

Representatives

“Fine,” the American liberal begrudgingly admits. “We aren’t literally ‘the government.’ But we do elect our representatives, who act in our best interests. Obviously, every single person can’t be their own government agent, and this is why representative democracy [what others would call “a republic,” of course] exists. So while you aren’t literally ‘the government,’ you are in control of it, because you pick your representatives.”

What a statement of astounding privilege. It must be nice to be so firmly within an ideological majority that one is assured representation among the government that rules us and that we have agreed “we are not.” Let there be no doubt: if you want to know what genuine privilege in the United States looks like, that is it–the notion that because we vote for our representatives we are represented.

As a Nietzschean Anarchist, I am an extreme ideological minority. In fact, I’m the only person I know who is a Nietzschean Anarchist. My ideal form of governance cannot be enacted by a third party representative, because the representative himself would be ruling me, and, as a Nietzschean Anarchist, I reject his authority to do so. So even if there were ten million other Nietzschean Anarchists out there, we could not be represented within the government, and the idea here is that if we do not think the governance system in place is compatible with our worldview, then we are not entitled to have the governance system that we want.

“Some exclusions apply,” would be a fitting end to the statement that “We elect our representatives.”

This state of affairs, where minorities of whatever flavor are not allowed a seat at the governing table, is entirely democratic–the rule by the mob, by the majority. Whoever has the most numbers makes the rules, and anyone who isn’t in that majority can get over it. Because I’m a minority of one, I am not entitled to self-governance as they are, and they are entitled to rule over me, whether I like it or not.

Already, the idea of “representatives” is on shaky ground. Some people have representatives. Have we not heard throughout the last 9 months that “Donald Trump doesn’t represent me”? Welcome to my world, where none of these people represent me. It doesn’t feel very good, does it, to be ruled over by someone with whom you disagree fundamentally? This is what you force upon me every time you elect your representative. You force me into the exact position that you are in right now because you are ruled by a government entirely controlled by Republicans. And those Republicans who felt this way in 2008, when President Obama was elected with a largely democratic congress–you are forcing upon liberals and people like me governance that we do not want. So it quite obviously isn’t “self-governance,” because it’s “governance by representatives.” And these representatives quite obviously do not “represent us.” They “represent some.” Those not represented… can just get fucked, as far as the ruling power is concerned, and this is ubiquitous throughout human history and American history, regardless of whatever political party or political ideology controlled the government.

As if all that wasn’t enough (which it should be), there is a deeper fallacy underlying the idea that, just because we can elect people to government, these people constitute “representatives” and are actually bound to do anything that we want them to do. Senator John McCain’s voting against the bill to “slim repeal” the Affordable Care Act is incontrovertible proof that “representatives” are what we already knew them to be–individuals with their own predilections, preferences, and concerns. They act in accord with our wishes only when our wishes overlap with theirs. It is a simple matter, when our desires conflict with theirs, to smooth over the matter and hold onto power anyway. If this was not true, then we would not have terrible approval ratings and such absurdly high re-election rates. While these ratings and rates are exaggerated on social media, there is still truth to them. As much as Mississippi despises Roger Wicker for being a typical neo-con, he’s not going anywhere.

As it happens, Rothbard also addressed the Representative Myth:

We cannot, in this chapter, develop the many problems and fallacies of “democracy.” Suffice it to say here that an individual’s true agent or “representative” is always subject to that individual’s orders, can be dismissed at  any time and cannot act contrary to the interests or wishes of his principal. Clearly, the “representative” in a  democracy can never fulfill such agency functions…

If these don’t sound like the “representatives” you think we have, then I would suggest the “representatives” that you think we have are not “representatives” as much as they are “people elected to power whose desires theoretically overlap with the electing individual’s to some degree, and, ideally, this overlap would cause the elected person to behave in a way the elector desires.”

In practice, however, the government and its members do, more or less, whatever they want. To restrain them, we produced a piece of paper and called it “The Constitution.” It is not “the highest law of the land” as people often suggest; it is more than that. It is the document that defined our government. It is the charter that defined our government. It is also completely meaningless today, with every single part of the Bill of Rights lying tattered and buried beneath 6,000 pages of legalese bullshit. Because if a judge can produce such an argument about how stopping and frisking people “totally” doesn’t violate people’s Fourth Amendment rights, then the government can freely violate the Fourth Amendment with impunity. The sheet of paper does nothing to stop them. It basically says “You must not do that.” Yeah, but they do that, so…

Back to Public Property

So if we are not “the government,” and if our representatives do not represent us, then what is the government? It is a cabal of people with the power to rule over us all. We are not those people, and those people only do what we want if it happens to coincide with what they want to do anyway. If this is sounding less and less like the “land of the free” that you think we’re in, I’d suggest that you probably attended a public school. Of course, their goal is not to create free-thinking, independent, autonomous citizens. That’s the last thing any government would want. Do you expect Wal-Mart to open up seminars and education programs on how to become self-sufficient? Of course not.

If this “government” is not us and is, in fact, some external thing that rules over us, then it follows that property it owns is not “public property.” It’s government property. If this was true, then we would expect the government to create all sorts of rules about how its property can be used, we would expect severe usage limitations on it, and we would expect it to use its enforcers–police–to ensure that “we the people” who allegedly “own” this property abide its rules and regulations. And, in fact, that’s exactly what we find.

Ostensibly, the American people are taxed to pay for roads that snake across the country. Supposedly, these roads belong to us, and we can use them as we want. Except that’s obviously not true, is it? Sobriety checkpoints, random insurance checkpoints, vehicular registration, drivers’ licenses, inspection stickers, and all kinds of other shit are required to use these roads that supposedly belong to us because we paid for them. And this state of affairs is supposedly okay because “we are the government,” so we imposed these rules on ourselves. Except we know this last statement is untrue, because we already proved it to be untrue. The government imposed these rules on us. It doesn’t matter if you agree with them or not–you didn’t impose them, and you cannot depose them if you have a change of heart.

Imagine that for a moment, if you truly think that we imposed these regulations on ourselves. Put yourself in the position of becoming a Mormon and having the epiphany that insurance is tantamount to gambling (which it is), and that you cannot, in good conscience, participate in the scheme (because it is a scheme–imagine if everyone was required to go to a casino and spend $100 in a slot machine every month knowing that “the house always wins”). What can you do about it? What can you do about it once you have decided that these laws imposed upon us are unjust?

Nothing.

Because you didn’t impose them, and you don’t control them. You are at their mercy, and the only reason this is somewhat escapable is because so many Americans reflexively have decided that the insurance scam is a positive thing (especially now that it has extended to health insurance scams).

This argument about “public property” applies to all public property. It’s a fiction. There is only personal property and state property, and we must stop confusing the two. If we understood that we are most certainly not “the government,” then this myth would have to fade, because it would become obvious that we and the government are entirely different things. We are the subjects of government.

Even if you agree with the Republican federal government, you are not governing yourself. You are being governed by other people, and you knew this eight years ago when you were pitching a fit because the Democratic federal government was governing you. You knew this to the extent that you flooded the White House website with secession petitions. And you, liberals, you know this now–you are not the Republican government, and neither are you represented by it. It rules over you, whether you like it or not.

And if you don’t obey, it will send its footsoldiers to kidnap you and imprison you against your will. If you resist this kidnapping, its footsoldiers will murder you. If you don’t respect its authoritah! to order you around and tell you what you can and can’t do, then it will send people to kill you. The bullshit lie that democracy and republic governments are somehow different, and that these truths are no longer truths.

We hold these truths to be self-evident–that all governments are created evil, that they are endowed by no one with the power to commit crimes without repercussions; that among these crimes are murder, assault, theft, and kidnapping.

Liberty Today, 8-28-17

Unmarked Police Cars

The Libertarian Party of Tate County (of which I am the Chair) voted by two-thirds majority Saturday evening to strongly condemn the usage of unmarked police cars in Tate County, because they’ve been appearing in great numbers in the last few weeks. Our reasoning for this is simple: they create dangerous situations. As recently as July, 2017, a woman was pulled over by an unmarked patrol car, and then was raped and brutalized. Of course, we soon learned that this person was not a law enforcement officer, and was actually just someone who purchased a Halloween costume and a blue light from, perhaps, Alibaba.

Let there be no doubt of this: if LEO did not occasionally use unmarked police vehicles, then any person who saw blue lights in their rearview mirror emanating from an unmarked police vehicle would immediately know that the person attempting to pull them over is an imposter. It is because of this ambiguity, that the person might be a cop, that people are reluctant to continue driving. Besides which, we have all seen countless videos of people who specifically called 911 to verify the person behind them was a LEO in an unmarked car, only to be brutalized by the officers once the car was verified as legitimate, and accused of “resisting arrest” and “attempting escape.”

The use of unmarked squad cars is the clearest possible evidence we could ever hope to receive that Law Enforcement Agencies do not care about “serving and protecting,” and that they are instead motivated by revenue from moving violations. The only benefit to using unmarked cars is to catch drivers acting more naturally–where they are more likely to speed, less likely to use turn signals, more likely to run red lights and stop signs, and so on. However bad we might think these behaviors are, we cannot deny that women are being raped because LEO would rather ticket more of these people who run red lights thinking there is no cop around than they would rather prevent rape.

To combat this, various agencies have released statements and guides, but these fall short–it is rather like telling someone to get a bucket for the blood being spilled when you stab them, instead of simply ceasing to stab them. It’s like handing a smoker a cough drop instead of suggesting that they quit smoking. Besides which, LEO are increasingly likely to discard all of these decades of advice about “waiting to pull over until you are in a clearly publicly visible place” and are likely to treat such people as “attempting to flee the scene.”

It’s an absolute disgrace that any agency that exists to “serve and protect” would create a situation where a woman driving alone at night would not be absolutely certain that the person attempting to pull her over is a Law Enforcement Officer, and terrified that, if she does not immediately pull over, she will be brutalized. In fact, there is a high chance that, even if the patrol car is with law enforcement, she will be raped anyway while police dig inside of her vagina for drugs. The situation between We the People and Law Enforcement in this nation has never been so strained and so precipitously on the edge of disaster, with outright war likely just around the corner, and it is solely up to Law Enforcement to regain community trust.

It is true that such behaviors have not spread to Tate County, and it is also true that Tate County was one of the first places in the nation to require that its officers wear body cams (for which Mississippi and Tate County received no credit, of course), but not ten miles to the north of us is DeSoto County, where the Southaven Police Department recently invaded a man’s home and executed him without a warrant and without any cause. This must be nipped in the bud now, before this has the chance to spread to Tate County. Again, we could lead the nation in officer accountability by having our Sheriff’s Department either sell their unmarked vehicles, or pay to have them repainted.

Toward this end, we are doing a few things. First, we are drafting a letter to the local paper to gauge public response. Secondly, we will be collecting petition signatures demanding the Sheriff’s Office immediately cease all usage of such vehicles, and immediately begin ticketing and arresting any persons attempting to enforce any and all traffic or moving violations in an unmarked police vehicle. Thirdly, we will be going before the city councils, aldermen, etc. to attempt to get legislation passed criminalizing any police work executed in unmarked vehicles, and requiring that any evidence obtained from the use of such vehicles be discarded and destroyed, just as is the case for evidence obtained by warrantless searches.

We are coming down as hard as we can on unmarked police vehicles, because we actually care about police accountability, and we demand that our Law Enforcement Officers take steps to actually make the community safer, not more dangerous.

Libertarian Socialists

Once upon a time, I wrote something to the effect of “libertarian socialism is nonsense.” I don’t remember how I phrased it. I made this statement based on my understanding of what “libertarian” means and my understanding of what “socialism” means. Having now discussed it with some libertarian socialists, I fully stand by my statement: as the words are most commonly used, “libertarian socialism” is an oxymoron.

In fact, reading the ideology makes two things clear. First, when they say “libertarian,” what they actually mean is “anarcho.” Secondly, when they say “socialism,” what they actually mean is “communism.” I discussed this with Matt Kuehnel, and he repeatedly stated that “libertarian socialism” isn’t a problem because “anarchism is the logical completion of libertarianism.” I don’t disagree, and I’ve said it myself, but the fact remains that “libertarian” does not equate to “anarchist.” There are minarchists, and there are classical liberals who do call themselves “libertarian.” I’ve argued extensively that the NAP, fully applied, yields anarchism, but that doesn’t give me the right to redefine “libertarian” to mean “anarchist,” which I’ve pointed out in the past by saying I wouldn’t support an anarchist who ran for the Libertarian Party as an anarchist.

He pointed out, rightly, that I call myself an “anarcho-capitalist,” even though I don’t mean “capitalist” in the sense that almost everyone else means it. That’s true. I’m also fully cognizant of that, and spend much of my time on Quora trying to show people that what we have in the United States is a more lenient form of socialism, not capitalism. It’s why I described the best argument “for” anarcho-capitalism as being “an explanation of what anarcho-capitalism is.” This is because most people think “anarchy” means “chaos,” and that “capitalism” is the mess of socialist government policies we have today. Because of this, they think anarcho-capitalism must mean some weird amalgam of these two things–rule by corporate elites, or something to that effect.

This is why many people who happen to share the same general ideology that I do instead call themselves “free market anarchists” or something like that–because the word “capitalism” is heavily tainted, was conceived disparagingly by Karl Marx in Das Kapital, and isn’t taken to mean “capitalism” as we of the Austrian persuasion mean it. It’s also part of the reason why, when push comes to shove, I call myself a Nietzschean Anarchist far more often than I do an “anarcho-capitalist.” People always ask me what I mean by “Nietzschen Anarchist,” while fewer people ask me what is meant by “anarcho-capitalist.”

Even the definitions that Marx and Engels used, though, cited “socialism” as a middleground between capitalism and communism. Marxism prescribes socialism as the eye of the storm through which society must pass to break free of the bourgeois and restore ownership and equality to the workers in a communist society–a communist society that is, in fact, anarchic in nature. Communism is anarchic; anarchy is not communistic (much to the dismay of Anarcho-Communists). Speaking as someone who is routinely a Most Viewed Writer in Anarchism and Anarcho-Capitalism on the closest thing we have to a market-based system of peer review, Socialism is when the state seizes all capital and uses it for the benefit of the workers, while Communism is when the workers seize the capital directly and eliminate the state as the middleman.

As I’ve pointed out before, Socialism and Communism both would be better called “Consumptionism,” because they restrict private ownership of all goods to only consumption goods, whereas Capitalism is called “Capitalism” because it allows the private ownership of all goods, including capital goods. There is, of course, a recognized and critical difference between a consumption good and a capital good. This reality is recognized by capitalists, communists, and socialists alike. After all, the toothpaste manufacturing facility, as a capital good, may be privately or communally owned, but no one on any side of this discussion would agree that a tube of toothpaste must be communally owned.

I’ve even gotten socialists to agree with my statement that fascism and socialism are identical. They rebuffed that the “difference” is the intent of the rulers, and that in socialism the rulers act in the best interests of the working class, but they ultimately were forced to admit that it is identical in behavior and appearance to fascism. In fact, they are two flavors of the same ice cream.

So I don’t take issue with Libertarian Socialists any longer. However, they’re anarcho-communists, which is exactly what their own ideology describes. They just don’t call themselves Anarcho-Communists. That’s fine–they can call themselves anything they want, and redefine things in whatever way they want. But they can’t blame other people for not knowing that they’re using their own special definitions, you know? I can’t (and don’t) blame people for not knowing what capitalism is when I describe myself as an anarcho-capitalist. In fact, probably a third of my answers on Quora briefly spend time pointing out that “capitalism,” as used by anarcho-capitalists, bears no relation to what most people think of as “capitalism.”

Rent is Theft?

This is popping up a lot lately, so Matt Kuehnel and I are going to debate “rent is theft” in September (the date is TBA). I’ve proposed that we do this one 2v2 standard team format, to shake things up a bit. I think that would be more fun, anyway. I’d forgotten how much I love formal debates. I mean, I was just in one three days ago, and I’m already itching to do another. It has been nearly a decade since I did one, so I was rusty, but I think it will be alright. This was also going to be last night’s segment of Libertarian Drama of the Week on “Call to Freedom” with Will Coley and Thom Gray (I’m kinda like a permanent guest at this point), but we had technical difficulties and had to call the show early.

And that’s what is presently going on.

Debate on the Nature & Scope of Self-Defense

Friday night, I debated with Matt Kuehnel of “Dankertarians,” who run the website https://dankertarians.com. I don’t really follow the site or the page, but I think they make memes or something. I’m not entirely sure. Matt is a hard-left leaning libertarian of the anarchist persuasion and calls himself a Libertarian Socialist. From my reading of Libertarian Socialism, it’s basically anarcho-communism by a different name. C’est la vie, it’s not important.

After we’d each been cross-examined, we featured Will Coley of Muslims 4 Liberty to talk about his MALIC center project, where he is opening a mosque and interfaith place of worship in Keene, New Hampshire to serve the community there. As a fun bonus, it is opening within five miles of where now felon Chris Cantwell lives. The project has been funded well, but it could use your support, and not just to make a Nazi cry by having a mosque open up in his backyard; even as an atheist, I’m fully on-board with the project. You can find it here, and I hope that you can throw $5 his direction.

I took basically the position that you’ve heard me describe before: there are limits to what is and isn’t self-defense–objective criteria by which we determine an act was self-defense. This is critically important, because saying “I was defending myself” is not just an excuse for one’s own actions; it’s an accusation of criminal behavior. In order for me to be “defending myself,” the person attacking me must be guilty of a crime–assault, battery, etc. Yet this person has the right to be presumed innocent until they are proven guilty (socially or legally–as I reminded Matt several times throughout the debate, we’re not talking about law as much as we are social custom and what is right). If my claim of self-defense is to hold up, I must prove beyond the shadow of a reasonable doubt that the person against whom I defended myself was guilty of a crime. This often gets lost in the self-defense debate, but there’s never just one person: both sides are prosecutor and defendant, and both must be presumed innocent.

Anyway, all that said, I was really rusty, and it showed. I haven’t formally debated anyone in years. And after all the bitching about formality, wouldn’t you know it? It was I who cross-examined someone when I shouldn’t have. Anyway, the debate weighs in at just over an hour, and we take questions at the end, so I hope you enjoy it, and thanks for watching.

A Letter to Glenn Beck

While doing my usual “scroll through Facebook to make sure the world still exists” thing this morning, I stumbled across two interesting things from the very same source: The Blaze. For those who don’t remember, The Blaze is a cable news network started by former Fox host Glenn Beck, a Mormon with a decently good head on his shoulders, but with a lot of socially conservative leanings that I can’t get on board with. Conservatism, as we understand it in the U.S. today, conflicts with itself–they want “small government,” except that they want the government to impose social conservatism.

First I saw this well-phrased, well-written emotional appeal to the American public to stop the divide, to reach across the aisle, and to heal the country:

Well, I’m sorry, Glenn, but you don’t get to be the Voice of Reason right now.

I’ve noticed many people on the left and right pulling this schtick, where, after years, if not decades, of peddling divisiveness and hysteria (remember The Blaze and Michelle Bachman’s attempts to link President Obama to the Muslim Brotherhood?) and then, when you see that the mess you’ve been creating is getting ready to implode or explode, pull a 180 and try to take the highroad, saying, “We have to stop this!”

You. We have to stop you.

You, Glenn Beck. You, Rachel Maddow. You, Milo Whateveranis. You, The Young Turks. You people now trying to act like this mess isn’t of your making–you are the ones who must be stopped, because this mess is of your making.

This random guy being attacked by his own allies because of his appearance? You created this. You paved the road here, you sat us down in the vehicle, and you drove along that road until we reached this point. You did it knowingly and deliberately, to boost your ratings, and now you’re saying “No, we shouldn’t be divided. We’re all humans”? Where was that spiel when you were trying to link Obama to the Muslim Brotherhood?

You monsters did this. You created the circumstances, you lied, you manipulated the facts, and you misled everyone, waiting to release critical information until the most opportune moment, and this hysteria that you’ve created is a direct result of all of that. I wrote about how the news purposely and deliberately withheld information about rotting farms across the country until the most opportune time, and they decided that time was when they could blame it on Trump’s immigration policies instead of droughts, wildfires, and government interventions paying farmers to grow crops regardless of whether the crops survive. All of this has been happening for years. But now that the media can blame it on Trump and ask if he’s going to claim responsibility for the famine–because, yes, people really are that hysterical–we hear about it.

And what about the fact that critically important news items seem to pop up and vanish just as quickly, keeping the masses in a paralytic state of paranoid fear? This was the entire point of your attempts to link Obama to the Muslim Brotherhood. You know it, I know it, and everyone knows it. You rode that “Obama is a Muslim Kenyan” line every bit as hard as Donald Trump. In fact, I lost a longtime friend with whom I used to play in a rockband, because of his constant peddling of Glenn Beck bullshit, telling me that I needed to be afraid of the Muslims who were infiltrating our government. You did that, Glenn. You took over his mind and replaced his rationality with fear by exploiting his vulnerabilities.

And now you want to say “We’re all humans”?

No, because you’re not. You’re not a human. You’re an immoral monster. You’re a disgusting, mutant salesman obsessed with your sales numbers, and you didn’t give a damn how much damage you cause to humans while you attempt to sate your ravenous hunger.

The alt-right for years, Glenn–for years has been calling Obama a Muslim and a Kenyan hellbent on destroying America from within. If that sounds familiar, it’s because you have a documentary that asserts that very thing. You can’t just distance yourself from it now that it’s grown beyond your control, because you planted the seeds that became that tree. And you’re still doing so, you slimy toad.

What is this shit, Glenn? That article was released yesterday. Yesterday, Glenn! On your website.

This diehard, rightist propagandist, wacky, inaccurate, nonsensical article propagating the notion that transsexualism is a new thing that should be condemned rather than allowed appeared yesterday, 24 hours ago, on your website. And now you want to say “We’re all humans”? What about transsexuals like me, Glenn? Are we “all humans” too? Because this article on your website from yesterday suggests otherwise. “Trans people should get back in the closet and shut up,” is what this article from yesterday on your website asserts.

You want to dance in Romulan territory while proclaiming your neutrality, and it doesn’t work that way. Libertarians are in the neutral zone. You, though? You cast your lot with the Romulans a long time ago, just as the leftists cast their lot with the Federation. And I’m over here like, “No… Why did we let people like Glenn Beck push this to the point of war?”

Because you did, Glenn. You and the leftwing media both. You did this.

Now we jump from war with Syria (which, it’s time to confess, we are fighting) to war with North Korea to trans military bans to Nazis to possible trade wars with China to raging anarcho-communists in the blink of an eye. You won’t let people sit down and take a deep breath and remind themselves that “We’re all humans,” because you’re too busy peddling fear trying to keep their eyeballs glued to their television screen and listening to you prattle on about Obama’s ties to the freaking Muslim Brotherhood.

You don’t have the right to stand there and appeal for calm now, Glenn. Neither you, the Nazis, or Antifa have the right to do that. You’ve all taken your sides. Maybe you didn’t have the foresight to see where it would go. Maybe you didn’t realize what you were doing. I could accept that. But you’re still responsible for his mess. You can’t just pretend like that isn’t true. If you want to call for calm and unity now, that’s great–you can join the call of libertarians and anarcho-capitalists who have been calling for calm, liberty, tolerance, and love for years. At this point, though, you’re tainted by the circumstances you’ve created, and you owe the world an apology if you want to change your tune now.

You directly contributed to this. In fact, wasn’t it because you wanted more leniency to say wild, speculative things that you formed The Blaze in the first place? And you continue to dance in the redzone of conservatism–the very same redzone that created the alt-right that morphed into Neo-Nazism, as that lunatic article from yesterday shows. Of course, trans people have always existed, Glenn. The only question was whether we had to pretend otherwise, or whether we could embrace it. Through most of human history, it was “pretend otherwise.” This led to many suicides and many problems–like with a guy you may have heard of named J. Edgar Hoover.

If you want to appeal for calm, that’s great, but you’ve got to extract yourself from either side. You have to get out of the left versus right paradigm entirely, or you’re not appealing for calm. You’re appealing for victory for your side. “Conservatives have the high-road because conservatives are calling for calm… It’s the leftists who are calling for violence still.”

You made this bed. Either set it ablaze or lie down in it.

Crypto Thoughts

I don’t talk about my personal life often, because I instead use social media for impersonal things (No one online knows I broke up with someone a few weeks ago, for example), but I broke the silence when I returned from Porcfest to share a small tragedy that had befallen me: the laptop on which I kept my BTC, LTC, and ETH suffered an unknown catastrophic failure on the trip to Porcfest.

Total data loss.

No worries, right? I’m an I.T. chick–surely I had backups. In fact, I did, and do, but there is a small problem. In a truly worthy lesson about procrastination, I encrypt things. Pretty much everything. My entire hard drive is encrypted. My phone is encrypted; the removable storage in my phone is encrypted.

On that laptop was a text file that contained several broken series of strings of characters, encoded in a way I designed mentally. “Move the first 56 digits to the end, invert the entire thing,” that sort of thing. Someone who managed to get access to the file would still have unusable private keys, because of these changes I’d made to them. It was tedious sometimes, but secure. There was no fear of anyone, independent or state hacker, getting into my stuff.

In a separate text file was another key–one that was the private key to the encrypted backups. If you’re not familiar with encryption, then this is what I basically said: I created the perfect safe, and then locked the key inside of it. I kept telling myself, “I need to move that text file somewhere else.” But I only ever really used the laptop for work, so on those moments when it occurred to me, I wasn’t in a position to move it anywhere. Of course, my writings, music, and all that are backed up redundantly in other places, so there’s never a risk of losing those.

But each separate backup is a vulnerability point. When dealing with money, it’s not a great idea to throw the unencrypted private key on Google Drive.

So when the drive failed, I lost the crypto I had. Vanished forever into the ether. It was not a lot of money, then or now, but I could really have used access to it while I was at Porcfest.

C’est la vie.

The lesson was learned, and now that I’m rebuilding wallets and purchasing again, I’ve got better redundant methods to protect my investment. Take my warning: don’t leave your encryption keys inside of encrypted backups thinking “nothing will go wrong in the next few days, and I’ll move it later.”

Bitcoin, Ethereum, and Litecoin are my coins, primarily Ethereum. Probably for the same reason I prefer Pepsi to Coke, and the Rolling Stones to the Beatles. So let me get started this crypto discussion.

The Past and Future Coin

In olden days, people broke coins in half and quarters to make purchases. We’ve repeated this with modern crypto currencies, and this is part of Bitcoin’s problem: I don’t have a ton of money, and I have no desire to purchase 0.0003 of a coin. It feels like nothing. It feels like turning $40 into nothing. It’s true that it’s not “turning $40 into nothing,” but how it feels is an important consideration when we’re discussing investments.

This is why I prefer ETH and LTC. $40 in LTC gets you an entire coin (or very nearly). $40 in ETH gets you more than a tenth of a coin. It’s important that these coins can be broken into such small chunks, and BTC is probably the best investment of them, but that’s the other major thing worth thinking about.

Different Denominations

In practice, BTC, LTC, and ETH aren’t different currencies. Yes, they are, strictly speaking, and they have different philosophies, goals, and code. But for the average user, that isn’t important.

What’s important is that BTC is on its way to being the Ten Thousand Dollar Bill, ETH to being the $1,000 bill, and LTC to being the $100 bill. The future will see fiat state currencies wiped away, but it will take numerous cryptos to do it, and I’m not sure BTC will be the leading contender in the end. I strongly suspect BTC is in a bubble, and that when it bursts, people will move en masse to ETH and less so to LTC, and the crypto-currency market will begin to stabilize. BTC will recover, of course, but I don’t see it holding its place in the long run.

What we’ll see in forty years (or longer–I’ve not thought much about the timeframes) are purchases made for “Five ETH, three LTC, and one DASH.” I don’t think we’ll see “5.76352715 ETH is the price.” It’s simply not practical for denominations to be split, cut up, and tossed around like that. It will remain possible in theory, but I don’t see it happening indefinitely, and I don’t see a car being sold for “3.21234221 bitcoin”. It’s happening now, yes, but “3 BTC and 9 ETH” is a lot more succinct and easier to communicate.

We may even see the rise of a single crypto designed to do exactly this, to provide multiple denominations of a single currency. I think most ordinary people would flock to such a currency. On a higher level, it would really just be set fractioning of a single coin–like if we called eight bitcoins a “bytecoin” and half a bitcoin a “slipcoin.” But the ease and convenience of it would attract people, and people would gladly give up precision for convenience (just look how many people round pennies down).

I don’t think the crypto market is where it’s going to stay in the long run. I don’t think they’re ready to be taken as primary currencies, because “0.00031 BTC” is too sloppy of a price. “One ETH and one LTC” is far more attractive.

Time will tell, of course, but I was right about the August split, even as self-professed experts poured out to tell me that there would be no split, and that I didn’t know what I was talking about. Who knows? The future is going to be interesting.

But if you’re not buying crypto currencies, you should be.

Truth is an Illusion

I love science.

I really do, and I don’t think that anyone who pays attention to me can doubt that when I say it. What I’m about to say may come across as exactly the opposite–as someone who doesn’t love science–yet it’s because of my respect for the scientific method that I write this in the first place.

Jokingly, I wrote on Facebook yesterday:

The only time anyone is absolutely wrong is when they assert something as absolutely true.

It’s funny because it’s true.

Now, there is one caveat to a statement like that, and it deals with perception. Yes, I’m talking about perception again. Anything that is dependent upon perception is contingent upon perception, and can only true if the perceptions involved are true. Let’s take Einstein’s General Relativity as an example. As a theory, it can only be true if my perceptions about the universe are correct–if there really is a moon orbiting an Earth orbiting a sun, and all the other things. Whether my perceptions are correct, however, can never be determined.

That’s not enough, though, and it’s not really what I’m discussing today. It’s interesting from a philosophical standpoint, but of no practical use.

A lot of people make fun of the Amish for their almost random decision to stop progressing technology around 1864, as though that level of technology was not too much and not too little. It seems silly to us, and, I would say, it is silly, but we do exactly the same thing with our science.

Every single scientific theory that we hold true today exists because it turned a previous scientific theory that we believed was true on its head. There are no exceptions to this, and probably the most glaring example is the Bohr Atomic Model, which people in chemistry classes throughout the nation still learn about (in fact, my college Chemistry classes taught us the Bohr Model), which presents the image of a nucleus, which consists of protons and neutrons, being orbited by electrons on several different layers. We now know, of course, that this is not true. “Electron cloud” is a more accurate description of what electrons do than “electron layers,” and there’s no such thing as a proton or a neutron–both are combinations of quarks. It’s similar to how we once, thousands of years ago, concluded that all rocks are made of compressed sand, only to learn much later that the sand itself is made of other things and that there’s no such thing as a “sand particle.”

This is not a new thing. Even Einstein observed it, and used the analogy that science is like walking around the path of a mountain, slowly ascending. When you look around at the terrain nearby, your conclusions are limited by what you see. But as you continue to climb, you see that the terrain you saw when you were lower on the mountain is actually less of “what there is” than you thought. We have a long history of believing that the horizon we currently see is the true edge of the world. We have the same problem when it comes to science, believing that whatever we happen to think at a given moment is the truth.

There is a reason that science as a field designates its highest certainty as the theory rather than the fact, and this is exactly why: a theory is only true if all the gathered evidence that went into producing that theory is actually the way it is perceived. Einstein’s General Relativity does a fantastic job of explaining what we’ve observed, but that doesn’t mean it’s correct or true–in fact, we could very easily find out one day that gravity exists because subatomic gremlins hold things together. That’s not likely, granted, but a theory is simply an explanation. There is no way of knowing if it is the correct explanation.

Take, for example, the statement “2 becomes 20.”

How did I get from 2 to twenty? One hypothesis would be that I multiplied 2 by 10. This makes a prediction: if I have 3, then, according to this hypothesis, my end result will be 30.

Suppose, though, that I give 3 = 15.

Uh-oh. You have more evidence and information now than you did when I said 2 = 20 and decided that I’m multiplying by 10. What is your explanation now? What will I do to 4? Would you guess “10”? Would you guess “40”? Would you guess some other number? What hypothesis would you suggest to explain how I got from 2 to 20, and from 3 to 15?

Suppose I give you 4 = 40. Things are starting to become clearer, aren’t they? And then I give you 5 = 25. Now you have enough to actually piece it together. I’m multiplying even numbers by 10, and multiplying odd numbers by 5.

But for a brief period during that, your hypothesis was that I’m multiplying by ten–and you undoubtedly would have believed that hypothesis to be true. Yet it was wrong. Further information revealed that the hypothesis wasn’t correct. This is why “theory” is the highest tier of certainty. Any hypothesis is 100% dependent on the amount of information available.

A scientific theory is not “the truth” or “a fact.” It’s a reasonable explanation that happens to fit the evidence that we have available. Even if that evidence we have is all-inclusive (which it isn’t, never has been, and probably never will be), this doesn’t imply or suggest that the explanation we have proposed is correct–it’s simply an explanation. It is an explanation that fits the evidence, but this in no way suggests that it is true. We have confused “could be true, based on the evidence” with “Yes, that’s absolutely true.”

My fear is that we seem to be moving toward a second Dark Age, one that is being brought about because of faith in “science.” Because people have mistaken “This could be true, based on the evidence” with “This is absolutely true,” they become no different from the dark age priests who asserted absolute truth and condemned as heretics any who dared oppose them. Right now, that innocuous post on Facebook, I’ve defended from two people already, one of whom continues to insist that “truth” can be obtained, despite how that flies directly in the face of the scientific method.

It seems to be leftist reactionism, in fact–a retaliation against the “anti-science” bent on the right. The further the right goes into “science isn’t credible,” the further the left goes into “Our religion is law, heretic, and our religion is science.” I’ve seen people post about GMOs, vaccines, and climate change in regard to the scientific predictions of today’s solar eclipse, as though “science” is as certain in regard to these prior things as it is with the latter. This… isn’t the case at all, firstly–solar eclipses are predicted mathematically. Thus far, the mathematical predictions regarding climate change have been… Well, let’s say “not correct.” Remember how the polar ice caps were supposed to have melted by like 2010 or something?

The most alarming thing, I think, are the tons of people who praise science and the assertion that “Vaccines are perfectly safe.” I’m neither pro nor anti-vaccine. I don’t have children. Vaccines don’t seem to have caused me any problems, so I really don’t give a shit. I’ve not researched it extensively because I don’t really give a shit.

However, I do know–because I have a scientific mind–that anyone who asserts that “vaccines are absolutely safe” is full of shit. It’s impossible to prove a positive claim. It’s impossible in both theory and in practice. These modern day adherents to the religion of science are professing absolute truth, are professing to know something that their very own religion confirms is impossible to know. It doesn’t particularly matter to me whether vaccines do or don’t have negative side effects. However, the statement “Vaccines do no harm” is pseudo-science. It’s magical woo. It’s bullshit.

And let us not forget that, for decades, “high fructose corn syrup” was “perfectly safe.” Oops. We turned the nation into obese diabetics. Moreover, “anti-biotics” were “perfectly safe.” Oops. We caused the evolution of viruses that have the Promiscuous Gene, which, because it’s promiscuous, is causing an alarming and terrifying spread of antibiotic-resistant viruses and bacteria. “Oops” indeed. Our “perfectly safe” antibiotics probably will have killed us all, in the end. Once upon a time, even smoking cigarettes was “perfectly safe.” Aspartame is now considered “perfectly safe,” though it was, 60 years ago, considered a poison. Fluoride in the water is considered “perfectly safe,” even though it’s the same crap dentists tell you “Don’t eat or drink for 30 minutes” after they put it in your mouth. So I think the phrase “perfectly safe” is not something that anyone should use if they wish to be taken seriously.

What is my point?

I don’t really have one, except to say that…

Nothing is known, because nothing can be known, except those very few things that transcend perception. Everything else can only be a possible explanation for what is observed, and will be entirely dependent upon “what is observed.” Since “what is observed” is never the totality of what can be observed, it’s inevitable that the explanation will be changed to fit observations made further down the road. And even then, even if we could gather all evidence, it would still be contingent upon the perceptions of the person observing the evidence, which cannot be demonstrated as valid.

And that’s among the truest statements that “science” could possibly say.

Absolute certainty doesn’t exist. Reasonable certainty is all there is.

The Free Market is not Omnibenevolent

I know it’s considered heresy among libertarians and anarchists, but I feel it’s important to remind people that “The Free Market” isn’t always an acceptable answer. Says the anarcho-capitalist, right–what many would rightly call a “free market anarchist,” in fact, given  the history of the word “capitalism” and whether the market as advocated by anarcho-capitalists actually is “capitalism,” but it’s not important. I’ve written loads praising the free market, and now that we are seeing widespread cheering for the firing of white nationalists, I’m going to write something condemning the free market as the solution.

But let me explain, before you get all worked up and say that I’m abandoning the market now that it’s targeting Nazis, because, in fact, I’m not, and I’ve written this exact thing before targeting traditional values“” and other Nazi-style aphorisms. So, you see, rather than contradicting myself, I’m actually staying true to what I’ve said before, and am now applying the same logic and principles now that the shoe is on the other foot. In this article praising the virtues of personal relationships as the destroyers of bigotry (by all accounts, a positive thing), I said:

There are only three ways that liberty can work: homogeneity, diversity, and individualism.

I also said this on Facebook, drawing attention to the inherent absurdity of attempting to use homogeneity to achieve liberty–we would recognize this as a direct attack on paleo-libertarianism, a weird and twisted school of libertarian philosophy that, in essence, argues that liberty is only for white people:

Homogeneity is obviously broken as an idea–it’s simply impossible. There will always be differences between people, and those differences will always be highlighted. Hitler wanted to basically produce an all-white society, and what happened? The differences among white people were immediately targeted as points of divide: those with blond hair and blue eyes were considered superior to someone who had brown hair and brown eyes. By definition, a society can never be truly homogeneous. Even if Hitler had succeeded in eliminating everyone but white people with blond hair and blue eyes, the divisiveness wouldn’t have ended; instead, it would have become “tall people are superior to short people” or something else. I’d venture the statement that the more homogeneous a society is, the more petty are its points of division.

The idea that any group of people can be truly homogeneous is laughable. If that divisive mentality is there, then it is there regardless of the characteristics of the people in the group. With the divisive mentality in place, paleo-libertarians, the alt-right, and Neo-Nazis think that all non-white people are the problem. Let’s presume for a moment that they somehow manage to get rid of all the non-white, non-straight, non-cisgender people. Do they suddenly stop hating people? No. They merely redirect their hatred to some other minority. Redheads become the target of their hatred, or people who are under 5 feet, 6 inches tall, because the core of their hatred–that there are differences within their group that cannot be tolerated–remains. As long as that idea remains, they will identify any and every difference and pinpoint it as the problem, and will continue on until only one person remains standing and everyone else is dead.

The point I’ve been driving at since I began thinking and writing about this subject a month or so ago is that neither homogeneity nor heterogeneity can deliver on the free market promises of “ultimate equality,” despite its ups and downs. The market, as any market advocate will tell you, swings like a pendulum, and it isn’t always fair or just. It does, however, tend to come to a point of equilibrium, one that is based on the dominant positions and ideologies about what constitutes “justice” and “equality.” If a market comes to rest indefinitely* on inequality, then it is merely a reflection that the majority of people in that society do not value equality.

As written in Fight Club, “on a long enough timeline, the survival rate of everyone drops to zero.”

Just as that is true, so is it true that “on a long enough timeline, the values embraced by a free market are reflective of the people who support that market.” This is why it’s so damning to see that so much child and sweatshop labor continues to go into much of the gimmicky, cheap bullshit bought by people at Wal-Mart; that these things have not vanished in the last few decades since we learned of the child and sweatshop labor is a tacit endorsement of child and sweatshop labor. We know that Indonesian children are making our Nikes. We just don’t care. We know that diamonds are steeped in blood. We just don’t care. We know that the cobalt that goes into our phone and laptop batteries, and soon into our Tesla electric cars, is stepped in blood and horrific child labor. We just don’t care.

With this enormous preamble out of the way, let me get to the point.

People are cheering the firing of Neo-Nazis and white supremacists. I’m actually inclined to view this as a Pandora’s Box–one that we painstakingly managed to close in the 60s and 70s, and one that we should not, under any circumstances, open again. It was arduous, difficult, and unjust for black Americans, Asian Americans, women, homosexuals, transsexuals (ongoing), and all of these others to have to fight an uphill battle to take back their jobs, to not be fired for these things. Thirty years ago, we all (those of sound mind and reasonable ideas–I didn’t even exist then) condemned the idea of firing a man because he was a drag queen two Fridays out of the month, because he and his wife were swingers, because his wife was black, because he was living with his girlfriend and they weren’t married, or because he was gay. How far have we truly come, if we now revisit these ideas, but simply reverse the power structures so that, instead of the white supremacists firing the transsexual black swinging Satanist homosexual for being a transsexual black swinging Satanist homosexual, the transsexual black swinging Satanist homosexual fires the white supremacist for being white supremacist?

I’d argue that we haven’t changed anything. We simply turned the table around.

It’s important to remember that swords like this cut both ways, which we should damned well know from the history of American injustices against black people, LGBT people, Hispanic people, women, Asians, and everyone else. We know how this shit feels when it’s done to us, and we know that it can be done to us. As it stands, “we” have the cultural power–there is no doubt of that. We are currently the ones holding the reins of power, freely able to bend society to our will in whatever ways we want, with very few exceptions. We will not always be the ones holding the power. Less than a century ago, we were not the ones holding the power.

It so perfectly mirrors the growth of the executive branch that it’s staggering. For years, Republicans gave their approval to the growth of the executive branch, apparently never considering the possibility that it could end up in the hands of someone they didn’t like. Then Democrats did the same. Now we have Trump in power, and people are like, “You know? Maybe we shouldn’t have created this power structure that is now ripe for abuse against us instead of in favor of whatever we happen to want at that particular moment.”

More bizarrely, we’ve already been through this. We’ve already been on the receiving end of discrimination, and it’s still the case that there are tons and tons of “non-protected groups” with whom we are allies to some extent, and who are free to be fired by their employees for upsetting someone’s personal moral sensibilities.

Drag queens aren’t protected.

Swingers aren’t protected.

Interracial couples aren’t protected.

Women who have had abortions aren’t protected.

Former partiers, musicians, rappers, and the like are not protected. In fact, we see this already with colleges and employers searching through people’s histories and firing them for getting a little too wild at a party 6 years before.

Polyamorous people aren’t protected.

In fact, if we look at things rationally and objectively, we’ll find that not a whole lot are protected from anti-discrimination laws. And while I don’t think we need anti-discrimination laws at all, and certainly not more of them, the overall sentiment appears to be that “It’s okay if we discriminate against them, because the law prevents them from doing the same to us,” and this simply isn’t true.

There is no protection for contractors, of course. You could wreck my entire life by finding out who my clients are and informing them that I’m transsexual. This was actually my biggest concern with forming the Libertarian Party in my county. Even if I was an employee, and not a contractor, there is still very little protection for transgender and transsexual people, legally or socially, and none at all in the state of Mississippi.

Do you think that the white supremacists and traditional valuists in positions of authority will not retaliate? Do you think that secret KKK member Bob Greenwich, head of the marketing department in some firm, won’t suddenly begin finding reasons to fire his black employees?

Unlike many people who seem to be talking these days, I reject both. I fully recognize the right of an employer to fire anyone that they want for any reason that they want. This does not mean, however, that having the right to do something makes it the right thing to do. I have the right to fire someone for being gay, for being a white supremacist, or for being lazy. But this doesn’t mean it’s right, just, or moral to fire someone for being gay, or for being a white supremacist. The only factors that should go into employment are the person’s capabilities to do that job. I said this exact thing two weeks ago when arguing against Trump’s proposed trans military ban, and people applauded. I say it now, and I’m called a Nazi sympathizer.

On July 27, I said this:

Banning trans people from a job is dumb.

As an employer, you shouldn’t be interested in what characteristics a person has; you should be interested in their ability and skills to do the job. If you hire them according to any other criteria, you won’t be hiring the best unless it’s by complete accident.

This applies to every job.

If you want the best military in the world, then you have to hire the people who are the best. If you hire the people who are second-best or third-best because they have whatever characteristics you prefer, then your military will be second-best, third-best, or worse.

People are looking at this thing all wrong. Perhaps, on average, the extra medical and psychological needs make trans people inferior to other potential employees. But then you have people like me, whose only “need” is to be left the hell alone by people with more free time than common sense. “Can this individual do the job? Is this individual the best person for the job?” The hardships and struggles of the collective are fictitious. We are dealing with individuals.

I don’t give a damn if I hire a guy who seduced his dog, if he’s the best damn tech in the area. The “best” are usually pretty quirky, to put it kindly.

No one disagreed. No one took issue with it. It was common sense, and I was obviously right. Earlier today, I said this:

People are cheering the firing of Neo-Nazis and white supremacists. I’m actually inclined to view this as a Pandora’s Box–one that we painstakingly managed to close in the 60s and 70s, and one that we should not, under any circumstances, open again. It was arduous, difficult, and unjust for black Americans, Asian Americans, women, homosexuals, transsexuals (ongoing), and all of these others to have to fight an uphill battle to take back their jobs, to not be fired for these things. Thirty years ago, we all (those of sound mind and reasonable ideas–I didn’t even exist then) condemned the idea of firing a man because he was a drag queen two Fridays out of the month, because he and his wife were swingers, because his wife was black, because he was living with his girlfriend and they weren’t married, or because he was gay. How far have we truly come, if we now revisit these ideas, but simply reverse the power structures so that, instead of the white supremacists firing the transsexual black swinging Satanist homosexual for being a transsexual black swinging Satanist homosexual, the transsexual black swinging Satanist homosexual fires the white supremacist for being white supremacist?

I’d argue that we haven’t changed anything. We simply turned the table around.

… which you’ll find written above. I do that often, where I write something in an article and preview it on Facebook. Anyway, I was immediately accused of being against freedom of association. That’s quite remarkable, considering that I have a long ass history of arguing in favor of freedom of association.

On an individual basis.

I wholly reject as immoral, reckless, stupid, and irresponsible the idea of disassociating from an entire group of people because of the actions of some, the words of some, ostensible similarities among its members, or whatever-fucking-else is proposed. If someone wants to fire the racist asshat Bob because he treats black customers like crap, I have absolutely no issue with that. But if someone wants to fire the racist asshat Bob because he’s a KKK member even though he’s never displayed any tendency for treating black customers differently, I have to take issue with that. Sure, they have the right to do it, but that doesn’t make it the right thing to do.

And it’s really just a back-handed, passive aggressive forceful coercion, when it comes down to it, especially in these hypothetical numbers I gave above, where 99.99% discriminates against the 0.01%. As someone pointed out, “Then the 0.01% of people who are racists need to change their minds.” Yes, and that’s a moral hazard. “If the 0.01% don’t want to die, then they need to get on board with my ideas and stop disagreeing with me.” I’m not saying that it violates the NAP. Nor does it violate the NAP if 99.99% of people are cisgender and insist, “Then the 0.01% need to stop being transgender if they want to work.”

I’m kinda surprised that I’m saying this, but the NAP isn’t the ultimate standard on what is and isn’t moral. It’s only the standard of what must be tolerated and what must not be tolerated. It’s not a moral guide. It’s a minimal level of acceptable behavior guide. One’s morality is something for one to work out themselves, and I have many thoughts on morality–many of which would you would disagree with. I’m not saying that my moral proclamations that collectivist discrimination is morally wrong is objectively correct. I’m saying that it’s subjectively correct, and here I’ve outlined the subjective criteria for making that assertion.

It has also been stated that the 0.01% are more than welcome to form their own little society, despite that I’ve pointed out that, even in the United States, this would produce a society of only 30,000 people–nowhere near enough for a self-sufficient society in any modern terms. Besides which, the nature of leaving a society where food is bought from stores to form one where there are no stores from which to buy groceries, and where food would have to be raised and farmed, is effectively a death sentence without outside help–do we need to be reminded that the only reason the Puritan settlers survived the first winter in the New World was the benevolence of Native Americans? There’s a rather large gap there between “leaving society” and “growing one’s own food” that results in rather a lot of death.

Now I’ve got someone who says he’s closer to anarcho-communism than anarcho-capitalism suggesting market solutions, while I’m pointing out that a free market, in order to achieve liberty, requires either pure heterogeneity (practically impossible), pure homogeneity (theoretically impossible), or individualism. You know–the same thing I said a month ago, when another group–*cough* trans people *cough*–were being treated as a collective instead of as individuals with their own merits regardless of these characteristics and behaviors that had absolutely nothing to do with their ability to do a job and function within the confines of a free market.

And though I was right a month ago… Now, I’m wrong. In fact, one of the people who liked my status about this very subject when I wrote it about trans people in the military is not arguing with me, because I’ve had the audacity to say the same damned thing about individuals who, regardless of their ability to do the task they are required to do, are also white supremacists. And, in so doing, this person–who alleges to fall closer to AnComs than AnCaps–is suggesting market solutions.

I will be debating this person–presumably–on the 25th, where we will use Lincoln-Douglas format to discuss “The nature and scope of self-defense.” Honestly, I don’t think the debate is going to happen. I’ve not heard anything about it since I challenged and Matt accepted. This isn’t the way I do things, you know? I iron out the details beforehand, and I still don’t know the venue where we are having this debate. But, as soon as I have that info, I’ll share it.

I made that crappy thing. Someone is, again presumably, making a better one. Since they’re doing it for free out of kindness, I’m not badgering them about it, but it doesn’t seem to have been made, and that further makes me wonder whether this debate is actually going to happen.

* Markets never rest indefinitely, but that’s not the point.