Turn the Other Cheek? Fuck that!

I don’t know very much about Islam, but that’s okay, because I don’t claim to, and so I generally stay pretty quiet about Islam and what it teaches. I know enough about it to know that it’s very close in tone to the Old Testament of the Bible, and I know that, from the point of view of an atheist, it’s pretty much just a different flavor of Christianity. So I generally don’t have any conversations about sharia or what it is, because I don’t know (or particularly care) what it is, just as I don’t particularly care to know exactly what parameters food must meet in order to be considered kosher. All religious systems have codes, laws, and layers upon layers of teachings. It’s both ridiculous and unrealistic to expect someone who doesn’t believe in the religion to know every detail–or even many details–about the layered teachings. My knowledge of Christianity is a result of my upbringing in the south, and not out of any desire that I felt at any part of my life to explicitly find out what is in the Bible.

I want to quote the Bible for a moment, though, if you don’t mind; Mathew 5:38-40:

You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.  And if anyone wants to sue you and take your shirt, hand over your coat as well.

Now let’s get to the point.

Recently, an anti-Muslim bigot was hospitalized, and libertarian vice presidential candidate and Muslim Will Coley started a campaign to raise funds for the guy, quoting various teachings of the Quran and actions of Mohammad to show that this sort of behavior (turning the other cheek) is perfectly in accord with Islam and should be encouraged. At first, this went exactly as one would like: people saw the wisdom in the teaching. After all, you catch more flies with honey than vinegar, or so goes the saying. It’s similar to things I’ve talked about before, regarding being transgender in the south–it was not whining and screaming about victimization and bigotry that caused my landlord to change his mind about evicting me; it was my willingness to shrug and acknowledge that he was perfectly within his rights to do so. There are a few other people I know of who hated transgender people and the very idea of transgenderism until they came face-to-face with me, a real person who is simply trying to exist in peace and is very much against the idea of forcing anyone to do or be anything.

Then came the SJWs. And, oh man, did they come.

Suddenly Will was their enemy, despite having the approval of many prominent Islamic figures, and the reason that Will was their enemy?

Because he’s white.

I’m not even kidding. That’s what it all boils down to. It’s often said explicitly.

You cannot defeat racism with racism.

You cannot defeat sexism with sexism.

You cannot defeat sexual orientationism with sexual orientationism.

This is the mistake the alt-right makes. They’ve attempted to meet the left’s increasing racism, sexism, and orientationism with racism, sexism, and orientationism. I’ve directed this message at leftists and rightists. I don’t care who is being the racist–it’s never going to end racism.

That’s where I went after three prominent alt-right youtubers: Atheism is Unstoppable, The Non-Believer, and Autopsy87.

Here’s where I went after the left doing the same thing:

Now, this post is more than just a way for me to collect together various applicable things I’ve made on the subject.

The bottom line is that Will held up a mirror for Christians and Muslims alike to look into, and very few of them could stomach what they saw reflected back. When faced with this situation, they had no recourse but to either self-reflect (something most people are simply unwilling to do, because so few people are willing to acknowledge their flaws and mistakes) or to attack the messenger. Enter the cries of racism and the strange remarks that Will has no business teaching anyone about Islamic teachings… because he’s white.

This is a refrain typical of leftists, sadly. In fact, it just cost them the presidential election. Did they learn anything from losing to the most reviled presidential candidates in modern American history (after all, their preferred candidate lost to Hillary, who then lost to Trump)? Of course they didn’t. If anything, the worst losers in the 2016 election (indisputably, the “progressives”) have only doubled down their hate speech and violence, the very thing that landed them in this mess in the first place.

We have to be better than this.

Martin Luther King, Jr., Jesus, and Mohammad would all be shaking their heads in sadness at what is going on, and I can only commend Will for staying on track. When I released my video about the Liberal Redneck, I faced similar criticism, though Will is obviously facing it on a larger scale (though, it’s worth mentioning, the scale of criticism that I faced for that absolutely dwarfed the attention that anything else I’ve created has received anyway), and I remember how difficult it was, when one comment after the next rolled in calling me an idiot, a traitor, a racist, a Biblethumper, and other similar things, to stay on point and not stoop to their level. In the end, I caved and pulled down the video. I really wish I hadn’t, but… c’est la vie.

I don’t think I’d cave today.

Maybe this is just meant to be a collection of other things I’ve said on the matter. Otherwise, I’d just be repeating myself. But it’s sad that podcasts that I released a year ago are equally applicable to things today because, if anything has changed at all, then it’s only been for the worse.

I recently wrote an article attacking the notion of LGBT Pride and Outright Libertarians. I’m going to repost it in the future, but not until the shit with Cantwell has died down. It’s rather similar to how I defended Gary Johnson with the “What is Aleppo?” thing. I’ll criticize someone “on my team” when no one else is, but if someone outside that team starts to criticize, I’ll have their back–assuming they’re right.

When they’re wrong, I’ll gladly tell them so. If they’re wrong and are rightly being attacked for being wrong, then I will at the very least hold off my attack until the attack from the outside is over (after all, you won’t find me defending Outright Libertarians from Cantwell and his people).

I find that I just can’t say much on this matter with Will. I’ve already said it all–and that, I think, is the sad thing, because I’m far from being the only person saying it. Jesus said it. Mohammad said it. Gandhi said it. MLK, Jr. said it. If people won’t listen to these esteemed leaders, why in the world would they listen to me or Will Coley? Christians, Muslims, Jews, and atheists alike have all had these wonderful ideas thrown at us from every corner for centuries and thousands of years. Yet we only pay them lipservice. Whether it’s Bill Hicks or Mohammad isn’t important.

And, yes, libertarians are guilty of it, too. When Fidel Castro died, many libertarians actively celebrated his death and digitally danced on his grave. Weird behavior from a group of people whose ideology is literally built on forgiveness and love.

We need less hatred in the world.

That starts with you.


Call to Freedom (LRN Show) 5-21-17 & Aftershow Discussion

The Call to Freedom With Will Coley & Thom Gray

Last week and this week, I was a guest on the Liberty Radio Network show “The Call to Freedom” hosted by former Libertarian Vice Presidential candidate Will Coley and Thom Gray, who doesn’t get an awesome title before his name but doesn’t need one, because that’s how awesome he is. Due to it not having a podcast form, I wasn’t aware the show existed (without a permanent form, it doesn’t get picked up at the RRND, which is where I learn about such things). While I tried to get a recording of last week’s, I got the time wrong and forgot about it, but did get this one.

We discussed vice chair Arvin Vohra’s statements about veterans. Well… Jim Babbs and Larry Sharpe discussed it. I barely touched on it. Partway through the episode, I asked why Larry brought it up again, and this is something that badly needs to be explained. I did so in this article, where I elaborated that he kept bringing it up, even though he said he’d forgiven it and let it go. Live on the air, I couldn’t formulate my thoughts in a way that didn’t sound antagonistic as hell, so I instead chose to let it go and to just sound like an idiot instead. C’est la vie.

It was a great show, and, personally, I think the aftershow was even better, primarily because I was looser and more relaxed. By that point, I was beginning to get comfortable and fall into a groove, so any future appearances (crossing my fingers) won’t have me quite so silent. If you’re interested in liberty, be sure to check out these links.

I did edit the Aftershow. For one, all of my input was lost due to how I recorded it. Because of this, I had to record today’s encore airing, and then re-record and re-impose what I’d said during the aftershow discussion back into the audio. I think I achieved about a 99% accuracy, though I knowingly added one remark (and made note that it was an added remark not said during the conversation). Much of the aftershow discussion, about the possibility of me attending Somalia Fest and PorcFest with Will Coley and his family, was personal in nature, and so I removed it. Additionally, there is some beeping, because a few things were said that wouldn’t have been said if it was on the air. In consideration of all involved, I’ve beeped out some names, and removed one brief section about someone.

I cannot say that I will record and upload every episode of “Call to Freedom,” but it is something that I would like to do, and I’m generally available on Sunday nights. I know that I’ll record and upload any future episodes that I’m in, but I think it would be a little narcissistic to do only episodes that have me as a guest (even though it is a bit of work to do all this–removing commercials, tweaking audio, normalizing, compressing, adjusting EQ bands…).


Sunday night I was invited again to be on “The Call to Freedom” hosted by Thom Grey and former libertarian Vice Presidential candidate (and possible future presidential candidate!) to discuss the neverending Libertarian Drama and the current status of the Libertarian Party, with two other guests: James Babbs and Larry Sharpe. It was a really good episode, though most of it was (frustratingly, honestly, as I had a lot I wanted to say, but I don’t get into shouting matches, and I try very hard not to interrupt people unless my point is very critical, like when I interrupted Jim at one point to say that if he wanted the LP to be a “safe place” for people to learn about libertarianism, than we can’t call people “murderers”), but it calmed down for about the last half hour and I got some words in.

Funnily, Thom messaged me through the episode and jokingly said something like, “When the cis men keep talking over the trans woman.” I lol’d, and I know he was joking, but my silence was 100% on me, and no one else. It’s true that Jim and Larry weren’t perhaps as considerate of the fact that they were co-guests were two other people, but my silence was totally on me for making the choice to sit out the shouting match, and for being extremely reluctant to interrupt anyone. I’m not knocking them–that’s often how these things go, and I don’t blame them for that. It’s just not how I prefer to do things. And it doesn’t seem to be how Will and Thom prefer to do things, either, as they were mostly silent through it all, too.

It made for a pretty good show, though.

It also brought a few things to my attention. First, I am extremely out of practice with having to think on my feet and formulate replies on the fly. Through the last two years, I’ve more or less avoided all “live” discussions of politics and religion (and, honestly, I just about don’t discuss religion at all any longer). When clients start talking about it, I simply listen, because they’re wrong on so many levels, and I know better than to try to point that out to them. When friends dive into it, I know I’m the only anarchist present, and trying to explain to someone why the entire tax system enslaves the American people is a bit too much for a light political discussion over a few glasses of wine when other people are interested in talking about a tax increase or decrease. Being an anarchist is like being the quantum mechanics physicist in the room full of people who are all discussing gravity, and each and every other person is wrong about something in spectacular ways. Does the physicist jump in to correct everyone? Almost certainly not. He instead quietly shakes his head and listens, lamenting all the way that they have failed themselves. Even with my family, I’m extremely unlikely to jump into a conversation, because trying to explain what libertarianism is and why I’m a libertarian is a fifteen minute ordeal, at best, and no one–absolutely no one–is going to sit and listen to you for 15 minutes. You might get thirty seconds before you’re interrupted, but even through those 30 seconds they won’t be listening–they’ll be thinking about what they’re going to say as soon as you finish talking.

During high school, I was an amazing debater. I don’t mean to brag, but it shouldn’t surprise anyone. I have a knack for analyzing things and picking them apart until nothing is left. I’d even call it my best skill. But once you start picking apart people’s assumptions, they always reply in a few predictable ways. They’ll either say that you’ve brought it to the level of reductio ad absurdum by asking them to demonstrate why it’s better that humans should survive instead of go extinct, when the reality is that it’s a completely fair question: there is much argument to be made that Earth and the universe would be much better off if humans suddenly ceased existing. Some other animal species would probably rise up at some point, and maybe they wouldn’t be as consumed by their egos as we are. Who knows? Regardless, it’s not an absurd question; it’s a totally fair question, and one that they can’t answer. That it’s better for humans to survive is an assumption, and the assumption is based on their value system, primarily the idea that “life is good.”

Anyway… So I’ve been very out-of-practice when it comes to arguing on my feet, though, luckily, stage fright has never been a problem for me. I intend to resolve this by going back to doing one “on-the-fly” response video on Youtube, where I record myself watching and replying to a video that I’m likely to disagree with. That’s essentially the same thing, and doing it allows me to go back to creating content, and has the added benefit of getting me back into practice, since it’s a skill like any other–use it or lose it. Anyway, so tonight’s podcast…

…is an episode of someone else’s show.

Is Arvin Right or Wrong?

I’m anti-war.

However, I’m only “anti-war” in the sense that “war” is not a distinctly existent thing, but is instead merely a label we assign to certain actions that fulfill a specific criteria. It’s not the “war” that I condemn but the actions that earn that label. I don’t condemn “war” because there is nothing there to condemn. In the real world, a “war” never happens. Instead, what happens is that one person fires a bullet or rockets at other people. I condemn this whether it’s a person with state authority at their back who is firing the gun or whether it’s a random psychopath without state authority who is firing the gun.

There’s no such thing as a “war” any more than there is such a thing as a “stamp collection.” War is merely a collectivist category, an umbrella term used to denote the nature of certain actions, and the “war” never occurs, though the actions do.

There’s also no such thing as this ubiquitous group of “veterans” who all share culpability for actions that have earned the label of “war.” There is no “LGBT people,” and no “black people.” Neither is there a “people who are veterans” group. There are only individuals with certain characteristics, and, regardless of what characteristics they may have in common (even if that characteristic is that they’ve all shared in one superficially identical choice, such as LGBT people and veterans who chose to join the military), it’s inaccurate to suggest that “all veterans are this” or “all veterans are that.”

Tonight, Sunday’s episode of “Call to Freedom” airs at 10p Central, and Will Coley will again relate the parable of the man who grew and sold grapes knowing that they’d be used to make wine. The point of the parable is that the man had knowledge of the inevitable outcome, and yet he took the action anyway, and therefore bore responsibility for the drunkenness and the actions of the drunk people. I like the parable, but there is one critical difference between the man who sold the grapes and “veterans.” The man who sold the grapes is an individual; “veterans” is a collection.

The question is most certainly not “whether veterans knew” what they were signing up for, or “whether veterans knew” when signing up what the consequences of that would be. The question is whether “this individual who took these actions” had full cognizance of what they were agreeing to, and whether they had reasonable knowledge of the consequences. It’s a topic I only touched upon briefly–due to a catnichal problem, I missed the first half of the show–and only mentioned in passing near the end of the episode, but I would certainly argue that the man who changes the tires on an F-15 has less responsibility for the bomb’s destruction than the person who actually pushed the button that dropped the bomb.

It reminds me a lot of World War 2 and the company that produced Zyklon-B in Germany, and whether the owner of the company bore any responsibility for the Jews murdered with the poisonous gas. The entire argument hinged upon one thing: whether he knew how the gas was being used. I would say that’s a limited argument, though, because it ignores the fact that the owner may very well not have had a choice–this is Hitler we’re talking about, and if the owner hadn’t continued selling them the Zyklon-B, he’d have found himself replaced and in one of the concentration camps alongside the Jews. Can we really condemn him for giving in to this blatant coercion and fear in the interest of self-preservation?

The owner wasn’t alone in his responsibility, though. What of all the chemists and engineers who surely had some idea of how their product was being used? Because there is much to be said for the idea that many of the people who joined the military did so because of the coercive nature of poverty and were essentially facing the same crisis of self-preservation as the owner of the manufacturer of Zyklon-B, and that the military was merely a provider of a job to them in a time and place where they had no better options. Even I once looked into joining the Navy, for exactly this reason. What of the factory workers (or however Zyklon-B is produced) who knew how the pellets were being used by the Nazis, and yet did not quit their jobs? Should they not be held as responsible for the gas’s usage as Hitler himself?

Why not just round up everyone involved with the company and try them for the Holocaust?

Because, while we accept the notion of individual responsibility, we also can’t deny that there is such a thing as diffused responsibility. While we must hold the soldier accountable for the bombs he actually drops with the press of a button, we cannot deny the diffused responsibility of conditions and causes that led him to be there in the first place. The pilot didn’t produce the bomb, or call for it to be dropped, and neither did Oppenheimer open the hatch to see the bomb dropped on Nagasaki. Neither did Einstein start World War 2, a period of total war that we today have a hard time even grasping because we have not experienced total war since.

Is a person responsible for the conditions in which they have found themselves?

“To some degree,” perhaps, at least in some cases. Surely the man who robs the bank because he became addicted to heroin and couldn’t afford any more bears responsibility for robbing the bank because he made all of the choices that led to his situation, right? Wrong. If heroin was legal, then much of what he experienced wouldn’t have happened, and he certainly had no say-so in the legal status of heroin.

It’s ultimately a question of Nature versus Nurture, then. This is a question that people have been debating for centuries, and we’re no nearer to the answer. Is a person responsible for the choices that they make in the conditions they are in? Sometimes. But if Bob has lost everything from his home to his job because of a medical condition that he couldn’t afford or prevent, is Bob really responsible when he robs a convenient store to avoid starvation? How much conscious, deliberate effort to effect change is possible? Is it even possible that Bob could have found himself in different circumstances? Does Bob even have free will to change those circumstances?

“We don’t know” is the answer to all of these questions. We can only assume, and we can only assume that our assumptions are valid. And we can only assume that our assumption that are assumptions are valid is valid. So on and so on, ad infinitum.

I would agree that there is substantially increased likelihood that an individual with the characteristic of “having been a veteran” is also a murderer, but that is the farthest I will go toward absolutism, and that’s the farthest that anyone should be willing to go, because anywhere beyond that is where the assumptions start. After all, we have the logic and data that defines “war” as being undertaken by soldiers and as being a category of events that necessarily involve murder; by this criteria, it is obvious that we will find among soldiers an increased chance of “once took another human life.”

But we’re all murderers, every single one of us–the only escape from that is to include “human” in our definition of murder. We have all taken lives, plant or animal or human. It was Jesus Christ who said, “Let he who is without sin cast the first stone.” I have to agree.

Let the first person who hasn’t ever taken another life criticize “veterans” as a group. Until then, let’s keep our assumptions under control.

Alt-Right-Del 2

Rik Storey is what I call a diving board.

That is to say: he’s flat, stiff, homogenous, and mostly uninteresting, but he adequately suffices if one wishes to use him to launch oneself to greater heights.

His latest article, not content to simply be wrong and leave it at that, sees him dragging Nietzsche’s name through the dirt, proposing some sort of conflict between Nietzsche and Dawkins’ Gene Machine, while also fundamentally misunderstanding the root cause of what he calls “white genocide.”

Now that we’ve got all the links out of the way, allow me to clear the air: Storey is wrong, and doesn’t grasp what is happening.

In fact, there is a single source of the white guilt that Storey refers to–a condition whose existence I don’t deny, because it’s obvious to anyone who cares to look that a shockingly large number of white liberals spend much of their time denigrating white people–and it is derived wholesale from arrogance.

Pictured: modern liberals and the alt-right taking up the White Man’s Burden to carry the “savage races”

Whereas in the 19th century, White Man’s Burden consisted of the notion that it was the duty of the educated and enlightened white race to take care of the world’s “savage races” (a sentiment expressed clearly in Storey’s idea that white people are “spreading democracy”), in the 21st century… it consists of the idea that it’s white people’s duty to make sacrifices of themselves for the benefit of the “savage races.”

It’s hard to understand how Storey (or anyone, for that matter) misses the obvious strains of Manifest Destiny running unchecked through modern liberalism. Just look up any video along the lines of “What white liberals think of…” and you’ll find countless examples of this playing out in increasingly absurd ways, from the idea that black people can’t work computers to the arrogant notion that black people can’t find a DMV.

Considering such videos usually come from alt-right sources, I’m not even sure what Storey is talking about.

Nothing has changed since the days of Andrew Jackson, which saw a U.S. invasion of the Philippines and widespread slaughter of the indigenous people (for their own good, of course). The obvious similarities between those atrocities and more recent ones–like the spread of “democracy” to Iraq, which entailed more than 100,000 dead civilians (again, for their own good)–shouldn’t necessitate pointing out, and neither should this idea’s representation on the left, which manifests in things like white guilt.

The conceit, naturally, is that black people are too weak, too stupid, and too defenseless to stand against Mighty Whitey, and that if they don’t take up the burden of self-hate, they run the risk of allowing the Omnipotent White Man to rampage over all the non-white people who just don’t stand a chance. The entire basis of the idea that the power of white people must be checked through self-hate and sacrifice is that, if it isn’t checked, then poor, weak black people just don’t stand a chance. Their contention is that the only thing that can stop Mighty Whitey is Mighty Whitey.

And so we end up with positively bizarre statements that paint minorities as helpless, stupid, bumbling straw people who are completely and totally at the mercy of nearby white people, and it is the burden of the educated, liberal white person to take up their defense against the other white people; after all, no one else can do it.

The modern liberal truly believes that Voter ID Laws (I’m not expressing a position on them in any direction) are racist, and will mince no words in stating that this is because minorities are often unable to get to a DMV (black people can’t afford cars, of course, or buses), unable to navigate a GPS menu to even find a nearby DMV, and totally flummoxed by one of them new-fangled compooters anyway, making the whole thing irrelevant. I’d only be moderately surprised to hear a modern white liberal say that they don’t think minorities can spell “ID.”

It’s worth pointing out that these are not my contentions; I don’t believe that crap. I’m not the one walking around college campuses saying that black people don’t know what GPS is and can’t find the DMV. I recognize that bullshit as the ignorant, racist trash that it is, yet it does seem to be the official liberal position, given that their official stance is anti-Voter ID, and the official reason is that they are racist because minorities run the highest chance of not being able to obtain an ID. As a black dude in one such video asked, “Who doesn’t have an ID? What kind of person doesn’t carry an ID?”

When challenged on this, the liberal quickly backpedals and clarifies: “No, we’re talking about minorities in rural, white communities.”

That doesn’t change anything, though. It’s still an expression of the same idea: “The poor, weak black people need to be rescued from the powerful white people.” Changing the location of the imagined travesty and racist fix from a city to the country doesn’t change anything else.

I recently wrote that it’s easy to earn someone’s pity, but it’s much more difficult to earn their respect. In addition, pity and respect are mutually exclusive: if someone pities you, then they can’t respect you, and, if they respect you, then they can’t pity you. This is because pity comes from a place of dominance and supremacy, as anyone familiar with Nietzsche knows: compassion is a luxury afforded to the comfortable.

It’s quite clear that modern liberals take pity upon non-whites, which hails from the same presumed supremacy that gave us Jackson’s Manifest Destiny. Pity is something that only a powerful person can have, and it can only be held toward a weaker person. Any statement of pity carries the connotation that “in this area, I’m better than you.” If I pity Bill Nye for how he’s fallen to liberal propaganda and statism, it stems from the notion that, at least in terms of resistance to propaganda and allegiance to free thought, I am superior to him.

No one pities an equal or a superior, because that isn’t how pity works.

So yes, it’s easy to get someone to pity you: simply convince them that they’re better than you are. Since natural human arrogance probably leads them to believe this anyway, it’s like purposely trying to be struck by rain. The real test of humanity is to not succumb to that arrogance.

Storey rhetorically asks what is driving the “white genocide,” and then postulates his thoughts, which is particularly hilarious given the same underlying tendency drives it as compels his own self-engrandizing image of the Glorious White Race as the Saviors and Bringers of Democracy and Enlightenment ideas. Of course, Storey cultivates this picture with all the self-righteous Quoxotic nobility and grace of the man in Blake’s “The Poisoned Tree,” and the identification of an individual with a “greater” collective serves the same purpose, because the vengeance-seeker in the Romantic’s poem does not view himself as an evil monster but an enforcer of justice and higher cosmic principles that supercede trite, little things like dead people and quaint thoughts of morality. The age old cry of the oppressor, wrapped in a new mask: “What are a few dead or enslaved civilians, compared to the greater good?”

As a person whose skin is definitely white, I hate to say this, but if we’re ever going to smooth over race relations in the United States, many white people are going to have to do something they haven’t yet been willing to do: stop being arrogant. You’re not God’s Gift to Earth. You value enlightenment ideology because you came up with it; enlightenment ideology is the set of values that you use to ascribe value to other value systems. There’s nothing inherently better about your ideology, and you merely think it is because your ideology forms the very basis of the value system you use to determine the relative value of other ideological systems. It is, in essence, the Dunning-Kruger Effect.

This conceit that our values are objectively the One True Value system (which anyone who understands Nietzsche, rather than asininely tossing his name around) is the problem. It simply manifests in two different ways: in Storey’s own alt-right, and in modern liberalism. This extends to my own anarcho-capitalist ideology, as well, and I’ve applied that same lens to it, beginning with the statement that there is no objective reason that non-violence is better than violence, and attempting to reconcile that discrepancy between Nietzscheanism and the NAP.

Storey should be more careful whose name he throws around, especially since his article drips with indications that he has no idea what Nietzsche had to say. If someone wants to rile me, that’s the best way to do it: put silly statements into Nietzsche’s mouth. My own arrogance leads me to want to write “There isn’t a person alive who understands Nietzsche better than I do,” but I don’t actually think that; I will say, though, that if you think there’s a conflict between Nietzsche and any evolutionary thought, then you clearly don’t understand Nietzsche as well as I do. For fuck’s sake, Nietzsche was literally the person who broke ground by writing that compassion is a vice of the strong, and that sympathy for the botched is nihilistic in evolutionary terms–for reasons that are obvious. A species that cultivates weak organisms in its own gene pool corrupts and poisons its own lineage. No, Nietzsche wasn’t proposing racial segregation or eugenics, but the point remains indisputable, and it was Nietzsche who made it. Dawkins came after and explained the science behind it. There’s no conflict between Nietzsche’s statement that ensuring the survival of weak genes in a species undermines that species’ own chances of survival, and Dawkins’ statement that we are all Gene Machines motivated and controlled by genes whose sole function is to procreate within the species rather than the individual. If you think there’s a conflict, then you have grossly misunderstood something.

Which wouldn’t be terribly surprising, honestly, since Storey somehow missed and misunderstood the arrogance that ties his own ideology directly to the “white genocide” that he hates. Notice that Storey and other alt-right people focus their biggest concerns on white self-hate, and they don’t seem to have the slightest bit of care when non-white people hate white people. So North Koreans hate Americans and white people? Meh. Big deal. Oh, no, Syrians hate white people? Whatever shall we do? Oh, Venezuelans call us “White Devil?” Yawn… But when other white people express the sentiment, that is when it gets dangerous. It’s the same idea that motivates liberals: Storey has no fear of all the non-white people in the world hating white people, because he believes, at a deep level, that white people can take them all on. And, to be clear, he’s probably right: an Oceanian war against the rest of the world would probably result in NATO victory (assuming that NATO is drawn on racial lines, which it largely is, but not exclusively so). Regardless, he perceives no real threat from black people who hate white people, or Asians who hate white people; the real threat comes only when white people stand against white people because, just as the liberal believes, he believes that white people are the only ones capable of standing against white people.

I think it’s all nonsense and that only a weak and insecure person would consciously choose to identify with a collective rather than themselves, their own self-worth, and their own accomplishments. I don’t need to identify with white people who came before me, because I’m secure in who I am and don’t need to try to usurp the victories of others (while, naturally, refusing to acknowledge their failures and sins) for myself.

Isn’t it curious how an innate sense of insecurity can lead a person to project such arrogance? It’s rather like the guy with a tiny dick who drives a huge truck and drives around beating up people half his size. Feeling threatened and inadequate, Storey and the alt-right find themselves cowering while also trying to project an image of fierce strength at the bear they imagine to have cornered them. And yet, they simultaneously truly believe in their own strength and grandiosity, such that the basis of what they are arguing is that only people who share their characteristics are even capable of standing toe-to-toe with them.

I think Jim Morrison said it best.

People are strange.


I’m going to do something that I don’t do often.

Rik Storey is an idiot who has no idea what he’s talking about, cherry-picks to support his chosen ideology, ignores evidence that conflicts with his internal ideas, and spreads this madness for other people to absorb. The only reason I know about this alt-right goon is that he’s a member of a Voluntaryist/Anarchist/Libertarian group I’m in on Facebook, and no one has seen fit to kick him from the group yet for constantly talking about his alt-right positions and why they’re not only part of libertarianism–his latest post is about “the alt-right faction of the Libertarian Party”–but are critical to libertarianism–such as his post “Why Libertarians Need Protectionism.”

This is the idiot who said that multiculturalism is bad.

I’m not going to go into a line-by-line analysis of his writing and where his reasoning breaks down. I’m going to instead talk in broad strokes, because I don’t have the patience right now to read his trite dribble again. I have read his stuff, and I have countered his stuff; he has ignored the counters and continued peddling his inanities anyway.

Culture War?

Anyone who thinks that the United States is at risk of losing its culture needs to turn their sights inward. America runs the world, not just politically but also culturally. Our movies are cherished, our music is highly prized, and our video games are widely praised. Video games are the only cultural area where we don’t run the full sweep, but Bethesda, Bioware, and Blizzard–interestingly, all of whom begin with a “B,” although I think Bethesda is Canadian?–clearly show that the U.S. is a major player in the video game industry, even if it is dominated by Japan. Mass Effect: Andromeda released today, and has surely already sold millions of copies. World of Warcraft, anyone? Fucking Skyrim?

The wonderful thing about mainstream culture is that it’s always representative of the wider cultural values at home. This is obvious when you think about it. No movie in the 1950s would have depicted a gay marriage scene, because gay marriage was almost universally reviled, and the movie makers wanted to make money. Putting in a gay marriage scene would have resulted in widespread protest of the movie, and they wouldn’t have made any money. Culture, of course, is a multi-faceted thing, but the point still stands: America is projecting its culture out into the rest of the world, influencing the rest of the world.

Not the other way around.

We’re not sitting at home watching Bollywood movies and being increasingly influenced by Indian cultural values. We’re not watching Chinese sitcoms and slowly being pushed away from individualist thinking and toward collectivist/clan-based thinking that is more dominant in Asian cultures. American values are a teenage girl telling her middle aged father, “No, father! I will not marry that man, because I do not love him! I don’t care if he can save the family fortune!” An Indian or Chinese film would have the teenage girl saying, “Yes, father. I will do what is best for our family.” Remember, I said we’re speaking in broad strokes.

That kind of stuff influences people. We’re constantly being influenced by movies, television, music, video games, and literature. Take “The Purge,” for example, a movie that I boycotted on the basis of promoting facetious reasoning and the assumption that legality is what keeps people from killing one another. Show people movies like that long enough, and they will come away from it having concluded that the government is what keeps people from killing one another in the streets.

It’s far beyond my abilities to explain how art becomes a catalyst of cultural change while also attempting to be safe enough to make money, but it’s an observable phenomenon. It probably has something to do with the Marilyn Mansons and GG Allins of the world who take refuge in audacity, and whose outlandish behavior breaks down many barriers, opening the door for more mainstream musicians to safely mimic some of that behavior without going quite as far. Marilyn Manson, A Perfect Circle, and Nine Inch Nails all sang about dead gods and anti-religious sentiments, and now no one bats an eye if a rock band says something anti-religion. The dam is broken.

I’ve no doubt that a culture expert can explain this, but it’s not really important to the point at hand. The point is simply that American culture is, by an enormous margin, the most influential culture in the world today. The question we must ask is: What values is American culture promoting? The recent re-release of Beauty and the Beast features a gay kiss, and a lot of conservatives are up in arms about it. This is hardly ultra-liberal, but it doesn’t have to be ultra-liberal, because that dam is already broken. There have already been gay couples in all manner of entertainment, and openly gay musicians and actors. Having a gay kiss is now a safe spot to be in.

Protectionism won’t protect your values if the culture of your society doesn’t reflect your values. You can go as far into isolationism as you would like, and it will not save your social values now. It’s too late. Your values are dying, and nothing can be done to stop that. We will never have an American society again where being gay is criminalized or hidden. We will never have an American society again where being transgender is a capital offense. We will never have an American society where women are depicted as anything less than the equals of men. The tide has changed, and whether your values go as far as these straw values or not, the fact remains that progress is a one-way street. Once people realized that those other people are other people, you can’t convince them that they’re not. Once you convince people that black people are just like white people, you can never again convince them that black people are inferior, because they already identify with them.

The values you wish to protect with your cultural protectionism are already on the chopping block, and isolationism and protectionism can’t save them. Your values are being eroded from the inside, from within America itself. It’s not outside cultural elements convincing us that gay people are ordinary people, too, and that there’s nothing wrong with being gay. That’s something we came up with all by ourselves. We weren’t propagandized by German movies into believing that transgender people are deserving of dignity. We weren’t corrupted by Chinese music into believing that black people are equal to white people. We weren’t twisted by British propaganda into believing that women are equal to men. Again and again and again, these ideas originated–at the very least, in their modern movements–in the United States. We are Ground Zero for these social changes, and we emanate them outward into the rest of the world via our entertainment, which is a reflection of our culture and the very social changes that the alt-right has a problem with.

Outside influences aren’t corrupting us. If anything, we’re corrupting outside influences.

You morons.

Why do you think China is relentlessly screening what movies, music, art, and literature enters their country? Even video games have to be screened, censored, and, often, changed before China will allow them in. Why? Because China is engaging in cultural protectionism. We are the influencers, you idiots. We are the ones influencing them. We’re not sitting around going, “Oh, I hope this famous Chinese movie has no subversive communist elements in it!” Dumbasses! We’re going, “Sweet! This movie is fucking awesome! U! S! A! U! S! A!”

This notion that outside elements are trying to influence us is so bizarre to me that I wonder if we’re even in the same reality. What cultural influences are impacting us? Paris has long stopped being the art capital of the world. We still have a lot of fondness for European culture–and, for some reason, we consider it more highly valued than our own, as though the Eiffel Tower is just inherently better than the Sears Tower–but it’s not influencing us. Europe is increasingly socialist, and that’s influencing some of our youngest who look to Europe as a utopia, but protectionism won’t change that, either, because it’s not Europe that people like Rik Storey have a problem with. In fact, they want to include Europe in their protectionism, and save it from all the “icky brown people” who are trying to change the culture that we’re literally influencing everyone else with.

These people are nuts. Fully detached from reality. Anyone with even a tenuous connection to reality can see plainly that it’s the United States that is influencing everyone else, not vice versa. It’s our movies that rock the world. It’s our musicians that rock the world. It’s our television shows that break new ground. It’s our Broadway. It’s our Fiddler on the Roof. It’s our Citizen Kane, our Gone With the Wind, our Titanic, our Avengers, our Avatar. What the hell are you worried about? You’re backward. We are influencing them.

High Trust

The basic idea of Rik Storey’s idiocy is that we need protectionism to keep out “bad elements” because a libertarian society is a high trust one, and so we need to be able to trust other members. I call this “idiocy” because it is.

As always, let’s begin by dissecting assumptions. What is “trust?” Trust is nothing more than a conditioned expectation to stimuli. There’s no such thing as trust; there’s just an expectation that this action will have this result, or that this other person will do that in response to this. It’s not about trust; it’s about expectation. We don’t trust the mailman to come everyday; trust is unnecessary to the process, because we know from experience and real-world examples that the mailman will come everyday. We’re not pulling from some emotional idea and faith in the mailman; we’re pulling from real experiences and real data to establish an expectation that is in-line with our experience.

Similarly, I don’t “trust” that my girlfriend would be pissed off if I cheated on her. I know she would; trust has nothing to do with it. I’m extrapolating from past experiences–not personal experiences, to be clear–and establishing an expectation based on those past experiences. Neither do I “trust” that she won’t cheat on me; I expect that she won’t, based on my past experiences with her. Trust never, ever enters into the picture. It’s just a misnomer, a colloquial way of saying “I have this expectation based on previous experiences.” A betrayal of trust isn’t a betrayal of trust; it’s when someone does something counter to our expectations that impacts us in a negative way.

That said, I dispute the idea that a libertarian society is a high trust one in the first place. I don’t have to trust that Bob won’t rob my house if there is no law against it, because I can shoot Bob for trespassing and violating my property. The state society involves exactly this same trust, too, because we know that laws don’t create moral behavior; they merely provide a framework by which immoral behavior is punished. No one is out there going, “Damn. I would steal, rape, and kill, if only there were no laws against it!”

So a stateless society–or a libertarian one–doesn’t involve more trust than any other sort of society. It doesn’t matter whether there is a law against it or not; trust isn’t the factor distinguishing the two. We don’t operate under the good faith trust that Bob won’t break into my home and steal my stuff in a libertarian society, just like we don’t operate under the good faith trust that Bob won’t break the law in a state society. We expect moral behavior based on our experiences with most people and we have ways of dealing with immoral behavior when it occurs. That doesn’t change in a libertarian society.

For That Matter, WHO Are You Trusting?

Rik Storey makes it pretty clear that he trusts straight, white people. He constantly talks about the greatness of western society, claiming credit for the work of the ancient Greeks, the ancient Romans, and the American ancestors. This is common for such people, of course: by taking credit for the great things that other people did, they give themselves an ego boost by identifying with those other people. “I’m great, because people who were just like me did great things! I can take credit for the fact that the Greeks invented democracy, because I’m white and they were white!”

I can’t speak for everyone, but if I was motivated to be racist, sexist, and sexual orientationist, then straight white men would be the last people I would trust. This is where Rik’s “logic” really breaks down: he wants to claim credit for all the great things that–there’s no reason to be coy–white people did, while he says nothing about the abominable acts that white people have done. If we’re talking about “white people” as a single collective unit, then, yes, they invented democracy, libertarianism, self-governance, and other cool things.

They also started two World Wars, executed the Holocaust, enjoyed American slavery for centuries, annihilated the Native Americans, have invaded countless sovereign nations, have tried more than any other race of people to conquer the world, and have dropped not one but two atomic weapons on civilian population centers. They systemically oppressed women, black people, Asians, Native Americans, LGBTQ people, non-Christians, and anyone else who wasn’t exactly like them. So yeah, if you’re a straight white man with Christian leanings, I could see why you’d be okay trusting other straight white men with Christian leanings. They’ve never turned their viciousness onto you, after all.

But if you’re literally anyone else, then the notion that you should simply trust straight, white Christian men is absurd in the highest degree. There is no other demographic less worthy of trust. Rik Storey’s inability to see this and realize it is exactly because he is part of that demographic and, in the classical sense of that demographic, is incapable of seeing the world through anyone else’s eyes. Straight, white Christian men must be trustworthy, he concludes, because he’s a straight, white Christian man and straight, white Christian men have never done anything to him.

He claims credit for the great things his ancestors have done and uses those great things as reasons why his demographic is inherently more trustworthy, as far as a libertarian society goes. His thinking is that white people invented libertarianism, and thus only white people can be trusted in a libertarian society. He conveniently ignores the fact that white people also invented the nuclear weapon, the cluster bomb, the UAV, and a host of other things that add up to being pretty good reasons why not to trust those people.

Of Course…

I don’t buy any of that. There is no “straight, white Christian male” group that acts and thinks in unison, that is more or less worthy of “trust” than anyone else, because there are only individuals with various characteristics. The above rant is not an attack against men, white people, straight people, or Christians except as an extension of Rik Storey’s own thinking–which I reject in the first place. If Rik Storey truly believes his own spiel, then his conclusion must be that straight, white Christian men whose culture is under threat from the outside world aren’t worthy of trust in the first place, and that it must be a good thing that those outside cultural influences are impacting his values.

Everything about his thinking is backward, skewed, and confused. In a libertarian society, we don’t have to trust our neighbors won’t violate the NAP, because we will have ways of dealing with it if they do. The existence of laws against violence don’t mitigate our trust or increase our trust; they are unrelated to the entire affair, as they are nothing more than the framework we use to punish people when they violate our morality. The morality remains in a libertarian society, and so does the tendency to punish people for violating it*. Just as you’d use law and the state to punish people for stealing from you in a state society, so would you use the NAP and some mechanism to punish people for stealing from you in a stateless society. Trust has nothing to do with it.

And if you really want to ride that demographic identity train, I don’t think it will arrive at a destination that people like Rik Storey will be comfortable with. Because if you’re going to take pride in all the great things that white people, men, straight people, and Christians have done, then you must also take responsibility for all the absolutely horrible things those same people have done: the Inquisition, the Holocaust, the Salem Witch Trials, McCarthyism, the Oklahoma City Bombing, the bombed abortion clinics, both World Wars, Nagasaki, Hiroshima… I’d be moderately interested in seeing Rik Storey’s tally where he has added up all the positive things his demographic has done and stacked them against all the negative things his demographic has done, and whether the math shows he is correct in trusting his demographic.

But he isn’t correct, and it’s stupid anyway, because we are individuals, not amalgams of characteristics and not extensions of people who lived and died thousands of years ago. I think it’s interesting that Storey wants to take credit for the Greeks inventing democracy, but I’d bet my shiny new A Perfect Circle tickets [Yes, that phrase again] that Rik Storey vehemently opposes the notion of reparations for black Americans.

So do I, as it happens, but I oppose it because individuals who didn’t do something shouldn’t have to pay for something that other individuals did to individuals who didn’t have it done to them. That is what a position of consistency looks like. “White people are worthy of trust because they invented libertarianism! But that they invented and remain the only people to have used nuclear weapons? No, that isn’t a factor” is not what a position of consistency looks like.

The alt-right is replete with this sort of cherry-picking, denial of history, and doublethink. I don’t criticize white people for the Holocaust; I criticize Hitler. I don’t praise white people for democracy; I praise the unidentified individuals who conceived it. I’m not worried about outside influences impacting American culture because I’m not a blind moron, and I can easily look out into the world and notice that it’s the other way around; American culture is heavily impacting the rest of the world. And even if I shared Storey’s timid, insecure values, I still wouldn’t be able to get on board with his “conclusions,” because I’m capable of noticing that America’s values are changing from within.

And if he’s arguing that those individuals who are fighting to change America’s values from within need to be excised or killed, then he obviously isn’t a libertarian of any sort, but that’s okay, because the alt-right isn’t a faction of libertarianism anyway. Libertarians means liberty for ALL, and let the consequences of freedom be whatever they will be. If liberty means that Rik Storey’s values are eroded and ultimately wiped from history, then so be it. Libertarianism means liberty for all, even non-white, non-straight, non-Christian, non-men. Liberty for one demographic obviously isn’t liberty; it’s tyranny.

So no. Alt-right ideas are fundamentally incompatible with the precepts of liberty. Libertarianism means other people are free to come in and influence your culture, because they aren’t using force, violence, and coercion. If your culture is so weak that it can’t survive that, then there you go–your culture is weak.

I tend to think that Storey must know this. Protectionism is all about insecurity, after all. If Microsoft is so scared of competition that they have to engage in protectionism, then it means they know their products suck and can’t stand up against competing products. If Storey is so scared of competition that he has to engage in protectionism, then it means he knows his culture sucks and can’t stand up against competing cultures.

Letting the weak be defeated by the strong through competition absent force, violence, and coercion? That is libertarianism.

So it’s not other cultures that are incompatible with libertarianism, Storey.

It’s you.

* Which I’m not on board with anyway, but that’s a more complex issue.