Liberal Butthurt Part 1: “I’m Not a Victim”

Only in a society that has totally lost its mind would it be beneficial to be a victim.

And that is precisely what we find in the United States today. Liberals would not be bending over backward to characterize everyone* as victims if it wasn’t beneficial for those people, and therefore beneficial to the Democrat Party. “Vote for us!” they cry. “We know you’ve been victimized, and we have a goody bag for you! Yeah, you’d be basically selling your soul to a set of ideas that are demonstrably unsound, but we’ll pat you on the back and say ‘You poor victim’ and that will make everything better! We promise like totes 4 real!

I often find myself at the forefront of an extended trail of butthurt, and I don’t mean this in the way most people do. When most people say “butthurt” online, they mean “You dared defend your position from my straw men? U R CLEIRLY BUTTHURT LOL,” but I mean it in the sense of… actual butthurt, people who are offended by things that they shouldn’t be offended by.

internet-butthurt-form

If there’s any word that I despise, it’s “offended,” because we throw it around casually, without ever stopping to consider what it means to be offended. To be offended is to have some offense done to you, to be made a victim by something.

I do blame liberals for fostering this victim mentality. Everyone wants to be a victim. I would wager that it’s related to a Martyr Complex, but that’s just speculation on my part. Ha, that’s funny. I’ve never looked into the Martyr Complex before, and it lists “related to the Victim Complex” right there. Just watch how this screaming, petulant baby above whines about how offended he is by someone’s sign–so offended by those evil, mean words that he’s willing to physically assault someone and actually victimize them.

I guess that little bitch missed all the after-school specials that beat into my generation’s head that “No matter what someone says, it doesn’t justify hitting them.”

People are always so surprised to learn that I’m not a liberal, because we’ve gotten so used to people believing themselves to be victims, and there is no political party that panders to victims quite like the Democrat Party. I was ten minutes into one of the Sanders/Clinton Debates when I realized that it had taken me forty minutes to get that far in, because I kept pausing the video to rant about why they were wrong.

Seriously, though, the first ten minutes of the debate, at least, was unbridled pandering.

“You poor poor people…”

“You poor black people…”

“You poor LGBT people…”

“You poor Hispanic people…”

“You poor Muslims…”

I find pandering to be tremendously insulting. I don’t need your fucking sympathy or your goddamned handouts. Sure, I’ve been through some rough shit, and I’ve got a GoFundMe campaign asking for help to leave the state of Mississippi so that I can put my college degree to use. However, that’s a far cry from accepting help from the state; people who choose to can voluntarily give to my campaign, if they deem it to be a good cause. If not, they can ignore it. Of course, they don’t ignore it. I’ve had to delete at least a dozen comments on Twitter, Facebook, Youtube, and GFM itself of people who didn’t read anything I said on the matter.

The reality is that there are poor places in the country from where escaping can be inordinately difficult. Rural Mississippi is certainly one of those, but I don’t intend to get into all of that. Besides, I just interviewed for a job last Monday (and just sent a follow-up email and “Thank you” letter since I haven’t heard back), and it looks like I’ve found an agent for my novel Dancing in Hellfire. In fact, my life here in rural Mississippi has been so difficult from the age of two that I was able to fill an entire book with it.

The only thing I’m a victim of is random chance, that I was born to drug-addicted fundamentalist Christians in rural Mississippi while being transgender. I can’t even make the argument that I’m a victim of my father and mother, because they, too, were victims of a cycle of drugs, abuse, and poverty that goes back generations. Victims, themselves, of random chance.

It wasn’t long ago that I received a friend request from a transgender girl who was clearly a Wiccan and ultra-feminist. That’s a bit redundant, I know. Have you ever met a Wiccan who was not an ultra-feminist? No? Nor have I. I’ve actually remarked in the past that, regardless of what they say, Wicca is a religion for pissed off feminists. I deleted this line from Dancing in Hellfire, because the manuscript will cause enough controversy on its own because of the constant attacks against fundamentalist Christianity; there’s no need to add to that.

Anyway, she asked me why I call myself a “shemale.”

Goddamn, that’s a common question, and it’s one that transgender people evidently can’t resist asking me. What the fuck business it of anyone’s? Wouldn’t it make just as much sense to ask me why I call myself a musician, or why I call myself an author? And, to be clear, I have only met one transgender person who did not ask me that question.

One person on Youtube, shortly after I launched my channel, saw fit to inform me that she was also transgender, and was “deeply offended” that I would use such a word, how it was an insult to her and to all transgender people.

Yes. What I call myself is an insult to others.

Makes perfect sense.

Bitch, you and I are different people. What I do in my little world doesn’t affect you in your little world. What I call myself has absolutely nothing to do with you. If you call yourself a shemale, then you could be affected if you don’t think I’m hot enough or something, but if you don’t call yourself a shemale, then it has literally nothing to do with you. Literally. You are offended and insulted by something that has literally no impact on you.

Anyway, so this Wiccan chick–Gretchen something or other, yes, as full Wiccan as you can go short of calling herself Mistress Diana–said that she’d “been meaning to ask” why I call myself a shemale. I gave a two-part answer, with my usual reasons, though I left off the fact that I love shemales. During my answer, I mentioned the “ultra politically correct culture,” and she asked what I meant by that. That immediately told me what I was dealing with.

Is there someone out there who doesn’t know what is meant by that? It’s the fucking culture that makes it unacceptable to say “midget” instead of “little person.” It’s the fucking culture that has white people trying to figure out what they’re supposed to call black people. It’s the fucking culture that leaves me having to explain that I’m a non-op transgender woman instead of just “I’m a shemale.” It is the culture that condemns Trump for referring to an explosion as a bomb. It is the culture that makes it unforgivable to “mock a disabled reporter.”

Speaking of that last one, notice the wording here. It’s not that Trump “mocked a reporter’s disabilities.” Trump didn’t do that, of course, and I haven’t seen the video of him allegedly mocking the reporter because I don’t care to. Being disabled has its own challenges, but everyone has challenges and, in nearly all cases, I don’t think having this set of challenges to deal with, as opposed to that set of challenges, should set someone up as special and immune from offense and insult.

The wording is important, because it’s clear: Why did Trump mock a disabled reporter? There is a subtle, but important, distinction from “Why did Trump mock a reporter’s disabilities?” On the former, it is unacceptable to mock a reporter who is disabled. In the latter, it is unacceptable to mock someone’s disabilities. Do you see the difference? Under the first, Trump could mock the guy’s hair, reporting capabilities, journalistic integrity, or any other thing that is fair game for being mocked. Under the latter, a disabled reporter can be terrible at his job, lack journalistic integrity, and have ridiculous hair, but it’s not okay to mock him for it.

Here we have another one:

fallen-soldier

I still marvel at the biased wording.

An entire research paper on subconsciously programming people could be written from this one question alone. I’ll try to stay at no more than a paragraph.

“Muslim parents”? What does their religion have to do with anything? Is that a factor in whether or not they can be criticized? “Of course not,” any sane, rational, and healthy mind would think. So why is it mentioned? It’s there to inform your opinion, to call up that liberalism that lists Muslims as a protected class, making it wrong to criticize them, just like its wrong to mock the disabled reporter. It’s no surprise that my answer has zero upvotes–the question is too biased for most non-liberals to touch it, and it’s written in such a way as to get liberals to answer and have a little circle jerk over the issue.

“Fallen war soldier” is equally emotional and yet another attempt to subtly manipulate you into being outraged that Trump would dare do it. It could only have been worse if the question had “fallen war hero” instead, and, in fact, I’m going to look to see if that edit has been suggested. Apparently, someone has attempted to remove the bias, and that is the result. Jesus. The only way to remove the bias from this question is to change it to “Why did Trump criticize the Khan family?”

In effect, this question is asking, “Why doesn’t Trump agree that Muslims who are the parents of a ‘fallen war soldier’ who died in Iraq should never, ever, ever be criticized?”

To that, of course, the answer is a question. “Why should any of those things affect whether or not they can be criticized?”

This is how liberals work. They create all of these social rules that protect various groups–their groups–from criticism. You can’t mock a disabled reporter! He’s disabled, and that means you can never, ever, ever mock him–even if your mockery has nothing to do with his being disabled. You can’t criticize the parents of a fallen war soldier when they’re Muslims and their child died in Iraq! Never, ever, ever!

You can’t criticize:

  • LGBT people
  • Black people
  • Hispanic people
  • Muslims
  • Disabled people
  • Women

That list isn’t all-inclusive. But, once again, there is an enormous difference between criticizing someone who happens to be transgender and criticizing someone because they are transgender. There’s an enormous difference between mocking someone who happens to be disabled and mocking someone because they are disabled. Intellectually, we all accept this and know it to be true, even liberals.

But liberals won’t apply it.

Just see the question above.

They will say until the end of time that it’s okay to criticize anyone regardless of their gender. But then you have liberals in the media calling conservative journalists sexist because they said something negative about Hillary. I’ve seen people say in the same comment that Trump is an orange oompa-loompa and a sexist because he said Rosie O’Donnel is a pig. Um…

Really?!

Do liberals genuinely not see the problem?

So it’s okay to make fun of Trump for his appearance, but it’s not okay to make fun of a woman for hers?

As I’ve said before, yes, Trump is a sexist. So am I. So are you. Every single goddamned one of us is sexy and judges people initially based on their physical appearance. Every single goddamned person on the planet, bar none, no exceptions and no caveats. Yes, you reading this: you’re sexist too. Are you a straight man? Then you’re sexist, because sex is a factor in determining who you have relationships with. Are you a gay woman? Then you’re sexist, because sex is a factor in determining who you have relationships with. Unless you’re bisexual, you’re ipso facto sexist, and, even then, I don’t think you get to escape the label. I’m bisexual, at the end of the day, but absolutely consider sex as a factor and have a strong inclination toward women, such that I’ve never had a successful relationship with a guy and don’t particularly want one.

Every single goddamned human being who ever lived was sexist.

Part of the problem is that we no longer are aware that there is an enormous difference between “tolerance” and “acceptance.” Liberals have corrupted the word to the extent that if you don’t accept someone, then they consider you intolerant of them. Saying “I don’t like gay people” becomes intolerant, even though it isn’t–it’s simply unaccepting, and that’s okay, because no one has to accept anyone. To be intolerant is to attempt to use force, violence, and/or coercion to put a stop to behavior that you don’t it, or against people who have characteristics that you don’t like. But to simply not like those characteristics? That’s not intolerant.

As you can see, I’ve discussed the matter before.

This is clearly going to be part of a series on Liberal Butthurt, because there’s so much ground to cover that one article alone can’t do it. Let’s end this on a positive note.

Without using force, violence, and coercion against you, no one can make you a victim. You do not have to be a victim of anything or anyone. Stand up tall, stand up straight, and say it with me now: “I am not a victim.”

* Excluding white people, Christians, and men.

Oh! The Wiccan chick, the story I tried to tell twice and kept getting distracted. Evidently, she didn’t like my answer, so she blocked me. Yes, because I use words to describe myself that she doesn’t approve of, she blocked me. She didn’t reply, she didn’t say another word. She just… blocked me.

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