UBI: Manna Doesn’t Fall From the Sky

While there are obvious similarities between the Universal Basic Income and the Minimum Wage, there is also a difference that causes the former to be immeasurably more stupid than the latter. The MW, of course, is a legal guarantee that one’s labor will have a certain value; the UBI is the guarantee that one’s existence will have a certain value.

It’s absurd, stupid, and another example of how our confused species has enjoyed luxury so great that we’ve forgotten we live in a universe where it’s an organism’s responsibility to secure its own survival.

I voluntarily provide my cats with a UBI. I’m not kidding, and anyone who thinks I’m kidding has missed the point. Nothing is required of them, and each day they’re provided with food, water, air conditioning, medical care, and a roof over their heads. This is precisely what the UBI is meant to assure people.

While I’ve undertaken this as my responsibility, the fact remains that they are subsisting entirely off my productivity. My labor acquires food, and so they don’t have to expend their own labor hunting mice in the surrounding fields. That I refill their water bowl means they don’t have to chase down water sources. Whatever else is true, it costs me to do these things, and it requires no more effort from them than to get their fat asses to the food bowl.

Even so, I don’t owe this to anyone. There are millions of cats to whom I give nothing, simply for practicality’s sake: if I spent all my time chasing down stray cats to take care of, I’d have no time to secure the money I use to buy the stuff they need. And though it really doesn’t take long for me to buy a can of cat food, it remains true that someone has to put in the effort to get my cats something to eat. It’s easier for me to work a few minutes and buy what they need than it is for them to go out and find dinner, water, and a place to stay; moreover, they are incapable of getting health care for themselves. It also remains true that food is not going to magically appear for them.

This isn’t true of humans. It’s no easier for me to go to college and establish a career than it is for anyone else to do it. The ease with which I, being a human, can acquire the stuff my cats need and want means less energy is expended when I simply take care of it. Additionally, it’s an obligation I chose to take on voluntarily, because I like them and they’re my friends.

In the grand scheme of things, I actually had a harder time securing a college degree and a career than the average person. Yet advocates of the UBI don’t care. Part of my productivity should, they argue, be siphoned off and used to secure things for other people. After all, manna doesn’t fall from the sky. My cats may not realize it, but their food bowl isn’t magical–I have to actually expend effort earning the money to buy their food. It’s not free food. It’s just free to them.

So let’s drop the bullshit for a moment and call things what they are.

It’s Socialism. It’s entitlement. It’s this notion that one is entitled to the necessities of survival, and that it’s okay to enslave other people and command them to provide one with food, water, and other things.

Bullshit. It’s backward. It’s called “slavery.”

There is no escaping this. That food, that water, that electricity, that doctor, that pharmacist… All of that stuff is other people’s labor. The doctor is a human being, not a mechanical dispensary of diagnoses. The farmers, the biochemists, the nurses, the coal miners–these people are all entitled to be paid for their labor. They must be, because the idea that it’s okay to make them work for free is unequivocally called slavery. If you can put a hundred people to work in a nightmarish coal mine and then not pay them because no one has paid you for your coal, then you don’t have a hundred employees–you have a hundred slaves, and you are simply the Enslaved Slave Master, enslaved and commanded by others to command other slaves. You’d be the ultimate Uncle Tom: the slave given a prestigious position and power over other slaves.

It can be taken a given, then, that the owner of the coal mine and the coal miners should be paid for their labors. “But it’s so useful to the function of society!” can’t be used as an argument to justify refusing to pay them, because people once said the very same thing about cotton as a justification for slavery. “Cotton is critical to the function of society and to the economy!” people claimed [which, it’s worth mentioning, if this was truly the case, then people would be willing to pay enough for it to keep the industry alive without slavery]. Perhaps doctors do provide a service to society that is so extremely useful, but it doesn’t matter–the utility of the service a person provides cannot be used as an argument for their slavery.

Someone has to put in the productivity to earn the money to pay the coal miner, the doctors, the farmers, and everyone else. Again, this is because manna doesn’t fall from the sky. We live in a universe that pretty much never stops trying to kill us. Life is born with an expiration date. That expiration date can be pushed back by eating, drinking, and taking care of oneself, but it cannot be postponed indefinitely. The only thing a living being is entitled to… is death.

It’s easy to forget this, especially in western nations, where food and water are so abundant. A newly born infant, however, is going to die in just fewer than 48 hours if someone doesn’t provide it with food and water. We could certainly justify making the argument that it’s the parents’ responsibility to provide the helpless infant with the necessities of survival, much in the same way that my choice to take in two cats came with the responsibility to ensure their well-being, but the entire reason the parents may be required to provide the food and water is because the infant will die if it doesn’t get it. By being born at all, the infant is sentenced to death, and it becomes the responsibility of the parents not to ensure survival but to postpone death until such time as the infant is old enough and capable enough to postpone their own death.

Attrition is part of the universe. We are mortal beings. Starvation, malnutrition, disease, dehydration, and countless other things are literally trying to kill us around the clock. The very moment we lapse in our responsibility to stave off these bringers of death is the very moment they overtake us. Life itself is trying to kill you right now. It’s the reason you’ll become hungry and thirsty today. It’s the reason you might catch a cold. At this very moment, life is trying to kill you, and it requires effort and energy to stave off its victory. If you do nothing–if you simply sit there and do nothing–you will die, with 100% certainty. Our efforts to eat don’t assure immortality; they postpone mortality.

Energy must be expended. Someone must use their labor to keep you alive. Ideally, that person is you. No one has to take care of me and ensure that I have food, because I’ve gone out and secured my food in the way that any healthy, sane organism has to be able to do because the very essence of life is constantly trying to kill that organism. This is true of literally everything in our universe. The passage of time ensures the destruction of everything and everyone, from planets to humans, and the best anything and anyone can do is expend energy to postpone that moment. Stars expend this energy through nuclear fusion; humans expend this energy by taking jobs. These are the most basic aspects of our reality, and they cannot be ignored with good feelings that are meant to obfuscate systemic slavery.

Effort is required simply to stave off one’s own destruction, because the universe is trying to kill everyone, and because if that energy isn’t expended, then death is imminent.

The Sword of Damocles constantly hangs over our heads. This is literally what it means to be mortal, to have a finite existence. We must strengthen the string by which the sword hangs, because the moment we fail to is the moment the sword will fall and kill us. If we choose to just lay there, then gravity and friction will take over, the twine will tear, and the sword will break free. Only by constant effort can we prevent that, and only temporarily with our very best efforts.

The universe doesn’t owe us anything, and I certainly don’t owe anyone anything. I expend my energy keeping my sword from falling. Coming up to me and demanding that I use some of my energy keeping them alive so that they don’t have to is parasitism, slavery, and statism. That’s exactly how we ended up with the state in the first place, and how it became our responsibility, as productive members of society, to provide ancient kings and lords with food so that they didn’t have to toil in the fields.

People call this UBI shit progress–it’s quite clearly not. Having a class of people who sit in their homes with another class of people bringing them food and water? We’ve been down that road before: it’s called serfdom. In feudal times, that lord had to eat, after all. Someone had to work in the field to grow the food. The lord, who didn’t want to do it, instead used force and violence to force people who did work in the fields to bring him food. To say today that we should revisit this idea is the opposite of progress. Whether it’s someone who calls themselves a lord using knights to force everyone to give a portion of what they have for the lord’s benefit, or someone who calls themselves a progressive using police and the state to force everyone to give a portion of what they have for the progressive’s benefit, it’s still just feudal serfdom, and we’ve been down that road before.

Having a larger part of the population make up the unproductive parasitic class of lords, whose defining feature is that they use force to acquire necessities from productive classes, hardly constitutes progress. It simply means that the lowly peasants who are productive must pay the lords a greater tax, because now there are more lords. Whereas feudal times saw fewer than 1% of the population being titled lords parasitically siphoning resources from the productive classes, modern UBI times would see huge sections of the population setting themselves up as lords parasitically siphoning resources from the productive classes. Instead of a member of the productive class paying 65% in taxes to sate the lord’s greed, the member of the productive class has ten times the number of lords and has to pay 95% in taxes.



Progress down the Road to Serfdom, but that kind of progress won’t take us anywhere else.

4 thoughts on “UBI: Manna Doesn’t Fall From the Sky

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