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Corporate Don’t Ask, Don’t Tell

As part of the “moving to Keene, New Hampshire” process, which you can speed up by buying my ebook for $2.99 or the paperback for $7.49, I’ve also been seeking a job there, since that will speed up the process far more than anything else. After receiving a series of promising emails, I found myself conducting a phone interview, at the end of which the person said, “Thank you, sir.”

Now, this is a bit more serious than “RAWR DID YOU JUST ASSUME MY GENDER?” I’ve of course applied to the job as myself; one of the primary reasons for moving, actually, is that I’m transsexual, although I know that, realistically, I need vocal surgery and minor cosmetic surgery. Despite my best efforts, and use of very expensive vocal training regimens, I’ve met with no success (though I have become a much better singer, so good that I’m considering picking music back up) in feminizing my voice. Hell, eating large amounts of Hostess mini donuts is doing nothing to help me gain weight, either, which is badly needed.

So I was faced with a problem. Realistically, I know that it can create problems in a service-driven industry. Whether the employer has an issue with it or not, clients might, and individual businesses can never be compelled to continue using one vendor or another. It’s why I continue to work as a male: the clients would unanimously fire me here. Will that problem exist in New Hampshire?

Because I can’t expect the employer to risk losing clients by having an employee who makes them uncomfortable. And my voice is clearly still so off that I was called a “sir,” though I’m not surprised by that. There’s a huge mental block there that I’ll get into some other time. Realistically, I know that I need to continue working as a male until I’ve made the money (which shouldn’t be much of an issue in NH) to afford the needed surgeries. Until then, it has the potential to create issues with clients.

But what about once I’ve had those surgeries? Being a male to them one day and female the next is likely to create even more issues.

“Thank you, sir.”

Motherfucker.

How to handle this delicate issue when the vast majority of potential employers will simply refuse to discuss it in any meaningful sense, for fear of saying the wrong thing and inviting myriad lawsuits?

Yet it had to be discussed: “Thank you, sir.”

I know the SJWs out there would contend, “At most, you should have corrected him and requested he refer to you as ‘ma’am,'” and, yeah, perhaps. But that doesn’t sit well with me, and never has. It’s disingenuous and dishonest. And it invites even more problems. Following that correction, they’d certainly have googled me (honestly, I’m surprised they haven’t already). And I don’t know, but I imagine reservations would be extremely high about hiring someone who felt they had the right to be treated as a female despite not conforming sufficiently to gender expectations.

I unambiguously take the stance that being considered a female is something that I have to earn, not something to which I am entitled. Other people have expectations of female and male, and their expectations are as valid as anyone else’s. Since I’m the one who wants to be considered female, the onus falls to me to conform to their expectations, not to make them conform to mine in full disregard of their own. And this served as proof that I haven’t achieved that. Hey, no biggie–it means I have more work to do, which I already knew anyway.

But how to handle the matter now?

It immediately became clear to me that I should have sent my resume as a male, but I didn’t. Again, that’s the primary reason for the move, so I didn’t think twice about it; when I applied for a job, I did it as Aria. It just seemed normal and natural to me, not worthy of second guessing. But even if I had, I’m transitioning, and the day is inevitable (and not as far away as it used to be) that the male persona is forever put to rest. There is an entirely different, and heightened, degree of difficulty transitioning in a single job–being a male (albeit unusual) to the employer and clients one day, and a female the next. It’s actually easier to be a non-passable (I’ll not apologize for that phrase) female one day, and a more passable one the next. People are already prepared for it at that point, are already getting used to it, and it’s much less jarring.

So, ultimately, I think I made the right choice: apply as a female and tough it out, unpassable in several critical regards, and, in time, get those issues handled (cosmetic surgery is likely limited to brow bone decreases, so it’s not major and shouldn’t be expensive). With many of the employers clients being government agencies, it’s actually not terribly likely to be a problem for clients. But there is still a problem at hand:

“Thank you, sir.”

Merely mentioning my gender identity could be enough to cost me the job, for exactly the same reason that Don’t Ask, Don’t Tell existed in the military; it immediately creates the danger of legal action. By mentioning it, I’d put them instantly into a No Win situation. Either they don’t hire, and then there’s the threat of lawsuit on the basis that they didn’t hire me because of my gender identity, or they do hire me simply to avoid the risk of that lawsuit. Of course, I’m an anarchist. Government is a weapon, not a tool. I didn’t sue a realty company who let their dog bite me twice in a service call, and that was the most solid lawsuit most people have ever heard. But I don’t think that’s right. But while I know there’s no chance I’m trying to bait them, a la Dale Gribble in King of the Hill applying as a waiter to Hooters, there’s no possible way they could know that. A company I’ve worked with for seven years asked me to put in writing that I would not seek any legal action, after all–the threat is very real, too real, and cannot be discounted. I know it exists, and they know it exists. Though I’d never, ever use such a vile weapon to force others into certain actions, they have no way of knowing my principled stance against such things, nor any reason to believe such claims. Yet there it was.

“Thank you, sir.”

In their zeal for anti-discrimination protections, liberals have created Don’t Ask, Don’t Tell. Even mentioning this disparity between my birth sex and my gender, the mention of which became necessary (as I don’t think anyone would dispute), violates that policy and places everyone into a minefield that is impossible to navigate. Say the wrong thing, bam. Lawsuit. Don’t hire me, bam. Lawsuit. Don’t respond, bam. Lawsuit. Suggest clients may have an issue with it, bam. Lawsuit.

I need them to be open an honest about whether it could impair client relationships, but they can’t be. Even if it would cost them half their clients, they simply can’t tell me so. They have to lose those clients with a smile on their face, resenting me all the while, because I’m protected by the violence of government action. They can’t fire me, because then, however roundabout, they’d be firing me for being transsexual. Nor can they use fear of that for reason not to hire me, for the same reason.

Yet it’s completely true. No amount of denial will change that, and no amount of good feelings would change my I.T. company in Mississippi going under because I worked as a female. All the liberal protestations that “gender identity shouldn’t matter” won’t make it not matter. It will matter. It does matter. And we can work on that, sure, but we can’t outlaw it, not as we’ve done, because that closes off honest communication. That conservative woman to whom it matters is as right as the liberal man to whom it doesn’t. Now, though, that woman simply can’t discuss it, and we can’t talk to her. Don’t Ask, Don’t Tell reigns. She must grit her teeth and act with secret motives to avoid lawsuits and government bludgeoning. If she doesn’t want to work with a transsexual person, she has to keep that to herself, and fire them over something else. The issue goes unaddressed, and she continues unreached and unpersuaded.

“Thank you, sir.”

The reality is simply that it matters to some people, whether it matters to the potential employers or not, and we all know that. A client needs to give no reason for firing a vendor. They simply stop calling, and start calling someone else.

“Thank you, sir.”

But I can’t mention it, can I? At most I can inform them that I prefer to be referred to as a female. No further explanation, no consideration of their wants and needs, and no recognition of the fact that, you know, I share this planet with seven billion other people, many of whom disagree with me about various things. We have to deny the existence of those people. We have to deny reality itself, and behave as though x is true when we know very well that x is false.

So what did I do?

I laid it out in an email that friends criticised as being overly long. But they don’t understand. This is a matter that I live. It’s tertiary to them; they’re spectators. I live and breathe it, and I know it’s a sensitive and delicate issue, not to mention that bringing it up at all places everyone involved into a minefield where the slightest misstep, as far as they knew, was a legal explosion.

And even despite my lengthy email (it wasn’t really that long–three paragraphs, which I consider damned good for an issue of this complexity and sensitivity), they asked for clarification on a few things.

Because I expressed a willingness to work as a male. Though I don’t like it, I recognize that it may be the path of least resistance for them, and that’s a fair compromise, I think. Maybe they could still employ me post-transition, and maybe they couldn’t; we could cross that bridge later. But I recognize that being a non-passable female could create problems for them, and could harm their business. It’s WRONG to demand them unilaterally take that risk.

But they can’t even admit that it could create problems. Whether it would or wouldn’t, they can’t admit it, nor can they openly factor it into the decision of whether to hire me. Would it be a factor? Who can say? Rest assured, it wouldn’t be their personal issue with transsexualism, but their recognition that clients may have an issue with it. Therefore, hiring me would not be good for their company, because it wouldn’t be good for their client relationships, because their clients may have problems with it.

Nothing can be done about that, because they aren’t allowed to say, “Okay, yes, we think it’s prudent that you work as a male for the time being.”

They aren’t allowed to say that.

I’d rather work as a female, but I’m aware that stepping stones are a thing, and we must sometimes be uncomfortable today to secure comfort tomorrow. It’s why I’m a capitalist. That notion of investing in the future–it’s exactly the same here. Working as a male for a strong, vibrant, well-paying, successful firm in New Hampshire is an investment in my future, and one that I don’t mind making, although I’d rather avoid it. Working as a male for six months there while I save up the money for vocal and cosmetic surgery is a small price to pay considering the rewards–a much better job, a much better area, freedom to be me…

But I can’t make the decision. Government and liberals have made the decision for me. I’ll work as a female, because they can’t tell me otherwise. The only way I could make a choice at all would be if I chose to work as a male. I can’t choose to work as a female now; working as a female now would be a product of government coercion, not my personal choices. And yet, without them being able to admit even the existence of potential problems, contacting them and telling them to consider me a male by another name would be construed as flaky, uncertain, and unstable; it would be far more damaging to my employment prospects than anything else.

“Thank you, sir.”

When they replied, it predictably contained mention of Equal Opportunity Employment, and the assurance that being transgender (I went with transgender because, generally, it’s more palatable) would not factor into their decision. Upon reading it, inwardly I sighed. I know enough to know that my email was very clear in those regards, but the gauntlet was tossed back to me: “Are you saying you wish to delay the interviewing process until you’re finished transitioning?”

Motherfucker.

Thank you, sir.

No, and they knew I wasn’t saying that. And I know they knew I wasn’t saying that, and they know I know that they knew I wasn’t saying that. They were more cleverly saying that they’d have nothing to do with it, that they would under no circumstances say “Don’t transition yet, then, if you feel it could create problems.” Instead they were saying, “We have no comment.”

Because they’re not allowed to comment, regardless of the reality in New Hampshire. Is it as big a deal there as it is here? I don’t know. If it is, they can’t admit it, and we can’t address that problem together. They airlifted themselves right out of that minefield, but the mines remain there. If it could be a potential issue for clients, that’s something that, at most, they’d have to discuss among themselves in secret, or keep to themselves entirely.

Instead of working through the problem together, if there is a problem, then they’ll simply not hire me, and will give any number of other reasons for that. Because they aren’t allowed to state the reason, if that’s the case, and so we can’t compromise to deal with it.

It’s not “Thank you, sir.”

It’s “Thank you, liberals,” said with a deep-seated, resentful anger for creating an environment where potential pitfalls and issues can’t be discussed openly and honestly.

 

A Crypto Constitution

I made a joke post earlier making fun of scam ICOs, encouraging people to send Ethereum and Litecoin to me, in return for which they will receive an equivalent number of meaningless, worthless, no-shits-given Anarchist Shemale Coin, in a humanitarian effort to facilitate the divorce of money from those who lack common sense. But to be totally honest, I’ve been watching Bitcoin and Ethereum for a while (perpetually rooting for the underdog, I am), and I actually would like to launch a cryptocurrency. I quite obviously lack the technical expertise to do this–I fix computers and networks and do light programming. I don’t write communication protocols. I could have delved that deeply into the mechanics if I wanted to, but I didn’t.

The question is worth asking, though. Given that there are countless (at least five hundred) altcoins (seemingly a label that means “not Bitcoin cryptocurrency”), of what value would another be? Actually… I have a pretty good answer for that. Bitcoin is currently in the process of showing us why communism and raw equality generally fail, why flat hierarchies fail. There are too many cooks in the kitchen, many of whom refuse to compromise, all of whom have their own way of doing things. By December, Bitcoin will have hard forked and created at least three new currencies–Bitcoin Cash, Bitcoin Gold, and either Bitcoin Classic or B2X–or some other acronym, depending on how November plays out. Regardless, it is splitting quite a lot.

On the one hand, this is good. If you owned a Bitcoin in August, then you suddenly 1 Bitcoin and 1 Bitcoin Cash once it forked. In that sense, it mirrors stock splits in a lot of ways–it doubles the amount in existence and splits the value across that amount. Someone who owned 100 Exxon shares 70 years ago now owns probably twenty thousand. Companies do this to drive down investment costs, which brings in more investment money. Bitcoin faces similar problems, because so many people are reluctant to spend $40 on 0.01 BTC when they can spend $40 and get 0.76 LTC. Ostensibly the growths and values are the same, but, psychologically, they are not. 0.76 LTC feels psychologically like a more substantive purchase. I would bet that more than 75% of this year’s newcomers to the industry purchased LTC, ETH, DASH, or another alt-coin before they purchased any BTC. Anyway.

The hard-forking appears to be a permanent feature of Bitcoin, and there isn’t really any reason to suspect that it’s going to die down as time goes on. After S2x there will be something else, some other point of contention. Markets don’t like unpredictability and uncertainty, and this is going to hurt Bitcoin’s value, whereas the primary thing keeping it popular these days seems to be that it was the first and is simply the most well-known. I wouldn’t touch it, even with the possibility of having my coins duplicated into several alt-coins. In fact, I converted my BTC into freaking DOGE, which is forever going to be worthless.

“White papers” are well and good, but you know what is really missing from the ICOs and the altcoins?

A Constitution

That’s right. A constitution.

See, we anarchists are not anti-government. We’re anti-state. Many of us have pointed out numerous times that the state is merely one form that a government takes, just as a truck is one form an automobile takes. If I hate trucks, that doesn’t mean that I hate cars or vans. In fact, I do hate trucks, because 98% of the people driving them in Mississippi have absolutely no need for them, and are just driving them because of cultural reasons, wasting copious amounts of gasoline and doing unnecessary damage to the environment (yes, I said that).

The White Paper would serve basically as the Constitution itself. I’d love to enlist people like John McAfee and other brilliant minds for such a project. Security, anonymity, and individualism would be the core tenets of the currency. Most importantly, however, would be that it would have amendments similarly attached to it immediately upon being adopted. First among those would be the requirement that, at any time, 5% of currency holders could request a vote (the blockchain itself could be used to store these votes, too), whereupon each member on the Board would be recalled with a simple 51% majority.

It’s anarcho-capitalist in the sense that it wouldn’t be the individual’s vote that mattered, but how much of the currency they actually held–voting with their wallet, so to speak, which is a more accurate imitation of the market. Someone with 1,000 of this currency has a much higher vested interest than someone with 0.01 of the currency, and it simply stands to reason that the person with 100,000 times the stake should have a much more powerful voice. They have more to lose, which will cause them to be more conservative and considerate. People don’t risk millions of dollars regularly in a free market (and they only do so in the United States because of the socialized losses / privatized profits system that we have).

It is necessary, all evidence suggests, to have some authority that determines the direction that a ship should go. Having 3,000 passengers attempting to decide a heading is bedlam, and there is too much noise for the system to be efficient. It is necessary, for the sake of productivity and progress, for there to be a hierarchy, a group of informed, knowledgeable individuals who make the decisions on how the ship should be sailed. The problem with the state, of course, is that we have no choice but to get on the ship. This system I’m talking about would be voluntary–no one would have to take part in it (thereby consenting to “rulership” of the board and its Executive Committee). It would be entirely their choice to submit to the board’s decisions by purchasing the currency. The Second Amendment would be that measures shall always be taken to ensure that the system is voluntary. This means it must have competition, even if this means that the board must hard-fork the currency themselves. Not that it would come to that, of course. The odds of one cryptocurrency overtaking all others are so low that it can almost be discounted entirely–but not entirely, not really. The protection must be written in as one of the first few amendments.

Competition is what’s important. When people are forced to participate in a system, then that system has no competition. The result is inefficiency, fraud, corruption, and direct abuses of people’s rights. Decentralization is not the goal, nor is a flat hierarchy. These are merely ways of ensuring that no small group or single person has the power to abuse in the first place. Another, more effective, method is to ensure that people only submit to this group voluntarily, and that market forces like competition keep this small group behaving in a way that ordinary people approve. Having a centralized cryptocurrency, even one offered up by the United States Government, isn’t really a problem, because we have so many better alternatives. It would only become a problem in the event that the United States Government used its state power to eliminate its competition (which it probably would try, honestly). JP Morgan Coin isn’t necessarily a problem for the same reason. As long as their is competition, the market will sort it out, and market pressures will ensure that JP Morgan doesn’t do anything too screwed up.

The right of users to not have any personalized information stored would be a critical tenet. Nothing but a long string of hex characters could be stored. The coin would officially boycott (even though it couldn’t prevent) any exchanges that required identifying information in order to make purchases. Even the P2P exchange Airwave (which hasn’t launched yet) asked me for my freaking government ID, are you kidding? Considering that its white paper states that its goal is to make exchanges resistant to government interference, that is a bizarre move on their part, but, given that it was to be whitelisted rather than simply accepted, I’ve chosen to ignore it and pursue it anyway.

Besides, the purchasing of crypto-currencies is not nearly as important as the manner in which they are stored. HD Wallets are a necessity. By using rotating wallet addresses, a particular user can have their true wealth made completely invisible by anyone watching the network–a feature of Jaxx that caused 0.63 LTC to temporarily vanish from my wallet yesterday, in fact. Once the coins are purchased, it is easy to tell the IRS and government officials that one was hacked, and all the coins stolen, and it’s upon them to prove that this didn’t happen in the United States. Wish them the best of luck attempting to prove that you were not hacked. Golly gee, I certainly was. Yeah. Definitely. All of my crypto vanished, IRS. Some clever hacker just got my phone, and, yep… All of it went Poof. Just in case any government agencies are curious about why “constitution” and “crypto” are being discussed on an anarchists’ website, they should know that. That 0.63 LTC I mentioned? Hacked away, almost as soon as it reappeared in my wallet. Alas, alas, que sera, sera.

I’ve not given this the thought to actually put forward any serious white paper for any enterprising crypto-interested individual to consider, much less ten critically important amendments. That isn’t my point in this. I’m simply attempting to draw attention to a huge problem that crypto-currencies face, and the obvious solution to that problem. Bitcoin is proving that some sort of central leadership is necessary, and that having too many cooks in the kitchen just causes them to create too many freaking dishes, because Bob insists on using pepper, which would clash with the paprika that Janet is using, and Janet’s paprika would clash with the garlic in April’s dish.

Meanwhile, Ethereum continues on almost exactly as planned, with its hard-forks literally planned into the process for the beginning, and about to be implemented without devastating the network. But Ethereum, however well-intentioned and noble they may be, and however useful ether and the ethereum blockchain (separate from the currency) are, the fact remains that they are a standard company, and are far from incorruptible. This is the case with nearly every alt-coin. They are like people who seized government because they wanted government power, instead of seizing government because they wanted the people to be free. Obviously, because this last group requires such a high degree of principle that they are exceedingly rare, the Ron Pauls, John McAfees, and Daryl Perrys out there. They created crypto companies to make money, not to create a new currency and turn it over to the masses via democratic processes. No, the founders and creators want to keep themselves at the top.

We’ve seen the same thing with many of the new caucuses within the Libertarian Party, one of which I recently helped form before I became inactive in it because I observed exactly this phenomenon. The trick, it seemed, was that they wanted not to form a caucus that advocated and implemented a certain set of ideas independent of themselves while they were merely the ones who set it up, but wanted to form a caucus to be the heads of. It’s like the Libertarian Party county affiliates who wrote nothing into their bylaws about replacing the Chairperson. Imagine if Nolan and others had neglected to include any method of replacing them as the party leaders–it would have said quite a lot about their intentions, wouldn’t it? Props to the Audacious Caucus, however, for not doing this, and for having, from the start, bylaws that were about the principles, not the individuals who at that moment were advocating those principles.

And that’s fine that they created a crypto-currency and blockchain for the purposes of heading the company and being the ones with wealth and power. That’s fine, because Ethereum competes. But we badly need a structured crypto company to determine the direction of a currency that exists for the users, rather than for the company. What kind of person starts a new company and, before that company is even launched, writes into the very company’s constitution that the person who created it can be replaced and is not certain to lead it?

Such a currency would be successful, because it would be stable. It would remain successful because it would be competitive. It would offer people a place to store their wealth where they have a real voice to influence the direction, whether they were ignorant or wealthy, well-informed or poor, but where safeguards in the form of the “Bill of Rights” would ensure that, even if a vote did not go their way, there were constraints and limits on what could and could not be done with their wealth.

So someone do this. Be the next Satoshi. Do something not to be at the head of a powerful and wealthy company; do it to help the people of the world.

 

Let’s Clarify Something About Casino Hotel Bellpeople

There is a lot of confusion, misunderstanding, and downright stupidity going around these days regarding the tragedy in Las Vegas as well as the expectation that someone, specifically the bellpeople, should have noticed that Paddock was carrying far too many bags and that they likely contained weapons. Seeing as I used to work at Sam’s Town Hotel & Gambling Hall in Tunica, Mississippi, in the hotel as a custodian, and that I regularly worked as a bellperson because the bellpeople liked to leave early (and it was the only way for me to get regular tips) and I covered for them, I think it would be a good idea for someone to clarify a few things. So take this from someone who has literally been a bellperson in a casino’s hotel.

High Rollers

Rule one of any casino is that you don’t piss off a highroller. Once upon a time, a guest requested an ashtray. I don’t remember why, but I was in a tremendous hurry, grabbed the first ashtray that I saw, and took it. A few days later, I was called not to my supervisor’s office, nor to my manager’s office, but to the office of a casino host, whereupon I was handed a written referral, a formal reprimand, for taking a high roller a dirty ashtray. The significance of this should not be lost to other considerations, but I do have to defend myself and point out that this isn’t something that I regularly would have done. I have a much better work ethic than that, and the ashtray in question had a small, gray stain in the center from where someone had routinely put out cigarettes. Yes, I should have cleaned it first–there is no doubt of that. But given that it was a small stain and the guest was immediately going to stain the thing anyway, I weighed the choices and took the risk. That proved to be a bad decision, as the guest was a high roller who expected everything to be perfect.

So let me explain what a Casino Host is. These are personalized PR people for the most part. Each one is dedicated to perhaps a dozen or so high rollers, and it’s basically their job to be the high roller’s friend. They go golfing with them, will drink at the bar with them, and will do whatever else with them is necessary to keep them happy–and therefore coming to the casino. If you’ve ever seen the show Las Vegas or whatever it was called, then you know basically what these people are and what they do–if the high roller asks for a hooker, then you find them a hooker. You just don’t talk about it and tell people that you did it.

You don’t fuck with a highroller. This is why it was the casino host who lectured me and served me the write-up, to re-stress the importance of pleasing the high rollers. It’s not like they called and requested an ashtray, and said, “Oh, and I’m a high roller, so make sure I get good service.” No, in most cases, they expect us to already know that. The systems aren’t in place for that to happen (at least, they weren’t at Sam’s Town Tunica), and so unless the person was staying in one of the deluxe suites, there was really no way to know. Best to err on the side of caution, then, and assume that any and every guest was a possible high roller. Because if that high roller threatened to leave the casino and never come back, you were fired. No questions asked, no appeal. You were gone.

The Expectations of Bell People

Now, when a high roller arrives at the hotel, you generally know, usually because there will either be a casino host already with them, because a casino host will greet them, or simply because you’re familiar with the regular high rollers. Your job depends on you being familiar with the regular high rollers. If you arrive at an elevator at the same time as one of these high rollers, and you’re carrying something that would prevent them from getting on, then you wait, and you let them go. If you’re walking past them in the hallway, you step to the side. So it’s extremely important to learn who the main regulars are, and to respect that–failing to do so, after all, is a firing. You get ridden up over an ashtray–what do you think will happen if you accidentally bump into them? Or if you make them wait for the next elevator while they were heading up to their room or down to the casino floor? You’re gone.

#1/24-TREND#2/24-120V1BOX #3/24-120sp

It’s like people think bellpeople are treating guests’ bags like Christmas presents, shaking them around and trying to guess what is inside. This is absurd. It’s the job to protect and deliver the guest’s luggage, and you are responsible for it. You specifically undertake responsibility for it. We’re not tossing them around like a golf caddy in Happy Gilmore. We’re treating each and every single bag like it could contain a $4,000 bottle of wine, because any single one of those bags could, in fact, be containing a $4,000 bottle of wine. If you break it, you’re gone. You’re fired. And you might get your ass kicked on your way out to the parking lot while carrying your termination slip. It is, after all, the host’s job to deliver 100% satisfaction to the high roller. You don’t think shit like this happens? Then you’ve never worked at a casino.

I can tell you from first-hand, real experience being a bellperson that it never once occurred to me to even be curious what a guest was bringing up to their hotel room. If you shake that bag around trying to guess what is inside, and you break something, you’re done. Even if the guest isn’t a high roller, you’re likely to be fired for that. If the guest is a high roller, then you’re certainly fired. You load up the bags, push the bags on the cart, and unload the bags as gingerly as possible, because you don’t know what is inside them. If you hear anything inside clanking around, then you’re being too rough with the bags, and you’re going to be fired before the week is over. That “clanking” is far more likely to be a bottle of wine, perfume, or cologne than it is a gun, by a ratio of millions to one, and you’ll eventually break one by acting like a little kid a few weeks out from Christmas trying to guess what is inside.

And may the gods help you if you touch that zipper. Are you out of your mind? You unzip that bag and you might as well call the police to come arrest you. If you find something “suspicious” and get security involved, they absolutely will not under any circumstances search that bag without the guest present. So congratulations–here is your pink slip when that clanking turned out to be two bottles of cologne, and you caused a freaking high roller’s bags to be searched by freaking security. You will stand there looking like an idiot as the casino host, the security guards, and the high roller pull items out of the bag one by one–and if there is a vibrator or dildo in that bag, or anything sexual for that matter, then you caused the high roller so much embarrassment that nothing will save you from a firing. When they find nothing, as they will 99.999999% of times, and the 0.0000001% of times they find a weapon it will only be to endanger others 0.0001% of the time, you will stand there looking like a paranoid, nosy, suspicious liability to the casino and its ability to keep high rollers happy.

They don’t want an employee who poses a significant risk of disappointing or hassling their high rollers.

None of this crap being directed at the hotel employees is realistic. Neither the hotel clerks, the valet drivers, nor the bellpeople are interested in finding out what is in the guest’s bags, especially not a high roller’s, and especially not a regular high roller’s. If you’re sitting there saying, “Well, clearly they should be! Because this could have been averted!” then you will never, ever own a casino or hotel–or, hopefully, have any position of authority to set policies. Because for every one random lunatic out there, you’ll end up with tens of thousands of people who are just going about their lives. Seriously, just start looking tomorrow for “suspicious behavior.” Consider each and every suspicious person you see to be a possible mass murderer just minutes away from murdering 59 people and wounding several hundred more. Do you feel like a raving, paranoid lunatic yet? Because you should. If you don’t, then consider calling the police on each and every one of those people and ensuring that they are hassled, searched, and questioned because you found it suspicious that the guy was standing around the side of the gas station for a strangely long amount of time.

That kind of rampant paranoia quickly gets you dismissed as a lunatic–as it should. It’s hysteria. Sure, it’s easy now to look back and say, “OMG, why didn’t anyone notice?” But if you think for one solitary second that, had you been the bellhop who delivered those bags, you’d have given even a moment of consideration to the possibility that he was carrying up dozens of guns and untold ammunition, then you are, without a doubt, full of shit. Because you wouldn’t have. It is lunacy to suggest that one would have been that attentive, that suspicious, that rough with the guest’s bags, that paranoid of a high roller, and that hysterical about the behavior of someone you saw fairly often. It is abject, hysterical lunacy.

And Another Thing

If you think that it’s even possible to ban guns of any time, then you are badly out of touch with the capabilities of modern technology. Guns can be 3-D printed now, and this has been true for a few years. It is not possible to ban something that can be created spontaneously by unskilled laborers from raw materials that are far too useful to ban. To ban guns in 2017 CE, you’d have to also ban 3D printers and aluminum. I hope it’s not necessary to point out to anyone that banning 3D printers or aluminum is a fool’s errand, and something that would never, ever happen. You can buy a 3D printer and the plans for a gun, and you can do it all in basically untraceable cryptocurrencies. Come join us in the future; the technology here is jaw-dropping.

And unstoppable.

Oh, and LITERALLY Hitler Trump?

If you think Trump is LITERALLY Hitler, then why in the name of sanity would you want to disarm anyone? You do realize that guns are literally (in the literal sense of the word, not the figurative sense of people who say Trump is LITERALLY Hitler) the ways that we resist fascism, right? If a fascist dictator actually took over, you wouldn’t be able to vote them out of office. You would need guns. Not just any guns, either–good ones. Assault rifles, at a minimum. Realistically, you’d also need tanks, drones, cluster bombs, and, yes, nuclear weapons. I can promise you this: an American citizen who owned a nuclear weapon would be the very last citizen to be killed by the American government. Why do you think North Korea wants one so badly?

The liberal position on this whole thing makes absolutely no sense to me.

  1. Trump is LITERALLY Hitler.
  2. The police are brutal murderers who unfairly target minorities and are unaccountable.
  3. We should let LITERALLY Hitler tell the unaccountable police to take all the defenses away from the minorities.

Am I missing something? Besides the emotional motivations that allow them to believe all these things because they want to really, really hard, and facts and logic be damned? Conservatives are no better, of course, and many are now stepping up to say that bump stocks should be criminalized (though half of them have no idea what a bump stock is, or only know because they read a hysterical lunatic article in USA Today about how they are responsible for 97.3% of all kitten murders). Hell, Ben Shapiro said that they should be outlawed while at the same time he admitted that this wouldn’t keep them from making their way into the hands of mass murderers. So… Um… What is the point, then?

If one puts the basic liberal position, as I’ve recounted above, into logical form, it creates an inescpable conclusion: liberals are racists who want minorities to be defenseless while they are murdered by police. In other words, liberals’ own positions suggest that they want a fascist dictator in power who uses the police to murder minorities:

  1. Trump is LITERALLY Hitler.
  2. The police unfairly murder minorities.
  3. The only defense against someone with a gun is a gun (hence, why we send armed police officers to take down shooters, not people wielding knives).
  4. Therefore, if we want minorities to be defenseless against LITERALLY Hitler and the police who unfairly target them, we must take their guns away.

But I’ve now let this derail the post away from the main point, which is that people are forming completely unrealistic expectations of what bellpeople do.

Debate on the Nature & Scope of Self-Defense

Friday night, I debated with Matt Kuehnel of “Dankertarians,” who run the website https://dankertarians.com. I don’t really follow the site or the page, but I think they make memes or something. I’m not entirely sure. Matt is a hard-left leaning libertarian of the anarchist persuasion and calls himself a Libertarian Socialist. From my reading of Libertarian Socialism, it’s basically anarcho-communism by a different name. C’est la vie, it’s not important.

After we’d each been cross-examined, we featured Will Coley of Muslims 4 Liberty to talk about his MALIC center project, where he is opening a mosque and interfaith place of worship in Keene, New Hampshire to serve the community there. As a fun bonus, it is opening within five miles of where now felon Chris Cantwell lives. The project has been funded well, but it could use your support, and not just to make a Nazi cry by having a mosque open up in his backyard; even as an atheist, I’m fully on-board with the project. You can find it here, and I hope that you can throw $5 his direction.

I took basically the position that you’ve heard me describe before: there are limits to what is and isn’t self-defense–objective criteria by which we determine an act was self-defense. This is critically important, because saying “I was defending myself” is not just an excuse for one’s own actions; it’s an accusation of criminal behavior. In order for me to be “defending myself,” the person attacking me must be guilty of a crime–assault, battery, etc. Yet this person has the right to be presumed innocent until they are proven guilty (socially or legally–as I reminded Matt several times throughout the debate, we’re not talking about law as much as we are social custom and what is right). If my claim of self-defense is to hold up, I must prove beyond the shadow of a reasonable doubt that the person against whom I defended myself was guilty of a crime. This often gets lost in the self-defense debate, but there’s never just one person: both sides are prosecutor and defendant, and both must be presumed innocent.

Anyway, all that said, I was really rusty, and it showed. I haven’t formally debated anyone in years. And after all the bitching about formality, wouldn’t you know it? It was I who cross-examined someone when I shouldn’t have. Anyway, the debate weighs in at just over an hour, and we take questions at the end, so I hope you enjoy it, and thanks for watching.

Stop Virtue Signaling.

It’s been a weird few days.

The Neo-Nazis have done more to make fascists out of libertarians than Molyneaux, Cantwell, and all the Jared Howes of the world could ever have dreamed; in one single day, they managed to take countless people who otherwise advocate the NAP and turn them into irrational hawks screaming for bloodshed. As one of a relatively small group of people advocating calm, peace, and dialogue, I’ve found myself insulted more in the last five days by allies than I have been by enemies across two years of being trans in the south. People who have routinely disagreed with me amicably about the radical/pragmatic split suddenly resort to insulting me.

If there is any succinct and honest way to describe what’s going on, it would be this:

The word “Nazi” has #triggered lots and lots of people.

I was surprised, honestly, on Sunday night to have host of the show Thom Gray yelling at me, angry and hostile, because I had the audacity to ask what the Neo-Nazis had actually done. He was angry. He wasn’t interested in hearing anything that I said, because he instead wanted to shout over me. That brief segment of Libertarian Drama of the Week was basically a preview of everything that has been going on since–right now, it is simply about who shouts the most and who shouts the loudest.

And virtue signaling. Oh, by God, there is so much virtue signaling right now that I’ve not scrolled through my Facebook feed since Sunday morning. Every other post is an open admission that they want to inflict violence on people they disagree with, because they disagree with them, and because the point of disagreement is something that they consider really, really, really awful. Hey, I totally agree. White Nationalism is horrific and stupid, Nazism is horrific and stupid, and the alt-right’s ideology is stupid.

And the fact that I don’t let the presence of Neo-Nazis reduce me to a drooling mess shouting and carrying a pitchfork somehow makes me less moral than the people itching to take up arms. That has been what I’ve observed. Two distinct cliques have formed, divided entirely on this issue, and the allegations coming from the other side are constant and bizarre. Just a little while ago, Vermin Supreme posted in the Audacious Caucus’s Facebook page that if you say something negative about Antifa and you don’t also say something negative about the Neo-Nazis, then you’re going to be taken as a Nazi sympathizer.

What kind of divisive, Us and Them bullshit is this?

When I condemn the United States’ actions in the Middle East, does that suggest or imply that I’m an Isis sympathizer?

It’s a measure of the loss of perspective that has occurred because of That Word–that Word of Pure Evil. I reject all Us and Them bullshit, and this is merely a new form of that. Whether they intended to or not, Vermin Supreme and all the others who are saying such things are carving the world in two and asserting, “You either explicitly condemn them every chance that you get, or you’re with them.”

It is the purest form of virtue signaling, least of all because none of these people seem to be making trips to the southern states to “punch a Nazi.” That’s what makes it virtue signaling. Not even 1% of these people are doing anything to punch Nazis. I would be more inclined to take them seriously and treat them as ideological equals if they were doing that, but they’re not. They’re just virtue signaling about how they want to punch Nazis, and, in the process, throwing absolute vitriol at me because I’ve proposed an alternative solution to dealing with the rise of Neo-Nazism, and have actually taken steps to implement that alternative solution: I’ve reached out to The Non-Believer, Atheism is Unstoppable, Chris Cantwell, and Molyneaux. I want to talk to them. And if they reply, I’m going to reach out to people like Michael Moore and other leaders on the left, and try to organize a sit-down for people to talk about this shit before it gets out of hand.

That’s a lot better than punching people, if you ask me, and it’s several orders of magnitude better than endlessly spouting on Facebook about the desire to punch people with no effort or intention of actually doing so. Posting about wanting to punch Nazis isn’t the same as actually punching Nazis. And I wouldn’t even have a problem with the people posting about wanting to punch Nazis if they weren’t bending over backward to take everything I say out of context, to twist what I say into bizarre and nonsensical forms, to insult me, to berate me, and to treat me like I’m some kind of scum because I’m not willing to signal the virtue that they want me to signal.

If you want to signal virtue about how much you hate Nazis, fine. I hate them, too, and have written at length about what’s wrong with their ideology. But don’t you fucking dare look down your nose at me because you’ve confused your virtue signaling with actually doing something. Talking about your desire to punch them on Facebook and Twitter isn’t going to do anything to stop them. And, you know what? Going out and punching them isn’t going to do anything to stop them, either; it will just reinforce what they already believe. But whatever. Actually going out and attacking them is a different subject entirely.

When Thom yelled at me on The Call to Freedom, it was before and after he’d stated multiple times how badly he wanted to go to Charlottesville and kick in some skulls. Am I missing something? These people aren’t hard to find, especially in Tennessee and Mississippi. I’d bet that he lives within ten miles of at least fifteen of these people. See, the thing is… People who want to do something… do it. It’s sort of how “desire” works. And if someone doesn’t do something, it serves as ipso facto proof that they don’t want to do it.

What do they want? They want to talk about punching Nazis. They want to make sure everyone knows what their virtues are, and they want to look down with disdain at anyone who dares express virtues that, you know, are actually in-line with the Non-Aggression Principle.

I intended to talk once more about how violence and force are the mechanics of the state, and so anyone who attempts to use violence and force to achieve a political or social goal, even if that goal is “getting rid of the Neo-Nazis” is, by definition, attempting to be a state, an Army of One, a dictator, a tyrant who backs up their moral proclamations with guns and bloodshed. Because that’s true, too–it’s the definition of “the state” that libertarians have been using for a long time. It must be the definition, because a single bloodthirsty tyrant ruling over a small village and enforcing his decrees personally is still a state.

But instead, the virtue signaling… It’s well past the point of obnoxious.

You want to punch Nazis? Stop talking about it and go do it.

Otherwise, come down off your high horse and admit that you’re full of shit. And stop pretending like you’re morally superior because you’re too chicken shit to do it yourself and instead want to cheer on for other people while they fight your battles for you.

Demons, Demons Everywhere, and No Exorcist In Sight

“Nazi.”

The very word inspires fear and enmity from those who hear it, evoking emotional responses that leave rational discourse behind in ashes like those of the Reichstag Building. The “Nazi” is the Go To enemy for video games, movies, television shows, and literature, whenever an unambiguously evil enemy is needed, and no further justification for killing them or defeating them is necessary. They are Nazis, and so they deserve death. It’s that simple.

It would appear, based on widespread reactions from otherwise normal and rational people, that this mentality has carried over into the real world, and real people are reacting to the presence of Nazis in Charlottesville with the disgust and hatred typically reserved for cartoonishly evil supervillains, which is dismaying, because one look at any of the photos or videos circulating of these Nazis will reveal that they are just cartoonishly comical.

This is what happens when a word, a label, is demonized to this extent. Yesterday, I was repeatedly called a Nazi Sympathizer, and even blocked by one person in the liberty movement, for having the audacity to point out that it is required, if we are to have peace, to actually listen to these people and acknowledge their concerns. This is a foolish interpretation of my position—I’ve long been anti-authoritarian, and that will not change simply because many of my allies are demanding that I become authoritarian to forcefully stop the other authoritarians. And that is, in essence, what many libertarians are demanding.

After all, the libertarian idea is that the state is an institution of force and coercion, and they wish to use force and coercion to eliminate the Nazis, from suggestions of widespread murder of them to just beating them all unconscious. It is not in any way different from what the actual Nazis of Germany did to Jews—a comparison I made last night on The Call to Freedom—except that, as of right now, most of the anti-Nazis have not yet carried out their plans to round up and exterminate everyone who disagrees with them to that extent.

Co-host of the show Thom pointed out that the Nazis have chosen their ideology, while they targeted people who were born with a certain heritage. Ironic, isn’t it? Especially given that so many of these Nazis are flying Confederate Flags and throwing around that word “heritage” with reckless abandon. There is also the fact that Judaism is a religion, and that not all of the Jews killed by the Nazi Regime were Jews by heredity; some were converts to the religion, and were exterminated all the same.

It shows a remarkable disconnect, since the position is basically that the Neo-Nazis (the term I’m going to use to continue differentiating these people from, you know, actual Nazis who actually exterminated people) are basically told that they can have their heritage—as long as they aren’t proud of it, as long as they don’t expect any monuments to their heritage to remain standing, as long as they don’t try to protect it from being erased from history, as long as they don’t take pride in it, and as long as they roll over for the “progress” of society.

I spent most of Saturday sharing memes mocking these people. Because, absolutely, they are worthy of mockery. These poor, pathetic basement dwellers with pedo ‘staches and tiny dicks can’t get laid, and so they figured, “Well, fuck it. I guess I’ll become a Nazi.” They’re terrified of everything and everyone that isn’t exactly like them, and they’re so meek and afraid that they refuse to allow their cultural values to be stacked in fair competition against other cultural values—because they know they will lose, because they are losing. It wasn’t long ago that I wrote this critique of “traditional values,” and pointed out that the beauty of the United States is that we are a cultural buffet, where a person can take dishes from whatever culture they want, grabbing only the dishes they like and leaving the ones they don’t. The net result of this, over a period of time, is that the dishes that very few people like fade away, as we are seeing with homophobia, transphobia, and racism.

Racism is on the decline, of course, with even the KKK, despite its resurgence in the last few years, basically defunct, and the reason is simple: racism is stupid. A businessperson who refuses to hire anyone but white people will not hire the best except by sheer coincidence. It is entirely possible that the best person he could hire is a black man, but instead he would hire an inferior white man, and his business would suffer as a result. This is why diversity is a good thing, and why diversity quotas are a bad thing—merit should be the sole determining factor. Using skin color, gender, orientation, and other things as factors is fundamentally flawed, even if we have twisted it such that it’s a positive thing to have your black skin factored into the equation because the company will hire you to meet its quota. It’s bad for the company if you’re not the best person for the job, and this is what the “Google Memo” was all about: these other, unimportant considerations have supplanted merit, such that a woman who is less suitable for a position is more likely to be hired because of her sex than a man who is more suitable for the position. Just as it is not good or acceptable for a company to refuse to hire a person because she’s a woman, so is it not good or acceptable for a company to choose to hire a person because she’s a woman. This should not be a controversial statement.

Yet it is.

And so extensive is the demonization that pointing this out results in one being called anti-diversity, misogynistic, bigoted, and hateful.

And this is what so very many people are getting wrong about the current political climate.

I watched former vice presidential candidate, Muslim activist, libertarian activist, and all-around awesome guy Will Coley have his work repeatedly spit upon and rejected solely because he is white. I’ve seen people say to him, “No, you are not my brother. You are a white devil.”

Yet this vile vitriol is considered acceptable, and it is a sentiment that is echoed all over the United States. The Southern Baptist Convention can’t even come together and vote by an overwhelming majority to condemn racism without being called racists. That’s the position we’re in today, and nothing is going to change if we pretend like that isn’t true, or that it isn’t a problem. It is. In fact, it’s the root of what the Neo-Nazis complain about. As I said, the root of their grievances is legitimate. They have, in their desperation to wear the Victim Badge that everyone is welcome, taken those grievances and blown them to ridiculous degrees, but what American group has not done so? Hardly a week goes by that I don’t see a trans person crying foul because they couldn’t use the restroom of their choice, and they present this as though it’s just the height of discrimination, and as though it’s just one step removed from extermination of trans people. It’s hard to take these people seriously, and I don’t think they should be taken seriously. But, as with the Neo-Nazis, there is a legitimate core to the grievances expressed by these misguided trans people: there is resistance among institutional powers to restrict one’s gender identity and sexual identity to whatever it happened to be at the moment of birth.

During the course of discussions yesterday, someone assured me, “I’ve been observing these people before you even knew they existed!” The exclamation point, of course, was part of his emotional rant–a rant so emotionally charged that he ended up unfriending me, calling me “he/his” purposely and deliberately to try to elicit an emotional response from me, and finally blocked me when these efforts failed. The conversation was quite interesting, because I provided sources directly from these Neo-Nazis to back up what I was saying, and he repeatedly declined to do so, saying only “Stormfront!” and “Google it!”

It really shows a remarkably myopic viewpoint, though, to say something like that to me–the Anarchist Shemale, born and raised in rural Mississippi to fundamentalist Christians who are openly racist Trump supporters. My grandfather and uncle own a gun and confederacy store called “Confederate State Arms.” In fact, I’d speculate that some of the flags waved in Charlottesville were purchased from my grandfather and uncle. I was born to these people. I grew up around these people. When I was 11 or 12 years old, my family was training me to fight the Anti-Christ, and telling me things like, “When we’re patrolling, if you hear something, turn and shoot. Don’t hesitate, don’t call out. Turn and shoot.” We had actual compounds for when the Anti-Christ took over. It would be really hard for someone to be more exposed to these people than I have been.

I’ve written an entire book about the brainwashing and abuse these people inflicted upon me. They are solely the reason that it took me to my mid-20s to come to terms with being trans, even though, as early as three years old, I preferred wearing female clothes and preferred women. Don’t even get me started on the many, many ideological problems these people have, or the grotesque abuses of which they are capable. There is, naturally, no dispute: the majority of these Neo-Nazis are white southerners and cling to their Christianity-inspired “traditional values,” despite anything that Jesus actually said.

So during the course of saying all of this–I, the transsexual atheist anarchist with a long history of arguing against authoritarianism and identity politics–was told that I was a Nazi Sympathizer, virtue signaling to the alt-right, a boot-licker, and then, when those claims proved wildly inaccurate, I was told that I couldn’t possibly understand the people we’re talking about as well as Random Guy #13 who occasionally browsed Stormfront. After pointing out that I have been around these people literally my entire life, fully exposed to their ideology and reasoning, and firmly rejected their positions, and that these are the reasons (aside from being trans) that I lost my entire family and many of my friends, predictably the phrase “Stockholm Syndrome” started getting thrown around.

Whatever it takes to discount what I’m saying, right?

Kangaroo done hung the juror with the guilty.

After spending Saturday laughing at and mocking these people, I spent yesterday attempting to build a bridge, because a bridge is necessary. We know how the alt-right and Neo-Nazis came into existence and prominence. They told us so. For years, they expressly stated their fears. They reluctantly accepted the social changes, but they routinely stated that the feared the changes would go too far. They reluctantly tolerated homosexual marriage, but stated the fear that churches would be forced to provide same sex marriage ceremonies. They stated they were worried that Christians would become oppressed by the state, forced to service people with whom they didn’t want to associate. They stated that they were worried that any random guy could claim to be trans in order to gain access to the women’s restroom. They stated that they were worried “LGBT Equality” would become “LET’S ALL RAVE NAKED IN THE STREETS AND BE DEGENERATES!” They stated that they were worried that Affirmative Action would become “Well, this person is a woman, and this person is a man, so… Hire the woman. Who cares that the man is more qualified?” and “Well, this person is Hispanic, and this person is white, so… Hire the Hispanic guy. Who cares that the white guy is more qualified?” They stated that they feared expressing their conservative positions would become demonized, and that their right to free speech would be trampled, that they would lose the right to say that they personally don’t approve of gay people–and they worried that they would lose the right to act in accordance with those beliefs. Because, whether we like it or not, the right to believe something necessarily includes the right to act in accordance with those beliefs.

Yes, Bob has the right to dislike homosexual people. He also has the right to act in accordance with that belief by refusing to associate with homosexual people. The two things are inextricably linked, because behavior, as we all know, is a function of beliefs and environment. A person’s behavior cannot be separated from their beliefs without threatening their right to belief.

Anyway, so that was what these people were saying in the mid-90s. Though they gritted their teeth and weren’t happy about it, they went along with it, for the most part, and didn’t do much to actively resist it, even here in the south. They did this because of their hope that it would be limited to tolerance, and “gritting one’s teeth and allowing the behavior in question” is literally what tolerance is. We’ve twisted it to mean “acceptance” these days, and have decided that Bob saying “I don’t like gay people” means that he is intolerant. However, he isn’t. In fact, “tolerance” strongly suggests disapproval. We don’t tolerate things that we like. We like them and embrace them. We tolerate things that we don’t particularly care for. I don’t enjoy having the cats sharpen their claws on the back of my furniture, but I tolerate it. It makes me grind my teeth, and it makes my skin crawl, but I tolerate it. When did we forget this? And why? Seeing “tolerance” twisted into “acceptance” put the writing on the wall–they were not going to be required to tolerate people whose behavior they didn’t approve of; they were going to be required to accept people whose behavior they didn’t approve of.

Meanwhile, the various identity politics groups allied together under the left’s banner repeatedly put on the Victim Badge, over any and every possible slight, no matter how trivial and inconsequential it was. This continues happening today. Trans people, of course, love crying about “oppression” and “discrimination” if they can’t use the restroom of their choice. In the grand scheme of things, that issue is wholly asinine, not to mention that it absolutely pales in comparison to the trans women who are placed in men’s prisons, where they are raped a reportedly 2,000 times in a handful of years. Additionally trans people pretend like they don’t have to tell romantic partners that they’re trans, and then they cry “I’m a victim!” when their romantic partner finds out and, quite understandably, rejects them. I know of one trans girl who purposely put herself in that position, where she was attacked, and used the excuse, “Why should I have to tell him I’m trans? It’s just normal to me, so I don’t think about it to tell people!”

Bullshit.

Let’s look at this from a related angle.

In essence, you’re a woman who can never give your partner children. Imagine a woman who is sterile going out on dates. How many dates are required before the woman confesses to the man that she is incapable of giving him children? I’d say “Before they had sex, at least.” Before there was too much emotional attachment, certainly. Because, for whatever weird reason, most people do want kids, and being unable to provide those is very often a deal-breaker. It is certainly the woman’s responsibility to tell the man that she cannot bear children, because there’s a very high chance that he will one day want children. As a trans person, she was incapable of providing children, and should have told him that. This would have led him to ask why, at which point the only acceptable answer would be the truth: “Because I’m trans.”

But despite all of this, she and others wear the Victim Badge. It’s not their fault that a man expects to take off a woman’s pants and find a vagina, not a penis. They’re the victim here, not the man who was deceived by omission of important details.

Then, of course, there was the disastrous attempt last year for people on Twitter to use the hashtag “Straight Pride.” Goodness, what a fiasco that was! The single most common response that anyone received for using that hashtag was “Die” and “Kill yourself.” What is the message here? “You’re allowed to be proud of your sexuality, unless you’re straight. Then fuck you.”

I recently saw a Tumblr post from someone who said something. One person replied, “Or, you know, straight people exist?” To this, someone else replied, “Ugh. Don’t remind me.”

Such hateful, divisive rhetoric. What did people expect?

You’re allowed to have LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride. And asinine though all of these things are, and asinine though this response is, if you dare try to take pride when you’re not in one of these groups, you will be condemned as a bigot. People will gleefully tell you to kill yourself.

Now we see a good employee, and certainly a qualified employee, dismissed from Google because of his dissenting opinions. He went against the status quo, and the status quo is “LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride are good. And it’s perfectly okay to hire a woman who isn’t qualified over a man who is, or a minority who isn’t qualified over a white who is.” That status quo is wrong and needs to be changed. We shouldn’t take pride in the fluke conditions of our births, and this is true whether one wants to take pride in being LGBT, being white, being 6 feet tall, being brunette, being black, being female, being male, or whatever.

That is egalitarianism: sexual orientation, race, and gender shouldn’t be determining factors in things. This is what Martin Luther King, Jr. advocated. He never said, “I dream of a world where black men are hired because they are black.” He explicitly and repeatedly said, “I dream of a world where a man is judged not by the color of his skin, but the content of his character.” And giving someone a job because of their skin color… is judging them by the color of their skin, even if you’re doing it to their advantage. Just as it was racist and messed up to give people jobs simply because they were white, because this actively harmed qualified people who weren’t white, so is it racist and messed up to give people jobs simply because they aren’t white, because this actively harms qualified people who are white. Skin color shouldn’t freaking matter to any of this. We should all be treated as individuals with our own merits, abilities, thoughts, and gifts, not as monolothic entities defined by arbitrary flukes of birth.

The alt-right saw this, too. They saw these changes. They saw how “skin color shouldn’t matter” became “this black person should be hired, because he’s black.” They saw how “gender shouldn’t matter” became “this person should be hired, because she’s a female.” All of this shit happened in plain sight for anyone with the intellectual honesty to look and see it.

Some small portion of them resisted, certainly, and clung to the past, to what they thought were the “glory days” of racism, sexism, and sexual orientationism. But these people were very small in number, and they continually waned over the last few decades. By and large, most of them came to tolerate the changes, even if they didn’t like it. But it doesn’t matter if they like it or not. That’s up for them to decide personally. It’s not up to us to tell them they have to like it, to make them like it. We can choose to disassociate from them if we don’t like the fact that they don’t like it, sure, but that’s not what we did. We went further than that, as they feared we would.

Their response to this has been to play the Identity Politics game themselves, and to clamor after the Victim Badge that everyone else is wearing. They want to be victims just like everyone else. They want to feel like martyrs, like they’re oppressed and treated like dirt because of relatively small and almost imperceptible slights. And, ironically, many on the left demand specific examples of this institutional assault on straight, white, normal, Christian men, which is an inevitable byproduct of shooting past equality and going straight to elevation of all non-straight, non-white, non-normal, non-Christian non-men, even though, if you ask them for specific examples of the “institutional racism” that they talk about, they scoff at the idea. Yet there they go, demanding that same thing of the right.

They were being called “Nazis” long before they really started looking and talking like Nazis. Do you remember when Hillary Clinton referred to Trump supporters as “a basket of deplorables?” Do you remember how they responded to that? They adopted the moniker proudly, getting it emblazoned on hats, and happily called themselves deplorable. Since they disagree with the left, there is no greater honor for them than being called “deplorable” by the left. That, to them, means they’re on the right track. “If you’re a degenerate, disgusting maggot and you call me deplorable, then I guess I’m on the right track!” was their take on it, and this is why they consciously took on the label.

But they weren’t just called “deplorable.” Goodness, no. Through the last two years, it’s been almost non-stop attacks from the left, with increasingly hyperbolic and vicious insults thrown at them. Racist, misogynists, sexists, homophobes, transphobes, bigots, fascists, xenophobes, Nazis… Again, what did people expect to happen? We didn’t listen to their relatively benign and genuine concerns that they expressed meekly twenty years ago, when they said they feared it would become a celebration of degeneracy, anti-white racism, anti-male sexism, anti-Christian hatred, and so on. We laughed at them and mocked them, saying, “Yeah, equality only feels like oppression when you’re privileged. Hurr dee hurr dee hurr!”

Even today, the overwhelming majority of Americans insist that we haven’t even reached equality–and we haven’t, in many places, but this isn’t a dichotomy–in any meaningful sense, and that straight, white, Christian men still have so much privilege that no amount of wrongdoing done to them because they’re straight, white, Christian men could possibly matter. “Fuck them. They’re privileged. Who cares that he didn’t get the job because someone less qualified had a vagina? Who cares that he didn’t get the job because someone less qualified is black?*”

I’ve been through it–twice, in fact. I was the only white person in the Pizza Hut that I worked at, and I faced minor slights regularly. The most egregious example was when I worked 10a to 6p one day, and other drivers began showing up at 4:00. There hadn’t been a delivery the entire day. The girl who came in and started dispatching assigned deliveries back-to-back-to-back to the other drivers, even though I was first in the queue to do a delivery, since I’d been there 6 hours before anyone else, and yet they took several deliveries. I didn’t get a delivery until I brought it up to her and pointed out that I had been there all day and she gave the deliveries to people who were behind me in line. The distinction? The other two drivers was black, and so was she.

I went through it even moreso when I worked at Sam’s Town in the hotel housekeeping department, because I was literally the only white person in the entire department. There, the most egregious example came about one New Year’s Eve. Everyone had to work on New Year’s Eve, that was the policy for the first year. By the time the second one rolled around for my employment there, I was second in seniority, and business had slowed down considerably–people were actually going to be allowed off. So even though New Year’s Eve fell on my regular day off, I was told to come in and work, while one of the newer guys was given the day off, even though it was, for him, a regular work day. There were countless smaller examples, like how I was always given a secondary set of keys instead of one of the primary sets, even though I had seniority, and I was always the one sent to the backdock to unload the truck. Always. What’s particularly odd about that is that one needs the primary set of keys to get into the backdock. Their argument for having me unload the truck every day that I worked was that I had seniority, of course, but the backdock required the primary keys. But that “seniority argument” didn’t matter then, and I routinely had to call someone who had been there a full year less than I had to come and open the back dock for me. It’s insulting to be treated that way, and so I have the greatest sympathy for anyone who has experienced racism. But if you think the fact that I’m white and experienced racism somehow discounts it, then you are the problem here. You are the racist.

All of these things are real, and they actually happen. It doesn’t mean that anti-black racism has ceased to exist. Certainly, it still exists, and it needs to stop. How do we stop it? By treating people as individuals, and by not having skin color as a factor. That’s how we stop using skin color as a factor, which is the definition of racism.

Now I’ve been demonized for having the audacity to treat the Neo-Nazis as anything other than detestable scum who need to be shot and killed. I’ve committed the groupthink heresy of daring to admit that the core of what they’re saying is a valid point, and it’s their solution that is wrong. Many of them are simply idiots who are throwing out Nazi salutes and flying swastikas for the same reason they wore t-shirts that said “Deplorable,” and have no interest in killing anyone, forcing anyone to leave, or any of that other shit that the more extreme ones–who do exist–want. But we’re not talking about those extreme fools who have always been white supremacist idiots. We’re talking about the ones who begrudgingly accepted diversity in the 90s, and who have since warped into Neo-Nazis.

Those types can be talked back from the edge, and they should be talked back from the edge. We’re not going to achieve anything by continuing to push them, by continuing to insult them, and by escalating it into violence against them, because they will perceive it as a violent attack against straight, white, normal men. They will. If you attack them, you will reinforce their position. What are you going to do? Kill them all? Kill everyone who has even the smallest seed of these ideas in their heads? If you’re proposing that, then I would suggest that you are the actual Nazi here.

Stop demonizing them and listen to them. Go back to the source of their arguments, put aside the hyperbole, and put aside the emotions. It didn’t have to come to this. It did not have to come to Neo-Nazis marching in the streets. It came to that because no one listened back when they reluctantly went along with the social changes. Instead, they were mocked and derided, and slowly pushed into a corner. Now they’re in that corner, and they’re beginning to lash out, as cornered animals do, and as terrified people do. We will achieve nothing by pushing them further.

If we’re to resolve this situation peacefully, it’s going to take doing something that apparently few people are wiling to do: listen to them. Already, though, that’s nearly impossible, because of that word–that demonized word that invokes so much emotion that people instantly and vehemently reject the idea that they could have anything worthwhile to say. But we can’t forget the critically important fact that, ten years ago, very, very few of these people were Neo-Nazis. They were pushed to that, because they embraced Identity Politics and Victimization–the left’s tactics–to use against the left. This is, of course, wrong.

They can be shown that.

But to show them that, we have to drop our own Identity Politics and Victim Complexes. We have to start advocating actual equality, not this shit that people call “equality” but is actually just a reversal of the power structures. We have to start advocating that skin color, sex, orientation, and religion should not matter, not that “they should matter, as long as historically disenfranchised groups are benefited by it.”

It’s not an easy road ahead, and it may already be too late, considering that I can’t even say this without being accused of being a Neo-Nazi, or being a Nazi sympathizer, of being on their side, licking their boots, and so on. Because when you’ve demonized people to that point, you split the world into Us and Them. You dehumanize Them into a homogeneous blob of pure evil. This has been going on for a long time. Just last week, I read someone on Quora who said, “I can’t for the life of me figure out why these otherwise moral people can still support Trump…” I couldn’t help but wonder, “Did you consider asking them why they still support Trump?”

No, of course not. Because Trump supporters are pure evil, and nothing they say matters. We don’t want to hear what they have to say, because they’re pure evil.

I once pointed out to a girl that the confederate flag does not represent racism to the people who fly it. It really does just represent an anti-government heritage for them. She disagreed. I asked whether she had actually asked some of these people what it means to them. Naturally, she said she had not, and that she wasn’t going to.

It’s a widespread refusal to given any credence whatsoever to the other side. We’ve seen how refusing to acknowledge the validity of someone’s grievances results in escalation. It’s what caused 9/11. If we had listened to Al Queda and others who told us for years and years and years that their issue was that we wouldn’t leave them the hell alone, 9/11 wouldn’t have happened. But instead, what happened? People booed Ron Paul when he got on-stage and pointed out that the United States was in the wrong.

“I’m in the wrong? INCONCEIVABLE! The people who are saying I’m wrong are evil and clearly in the wrong themselves!”

Refusal to listen.

We absolutely must start listening to the other side. And we must start now, before this shit escalates further.

* Obviously, qualifications are independent of skin color and sex. It’s sad that I have to say this, but a person is more or less qualified regardless of their skin color, and there are plenty of examples of women who are more qualified for jobs than men, and plenty of examples of black people who are more qualified for jobs than white people. This is a given, and there’s no reason I should have to say it to ward off cries of sexism and racism.

 

Everyone Wants To Be Free

No one ever said, “I really enjoy having the government telling me what to do, and I don’t think I should be free.”

Or, if they do, it’s such an extremely rare occurrence that it’s not really important to the discussion.

When people challenge the ideas of liberty and freedom, it’s never the speaker who has the problem; it’s never the speaker who can’t be trusted with liberty–it’s all those other people. It’s everyone else. I’ve talked with countless people who want freedom for themselves yet immediately recoil at the idea of freedom for others, handing out responses that range in ridiculous from “What about murderers?” to “What about those who would dump poo in your water?”

It’s telling that we’ve become so conquered by fear that we’d meet the idea of freedom with intransigence and build from the assumption that not only could someone dump poo in your water, but that it’s inevitable that someone will do so. The existence of murderers, rapists, and thieves is hardly a matter of concern to the libertarian or anarchist, because such people exist today, and all available evidence (as well as logic) suggests that the state and its laws do nothing to prevent such behavior, and instead simply exist as frameworks for punishing the behavior. Since the state has not managed to eliminate crime, it isn’t necessary for anarchists and libertarians to propose an alternate social structure that would eliminate crime before anyone can take it seriously.

It would be like if I proposed a new version of American football that has slightly different rules than the current set, and people rejected my idea on the grounds that I didn’t propose any way of preventing head injuries and brain damage caused by years of physical trauma. Even if my modified rules would reduce the number of fractures and other injuries, people would gleefully reject the proposed changes because, “What are you going to do about head injuries and brain damage?” in full disregard of the fact that their rules similarly fail to do anything to prevent head injuries and brain damage.

It’s simple mathematics to realize that something that affects two sides of an equation can be reduced. If we have an equation that reads “2x + 4y = 2x + 9,” we can immediately see that “2x” doesn’t factor into things at all–we are, instead, dealing with “4y = 9”. Crimes such as murder are never going to be eliminated from society, and we have a hundred thousand years of human history and societies that range from despotic tribes to fascist police states to serve as evidence, and not only have all of these societies failed to eliminate murder, but there is a noticeable correlation between the murder rate and the power of the state–the more powerful a state is, the higher its murder rate. It wasn’t a fluke that caused Hitler, Mao, Stalin, Lincoln, and Mussolini to murder millions of people; this is actually a feature of the state. It also remains true that no Charles Manson or Ted Bundy ever came close to approaching the murder rate of various states.

This is because society deals with murderers, rapists, and thieves before they can organize to the point that they can commit crimes against thousands and hundreds of thousands of people–unless those murderers, rapists, and thieves call themselves a government. Take, for example, the American Government, which murdered more than 1,000 Americans last year, as well as the year before (and are thus far on the path to surpassing last year’s record). Even the most barbaric and bloodthirsty mobster would look at those numbers and be impressed, because this works out to nearly three murders per day for the individual, if the person wanted to be more bloodthirsty than the government, and anyone who murdered three people each day would leave a trail of bodies and evidence that would take us directly to them for punishment. Without even including the 100,000 Iraqi civilians murdered by the American government since 2003, and the similar number of murdered civilians in Afghanistan, it’s readily apparent that if we want to reduce murder, there isn’t a better way of doing so than abolishing the government.

But these excuses for allowing the continued existence of the state persist.

The reality, however, is that the overwhelming majority of people aren’t murderers, rapists, and thieves. I cross paths with tens of thousands of people every single day, and none of them are murderers, rapists, and thieves. This notion that “It’s okay if I have freedom, but I can’t trust anyone else with it, because they might be a murderer!” is blatant fearmongering, and every bit as bad as suggesting that we should reject all refugees because one among two hundred thousand might be a terrorist, or that we should regulate immigration because one in millions may carry a deadly disease. In fact, the arguments are exactly the same:

  • “We need to have laws against open borders because some immigrants may be drug dealers, murderers, and rapists!”
  • “We need to have government, because some people may be drug dealers, murderers, and rapists!”
  • “We need to ban refugees from entering the country because some people out there are bad people and are terrorists!”
  • “We need to have government, because some people out there are bad people.”

It’s amazing how easily we recognize blatant fearmongering when we’re not the ones peddling it, and how blind we are to our fearmongering when we are.

Liberty is trust and faith in your fellow human beings, and an end to fearmongering. It’s time we stopped living in fear of everything and everyone.

Western Nihilism 5: Fuck LGBT Pride

I changed the title of this post several times before landing on “Fuck LGBT Pride,” which I ultimately went with because of its shock value. The leading contender was, “Beyond the Celebration of Mediocrity.”

So if you haven’t read any of my Western Nihilism series, go ahead and click that tag on the right, and then return to this one, because it’s all connected. With that said…

Fuck LGBT Pride.

It is tremendously amusing that, at the same time LGBT people insist they are “born that way,” they’re also claiming the justification to take pride in it. To get a full understanding of the absurdity of this, imagine taking pride in being born white, being born blonde, or being born 5’11”. It’s asinine to be proud over something that one, by one’s own admission, has no control over.

Of course, I’m not convinced that anyone is born that way. There’s not a very good logical case to be made that homosexuality is hereditary, since a “gay gene” would be unable to reproduce and thus would have died out, but it’s not really worth getting into. I don’t dispute that no one has control over their sexuality, but whether it’s truly Nature, Nurture that happens unconsciously, or both, isn’t the clear-cut thing it’s often made out to be.

First, it has to be pointed out that being LGBT (or being an Ally) is hardly a controversial position. In fact, it’s pretty much mainstream. The whole fiasco reminds me of the countless YouTube personalities who suddenly found a keen interest in politics and hopped on the Sanders bandwagon thinking they were being edgy, when the reality is that modern liberalism is the new culture and the alt-right (despite its many flaws) is the new counter culture.

You’re not winning any Edgy Competitions by going on Twitter and saying you support lgbt equality. That’s a safe, comfortable position almost anywhere on the internet, and almost anywhere in the West.

So not only is it mainstream and safe, but it’s also a celebration of mediocrity. Taking pride in characteristics that are a fluke of birth is like a Participation Trophy for life. Pride isn’t something one can have simply by existing; pride is earned by doing. And the vast majority of people celebrating pride aren’t doing anything, because their efforts are undermined by the safety of the position.

There are obviously still places in the West where it’s inordinately difficult to exist as a transgender person. But as LGB? Not really. Even in the deep south, lesbians, gay people, and bisexual people aren’t really at much risk of being treated like shit. It does happen, but it’s far from common, and virtually non-existent outside of the Deep South like Alabama, Kentucky, and Mississippi.

People who truly face adversity deserve to stand up and take pride in overcoming those challenges, but don’t dare put your having to pee in a bottle because you couldn’t use the women’s restroom on the same tier as the trans men and women who are serving jail and prison sentences in their birth sex’s cell block. The only real issue before mainstream trans people is the bathroom thing, and it’s trivial to call it discrimination because you are a trans woman and had to use a men’s room. Be more passable. Put more effort into feminization.

Trans people have been using the restroom of their preference for decades without problem. Suddenly, it’s an issue, and trans people are being thrown under the bus by the LGB community over something that actually has fucking nothing to do with transgenderism. In reality, it has everything to do with homosexuality.

This is stated outright. It’s just that no one is willing to listen.

What worries conservatives is that men who are attracted to women could use the women’s restroom. They’re deathly afraid that a straight man would pretend to be transgender to gain access to the women’s restroom–they have openly stated this. They don’t want people who would be attracted to their wives and daughters being allowed into the secluded restroom with their wives and daughters. See? Their fear deals with heterosexual men and lesbians. It has nothing to do with transgender people.

It’s also more than a little chauvinistic. I can’t help but notice feminists also seem willing to let transgender people fight a battle that has nothing to do with them. No one seems worried that a F2M trans person could rape little boys in the men’s room. But instead of calling for an end to the white knighting, feminists are largely either quiet on the matter or entirely hostile to M2F trans people.

At any rate, the only issue the LGBT community at large seems worried about is where trans people will pee, as though it’s just the height of bigotry to use a specific restroom. Marriage equality has been achieved by fiat, and adoption agencies are being handled in a decently classical liberal way, where one state may not allow a gay couple to adopt, but a neighboring state will. Inconvenient, sure, but no one has the right to convenience.

Why even ask? That’s something I’m not understanding. I just went from Mississippi to New Hampshire, and stopped in every state but New Jersey and New York to use the restroom at least once. I never asked anyone what restroom I could use. I simply went in. What are they going to do, call the cops? With a response time of 34 minutes, my bladder will be empty and I’ll be on my way well before the Blue Mafia shows up.

If you give someone the opportunity to deny you, don’t be surprised if they deny you to avoid what would be, for them, added trouble. For example, if I enter a gas station and go straight to the women’s restroom, it is added trouble for them to stop me and tell me to use the men’s room. They risk causing a scene, ending up on Facebook and YouTube, being fired… It could get really ugly for them very quickly. Without exception, every single worker at every single gas station completely ignored me.

If I stop to ask them, however, I force the decision onto them, and they’re going to seek whatever appears to be the easiest, safest, and least controversial way out of the situation. They don’t want a fucking headache, man. At least if you decline to ask, you give them plausible deniability if some random bitch causes a fuss about it. Be considerate of the fact that they’re just trying to do their job and not end up on YouTube, and they’ll be considerate of the fact that you’re just trying to pee. I did this in Mississippi, Tennessee, Virginia, West Virginia, Massachusetts, and New Hampshire, so I’d hazard the guess that it would work anywhere. It doesn’t get more Bible Belty than Mississippi, except in some parts of Kentucky.

And, let’s be real, if you’re trans in those parts of Kentucky, you’ve got bigger concerns than where you’re going to pee.

We are animals, and we are constantly being trained and conditioned, almost always without our awareness of it. It’s no secret that billions of dollars each year are spent on researching human manipulation tactics, and it’s the height of naivety to think the state isn’t taking advantage of that information.

I don’t watch much television or listen to any radio, but as we drove back from New Hampshire yesterday, two radio commercials caught my attention. The first said something to the effect of, “It’s a beautiful day. We get that you feel guilty that she misses you. While you’re out playing golf, she’s at home… Blah, blah… Buy her jewelry.”

It was one of the most manipulative suggestions I’ve ever heard. Do golfers feel guilty for going out and playing golf? Not that I’ve ever heard. However, that idea now has been planted. Any golfer may, next time they’re out playing, inexplicably think of their wife at home, feel guilty, and buy her jewelry to appease it. The more frequently that suggestion is planted, the more powerful it becomes.

I’ve seen countless times exasperated parents buy candy or toys for their screaming and crying children, desperate to get the child to stop crying and making a scene. Rewards and punishments–these are the known trainers of behavior, with rewards modifying behavior much more than punishments. When the child is given a toy, their crying is being rewarded. They learn from the experience that crying and screaming gets them things.

Fast forward to 2017, a year when political protest has become synonymous with mass demonstrations of screaming and crying people with no plan and no stated goals. They do this because they’ve been rewarded for it in the past; to get them to stop crying, someone gave them what they wanted.

We saw it most clearly following the 2016 election, when “protests” filled the streets and the internet was flooded with videos and posts from people who were publicly doing nothing but crying about the results and demanding that their unhappiness be accommodated. Black Lives Matter has done the same for years–what, exactly, does BLM want? What, exactly, does the LGBT Community want?

We know what these groups feel. And, often, we know the long-term result they wish to see, however vaguely it’s stated. What remains unknown, though, is what steps they’d use to go from “here” to wherever they’d like to be. Feelings aren’t policy. “We demand that cops stop killing young black men” isn’t a policy. It’s a feeling, and a misguided one since cops are killing people indiscriminately. It’s all the stranger in places like Memphis, where the elected city leaders and police force are predominately black.

To my knowledge, the only thing actively being expressed as desired policy by LGBT people is that trans people should be able to use the restroom of their choice. Obviously, that isn’t really the case–it’s the restroom owner’s right to dictate the usage of their restroom. It’s the height of entitlement behavior to demand that someone give you more, effectively punishing them for their generosity in providing free restrooms to the public. It becomes a matter of psychological conditioning: because a mall owner chose to build and maintain (at their own expense–Americans recoil at the idea of paying to use a restroom) restrooms, they’re punished.

So, too, does the reward of positive feelings play a powerful role in the shaping of human behavior. Praise is extremely effective at training dogs. It’s no less effective at training humans. Glamour Magazine named the Stanford rape victim their Woman of the Year. For all intents and purposes, she was rewarded for being a victim (without discounting the rape or the subsequent trial).

Who’s a good human? You are! Yes, you are!

It should come as no surprise that, after a few decades of this, we have plenty of people willing to claim to be victims of crimes that never happened, up to and including filing fraudulent police reports. How could we expect any other result? People aren’t simply being rewarded for doing nothing but existing; we go even further and actively reward people for being victims. They get to be the center of attention, which feels good, and further reinforces in their minds that being a victim is how they feel good.

Participation trophies aren’t a good idea, because they reward people for simply showing up. The problem is exacerbated when the kid who hit 14 homeruns gets the same prize as the kid who sat in the grass and ate bugs. Obviously, there are further variables, because hitting a homerun garners instant cheers, but at the end of the season it will sting for the Homerun King to receive no acknowledgement for the additional effort they put in, especially if those 14 homeruns were the reason the team placed third.

LGBT Pride is the most grievous example of the participation trophy. Not only is there no parade for people who have worked hard to be successful, but such people are widely condemned and punished by society, their rewards written off as stolen and oppressive. We celebrate that some people are born being LGBT, while we condemn Donald and Baron Trump for being born rich.

It goes even deeper than that, of course. We don’t simply despise those who are born rich; we despise those who have earned their wealth. We hate the strong and adore the weak, and therefore we love the victim, who is, by definition, a weak person abused by a strong person. Then we reward the victim. It’s not enough that we give participation trophies. We go further and actively reward people for weakness.

Turn the Other Cheek? Fuck that!

I don’t know very much about Islam, but that’s okay, because I don’t claim to, and so I generally stay pretty quiet about Islam and what it teaches. I know enough about it to know that it’s very close in tone to the Old Testament of the Bible, and I know that, from the point of view of an atheist, it’s pretty much just a different flavor of Christianity. So I generally don’t have any conversations about sharia or what it is, because I don’t know (or particularly care) what it is, just as I don’t particularly care to know exactly what parameters food must meet in order to be considered kosher. All religious systems have codes, laws, and layers upon layers of teachings. It’s both ridiculous and unrealistic to expect someone who doesn’t believe in the religion to know every detail–or even many details–about the layered teachings. My knowledge of Christianity is a result of my upbringing in the south, and not out of any desire that I felt at any part of my life to explicitly find out what is in the Bible.

I want to quote the Bible for a moment, though, if you don’t mind; Mathew 5:38-40:

You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.  And if anyone wants to sue you and take your shirt, hand over your coat as well.

Now let’s get to the point.

Recently, an anti-Muslim bigot was hospitalized, and libertarian vice presidential candidate and Muslim Will Coley started a campaign to raise funds for the guy, quoting various teachings of the Quran and actions of Mohammad to show that this sort of behavior (turning the other cheek) is perfectly in accord with Islam and should be encouraged. At first, this went exactly as one would like: people saw the wisdom in the teaching. After all, you catch more flies with honey than vinegar, or so goes the saying. It’s similar to things I’ve talked about before, regarding being transgender in the south–it was not whining and screaming about victimization and bigotry that caused my landlord to change his mind about evicting me; it was my willingness to shrug and acknowledge that he was perfectly within his rights to do so. There are a few other people I know of who hated transgender people and the very idea of transgenderism until they came face-to-face with me, a real person who is simply trying to exist in peace and is very much against the idea of forcing anyone to do or be anything.

Then came the SJWs. And, oh man, did they come.

Suddenly Will was their enemy, despite having the approval of many prominent Islamic figures, and the reason that Will was their enemy?

Because he’s white.

I’m not even kidding. That’s what it all boils down to. It’s often said explicitly.

You cannot defeat racism with racism.

You cannot defeat sexism with sexism.

You cannot defeat sexual orientationism with sexual orientationism.

This is the mistake the alt-right makes. They’ve attempted to meet the left’s increasing racism, sexism, and orientationism with racism, sexism, and orientationism. I’ve directed this message at leftists and rightists. I don’t care who is being the racist–it’s never going to end racism.

That’s where I went after three prominent alt-right youtubers: Atheism is Unstoppable, The Non-Believer, and Autopsy87.

Here’s where I went after the left doing the same thing:

Now, this post is more than just a way for me to collect together various applicable things I’ve made on the subject.

The bottom line is that Will held up a mirror for Christians and Muslims alike to look into, and very few of them could stomach what they saw reflected back. When faced with this situation, they had no recourse but to either self-reflect (something most people are simply unwilling to do, because so few people are willing to acknowledge their flaws and mistakes) or to attack the messenger. Enter the cries of racism and the strange remarks that Will has no business teaching anyone about Islamic teachings… because he’s white.

This is a refrain typical of leftists, sadly. In fact, it just cost them the presidential election. Did they learn anything from losing to the most reviled presidential candidates in modern American history (after all, their preferred candidate lost to Hillary, who then lost to Trump)? Of course they didn’t. If anything, the worst losers in the 2016 election (indisputably, the “progressives”) have only doubled down their hate speech and violence, the very thing that landed them in this mess in the first place.

We have to be better than this.

Martin Luther King, Jr., Jesus, and Mohammad would all be shaking their heads in sadness at what is going on, and I can only commend Will for staying on track. When I released my video about the Liberal Redneck, I faced similar criticism, though Will is obviously facing it on a larger scale (though, it’s worth mentioning, the scale of criticism that I faced for that absolutely dwarfed the attention that anything else I’ve created has received anyway), and I remember how difficult it was, when one comment after the next rolled in calling me an idiot, a traitor, a racist, a Biblethumper, and other similar things, to stay on point and not stoop to their level. In the end, I caved and pulled down the video. I really wish I hadn’t, but… c’est la vie.

I don’t think I’d cave today.

Maybe this is just meant to be a collection of other things I’ve said on the matter. Otherwise, I’d just be repeating myself. But it’s sad that podcasts that I released a year ago are equally applicable to things today because, if anything has changed at all, then it’s only been for the worse.

I recently wrote an article attacking the notion of LGBT Pride and Outright Libertarians. I’m going to repost it in the future, but not until the shit with Cantwell has died down. It’s rather similar to how I defended Gary Johnson with the “What is Aleppo?” thing. I’ll criticize someone “on my team” when no one else is, but if someone outside that team starts to criticize, I’ll have their back–assuming they’re right.

When they’re wrong, I’ll gladly tell them so. If they’re wrong and are rightly being attacked for being wrong, then I will at the very least hold off my attack until the attack from the outside is over (after all, you won’t find me defending Outright Libertarians from Cantwell and his people).

I find that I just can’t say much on this matter with Will. I’ve already said it all–and that, I think, is the sad thing, because I’m far from being the only person saying it. Jesus said it. Mohammad said it. Gandhi said it. MLK, Jr. said it. If people won’t listen to these esteemed leaders, why in the world would they listen to me or Will Coley? Christians, Muslims, Jews, and atheists alike have all had these wonderful ideas thrown at us from every corner for centuries and thousands of years. Yet we only pay them lipservice. Whether it’s Bill Hicks or Mohammad isn’t important.

And, yes, libertarians are guilty of it, too. When Fidel Castro died, many libertarians actively celebrated his death and digitally danced on his grave. Weird behavior from a group of people whose ideology is literally built on forgiveness and love.

We need less hatred in the world.

That starts with you.

 

The Assumption Liberals Make

Elements on the left seem increasingly zealous about whether Trump was, perhaps, friendlier with Russia than they want him to be, but I’m not really interested in whether the increasingly desperate attempts to engage Trump and Putin in a bromance is based on truth or some mutated psychosis leftover from the Cold War. Actually, I’d say that Cold War paranoia is more like AIDS, because AIDS isn’t actually the cause of death for HIV sufferers–some other disease infects them due to their severely weakened immune system, and this disease is what kills them. So the Cold War paranoia is the AIDS that made us susceptible to this weird, virulent strain of “Them Damn Russians!”

But whether we’ve got a severe AIDS infection or whether we have cause to distrust Trump’s Russia connections isn’t of much relevance until another question has been answered: Why should we care if Trump has these alleged connections?

The first contention is that we should care because Trump is close to the country that subverted our democracy by interfering in our election. At best, this ranks among the most dubious claims that I’ve ever heard. The leaks ripped the DNC into pieces, but progressives have benefited from that as much as Trump did, so unless they’re guilty of the same collusion (in fact, irate Sanders supporters have at least as much motive as Trump–“Oh, hello, Seth Rich!”), the claim appears to be nothing but “You possibly benefited from this, so you’re guilty of collusion, and even though we provably benefited, we’re not guilty of collusion.”

Even if we assume that all of the Democrats’ bizarre claims are true, it still doesn’t answer the question of why I should care. Hillary was no better suited to be President than Trump, and that some people are willing to eat a plate full of dog vomit over a pile of festering shit is of no consequence to me, and certainly not reason for me to get mad that more people (by the weight of the political rules we all agreed to beforehand) scarfed down a helping of turds.

Even if Trump only won because of these ties to Russia (which, again, we’re assuming are true), so freaking what? If you’re going to hold up electoral processes as wonderful, quasi-magical things that must be insulated from influence of the outside world, and whose integrity must be beyond reproach, I’d take your claim more seriously if you hadn’t spent the last six months rioting because you didn’t get the election result that you wanted.

Until actual evidence has been put forward–something more than a laundry list of “He Said, She Said” bullshit–and as long as we live in a place where one of the great social principles is that one is innocent until proven guilty, it follows that the only people undermining the integrity of the election are the Democrats. Mind you, this is after Jill Stein’s recount attempts showed no disparity at all with the results.

So let’s be clear about this. It’s not “The election” that democrats are claiming was influenced. The vote totals were not changed via Russian meddling, and, to my knowledge, only the most uninformed and absurd progressives are making such claims. For the greater part, what liberals actually mean when they allege that Russia influenced the election is that Russia influenced voters.

Again, I must ask: “So?”

By the Constitution of the United States, an American voter has the immutable right to not only believe whatever the hell they want, but also (an extension modern liberals gloss over) to act in accordance with those beliefs. It doesn’t matter if Bob votes for Trump because he’s a Christian, as is Bob, and if Bob was convinced of Christianity by Americans or by Russian Jesuits. Why Bob believes what he believes is his own business, not ours, and we can’t threaten that without also curtailing his right to believe what he wants.

So, too, if Jim voted for Trump because he believes Hillary is the worst thing since gonorrhea, it’s not of any relevance to us whether he believes that because of the “documentary” “Clinton Cash,” because of the DNC Leaks, because of Wikileaks, or because he was taught to be Republicans by his parents and never looked any further. He cast his vote, and his reasons for doing so may be whatever he wants. Maybe he doesn’t like Hillary’s hair, or maybe he finds Hillary to be somewhat more psychopathic than the unpredictable Trump.

Whatever his reasons are, they are his reasons, and the alleged beauty of the American political system is that he gets the same number of votes to express his values as does anyone else. It’s fine that liberals would disagree with his reasons–either because they believe those reasons are factually incorrect, or they believe that one should value other things–and it’s fine for them to express this disagreement through the one vote that they each have.

What’s not okay is attempting to erase Jim’s vote because one disagrees with the beliefs he holds that led him to vote the way that he did. I notice there’s no criticism of the people who only voted for Hillary for stupid, demagogic reasons, or for equally asinine reasons like “Well, she’s the first female candidate!”

The liberals, it seems, don’t want to erase every vote that was based on reasons with which they disagree (since “She’s the first female candidate!” obviously flies directly in the face of the claim that “Gender shouldn’t matter,” the basis they use for criticising Trump supporters who voted for Trump because he’s a man), but only those for the other candidate with which they disagree, and, let’s be honest here, that’s basically all of them, because the entire fucking rift exists because liberals and conservatives value different things.

Is there such a thing, to the Democrat, as a good reason to vote for Trump? If there is, I’ve yet to hear a Democrat acquiesce that point.

You voted for Trump because you liked his expressed opinions on immigration? No, that’s illegitimate, you racist bastard.

You voted for Trump because you preferred his probable tax policy? No, that’s illegitimate, you elitist fool, dick-riding the rich.

You voted for Trump because you didn’t like Hillary’s arrogant and sociopathic demeanor? No, that’s illegitimate, you sexist pig.

You voted for Trump because you liked his abortion stance? No, that’s illegitimate, you fascist, because people have the right to convenient abortions.

The conservative/liberal rift occurs long before the candidates are chosen. The point of the presidential debates is not for the Republican candidate to entice Democrats, or the Democratic candidate to entice Republicans. Even independents are rarely swayed by such things. People simply don’t operate that way. Most have their value system and will vote for whoever best fits with that value system, and the divide between Republicans and Democrats is so large that there is almost no crossover. How many people voted for Trump because of Wikileaks or these presumed-to-be-true ties to Russia? I’d wager that the number is fewer than a thousand, throughout the entire country, because that’s just not how people work.

No amount of terrible things you told me about Hillary, however true they were, would have caused me to vote for Trump. No amount of terrible things you told me about Trump would have caused me to vote for Hillary. Honestly, how manipulable do Democrats think people are? At absolute best, the revelations of how much a candidate sucks will only reinforce whatever position I currently hold, and most Americans will readily pick and choose what information to take in and what information to discard.

This is practically a tautology. I’ve seen countless Democrats say that there’s no evidence that Hillary has ever done anything wrong–no hyperbole, no straw man. Yet these same people proclaim there is incontrovertible evidence that Trump did countless things wrong. Meanwhile, Republicans do the same and claim that there’s no evidence that Trump has ever done anything wrong, and that there is incontrovertible evidence that Hillary is the devil.

Anyone who is actually open to the information long ago concluded that both of these people are disgusting toads who have no business being anywhere near a position of power. That’s the keyword: open to the information. Because there is plenty of evidence that both Trump and Hillary are absolutely awful.

What we’re talking about isn’t that someone isn’t “open to the information.” It’s simply that someone disagrees with the liberal, and the liberal lost the election because of that disagreement.

Remember any of the 90s sitcoms that had families “vote” on what they were going to do, only for the adults to immediately lose the vote and say, “Well, our votes each count as two, because we’re adults”?

That’s all we’re seeing here.

And even if all this was true, no one has yet explained to me why it’s undesirable for the United States to have warmer relations with Russia. No one seems to care that the United States has warm ties to the European Union–or Pakistan, or India, or Saudi Arabia. So why Russia? In what weird understanding of the world is it bad for two great powers to get along?

Is it because of their human rights record? No, it can’t be that, because many of our Middle Eastern buddies have far worse records–as do we, as we house 20% of the world’s prison population while having only 4% of the world’s population, and you can’t get to those numbers without severe destruction of liberty and rights. Is it because Russia has nukes? So does India, Pakistan, China, many EU countries, the UK, and many others, so it can’t be that, either.

In fact, I’d bet everything that only a year ago the majority of liberals would have happily agreed that the United States needs to work with Russia. Why do liberals suddenly hate them so much that state congressional Democrats are seriously making the claim that the United States needs to break off all communications with Russia? What changed between then and now?

Democrats lost the White House. And since recount efforts showed the votes weren’t tampered with, rather than accepting responsibility and blaming themselves, they would undermine democracy itself with the contention that your vote only counts if you cast it for the reasons they want you to cast it. Put bluntly, your vote only counts if you cast it for their candidate.

They’d deny this adamantly, of course. “You can vote for a Republican,” they’d say. “Just not freaking Trump!”

I see no reason to believe that there’s any truth to this amended claim. In fact, I’m sure we’d be here today if Hillary lost to Kasich or Cruz. They say otherwise, and it’s useless to argue one hypothetical against another. Maybe they are telling the truth. I doubt it, though, because they’ve already lied to themselves about what they’re saying, and what they’re really saying is, “Your vote only counts if you cast it for reasons we agree with.”

If you want to talk tyranny and fascism, I think we’d have a hard time finding clearer examples.