The Neo-Nazis have done more to make fascists out of libertarians than Molyneaux, Cantwell, and all the Jared Howes of the world could ever have dreamed; in one single day, they managed to take countless people who otherwise advocate the NAP and turn them into irrational hawks screaming for bloodshed. As one of a relatively small group of people advocating calm, peace, and dialogue, I’ve found myself insulted more in the last five days by allies than I have been by enemies across two years of being trans in the south. People who have routinely disagreed with me amicably about the radical/pragmatic split suddenly resort to insulting me.
If there is any succinct and honest way to describe what’s going on, it would be this:
The word “Nazi” has #triggered lots and lots of people.
I was surprised, honestly, on Sunday night to have host of the show Thom Gray yelling at me, angry and hostile, because I had the audacity to ask what the Neo-Nazis had actually done. He was angry. He wasn’t interested in hearing anything that I said, because he instead wanted to shout over me. That brief segment of Libertarian Drama of the Week was basically a preview of everything that has been going on since–right now, it is simply about who shouts the most and who shouts the loudest.
And virtue signaling. Oh, by God, there is so much virtue signaling right now that I’ve not scrolled through my Facebook feed since Sunday morning. Every other post is an open admission that they want to inflict violence on people they disagree with, because they disagree with them, and because the point of disagreement is something that they consider really, really, really awful. Hey, I totally agree. White Nationalism is horrific and stupid, Nazism is horrific and stupid, and the alt-right’s ideology is stupid.
And the fact that I don’t let the presence of Neo-Nazis reduce me to a drooling mess shouting and carrying a pitchfork somehow makes me less moral than the people itching to take up arms. That has been what I’ve observed. Two distinct cliques have formed, divided entirely on this issue, and the allegations coming from the other side are constant and bizarre. Just a little while ago, Vermin Supreme posted in the Audacious Caucus’s Facebook page that if you say something negative about Antifa and you don’t also say something negative about the Neo-Nazis, then you’re going to be taken as a Nazi sympathizer.
What kind of divisive, Us and Them bullshit is this?
When I condemn the United States’ actions in the Middle East, does that suggest or imply that I’m an Isis sympathizer?
It’s a measure of the loss of perspective that has occurred because of That Word–that Word of Pure Evil. I reject all Us and Them bullshit, and this is merely a new form of that. Whether they intended to or not, Vermin Supreme and all the others who are saying such things are carving the world in two and asserting, “You either explicitly condemn them every chance that you get, or you’re with them.”
It is the purest form of virtue signaling, least of all because none of these people seem to be making trips to the southern states to “punch a Nazi.” That’s what makes it virtue signaling. Not even 1% of these people are doing anything to punch Nazis. I would be more inclined to take them seriously and treat them as ideological equals if they were doing that, but they’re not. They’re just virtue signaling about how they want to punch Nazis, and, in the process, throwing absolute vitriol at me because I’ve proposed an alternative solution to dealing with the rise of Neo-Nazism, and have actually taken steps to implement that alternative solution: I’ve reached out to The Non-Believer, Atheism is Unstoppable, Chris Cantwell, and Molyneaux. I want to talk to them. And if they reply, I’m going to reach out to people like Michael Moore and other leaders on the left, and try to organize a sit-down for people to talk about this shit before it gets out of hand.
That’s a lot better than punching people, if you ask me, and it’s several orders of magnitude better than endlessly spouting on Facebook about the desire to punch people with no effort or intention of actually doing so. Posting about wanting to punch Nazis isn’t the same as actually punching Nazis. And I wouldn’t even have a problem with the people posting about wanting to punch Nazis if they weren’t bending over backward to take everything I say out of context, to twist what I say into bizarre and nonsensical forms, to insult me, to berate me, and to treat me like I’m some kind of scum because I’m not willing to signal the virtue that they want me to signal.
If you want to signal virtue about how much you hate Nazis, fine. I hate them, too, and have written at length about what’s wrong with their ideology. But don’t you fucking dare look down your nose at me because you’ve confused your virtue signaling with actually doing something. Talking about your desire to punch them on Facebook and Twitter isn’t going to do anything to stop them. And, you know what? Going out and punching them isn’t going to do anything to stop them, either; it will just reinforce what they already believe. But whatever. Actually going out and attacking them is a different subject entirely.
When Thom yelled at me on The Call to Freedom, it was before and after he’d stated multiple times how badly he wanted to go to Charlottesville and kick in some skulls. Am I missing something? These people aren’t hard to find, especially in Tennessee and Mississippi. I’d bet that he lives within ten miles of at least fifteen of these people. See, the thing is… People who want to do something… do it. It’s sort of how “desire” works. And if someone doesn’t do something, it serves as ipso facto proof that they don’t want to do it.
What do they want? They want to talk about punching Nazis. They want to make sure everyone knows what their virtues are, and they want to look down with disdain at anyone who dares express virtues that, you know, are actually in-line with the Non-Aggression Principle.
I intended to talk once more about how violence and force are the mechanics of the state, and so anyone who attempts to use violence and force to achieve a political or social goal, even if that goal is “getting rid of the Neo-Nazis” is, by definition, attempting to be a state, an Army of One, a dictator, a tyrant who backs up their moral proclamations with guns and bloodshed. Because that’s true, too–it’s the definition of “the state” that libertarians have been using for a long time. It must be the definition, because a single bloodthirsty tyrant ruling over a small village and enforcing his decrees personally is still a state.
But instead, the virtue signaling… It’s well past the point of obnoxious.
You want to punch Nazis? Stop talking about it and go do it.
Otherwise, come down off your high horse and admit that you’re full of shit. And stop pretending like you’re morally superior because you’re too chicken shit to do it yourself and instead want to cheer on for other people while they fight your battles for you.
I’ve been asked repeatedly my thoughts on the girl who cajoled her boyfriend into killing himself, and I’ve been hesitant to really say much on the subject, but I’ve given the matter enough thought now. So strap in–we’re going to cover many different angles very quickly.
Whether the girl is guilty of murder or not, prison is not the answer, because two wrongs don’t make a right. Whatever the girl may or may not be guilty of, prison is not the answer. So it goes without saying that, whatever my thoughts on what the girl did, I am not saying that she should be kidnapped and imprisoned against her will by the state.
With That Said…
I’m frankly stunned by the number of libertarians I’m seeing who express the sentiment that the girl bears absolutely no responsibility for the guy’s death, and, without being overly generalizing, I suspect that most of these people have never witnessed nor experienced psychological abuse. It should go without saying, though, that psychological abuse… is abuse. Not only is psychological abuse abuse, but it’s a critical tool in the psychopath’s toolbox, if not the most important tool at their disposal. It is, after all, psychological abuse that prevents men and women in violent relationships from leaving. It is what causes one to continually go back to the abuser, no matter how flagrant the abuses are. I’ve written about this before, having gone through it with a psychopath, and won’t spend a lot of time on it here.
I’ll say, however, that only someone who is ignorant of the damage that a psychopath can do to a person’s mind could allow someone to absolve psychopaths of the consequences of their psychological abuse. It is psychological abuse that causes teens to kill themselves. It is psychological abuse that causes transgender and gay teens to kill themselves. Psychological abuse, while not as obviously a violation of the NAP as punching someone yourself, clearly is a form of violence. I would argue that it’s a more horrific form of violence than physical abuse, because it is the psychological abuse that causes victims of violence to return to their abuser, and that causes kids in abusive homes to believe they are wicked and filled with demons, even if they have done nothing wrong, which may manifest in the person’s mind for decades to come, longer after the scars of any physical violence have healed.
It was long-term psychological abuse that caused me to be in the third grade and begging a devout Christian friend to stand before me and say, “Get thee behind me, Satan” to exorcise the demons from me–demons that I firmly believed possessed me because of the desires and needs that I had to repress. It was that same psychological abuse that caused me to be in my late 20s before I was able to come to terms with something that had been true at least since I was three years old and hiding my underwear so that I had an excuse to wear my sister’s. More than two decades of self-loathing, doubt, confusion, strife, and suicide attempts followed before I was able to come to terms with everything, and the psychological, religiously-motivated abuse is the reason why–a fact to which the scars on my wrists will testify.
I was in the fifth grade, I think, the first time I attempted to hang myself. Young and inexperienced, I used a braided leather belt. It snapped. For the next several years, I cut myself regularly. They were not suicide attempts by any means, but neither were they cries for attention; I did everything that I could to hide them. I wouldn’t be able to explain why I did it, but I did. My body is marked with scars from razor blades. My wrists, my upper arms, my chest, my legs… And, of course, there were the sincere attempts, the hospitalization in a behavioral ward, and all that fun stuff.
Testaments to the tremendous damage that extended psychological abuse can cause.
If you don’t think that the girl who texted her boyfriend and stayed on the phone with him as he cried out and choked to death bears any responsibility for that, then you don’t have any ground to stand on to lament what my father and grandmother did to me, because they are two manifestations of the same thing: psychological abuse.
The Psychopath’s Toolkit
The psychopath is an expert at manipulation. David Karesh, the Church of Scientology, and countless other cults around the world are experts at manipulation, but there are also those whose ambitions are smaller, and bloodlust more controlled. They seek out damaged people and then destroy them. They know exactly how to worm their way into your mind, and how to bend you to their will.
If you think you’re immune to it, you’re not.
The only thing a person can do to arm themselves against it is to gain knowledge in the psychopath’s tactics, to learn the manipulation techniques, to stay alert of them. However, in learning those techniques, a person will find out exactly how much damage a psychopath can do to a person’s mind, and I find it hard to believe, to be completely honest, that anyone aware of the manner in which a psychopath can manipulate a person’s mind and destroy their agency would go on to deny that the psychopath has responsibility for what this destroyed person does.
Where shall we draw the line?
Is it morally wrong to type out “kys” in World of Warcraft’s Trade Chat? Should a person be considered guilty of murder if, having typed that out to someone, that person then kills themselves?
Why do we have to draw a line?
“One size fits all” justice is fundamentally flawed, because the circumstances of actions matter, infinitely more than the actions themselves.
If I push someone down, and they break their arm, then I am guilty of assault.
However, if I push someone down and out of the way of an oncoming train, and they break their arm, then I am a hero.
What’s the difference? There isn’t one. In both scenarios, I pushed the person, they fell, and they broke their arm. The only thing that’s different are the circumstances. Since the circumstances are different, the hypothetical result if I had done nothing have changed. If I had done nothing in the first example, the person would have continued on through their day without a broken arm–a superior consequence than what came about when I pushed them. If I did nothing in the second example, though, the person would have died–an inferior consequence than what came about when I pushed them. We are comparing hypotheticals here, and we’re making our assessment of morality based around that. That is always how we assign our moral values.
The alternative, had this girl not taken her actions, are that the guy would still be alive. Because of her actions, he is dead.
I see no way of escaping the conclusion that she is responsible for that. We’re not talking about someone who opted not to run into a burning house to try to rescue someone else. We’re not talking about hateful children who laughed as they watched someone drowned, and who couldn’t have saved the drowning victim anyway*. We’re talking about a girl who explicitly told her psychologically vulnerable and long-term victim of psychological abuse boyfriend to get back in the vehicle and finish dying. I am stunned that so many people are arguing that she did nothing wrong simply because she didn’t physically hold the door shut.
While discussing this with someone on Facebook, someone said that only the individual is responsible for their actions. I pointed out that, by this reasoning, Hitler was not responsible for the Holocaust, and Stalin was not responsible for the murder of twenty-five million Christian farmers. To my shock, she said that was correct–the individuals who carried out those orders were responsible.
I don’t deny that the individuals who committed the actions are responsible. I’ve pointed this out in the past. However, the person who gave the command is absolutely as responsible. That’s what it literally means to have authority, to have power over someone, to have the responsibility of making decisions for someone. The psychopath takes this power slowly and with systemic psychological abuse, but they take the power all the same. Even so, the brainwashing tactics of the military are shockingly similar to those used by psychopaths: destroy their individuality and make them dependent on the command structure. That’s at least as much the point of boot camp as is physical training. The stated purpose is to break people down as individuals and build them back up as a part of a machine. This is done through psychological abuse.
No one is saying “Group responsibility.”
I am saying that all individuals who play a role in making sure that an action is undertaken bear responsibility for that action being undertaken. Quite the opposite, I’m the one arguing for individual responsibility. I’m not absolved of responsibility if I order a friend to kill someone and that friend does it. “Woah! I didn’t kill that person!” I could argue, and these NAP-advocates, evidently (the ones with whom I’ve spoken directly) would agree. I didn’t kill that person.
Even though I’m literally the one who caused it to happen…
Yes, the soldier who drops the bomb bears responsibility for that. So does the commander who ordered the bomb to be dropped, though.
“They could just disobey orders” is an inadequate answer. And it’s true that, if everyone refused to obey orders, war would cease to exist. But who is advocating group responsibility now? For the individual, refusing to obey orders results in arrest, kidnapping, and imprisonment. Through coercive means, that individual has most, if not all, responsibility for the action waived, in the same way that we American citizens bear no responsibility for what the state does with our tax money because, through coercive means, we are forced to obey and pay taxes. You can’t have it both ways, where Americans aren’t to blame for how tax dollars are used because we could just choose to not pay taxes, but other individuals are to blame for the results of actions they take under duress.
To say that only the person who personally executes a given action is responsible for that action is short-sighted and extremely narrow. It is tunnel vision on the minutae of the action. There is a lot of cause and effect that goes into every single action that a person takes, and not all of that is the person’s fault–much of it is beyond that person’s control. To suggest that only the person who personally executes the action is responsible is to say that a man who wakes one day to find a gun to his head and someone telling him, “If you don’t find and kill one person right now, I will kill you,” is the only person responsible for the action he commits, and that the person who put the gun to his head and gave him that ultimatum bears no responsibility.
“He still made the choice, though… He could have chosen to just die. He didn’t. He chose to murder someone, so that’s on him!”
It’s such a narrow way of viewing… reality. Cause and effect. Actions and consequences. Responsibility.
Suicide Isn’t a Violation of the NAP
No, it isn’t, and a person of sound mind has every right to take their own life. I’ve argued before, and will again, that suicide is not indicative of mental illness. However, this guy in question was clearly mentally ill. He was clearly unstable and incapable of making the decision to kill himself. If he was capable of making that decision alone, he wouldn’t have gotten out of the vehicle, for fuck’s sake. That he did get out of the vehicle is ipso facto proof that he did not have the agency required to soundly make the decision to kill himself.
I think a lot of the people arguing that the girl didn’t do anything “that wrong” don’t know what the girl did. They seem to think she just sent a few text messages. If only that was the extent of what she did… But it isn’t. He got out of the vehicle and called her, and she told him to get back in and finish killing himself. Then she stayed on the phone with him while he cried out in agony and died, because she wanted to ensure that he did see it through. That’s a FAR cry from typing out “kys” in a chatroom.
Through the verbal persuasion that is the gift of the psychopath, she held him in that vehicle until he died.
You can’t possibly think that a guy who got out of a vehicle, having decided that he didn’t want to go through with killing himself, called his girlfriend, and then climbed back in and stayed on the phone with her while he died was “of sound mind” to be making decisions about whether he wanted to live or die. The girl was clearly a poison to him.
If someone called you and confessed that they had been about to kill themselves, but gotten out of the vehicle, would you, under any circumstances, tell them to get back in, and then stay with them on the phone while they died? Absolutely not. Every single one of us would say, “Where are you? I’m coming to get you. Stay on the phone with me while I drive to you. Don’t get back in the vehicle.”
Because we’re not psychopaths.
No, we shouldn’t let the state set precedents in its One Size Fits All legal system that would allow it to prosecute anyone who ever said “kill yourself” in a text message, phone call, or chat room. Yet there’s an enormous gap between these things and what this girl did. And just as we should not allow the state to set precedents like that, neither should we set the precedent that psychopaths are not responsible for the consequences of their psychological abuse because it technically doesn’t include physical assault.
But abuse is abuse.
The NAP does not specify that violence has to be physical.
* Those who are not trained divers or trained lifeguards should never attempt to rescue a drowning person. Cold though it is to say, attempting it will ensure only that two people die. Drowning people thrash wildly, panicking, and are extremely likely to knock you unconscious. If you do not have a lifejacket and a rope or boat, you should never attempt to rescue a drowning person yourself, unless you’ve explicitly been trained to be a fantastic swimmer. Not only that, but if you do manage to get behind the person without being knocked unconscious, do you know how heavy another human being is when you’re pulling them through water? The average person doesn’t have the stamina to swim a hundred yards alone, much less when dragging someone else through the water.
In a series of awesome developments, Austin Petersen defected (I wish him well but I’m glad he’s gone) from the Libertarian Party to the Republican Party, as I and countless others predicted he would, while Vice Chair Arvin Vohra signed up for the Audacious Caucus and announced his own Senate campaign, and while the Audacious Caucus released its proposed platform.
Show them no mercy, my dude.
There unfortunately is little that I can do to help Arvin Vohra with his campaign, but I’ve signed up to do so as a general volunteer and offered my services as the owner of a tech consultant firm. My only regret is that he’s not running for my state, because I can think of no one better suited to be in the Senate than Arvin “Pull No Punches” Vohra.
I’ve seen many people accuse Arvin of being transphobic. This is abject nonsense stemming from the idea that anyone who doesn’t toe the social justice warrior line is some kind of phobic. Arvin is not and has never said anything that was remotely transphobic.
The primary point of contention is that Arvin dared point out the glaring conflict of interest that pharmaceutical companies have regarding transsexualism. This is an observation, not a judgment. Getting medical advice from pharmaceutical companies is like getting diet advice from Burger King. Pharmaceutical companies are trying to sell people stuff, and their advice is going to be biased toward selling people stuff.
It’s true that pharmaceutical companies would love the entire population to be lifelong purchases of cheap and easy-to-produce hormones. A transsexual person is a lifelong customer, and that’s going to remain the case until medical science advances to the point that we can use stem cells to grow a person their own replacement testicles or ovaries or whatever. In other words, it’s going to remain true for a very long time–decades, at the very least.
John McAfee once remarked that he spent an evening wining and dining a stunningly beautiful woman, whom he described as, “One of the most beautiful women I’ve ever seen.” And she turned out to be a drag queen. Although McAfee didn’t say, it was left implied that he walked away, and he remarked about it, “Once you’ve experienced that, you realize how mercurial perception really is,” or something to that effect. I’m sure some lunatics accused McAfee of being transphobic, but he clearly isn’t.
Earlier today I saw an article written by a trans woman about how straight men “should” be attracted to transsexual women, and that they’re homophobic if they aren’t. That’s the sort of SJWism that runs rampant, and anyone who disagrees with any aspect of their worldview becomes some kind of phobic. However, it’s bullshit. I’m not attracted to guys and find the notion of two guys kissing to be gross. It’s not because I’m homophobic; it’s because I’m not attracted to one guy, much less two. Meanwhile, there’s nothing more awesome to me than two women kissing.
I love chicks. I consider myself a lesbian. Technically, that makes me both sexist and homophobic. Although the reality is that everyone who isn’t omnisexual is sexist. If you’re a straight man or woman, then you’re sexist. If you’re a gay man or lesbian, then you’re sexist. The trans woman who wrote that article is sexist, because she didn’t point out that women should be interested in trans women. That sort of thinking is a rabbit hole of hypocrisy, because the truth is that everyone is sexist, and it doesn’t really matter. Why would she specify that men should be interested in trans women? Such a contention is automatically sexist itself, and an attempt to dictate her sexual preferences (noting her usage of that terrible word “should”) of heterosexuality (with her provision that trans women “should” simply be considered women) onto others. In effect, she was stating that men should be straight. So how dare she accuse anyone of homophobia while arguing such a blatantly homophobic thing.
And those are the kind of people who accuse Arvin of transphobia, so it’s best to take their accusations with a grain of salt.
Arvin will fit in well with the Audacious Caucus. I’m up for Full Membership right now and expect to be voted in successfully, although I’m worried that my disagreements about identity politics with Outright Libertarians is going to hurt me. It shouldn’t, since the caucus exists to inspire audacity and not force 100% agreement among its members (if anything, one’s willingness to disagree should earn “Yea” votes, as long as the disagreement isn’t about the NAP), but one never knows.
The provisional platform is:
Platform of The Libertarian Party Audacious Caucus
The Libertarian Party Audacious Caucus (LPAC) is an audacious group that puts principles first, setting personalities free. We assert the primacy of the Principle of Non-aggression enshrined in the Libertarian Party’s Statement of Principles. Our silence here pertaining to any particular subject should not be interpreted as indifference, but rather as an acknowledgement that our stance on the issue can be easily derived from our firm stance of non-aggression.
Instead, we choose to use this platform as a tool to set ourselves apart from other factions within the party. We choose to use this document to boldly proclaim what other Libertarians dare not whisper. The intent of the planks found here is to provoke and inspire those who fear a world set free in our lifetimes. Our goal is not to parrot those who have come before us, but to delineate what makes us unique.
We, the members of the Libertarian Party Audacious Caucus, proudly adopt the following platform:
Statement of Principles
The Libertarian Party Audacious Caucus holds firm to the Principle of Non-aggression. Around the globe, people live, work and die under the shackles of the state. We stand as not only a challenge to the cult of the omnipotent state, but a threat to it.
We hold one goal above all others, a world set free in our lifetimes. We will not limit ourselves to one tactic, instead, we set individuals free to choose their own paths, asking only that they hold firm to the Non-aggression Principle.
We wish to see the Non-aggression Principle as a valuable vehicle for reshaping society into one that respects the rights of individuals. We know that replicating the failed ways of the old parties that dominate political discourse is a recipe for stagnation, not growth.
All we ask is that you lose your chains, and join us in our fight to liberate mankind. Be audacious!
I. Rothbard’s Button
The Audacious Caucus accepts incrementalism only as a last resort. Recognizing that social change can occur gradually, or through massive upheaval, we favor the method of change that gets us to our goal as quickly as possible. If we are to achieve a world set free in our lifetimes, we cannot fear change, we must embrace it. While the abrupt elimination of the state may have a negative impact on many of those who depend upon it, we see this as an acceptable trade for eliminating it as an impediment to achieving liberty. We advocate maximum freedom, achieved as quickly as possible, by any means necessary. The Libertarian Party Audacious Caucus considers temporary chaos to be an acceptable risk, if the reward is a chance at a world set free from the tyranny of the state.
The police exist as the domestic enforcement arm of the gang known as the state. Without their constant aggression, the state would be powerless to enact the theft, coercion and degradation that is it’s modus operandi. There is no such thing as a “good cop” because by their very nature police are compelled to enforce edicts that even full blown statists would consider immoral. The LPAC rejects the Nuremberg Defense that “just following orders” is a valid excuse for immoral actions.
Sex workers are the unsung heroes of freedom in America, many of our social freedoms were pioneered by prostitutes, strippers and porn stars throughout our history and continue today as the sex industry moves to capitalize on modern innovations. As such the Libertarian Party Audacious Caucus will take up the banner of sex work as a genuine and worthwhile profession that puts food on the table in thousands of American households. We oppose the regulation and banning of any area of this industry by moralizing busybodies. We support the repeal of all laws regulating or prohibiting the possession, use, sale, production or distribution of sexually explicit material. We reject the tying in of human trafficking with sex work and recognize that by pushing what could be a lucrative industry for millions of Americans into the shadows, it is those who oppose it that fuel human trafficking.
I included links to show that my position on these issues predates my membership in / exposure to the Libertarian Party Audacious Caucus, and to provide my reasoning to support those positions. Others may provide better reasons, but those are mine. I’ve intentionally not written about sex here, since I’m using the alias “Anarchist Shemale,” it’s important to me to maintain that distance, but I suppose I’ll have to now.
Anyway, so awesome stuff is happening! Join the Libertarian Party today. Our Vice Chair is about to rock the political arena.
In a single day–in the span of a few hours, in fact–the tone and overall vibe of this festival changed dramatically. Yesterday, it was a family. Today, it’s a festival.
It’s true that the majority of attendees showed up yesterday, but that’s not really what caused the shift.
Monday night we had an awesome rave. A Muslim DJ’d, the Anarchist Shemale recorded and took pics, and danced with gay dudes, and naked and half-naked people wandered however they wanted. No one judged, no one disrespected. There was the issue with the rave going on a bit late, and people taking to Facebook to bitch about the music, but the rave was in Agora Valley, not near the campsites. That is a curious thing itself, that instead of just coming over and asking us to wrap it up, they went to Facebook and bitched.
So what did they want? If they wanted us to wrap up the rave, all they had to do was come over and ask, and everyone here would have known that. But they evidently didn’t want the music to be turned down, or the rave to end–they just wanted to bitch. Two minutes to make a request versus an hour or two of bitching on Facebook? They just wanted to bitch.
Last night after I took some MDMA and went to sleep, there were several groups of people wandering around the campsites at 1:30 in the morning being loud as fuck. Some of them were just drunken, inconsiderate douchebags who had no idea how loud they were being. Around 2:00, some young chick came walking through the camps singing loud as fuck. There’s an enormous difference in raving in Agora Valley a little late during Somalia Fest, not Porcfest, and making a ton of noise through campsites where people are sleeping.
Mutual respect was a critical part of Anarchist Shemale Fest. No one ever stared at me. No one raised their eyebrows in surprise when I came out of the women’s restroom. I was stared at more yesterday than I did through the entire drive, and I got gas in Nashville, Tennessee, Virginia, and West Virginia.
The best way I’ve come up to describe it is that it was an influx of hipsters, but they’re not hipsters, really. It’s a lot of young people–early 20s and such–and that’s great, but there’s been a shift. The incomers aren’t radical anarchists as I was four years ago.
It reminds me so very much of the young people who went to Standing Rock to protest the DAPL. To them, it was just a party. That’s the vibe many people are putting off today. Don’t get me wrong: Somalia Fest was quite obviously a party, but it was a celebration of peace, love, and liberty–individualism, mutual respect, and self-ownership.
Everyone is still friendly, for the most part, but now it’s a celebration of… something else. Words escape my attempts to elucidate the difference.
Great news! There’s a Soap Box Idol show, and if too many speakers are late, I’m really hoping that I can work my way in and speak on AnCap principles, justice, and forgiveness–topics that I know intimately.
Even greater news!
I officially left the Keyboard Activism. I went to attend a seminar, but the speaker didn’t show. My brain began working. The next thing I knew, I was talking to the organizer about giving a lecture on AnCap principles, justice, and forgiveness. Two minutes later, I was on stage in the main pavilion hosting a seminar. I recorded it, but it will be next week before I’m able to actually upload it. I do have a 4G signal, but of the 4000 people here, probably 20% use Verizon, so network congestion is killing my speeds. With a data cap, I just can’t justify a 1 GB upload that could ultimately fail.
I’m not particularly proud of the speech, though several hours later two people approached me to tell me that they enjoyed it. I finally got to meet Daryl W. Perry, too! Considering I’ve been told I’m “like Daryl Perry in drag,” it was a tremendous honor to finally meet him.
Regarding my speech, these factors need to be remembered:
Public speaking is hard under any circumstances
I am hungover from MDMA
I was thirsty as fuck
I had prep time equal to “The amount of time it took to walk back to the pavilion,” so about a minute and a half.
It’s extremely difficult to generate a coherent, effective speech on the fly, even for a topic I’m so passionate about and have written about so extensively.
But I did it.
As Ernest said, “Audacity ensued.”
And he’s right. That is audacious. Narrow window of opportunity, and the Anarchist Shemale jumped on it. Not only did it make many people I’ve met more aware of my interest and ability in leadership roles, but it also paved the way to make it much easier for me to speak at next year’s. My first Porcfest, and I gave a speech in the pavilion.
It’s not great. In fact, it’s not even good. Without a plan, without notes, without rehearsal, and without any time to clear my head and organize my thoughts, I went on stage and gave a speech. It would be hard to exaggerate how difficult it was. I can rant privately all day long, but there’s an enormous difference between ranting and recording it, and standing in front of a crowd to give a lecture.
Technically, I moved from Keyboard Activism to real activism a while ago, and now I’ve just moved further along that road. I intend to keep doing what I’m doing, and I’m evidently decently good at it, so I’m excited to see where it goes.
One thing is sure: I’m gonna push as far as I can.
So… I’m at Anarchist Shemale Fest, which is kinda like the Porcfest pre-party. The more radical and audacious people come to Anarchist Shemale Fest, and I’d wager the guess that nearly everyone here is an anarchist/voluntaryist. There’s no practical difference between an anarcho-capitalist and a voluntaryist, except that the AnCap recognizes that capitalism is the most efficiency and most likely method of voluntary interactions.
Last night, we had a rave. A Muslim was the DJ. An anarchist shemale took videos and pics, and danced with some gay dudes and a half naked chick while her boyfriend fucked an American flag that was on the ground. There are really no rules here, and no one makes the claim that this Individualism Fest is family friendly, but there are kids running around anyway.
You can’t walk fifteen feet without smelling someone smoking weed, drinking, or doing something heavier. Obviously, there are overarching laws, since this is taking place in the United States, a nation which has about as many laws as it does people, and within New Hampshire, a state that has made phenomenal strides toward libertarianism yet still has far to go. But none of those laws really apply here. They’re not on anyone’s mind, not even distantly.
People open carry hatchets, knives, and guns. There is no theft here–any theft that’s occurred here has been the result of family members who weren’t libertarians. There is zero chance that any of the kids wandering around are going to be kidnapped or molested, and if they happen to stumble across sexual activity, someone will stop and send them away.
It’s anarchism in action.
It really goes to show the power of libertarian ideology. Individualism, and the mutual respect that is born of compassion, empathy, and peace. In the five years that Will has been coming, there’s never been a fight. The only real altercation occurred when Cantwell–general alt-right bullshit–got drunk as hell and, reportedly, tried to drive his van through a crowd of people. But Cantwell is no longer allowed on the premises.
He has been shunned from the anarchist society. He wasn’t attacked by thugs with guns for his unacceptable behavior. He was shunned, and forbidden from returning to this private property.
This is what peace, love, and liberty can do.
The whole thing is a lot like Woodstock, to be totally honest, except there’s an ideology and a central principle that guides us all: non-aggression. No one wants to be the victim of aggression, and therefore no one uses aggression to make someone else such a victim. There is also the lack of live music, and I was going to bring an acoustic guitar for exactly that purpose. I will next year. Of course, next year I’ll be here as a vendor; this year I’m getting a feel for things and meeting people.
I’ve talked with Liberty Radio Network about getting a show on there, and right now the general idea is that it would be better, since I’m trans, to have me on the two gay dudes’ show as another co-host. However, I prefer flying solo, so I’m going to keep podcasting and liaising with them now that I’ve met them and have that connection.
I should have made a bunch of those perler bead anarchy symbols, but it didn’t even occur to me. I’m currently looking into “Godless & Lawless” bumper stickers and similar things, all of which would be good merchandise for here. C’est la vie. Now I know.
Of course, there’s no sales tax on things, because taxation is theft, and no one is getting robbed here. This is an anarchist paradise that we’ve carved in the center of the fascist, overblown, military-based United States, and, at least here, we are free.
Anyone curious about how anarchy can actually work should really come to Somalia Fest next year. I’m also hoping to speak at Porcfest next year, since I’ve been building a lot of connections this year and amplifying my voice.
Most of the people here accept crypto currencies as payment.
Will is running The Cultural Appropriation Grill. In fact, Will has made it a point to say that he’s cooking and selling culturally appropriated food because he’s a dirty capitalist.
One guy is selling 3 hours of cell phone charging for $1.
If I was willing, I could change outfits and make $300, at least, by the end of the day. My cash supply is fast depleting, too. 🙁
It would have been alright, but I ended up having to pay part of two hotel rooms that I wasn’t anticipating having to pay for (The plan changed frequently, but it was never mentioned that I’d need to pay for part of any hotel room), and I was hoping for a $150 loan from a friend that didn’t pan out.
But hey! That’s why I brought hot dogs, bread, and lunch meat. The only thing I’m worried about now is being hit up for gas on the trip back to Tennessee, since we’ve already come close to the figure I was initially quoted, and that was on the drive up here… I’m not complaining, just saying. This is AnCap city. Things will work out.
I’ve derailed from my initial point–this is what an anarchist society looks like. If I want to change clothes and throw up a sign that says “Your place, $30,” no one will judge me for it. And this place is a total sausage fest. There would be plenty of takers. Just saying.
Anyway, I don’t know if there will be a podcast today. Tomorrow, Porcfest begins, so there will be plenty to discuss then.
So Will Coley invited me to attend Somalia Fest and PorcFest (Porcupine Fest) with him this year, and it’s such an opportunity (and a low cost one) that I really can’t pass it up. Separately from all other considerations, I’ve managed to generate $350 toward that end, which leaves me about halfway to be able to go comfortably and with a safety net so I don’t have to worry about things going wrong.
I have a client who owes $400 in back invoices, and I’m really hoping that I can get them to pay. But let me give a breakdown on things:
$100~ to cover my portion of the gas to get there and back. I’ll be riding with Will’s mother, but it’s still only fair that I cover half the gas. $100 is an estimate, though.
$50 to get to Knoxville and back. This isn’t a big deal. My car can do that just fine, and I’m assuming that I can leave it parked at Will’s property for the duration.
$25 to a cat-sitter who is going to check in on my cats once a day, refill their water and food and, if necessary, empty their litter box. I’m not sure how my cats will handle being away from me that long.
$200 is expected to be necessary to cover food and things “at festival prices.” I don’t go to a ton of festivals, but the last one I went to had people trying to sell grilled cheese sandwiches for $5. Those who know me know that I don’t eat a lot, so this isn’t much of a consideration, and $200 is likely overkill.
I eat cheap and, given the option, would much rather being a cooler of lunch meat and bread. If this is possible, I’ll obviously knock huge numbers off the expenses. I’m a frugal chick.
I’ve no interest in dropping LSD with people I’ve never met, so won’t really be purchasing any “party supplies.
Due to horrific timing, I’m set to run out of hormones on last day of the trip. That’s manageable, because my next shipment will have arrived by then. However, this does mean I have a present expense that can’t be avoided.
So why am I telling you all this? Well, because the client who owes me has been continuing to ignore my calls and emails, and it’s looking more and more unlikely that they’re just not going to pay.
GoFundMe has never sat well with me. To that end, I’ve started selling my book Dancing in Hellfire, which is currently on sale for $3.49. If you read my work, if you support my work, and if you enjoy my work, I humbly ask that you purchase a copy. Presently, this can only be done via PayPal, but who doesn’t use PayPal?
It’s a captivating tale, my autobiography, of dealing with drug-addicted and irresponsible parents, child abuse, murder, torture, domestic violence, and, on top of all that, coming to terms with being transgender in a fundamentalist Christian family in rural Mississippi. There were summers when we didn’t have electricity or even running water, much less anything to eat. It’s the story of how I came to be the person that I am, and the lessons that I learned from these experiences when I chose to be the beneficiary rather than the victim. It extends far beyond the scope of transgenderism and deals instead with two main devils: reckless drug abuse and oppressive parenting. It’s a good read, and it will pull on your heart strings and, hopefully, inspire you to never give in.
I’ve made no secret of the fact that I intend to become a major player within the Libertarian Party. To that end, I purchased membership to the national party last week, and have contacted the state chairperson about state membership.
At the end of this month, I’ll be up for Full Membership in The Audacious Caucus, and have every intention of being a delegate in 2018 and 2020 to ensure the party gets back on track. If you agree with my message, then you can literally help me accomplish this by buying my book. Feel free to buy multiple copies, and give the extras to friends who fight the radical and audacious cause of ideology, not identity.
“The Anarchist Shemale” is a brand, and nothing more. I want to be known for being unflinchingly loyal to the principles of liberty, not for my gender identity and orientation.
Though I’ve honestly very little interest in attending and listening to seminars (You know me! I’d rather speak at a seminar than listen at one), the networking opportunity is too great to pass up. This dual-festival will put me directly in touch with many of the right people for me to begin making things happen at the 2018 convention. And by the 2020 convention, I should be positioned well to forward the audacious cause.
So I’m asking you to give me the benefit of the doubt. You know my ideology, my strict adherence to the NAP, and my laity to reason and principle over pragmatism. If radicals are to reaffirm our voice in the party, then this is how we do it. I humbly ask that you help put these plans into action. Not for free! You get what is truly a fascinating book out of it. After all, who else followed their mother’s murder from the American Justice System to one built upon forgiveness rather than vengeance? How many others have the experiential clout to stand there and say, “I’ve HAD a loved one murdered, and I’m still telling you: vengeance is not the answer”?
If $3.49 is too much, consider purchasing “Dead or Alive” instead, which is a short story being sold for $1. You can even use the coupon code “Real subtle, asshole.” to get it 50% off.
We don’t all have the time or energy to write such things and to take back the party. So, basically, make me your delegate. You know what I stand for, and you know that I don’t back down from the devil himself.
To clarify the title (originally “War With North Korea is Inevitable”), within the confines of the current U.S. foreign policy, war is inevitable with North Korea. Since it seems extraordinarily unlikely that U.S. foreign policy is going to change very much, I’m reasonably confident that war with North Korea–even if it’s been avoided this weekend–remains inevitable.
First, Kim Jong Un and North Korea aren’t going to stop working out how to make an ICBM and how to lob it at the United States.
Second, they take so much pride in their nuclear program that they would all rather die than surrender it.
Third, the United States is not going to tolerate North Korea developing a nuclear warhead ICBM.
China doesn’t have the power over North Korea that we non-North Koreans like to think they have. It’s true that China is North Korea’s primary lifeline to the world, but North Korea is notoriously defiant, even of China, and if China could tell Kim to “Just cut it out” they would have done so by now–or around the time that we sent carrier groups into the Korean Peninsula. North Korea isn’t part of China, and they don’t like to be treated as though they are–the Sino-Korea Treaty takes great care to be a mutual defense pact, and not a case of “We’re going to protect our little brother.”
While we in NATO know that Montenegro isn’t going to come to the defense of the United States if we’re attacked–and, even if they do, they can’t contribute anything of any actual significance–this isn’t necessarily true with North Korea and China. While China can undoubtedly do more than North Korea, North Korea’s capabilities aren’t inconsequential, though they are limited to that region; North Korea would be almost no help in a war against the United States (except that they’d be able to decimate South Korea), but could contribute considerably in a war against Japan or India.
Our tendency to treat North Korea like China’s little brother, quite frankly, pisses off North Korea. And, realistically, it probably should piss them off. It’s supremely arrogant of us, first of all. North Korea came as close to “kicking our asses” as any nation ever has. It’s rather like getting beat up on a playground and limping away while telling the kid who beat you up that they should be glad they’re being protected by their big brother. They have a feather in their cap that few nations can claim: they took on and defeated the United States.
There are a lot of reasons for that. Our hearts were never in it, and we had to impose the draft to get people involved–and it’s a matter of record that draftees are motivated more by the desire to get back home than to win a “righteous” battle. We ended the Korean War after only three years, making it perhaps one of the shortest wars in American history. That’s how little we wanted to fight it. We were also constrained by UN policies and regulations that, like Vietnam, seemed more designed to make the war perpetual than anything. None of this really matters, though, because the fact remains: North Korea fought us, and North Korea won.
Compare it to our involvement in World War 2, where we were ready to throw anything and everything into the war effort, and against Japan. Then, for the Korean War, we could barely muster an entire regiment of volunteers.
I was relieved today to wake up and learn that we hadn’t started World War 3 in response to North Korea’s testing of a nuclear weapon, primarily because North Korea didn’t test a nuclear weapon.
What does it really matter, though?
It has merely postponed it.
For months, indications have been that North Korea was about to test another nuclear weapon. This is why tensions have been so high–the evidence is pretty clear that we are going to attack if they do so. Satellite images routinely show the “right” activity to indicate there is about to be a nuclear test, and it’s pretty likely that Kim Jong Un backed out at the last minute precisely because of pressure from the United States and China.
But this hasn’t changed anything.
It’s worth taking a moment to ask ourselves why we care whether North Korea tests nuclear weapons. The answer is that our actions throughout the last century have left us having to look over our shoulders constantly, and the only solution we’ve found for this is to continually look over our shoulder and attack anyone we happen to see–which, of course, means that we have to spend even more time looking over our shoulder.
In less than a week, we went from “Are we about to start World War 3 with Russia?” to “Are we about to start World War 3 with China?” One gets the image of a lunatic spinning wildly in circles firing an Ak-47 at every moving shadow he happens to see, paranoid and terrified that someone is coming to get him–and, honestly, is correct that someone is coming to get him, but only because he went around shooting people like a psychopath in the first place.
From what I can tell, this madman could really use some sleep. But he can’t sleep, because he’s created so many enemies that any one of them would sneak up on him in the middle of the night and slit his throat. So the only thing he can do is continue standing and spinning, firing missiles at anything that dares move in his presence while laughing and proclaiming to the world how secure and safe he is now that he’s gone through the world and shot everyone.
I was born on a planet alongside about six billion other people. For the first few years, things seemed pretty ordinary and sane, but then I noticed something odd. These otherwise rational and loving people had the strangest tendency to wantonly kill one another.
And then I noticed something even more bizarre.
Everyone acted like it was totally normal, and as though I was the crazy one for suggesting that we stop killing one another.
We’ve been killing each other for so long that we don’t know any other way. We’re set on that path, and the idea of getting off it, for some reason, terrifies us more than the prospect of nuclear war. God forbid we try to be friends with these people. No, we’d rather risk the possibility of annihilating life on the planet. The notion of just putting down the guns scares us more than nuclear war.
Something remarkable almost happened during World War 1. We came so close to putting war behind us permanently. It marks the most tragic moment in human history, when both sides of a war realized that they didn’t hate each other and that they were brothers being pit against one another by governments. On Christmas Day in the first year of the war, Central Europe forces and Allied forces put down their weapons and met on the battlefield for a day of celebration and peace.
War ends when the soldiers decide to stop fighting.
This posed such a threat to the powers that be–the states of the world–that it was forbidden from then on, and anyone who attempted it faced treason charges. They knew the danger it posed; they knew how close we had come to permanently putting down the guns. All we had to do was make one more decision–“When the sun rises tomorrow, we won’t resume shooting.”
The courage it took those soldiers to rise out of the trenches and walk toward the opposing side was more courage than anyone else had ever displayed in human history. There was every possibility that the other side would seize the opportunity to kill them. “They’re coming at us without weapons! The fools! Kill them! Kill them all!”
But that didn’t happen. They put down their own weapons, and the two sides met in a scene virtually guaranteed to bring tears to any peace lover’s eyes. We were right there. We had put down our guns and approached the other side, trusting that they would accept the gesture of peace and that it wouldn’t prove to be the dumbest thing anyone ever did. And our enemies rose and met the challenge. We came so close to learning it all right then–war is a racket of states. They can order us to kill each other all they want, but they can do nothing if we refuse to. And if we refuse to, we learned on that day, then the other side will refuse to.
It just takes that first courageous gesture of peace, that first person putting down the gun and stepping forward with a hand extended.
The next thing you know, generals and politicians throughout the world are freaking the fuck out because they’ve lost control of the minds of the soldiers and can no longer tell them to go and kill one another.
I challenge the United States to do this today.
If you expect to find a bogeyman pointing a gun at you in every shadow, then that is what you will find.
So disarm completely. Dismantle our warships, our jets, our bombs, our nuclear warheads. Disarm and dismantle everything. Show how courageous you are. Be like those soldiers in World War 1. It doesn’t take courage to continue maniacally shooting at everything that moves. What took courage is throwing up one’s arms, rising out of the trench, and approaching the other side without weapons drawn.
If we put down our weapons, they’ll put down theirs.
It’s time to end the worldwide Mexican Standoff.
And if our government doesn’t do it? Then American soldiers need to just go home. Just put down the weapons and go home. They can’t imprison all of you, because the only people who would imprison you would also have put down their weapons and gone home.
Is it unlikely? Perhaps.
Is it impossible?
The first Christmas of World War 1 suggests that it isn’t. It just takes courage.
We can’t prevent any and all negative consequences.
The idea that we somehow can lies at the heart of statism. We can’t have freedom of association, because then some racist assholes would choose not to associate with black people. We can’t have capitalism because then some people might not be able to afford food. We can’t have freedom of speech because then some people might hurt other people’s feelings.
The most common criticism of anarchism is that anarchy can’t guarantee that nothing will ever go wrong, a security that people seem to desperately crave, even though they don’t have it, and even though it’s impossible in a universe that doesn’t seem to care much whether we’re here. “What will you do to prevent murder?” people ask the anarchist, using the anarchist’s inability to definitively prevent murder as a reason for rejecting anarchy.
It’s fallacious, of course. The state doesn’t successfully prevent negative consequences either, no matter how much it tries and interferes in our lives. With all the laws and prisons, with all the destruction of liberty in the modern United States, there remains murder. It’s readily apparent that this isn’t an argument for the state; it’s an excuse for the status quo. “The state doesn’t successfully prevent murder, but anarchy can’t either. So why change?”
The obvious answer is that the state doesn’t simply fail to prevent murder; it is the Primary Murderer. As an institution, the state has racked up a body count that should cause any moral person to do a doubletake; in the 20th century alone, counting only war and advice combatants, states killed more than 120,000,000 people. If there were no states, those people killed by states would not have died. So if we want to reduce murder, the stateless society is clearly the way to go.
Prohibition doesn’t work, and we know this. Everyone knows it until we get to their Pet Issue, at which point they decide arbitrarily that prohibition can work. Abortion is a great example, because outlawing abortion doesn’t stop abortion; it merely chases it to the shadows of the back alley. Prohibition against alcohol didn’t eliminate alcohol; it was merely chased into the shadows of the black market. Prohibition against drugs hasn’t stopped people from doing drugs.
The argument may be that it’s fine, because we’ve substantially reduced the number of people doing these things, even if some people still do them, but this ignores the tremendous negative consequences. Our prisons are filled with non-violent offenders, largely minorities. Drugs are bought and sold in secret, unverified, possibly impure, possibly laced, and possibly lethal. People who can’t find heroin turn to krokodil. These are negative consequences. Our state intervention did not come without a price and arguments can certainly be made that the price was higher than the reward. Great, we kept five people off heroin, and the only side effect was that two people got on krokodil! Only a supremely jaded person can call this a victory.
Of course, this simply leads to more interventions, and more attempts to make up new rules to address the negative side effects of the old rules. Russia made codeine prescription-only to fix the krokodil epidemic caused by heroin being illegal, which simply made heroin easier to get and cheaper than krokodil. And then they’ll come up with some new rule to address the negative side effects of the last rule, and the end result is a clusterfuck of nonsensical laws limiting the behavior of adults.
Don’t think that we’re any different in the United States. There are positive and negative consequences to every action. Getting up early and starting my work day early comes with the positive consequence of earning more money, and with the negative consequence of getting less sleep. There’s always a trade-off, and this is the critical thing that statists attempt to deny.
Sure, outlawing heroin seems like a good idea with positive consequences–right up until someone’s skin rots off because they turned to krokodil. That negative consequence can’t be ignored. Furthermore, any attempt to fix it will come with its own set of consequences. And each time, liberty is restricted. The adults out there who use heroin in the same way that party drinkers use alcohol are caught in the cross fire, their lives destroyed in our Quixotic quest to eliminate drug addicts, and turned into hardened criminals by a prison system that rivals the Roman Gladiatorial Arenas in sheer barbarism.
Prohibition against alcohol probably lowered the number of people who drank. It also created Al Capone and turned Chicago into the gang-infested nightmare that it remains today. It drastically lowered the quality of alcohol, leading to widespread poisoning, and turned previously safe warehouses into guarded camps that regularly saw vicious battles erupting over control of the lucrative black market. It was hardly what anyone would call a victory.
Prohibiting abortion today wouldn’t end it, especially not in an age that has the Tor network (The Dark Web), which would make it easier than ever to find an abortionist. Even Craigslist can’t keep illicit activity off, and people would find abortionists through it. Rather than having the procedure done in a safe and sterile environment, though, we’d be back in the alley with coathangers. We know this, because that’s what happened before abortion was legalized.
It’s true. I can’t promise you that nothing will ever go wrong in an anarcho-capitalist society. In fact, the only thing I can promise you is that things will go wrong. The only thing that really matters is which set of consequences you want. Do you want freedom and the sometimes negative consequences? Do you want free speech even though it means people might say hateful things? Do you want free association even though it means racists might not associate with minorities?
Or do you want statism, for the government to attempt to minimize negative consequences by limiting freedom, and thereby creating a new set of consequences that have to be addressed by limiting freedom more?
We can’t have a utopia. In a universe largely hostile to our existence, imperfect beings can’t have a utopia. The state can’t give us one, and anarchy can’t give us one. Basic algebra tells us, then, that we can reduce the equation by erasing utopia from both sides. When we do this, what are we left with?
Freedom and negative consequences, or tyranny and negative consequences.
Let’s back this train allll the way up in honor of Being Libertarian’s dribble about how if you’re a libertarian and you don’t like Rand Paul, then you’re the problem, and take a moment to explain to “Being Libertarian” what it actually means to be libertarian. One would think they’d know this before grabbing such a domain name, but we all make bad decisions.
I think the most basic definition of “libertarian” that everyone would agree to is “one who believes liberty should be maximized.” This obviously has a problem, though, and is why I’m an anarchist and not a libertarian. The state’s very existence curtails liberty, so “libertarian” is actually a bit of a self-contradiction. Any libertarian who carries the ideas to their completion becomes an anarchist, but we’ll get more into this in a moment. First, we must ask: “What is liberty, then?”
Liberty is a more nuanced term. Strictly speaking, we could say that it is the condition when natural rights are respected by others. This, of course, leads to the next question: What are rights? As it happens, I’ve addressed this before: a right is anything that one could do on a deserted island. What does it mean when someone violates your rights? It means that they have prevented you from doing something that you have a right to do. How can they prevent you from doing something?
Why, the only way they can prevent you from doing something is by using force, violence, and/or coercion.
Libertarian –> liberty should be maximized
Liberty –> rights are respected
Rights –> anything one can do on a deserted island
Violation of rights –> Force, violence, and/or coercion
Libertarian –> someone who condemns the violation of another person’s ability to do anything they would be able to do on a deserted island by using force, violence, and coercion against them.
That really wasn’t so hard was it? We can simplify it more, of course. A Libertarian is someone who condemns the initiation of force, violence, and coercion. This is an obvious corollary, because one can’t initiate force, violence, and coercion against people on a deserted island, because there are no other people upon whom one can use violence. Ergo, one does not have the right to use violence. One does have the right to not have force, violence, and coercion used against them on a deserted island, because there is no one to use it against one. Ipso facto, anyone who uses force, violence, and coercion is violating another person’s rights, and the Libertarian obviously rejects this.
One could take the time to dispute my assertion that rights are anything one can do on a deserted island, but not easily. It’s true that the idea of respecting an animal’s natural rights is a human one, and doesn’t actually exist anywhere in nature. Nature, however, is bloody horrific. Did you know one specie of wasp paralyzes worms and drags them back to the nest, where the worm has an egg laid in it and is eaten alive from the inside out? That’s nature. Yeah. Let’s keep nature away from our civilized behavior, right?
I’m not going to take the time to go into an explanation of natural rights, or why it makes sense to support the notion, because I shouldn’t have to in the United States–a nation that was literally built on the classical liberal ideology that was literally built from Locke and Smith’s works on government, which themselves were literally built on the ideas of natural rights. The concept of natural rights should be ingrained enough in our society that it warrants no explanation and is taken as a given: free speech, free thought, free association… These are rights because they’re rights because they’re rights. It’s true that some of these rights have come under fire in recent years, but not from libertarians, classical liberals, or even liberty-leaning conservatives. In other words, no one who actually likes anything the Anarchist Shemale has to say would take umbrage with the idea of natural rights.
So what does all this have to do with Rand Paul and “Being Libertarian?”
Well, as I explained above, “libertarian” isn’t a matter of degree. It’s boolean. It’s either/or. It’s a dichotomy: one either is a libertarian, or one is not. One can have “some positions in common with libertarians,” and one can even lean toward libertarian solutions as the preferred answers to problems, but one can’t be more libertarian or less libertarian than anyone else, because one either is libertarian, or one isn’t. Why? Simply put, because one either condemns the use of force, violence, and coercion, or one does not condemn the use of force, violence, and coercion.
It is here that I have to reiterate: this would be understood if, instead of teaching twelve fucking years of language courses, American schools dedicated just a single semester to learning the Logical Absolutes. When people say that Rand Paul is the “most Libertarian person in the Senate,” that isn’t what they really mean; as demonstrated above, it can’t be what they really mean, because “most Libertarian” doesn’t make sense.
“I condemn the use of force, violence, and coercion more than anyone else!”
“I condemn the use of force, violence, and coercion, too! Just… not as much as that guy!”
Obviously, those statements don’t make any sense at all.
“Very well!” someone might be saying. “But it remains a fact that Rand Paul happens to share more positions with libertarianism than anyone else in the Senate!”
This is true.
It is also a Lesser of Evils argument.
The “Lesser of Evils” argument is absolute bullshit, and half of the Libertarians now trying to use it have rejected it in the past. I wonder if Being Libertarian is aware that Rand Paul just made sweeping statements about how leakers should be persecuted and prosecuted? Yeah, that’s a real friend of libertarianism right there! “Protect state secrets! Protect the spies! Protect the liars! Protect the military industrial complex! Liberty! Prosecute anyone who spills the truth to the public!”
Sure, Rand does a few good things every once in a while.
So did Hitler.
So did Charles Manson.
While Rand Paul is certainly no Hitler or Charles Manson, the point remains that it’s futile, stupid, and fallacious to attempt to stack a person’s bad actions against their good actions, but Being Libertarian and other Rand supporters don’t even go that far, do they? No, they just completely gloss over and ignore his bad actions. No freaking libertarian in their right mind can have any love for a senator who wants to aggressively chase down and prosecute leakers. We love leaks! The government should not have secrets from us; we’re the ones paying the freaking bills! And let’s not get started on his signing Tim Cotton’s letter. Woohoo, though. Rand is fighting Ryancare.
But we do know this: his guiding principle is not the condemnation of the initiation of force, violence, and coercion.
Ergo, he’s not a libertarian.
There’s no “most” or “least” to it.
I’m willing to not give libertarians, classical liberals, and minarchists a hard time about being self-contradictory. Some people don’t agree with the NAP and arrive at the same ideological positions via different principles–much as Rand Paul arrives at “Fuck Ryancare,” but doesn’t arrive at that idea through the libertarian principle that is the NAP. Still others just aren’t ready to take the next step–because it is a big one–from libertarian to anarchist. But I’ll be goddamned if I’m going to support a statist who openly professes to not being a libertarian leeway because he shares a few positions with libertarians.
If you want to know the problem with Libertarianism, that’s where it lies: people are allowed to call themselves libertarians, and people treat liberty-leaning conservatives as libertarians, in full disregard of what the word actually means and what the ideology is actually built from. This is called “corrupting the ideology,” in fact, and is precisely what is harming the party. It’s how we ended up with Gary Johnson and Bill Freaking Weld. The problem is that party heads and figures were clearly willing to allow a little corruption if they could trade principles for a little popularity, and it snowballed to the point where every principle has been traded off and it’s no longer about how one reaches a position; it’s just about the position one reaches. And that’s wrong. It’s mistaken.
Moreover, “He may not be perfect, but he’s the best out of this group of people” is precisely how we ended up with President Donald Trump. Settling for politicians because they’re “not quite as bad” as other politicians has done fuck all to slow the march of the leviathan state.
No compromise. No backing down.
“Excuse me, darling, could I get a dollop of liberty on the side to go with my fascism, please?” isn’t acceptable.
Liberty or death.
No, I’m not the problem because I refuse to compromise my goddamned freedom, my rights as a human being. And if you think I’m the problem because I refuse to just give up my liberty dinner because some statist is kind enough to let me have a small taste, then you are absolutely the problem.
“Who is that, papa?” asked the little Jewish boy as he pointed and his father lowered him from the train that had brought them to Auschwitz.
The father turned and beamed with pride. “That’s Ol’ Henrick, my boy! He’s the best SS soldier in all of Germany! Why, he’s only gassed fourteen Jews!”
“Oh, wonderful, papa! That’s… Wait. But that means he’s killed fourteen Jews,” the boy said.
“He’s the best of the whole lot! How dare you criticize him?” the father roared. “At least he’s trying! He’s making an effort! He actually succeeded in getting into the SS, even though he doesn’t really care for the extermination of the Jews! That’s more than any of those people protesting the Holocaust have accomplished, isn’t it? ALL HAIL OL’ HENRICK, SAVIOR OF THE JEWS.”
I’m sorry for that. It’s really hard not to go way out there when criticizing this absurdly fallacious reasoning that Being Libertarian is offering up. Again, Rand is no Nazi. And he’s gassed no Jews. But he has participated in a lot of state-sanctioned murder, and this is the reasoning that Being Libertarian is offering up.
“You’re the problem! Fucking purist! You won’t accept anyone except someone who is just totally against the extermination of the Jews, will you? Purist! You should take what you can get!”
Question: At what point does a person’s political ideology become a determinant factor in whether it’s okay to inflict violence on them?
Answer: It doesn’t.
A lot of people have talked about this idea, whether it’s okay to punch Nazis, whether the NAP allows it, and even whether it means the NAP should be abandoned. It’s often treated as a “Gotcha!” question for Libertarians, either because the answer is so nuanced that the asker attests the libertarian has no answer, or because it causes the libertarian to stumble out of the gate. After all, Nazis are Ultra Super Evil, so it must me okay to attack them! So if your guiding principle doesn’t allow you to attack these symbols of unchecked evil, then your guiding principle has problems.
In some ways, it can be a difficult question to answer, and I understand why much ink has been spilled over attempting to dissect it and come up with an answer. This usually deals with the core of Nazi beliefs and the idea that it is the Nazi’s intention to use force, violence, and coercion against others; therefore, inflicting violence against the Nazi is an act of prevention.
But that’s the wrong answer.
We can’t allow ourselves to be distracted by magician parlor tricks that cause us to chase down obfuscations. The question is stupid and unworthy of an answer in the first place. It relies on widespread hatred of the very word “Nazi,” often regardless of whether a person knows what Nazism professes, and attempts to bait people into expressing any sort of sympathy with these people widely considered the symbols of evil. Nazis are the safe bad guy in any form of entertainment for a reason.
In fact, the person’s political identification is irrelevant to the question. Is it okay to punch a socialist? A communist? A racist? A sexist? A Muslim? A Christian? An anarchist?
“No” on all counts.
“Well, you see, there are some complexities…”
“No” is still the answer.
Part of this idea that Nazis represent The Devil Incarnate is the notion that all Nazis are the same and believe exactly the same things to exactly the same extent. This is an assumption we don’t apply anywhere else, and for good reason. We all know that we’ll have a very difficult time finding two Democrats who agree on everything, two Republicans who agree on everything, two socialists who agree on everything, and you can forget finding two libertarians who agree on everything. I don’t think I’ve ever met two Christians who agree on everything, or two Muslims who agree on everything. But two Nazis who agree on everything?
It’s just assumed. “Oh, yeah, definitely… All Nazis are the same.”
I know that the propaganda during World War 2 was extremely effective, and that it has permanently colored our society, but it’s time we put aside the propaganda and evaluated things as rational adults. The fact is that, at the height of their power, lots of people were Nazis. And the reason that Hitler kept the Holocaust as quiet as he could was precisely that he knew the common people of Germany, many, many of whom were Nazis, would never have been okay with his proposed Final Solution. Many Nazis defected from the country and the party, not because they disputed National Socialism but because they rejected the Holocaust. That wartime propaganda still lingers, but all Nazis have never been the same.
The question has nothing to do with the NAP; it has everything to do with virtue signaling, as the asker attempts to test the waters to see if he can goad the libertarian into expressing virtues different from his own, at which point the libertarian can be called a Nazi Sympathizer, and, since everyone hates Nazis, it means whoever asks the question generally wins in public perception. A fair question is “At what point is it okay to use a person’s political beliefs as a factor in determining whether it’s acceptable to inflict violence upon them?”
The answer to this question is, “It’s never okay.”
Recently I read an article by a libertarian who wants to re-evaluate the NAP because it allows racists to be considered libertarians, and the author doesn’t like that. He seems to struggle with the idea of tolerance, that we must tolerate behavior and ideas we don’t approve of, as long as the person doesn’t use force, violence, and coercion. Since using force, violence, and coercion are the only ways to be intolerant of an idea, it basically means that “Everything is tolerable except force, violence, and coercion.”
While I can see why people would struggle with this, there is no identifiable link between a person’s religious or political beliefs and their willingness or unwillingness to use violence. Progressives have for decades condemned the use of violence, but now are the prime actors initiating it. If you ask some people, Hitler was a Catholic. If you ask others, he was an atheist. Whether Stalin’s atheism had anything to do with his atrocities is good troll-bait. Whether Islam has anything to do with the large amount of extremism coming out of the Middle East also makes good troll-bait.
But the reality is simpler: the reason we can’t find any direct correlation between a person’s beliefs and things like terrorism is that there really isn’t one. A few years ago, I came across someone who asserted that people who are homophobic are actually gay and just can’t accept it. That’s absurd, and the reasoning behind it is aggressively unworthy of our species. So a man who hates pedophiles is secretly a pedophile and can’t accept it? That’s the reasoning we’re going to go with on this?
As “evidence” of this claim, another person came forward and said, “I used to be homophobic, and I’m gay, so it’s actually true.”
No, it’s still not true. You’re connecting dots where there are no dots to be connected. You were homophobic and you are gay; you weren’t homophobic because you are gay. This person’s upbringing and social environment would have led him to be homophobic regardless of his orientation. Being gay is simply what allowed him to stop being homophobic. We find the same pattern everywhere, with people attempting to draw correlations between religious beliefs and violence, and between political ideologies and violence.
Is the man hateful because he is racist, or is the man racist because he is hateful? Is the man willing to use violence against black people because he’s racist, or is he racist because he’s willing to use violence against black people? Or is his racism unrelated to his willingness to use violence, and his racism merely determines who is the recipient of his willingness to use violence? In most cases, the latter. Being a white supremacist won’t turn a non-violent person into a violent one. I’m sorry, but it won’t. Neither will being a black supremacist, an atheist, a Christian, a Muslim, a Democrat, or a Republican.
In nearly all cases, extremist positions do not create a willingness to use violence. They are merely used as an excuse. The people who bombed abortion clinics didn’t do so because Christianity made them looney. They did so because they were already looney, and parts of Christianity gave them an excuse to do what they wanted to do anyway. Ditto for Muslim extremists, atheist extremists, socialist extremists, racist extremists, and other extremists. And in all of these cases, for every one who is batshit nuts and violent, there are 99 who are perfectly normal.
Question: Is it okay to punch a Nazi?
Answer: What the fuck kind of question is that?
Is it okay to punch someone who is engaged in act of aggression? Is it okay to punch someone who is a reasonable and credible threat planning an act of aggression? Is it okay to punch someone because you really, really don’t like what they believe? These questions don’t all have the same answer, and that’s why “Nazi” is used in the question. We’re just supposed to accept that all Nazis are supremely evil and willing, perhaps even eager, to kill everyone who isn’t a straight, white Christian. And even if that’s true about Nazis–which it isn’t, though it’s more likely to be true of neo-Nazis–it’s still the wrong question to ask, because the fact that they are Nazis isn’t a determining factor. The determining factor is whether the person is engaged in, or credibly planning to be engaged in, acts of violence and aggression. It doesn’t matter if they’re Nazis, socialists, anarchists, communists, capitalists, Christians, atheists, Muslims, or anything else.