No one (least of all libertarians) wants mass shootings to happen. In fact, libertarians are among the loudest of the people who speak out and condemn violence, whether it’s orchestrated by random lunatics, police officers, or soldiers within the military. The libertarian position has decades of consistency and history that reveals itself to be loudly and explicitly pro-defense and anti-aggression. The means by which a person commits aggression, and the means by which a person exercises their right to self-defense, are not terribly important, as long as the Defender has weapons equal or greater to the weapons held by the attacker.
One day, that attacker will be the United States Government, and the more we allow them to disarm us, the sooner that day will come. When the Germans surrendered their weapons to the Nazi Regime, they did not expect that their government would ever turn so viciously against them, and this has been the case repeatedly throughout history: very shortly after a population has been disarmed, the illusion of government benevolence is wiped away, revealing a nightmarish, brutish totalitarian thug underneath.
In an era when Nazis are marching, when leftists ransack businesses, when the police murder more than a thousand people every year, it is lunacy to surrender our guns. Don’t the people who suggest this say that Trump is a fascist? Why in the name of all that is good would anyone surrender their means of defense to a fascist regime? It’s certainly true that a shotgun or 9mm pistol is not going to do a lot of good against the true might of the military, once it comes to that, but one stands a much better chance with even a 9mm than one does with a baseball bat. Just because you’re unlikely to defeat Mike Tyson if you step into a ring with him is no reason to have your hands cut off.
I wrote The Power Gap about exactly this reality–when push comes to shove, it’s true: we won’t have much chance against the military. They’ve already effectively gutted our defensive capabilities, and we let them do it in full violation of the Constitution. The Second Amendment protects your right to own claymore mines, drones, cluster bombs, and, yes, even nuclear weapons; it makes absolutely no distinction between one type of weapon and another type of weapon. Further, contrary to popular belief, there was a range of weapon power back then–if the founders had intended We the People to own guns of lesser power than those held by the government, that could have been achieved even in 1787. They didn’t ban cannons from the public, which had already existed for centuries, though, because they never intended the government to possess weapons that the people didn’t. To do so would defeat the entire purpose of the Second Amendment.
Imagine if, today, We the People were still under British rule and sought our independence. Would our shotguns, AR-15s, and revolvers do much good against the awesome power of the UK’s military? No. Our rebellion would be crushed, decimated within minutes as jets we couldn’t even see soared high overhead and dropped bombs on the location of our forces. Whisper, Signal, Wire, the Onion network, cryptocurrencies–even these are not yet enough to allow us to successfully circumvent their awesome technological might, not if push came to shove, because these technologies rely upon satellites that they could (and would) blast from the sky, or simply shut down. EMPs would wipe out our laptops and other communication equipment while we resorted to primitivism and what would be recognized as “terrorism” by most people, because those would be the only tactics left available against such a juggernaut. And we would ultimately be unable to do much damage to the behemoth, just as Al-Queda, ISIS, Boko Harram, and other terrorist groups have been unable to do much damage to American military power.
I’ll even cede, at this point, to let the American government regulate who can and can’t acquire things like fighter jets, nuclear weapons, cluster bombs, and the like–but to have them banned entirely makes us infants before Mike Tyson. But none of this is my point, not really. I’m just explaining my position, and the importance of having weapons capable of truly defending ourselves against the government. Our entire nation was founded by people who did exactly that. And now you want to throw away our ability to do so?
No One Wants Mass Shootings
The question isn’t, “What should we ban?” Anyone who thinks that is the question is being disingenuous. The question is “How can we stop mass shootings?” The answer is difficult to hear, but it’s one that people have to face:
Today, four people in China killed 29 people and injured 130. They didn’t use guns to do this. They used knives. Could it have been worse, if those four people have had guns? Certainly. But you know what else? This little incident wouldn’t have happened if the citizens of China had owned their own military-grade weapons:
It’s simply a part of the human condition. Sometimes, people do bad things. There’s never a way to know beforehand that an otherwise ordinary person is about to do something horrific and evil. Even though I’ve warned extensively about the dangers of data mining and putting every bit of information about ourselves out there into the open, because this can lead to terrifyingly accurate predictions, no predictive algorithm will ever be 100% accurate. We’re already at a point where algorithms can predict whether a person will turn out to be gay, or whether they are on drugs, and they do this with accuracy better than human intuition, but they’ll never be accurate enough. Chasing after the red herring of preventing some Ordinary Joe from losing his mind one day with 100% success will result in each and every single one of us being watched, monitored, probed, and explored by the government at all times. What you’re asking for is, and I hate to pull up the cliche, Orwellian.
Because that’s what it takes to identify which of the 60,000,000 Americans who own a gun is about to lose their mind and shoot someone–and to be sure that everyone who has a gun is registered with the government. Because…
Gun Control Requires Closed Borders
It’s not just people coming across our borders, and that’s a fact. Drugs and guns also come across our borders. If you want to control guns in the United States, the only way to do this is by ensuring that each and every gun in the nation is registered with the government, and this means preventing any new guns from coming across our borders. This is why the UK has been more successful with gun control than other nations–they’re reasonably isolated, with water on all sides. The only way to get in is through an airplane or a ship, and both of those will involve metal detectors at some point. This isn’t the case in the United States–we have lengthy borders to the north and south, and there are many ways into countries on the other side of those borders without passing through such screening processes. To control guns in the United States, you must both control the borders absolutely (again, a red herring) to ensure that no guns get across, and you must have a reasonably tough, watchful eyes on all countries in North and South America.
How effective is this? Not very. We can’t even keep guns and drugs out of our tightly controlled prisons, which are much smaller and much more contained than “the entire country.” But the prison system is the only one even theoretically capable of achieving this task, so we must turn the entire country into a prison to achieve gun control. Once this is done, you might be more successful at keeping guns out, but you won’t be successful enough to justify having imprisoned yourself and everyone in the country.
And even if you manage to do all of that, you have to carefully monitor anyone who is even capable of making a gun. My grandfather has made guns. Even if someone lacks that level of expertise, in modern times all they need is a 3D Printer, some aluminum, and the blueprints. This, while expensive, allows them to create their own totally untraceable gun. How do you aim to stop that? By banning 3D printers? In a world that has P2P networks and the Onion network, it’s not possible to round up and eliminate every copy of the plans to “print” a gun.
In purely logistic terms, the idea of gun control is ludicrous and impossible. It can’t be done. It’s not government regulations that are keeping nuclear weapons out of citizens’ hands–it’s how damned expensive they are. Even so, there are rumors that there are, in fact, nuclear weapons loose within the borders of the United States. We know that the U.S. government has lost some nuclear weapons. Yes, lost. As in, misplaced. Or, far more likely, sold to Pakistan or stolen.
Back to the Question
If gun control isn’t the answer, then what is? Well, as I said, there really isn’t one. People sometimes do bad things, and if they don’t have a gun, they’ll use a knife. The 9/11 hijackers, after all, did not have guns. They had airliners that they improvised into weapons by smashing them into buildings. Even Paddock had improvised explosives that he intended to use. Several people in recent years have used automobiles as the means of mass murder–are we going to ban automobiles because some lunatics notice that they can be used to murder people?
No. That’s insanity. That some lunatic used their vehicle to drive through a crowd and murder people doesn’t in any way suggest that vehicles are the problem. There’s a much larger problem, and one that we would be ignoring if we attempted to ban automobiles: humans sometimes do bad things.
I’ve been asked repeatedly my thoughts on the girl who cajoled her boyfriend into killing himself, and I’ve been hesitant to really say much on the subject, but I’ve given the matter enough thought now. So strap in–we’re going to cover many different angles very quickly.
Whether the girl is guilty of murder or not, prison is not the answer, because two wrongs don’t make a right. Whatever the girl may or may not be guilty of, prison is not the answer. So it goes without saying that, whatever my thoughts on what the girl did, I am not saying that she should be kidnapped and imprisoned against her will by the state.
With That Said…
I’m frankly stunned by the number of libertarians I’m seeing who express the sentiment that the girl bears absolutely no responsibility for the guy’s death, and, without being overly generalizing, I suspect that most of these people have never witnessed nor experienced psychological abuse. It should go without saying, though, that psychological abuse… is abuse. Not only is psychological abuse abuse, but it’s a critical tool in the psychopath’s toolbox, if not the most important tool at their disposal. It is, after all, psychological abuse that prevents men and women in violent relationships from leaving. It is what causes one to continually go back to the abuser, no matter how flagrant the abuses are. I’ve written about this before, having gone through it with a psychopath, and won’t spend a lot of time on it here.
I’ll say, however, that only someone who is ignorant of the damage that a psychopath can do to a person’s mind could allow someone to absolve psychopaths of the consequences of their psychological abuse. It is psychological abuse that causes teens to kill themselves. It is psychological abuse that causes transgender and gay teens to kill themselves. Psychological abuse, while not as obviously a violation of the NAP as punching someone yourself, clearly is a form of violence. I would argue that it’s a more horrific form of violence than physical abuse, because it is the psychological abuse that causes victims of violence to return to their abuser, and that causes kids in abusive homes to believe they are wicked and filled with demons, even if they have done nothing wrong, which may manifest in the person’s mind for decades to come, longer after the scars of any physical violence have healed.
It was long-term psychological abuse that caused me to be in the third grade and begging a devout Christian friend to stand before me and say, “Get thee behind me, Satan” to exorcise the demons from me–demons that I firmly believed possessed me because of the desires and needs that I had to repress. It was that same psychological abuse that caused me to be in my late 20s before I was able to come to terms with something that had been true at least since I was three years old and hiding my underwear so that I had an excuse to wear my sister’s. More than two decades of self-loathing, doubt, confusion, strife, and suicide attempts followed before I was able to come to terms with everything, and the psychological, religiously-motivated abuse is the reason why–a fact to which the scars on my wrists will testify.
I was in the fifth grade, I think, the first time I attempted to hang myself. Young and inexperienced, I used a braided leather belt. It snapped. For the next several years, I cut myself regularly. They were not suicide attempts by any means, but neither were they cries for attention; I did everything that I could to hide them. I wouldn’t be able to explain why I did it, but I did. My body is marked with scars from razor blades. My wrists, my upper arms, my chest, my legs… And, of course, there were the sincere attempts, the hospitalization in a behavioral ward, and all that fun stuff.
Testaments to the tremendous damage that extended psychological abuse can cause.
If you don’t think that the girl who texted her boyfriend and stayed on the phone with him as he cried out and choked to death bears any responsibility for that, then you don’t have any ground to stand on to lament what my father and grandmother did to me, because they are two manifestations of the same thing: psychological abuse.
The Psychopath’s Toolkit
The psychopath is an expert at manipulation. David Karesh, the Church of Scientology, and countless other cults around the world are experts at manipulation, but there are also those whose ambitions are smaller, and bloodlust more controlled. They seek out damaged people and then destroy them. They know exactly how to worm their way into your mind, and how to bend you to their will.
If you think you’re immune to it, you’re not.
The only thing a person can do to arm themselves against it is to gain knowledge in the psychopath’s tactics, to learn the manipulation techniques, to stay alert of them. However, in learning those techniques, a person will find out exactly how much damage a psychopath can do to a person’s mind, and I find it hard to believe, to be completely honest, that anyone aware of the manner in which a psychopath can manipulate a person’s mind and destroy their agency would go on to deny that the psychopath has responsibility for what this destroyed person does.
Where shall we draw the line?
Is it morally wrong to type out “kys” in World of Warcraft’s Trade Chat? Should a person be considered guilty of murder if, having typed that out to someone, that person then kills themselves?
Why do we have to draw a line?
“One size fits all” justice is fundamentally flawed, because the circumstances of actions matter, infinitely more than the actions themselves.
If I push someone down, and they break their arm, then I am guilty of assault.
However, if I push someone down and out of the way of an oncoming train, and they break their arm, then I am a hero.
What’s the difference? There isn’t one. In both scenarios, I pushed the person, they fell, and they broke their arm. The only thing that’s different are the circumstances. Since the circumstances are different, the hypothetical result if I had done nothing have changed. If I had done nothing in the first example, the person would have continued on through their day without a broken arm–a superior consequence than what came about when I pushed them. If I did nothing in the second example, though, the person would have died–an inferior consequence than what came about when I pushed them. We are comparing hypotheticals here, and we’re making our assessment of morality based around that. That is always how we assign our moral values.
The alternative, had this girl not taken her actions, are that the guy would still be alive. Because of her actions, he is dead.
I see no way of escaping the conclusion that she is responsible for that. We’re not talking about someone who opted not to run into a burning house to try to rescue someone else. We’re not talking about hateful children who laughed as they watched someone drowned, and who couldn’t have saved the drowning victim anyway*. We’re talking about a girl who explicitly told her psychologically vulnerable and long-term victim of psychological abuse boyfriend to get back in the vehicle and finish dying. I am stunned that so many people are arguing that she did nothing wrong simply because she didn’t physically hold the door shut.
While discussing this with someone on Facebook, someone said that only the individual is responsible for their actions. I pointed out that, by this reasoning, Hitler was not responsible for the Holocaust, and Stalin was not responsible for the murder of twenty-five million Christian farmers. To my shock, she said that was correct–the individuals who carried out those orders were responsible.
I don’t deny that the individuals who committed the actions are responsible. I’ve pointed this out in the past. However, the person who gave the command is absolutely as responsible. That’s what it literally means to have authority, to have power over someone, to have the responsibility of making decisions for someone. The psychopath takes this power slowly and with systemic psychological abuse, but they take the power all the same. Even so, the brainwashing tactics of the military are shockingly similar to those used by psychopaths: destroy their individuality and make them dependent on the command structure. That’s at least as much the point of boot camp as is physical training. The stated purpose is to break people down as individuals and build them back up as a part of a machine. This is done through psychological abuse.
No one is saying “Group responsibility.”
I am saying that all individuals who play a role in making sure that an action is undertaken bear responsibility for that action being undertaken. Quite the opposite, I’m the one arguing for individual responsibility. I’m not absolved of responsibility if I order a friend to kill someone and that friend does it. “Woah! I didn’t kill that person!” I could argue, and these NAP-advocates, evidently (the ones with whom I’ve spoken directly) would agree. I didn’t kill that person.
Even though I’m literally the one who caused it to happen…
Yes, the soldier who drops the bomb bears responsibility for that. So does the commander who ordered the bomb to be dropped, though.
“They could just disobey orders” is an inadequate answer. And it’s true that, if everyone refused to obey orders, war would cease to exist. But who is advocating group responsibility now? For the individual, refusing to obey orders results in arrest, kidnapping, and imprisonment. Through coercive means, that individual has most, if not all, responsibility for the action waived, in the same way that we American citizens bear no responsibility for what the state does with our tax money because, through coercive means, we are forced to obey and pay taxes. You can’t have it both ways, where Americans aren’t to blame for how tax dollars are used because we could just choose to not pay taxes, but other individuals are to blame for the results of actions they take under duress.
To say that only the person who personally executes a given action is responsible for that action is short-sighted and extremely narrow. It is tunnel vision on the minutae of the action. There is a lot of cause and effect that goes into every single action that a person takes, and not all of that is the person’s fault–much of it is beyond that person’s control. To suggest that only the person who personally executes the action is responsible is to say that a man who wakes one day to find a gun to his head and someone telling him, “If you don’t find and kill one person right now, I will kill you,” is the only person responsible for the action he commits, and that the person who put the gun to his head and gave him that ultimatum bears no responsibility.
“He still made the choice, though… He could have chosen to just die. He didn’t. He chose to murder someone, so that’s on him!”
It’s such a narrow way of viewing… reality. Cause and effect. Actions and consequences. Responsibility.
Suicide Isn’t a Violation of the NAP
No, it isn’t, and a person of sound mind has every right to take their own life. I’ve argued before, and will again, that suicide is not indicative of mental illness. However, this guy in question was clearly mentally ill. He was clearly unstable and incapable of making the decision to kill himself. If he was capable of making that decision alone, he wouldn’t have gotten out of the vehicle, for fuck’s sake. That he did get out of the vehicle is ipso facto proof that he did not have the agency required to soundly make the decision to kill himself.
I think a lot of the people arguing that the girl didn’t do anything “that wrong” don’t know what the girl did. They seem to think she just sent a few text messages. If only that was the extent of what she did… But it isn’t. He got out of the vehicle and called her, and she told him to get back in and finish killing himself. Then she stayed on the phone with him while he cried out in agony and died, because she wanted to ensure that he did see it through. That’s a FAR cry from typing out “kys” in a chatroom.
Through the verbal persuasion that is the gift of the psychopath, she held him in that vehicle until he died.
You can’t possibly think that a guy who got out of a vehicle, having decided that he didn’t want to go through with killing himself, called his girlfriend, and then climbed back in and stayed on the phone with her while he died was “of sound mind” to be making decisions about whether he wanted to live or die. The girl was clearly a poison to him.
If someone called you and confessed that they had been about to kill themselves, but gotten out of the vehicle, would you, under any circumstances, tell them to get back in, and then stay with them on the phone while they died? Absolutely not. Every single one of us would say, “Where are you? I’m coming to get you. Stay on the phone with me while I drive to you. Don’t get back in the vehicle.”
Because we’re not psychopaths.
No, we shouldn’t let the state set precedents in its One Size Fits All legal system that would allow it to prosecute anyone who ever said “kill yourself” in a text message, phone call, or chat room. Yet there’s an enormous gap between these things and what this girl did. And just as we should not allow the state to set precedents like that, neither should we set the precedent that psychopaths are not responsible for the consequences of their psychological abuse because it technically doesn’t include physical assault.
But abuse is abuse.
The NAP does not specify that violence has to be physical.
* Those who are not trained divers or trained lifeguards should never attempt to rescue a drowning person. Cold though it is to say, attempting it will ensure only that two people die. Drowning people thrash wildly, panicking, and are extremely likely to knock you unconscious. If you do not have a lifejacket and a rope or boat, you should never attempt to rescue a drowning person yourself, unless you’ve explicitly been trained to be a fantastic swimmer. Not only that, but if you do manage to get behind the person without being knocked unconscious, do you know how heavy another human being is when you’re pulling them through water? The average person doesn’t have the stamina to swim a hundred yards alone, much less when dragging someone else through the water.
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Whether being four years old and watching one of my parents’ friends shoot up peanut butter on our couch and dying before my eyes; whether being effectively kidnapped at the age of eight by my meth-addicted mother and forced to endure a summer of being too poor to buy food, with our water turned off due to non-payment, and with mom being beaten mercilessly by a violent alcoholic; whether coming to terms with her disappearance like something out of a murder mystery show; or whether being transgender in the midst of all of this and trying desperately to come to terms with it while surrounded by a fundamentalist Christian family that forced me to not merely repress who I was but also to forget who I was, I have seen a great deal of tragedy.
It’s strangely easy to forget how devastating all of this must truly have been, even as I was the one who experienced it, because it’s easy to forget how it truly felt to lie awake, crying and listening to the sounds of shattering glass as my mother was thrown brutally through windows. It’s easy to forget how angry I have the right to be at my father and grandmother, for forcing me to oppress myself and attempting to turn me into something that I am not.
Today I am a transgender woman and resident of the state of Mississippi. This is as frustrating, difficult, and dangerous as one would expect, but I survive, and I roll with the punches. I have no choice, just as I had no choice those early mornings as I bore witness to horrific domestic violence.
So this is my story–a story of how low human depravity can sink, but also how the human spirit can stand resilient and refuse to surrender. However, I know that I am one of the lucky ones. The majority of people who endure such childhood trauma, and who are forced by religiously oppressive authorities to repress their own natures, are not so fortunate. Most of the former lose themselves in a sea of drugs that allow them to forget, while the latter often lose themselves to the blade of a razor. Yet I know, because I have lived it, that we can survive the struggles–and not merely survive, but become stronger through them.
Where to begin, in this sordid tale of devils and demons?
My family is exactly what one would expect of a north Mississippi lower middle class / upper lower class white Christian family; it was only a few years ago that I first heard the acronym WASP, but I have to admit: aside from its redundancy, there is no more apt description of my family. They are almost stereotypical in how typical they are of an ordinary white fundamentalist Christian family from the southern United States.
Everyone in Mississippi isn’t like that, however, which is a point I’ve tried to stress in the past: Mississippi does contain many people like myself. As a friend recently put it, “We grew up in an area that is run-down, poor, and stupid, over all, where most of the populace is indoctrinated by religious nonsense to the point where they can’t even recognize rational thought. We pushed through what it takes to fit in here, and we defined ourselves. That’s something to embrace and be proud of.”
My friends and I have reached the end of a long and grueling journey that was filled with adversity and people who would use any means at their disposal—terrorism, fear, violence, and coercion—to bend us to their wills, and we’ve looked back at the paths we traveled and rejoiced that we survived and stayed true to ourselves. Friends are priceless when one is transgender in a family full of fundamentalist Christians.
Both of my paternal grandparents would reject me entirely—they do not yet know, and they will be among the last to know, since I see them only a few times a year. “You don’t know how they’ll react,” I’ve had people tell me. “Give them a chance. Sometimes people surprise you.”
With all due respect, those allies and friends have no idea the type of people we’re really dealing with. My Mississippian friends know better, too; they know that there is no chance that my family will ever welcome me at Christmas dinner as a female. When my grandfather (who, for the record, is on his tenth or eleventh wife) learned that my sister was living with her boyfriend, he wrote her a lengthy letter, wherein he quoted Biblical passages and called her a whore. When my grandmother found girls’ clothes hidden between my mattresses, she wanted to send me to a foster home and asserted that she would not have that in her house. If they had thought I was gay, they would have sent me to one of those awful “pray the gay away” camps.
This isn’t to say that I’m perfect, and acknowledging my own faults and mistakes will be the most difficult part of writing this. I have made plenty of mistakes and stupid decisions that brought people around me severe difficulty and hardship, particularly regarding past relationships.
My memory is also not perfect, and I am likely to make mistakes, and, given that some of the information comes from extremely unreliable sources (like my father), some of that can’t really be helped. It doesn’t matter, though. The point of this is to show how awful parenting shaped me, and the countless lies that my dad told me are part of that. I strive for honesty, integrity, and sincerity in all things. Consider this my vow that everything within is, to the best of my knowledge, the unaltered truth, except that names have been changed.
I was born premature, thankfully, since the umbilical cord had wrapped around my throat and I was choking to death. This was surely a result of my mother’s cigarette smoking and eating painkillers while pregnant. My father insists that she didn’t do drugs while she carried us, but… Yeah, she did.
I certainly don’t remember my birth, but I do remember some things from shortly after my birth. Though my family says there is no way I could remember it, my introduction to the world came with overwhelming confusion: I was in some sort of cradle, and the back of my right hand hurt because a number of needles and tubes penetrated my flesh. The details are blurry and fuzzy, as one would expect from such early memories, but the needles burned and itched. They irritated me, and I wanted them out. I was afraid and confused, with no idea why these things penetrated my hand and no understanding of what was going on. I knew only that I was hurting and helpless to do anything about it.
Confusion—pure confusion. I didn’t even have a sense of self. I had no idea that I existed, that I was a baby in a hospital, and that I was a being. I could feel the needles in the back of my hand, and they hurt. The pain, however, was not unbearable, and wasn’t the main facet of that moment. It was confusion. I was not afraid—I didn’t have enough self-awareness for the confusion to make me scared. I simply knew nothing. I was a blank slate, onto which was being written reality in the ink of experience. I didn’t even know that I was a blank slate. I knew only that I hurt, and that I was confused. I was not in the arms of a loving mother whose warmth brought me comfort. I did not stare up and into the eyes of a nurse who was delighted to see a baby growing healthier by the hour. I was not being cooed by an older brother, or rocked in the cradle while a loving grandparent read a story. I was alone and hurting in a room bathed in fluorescent light.
That was my first experience with the world. That was how I was introduced to the universe—in the sterilizing, emotionless light of an empty hospital room, not the gentle and soothing light of a home. I heard the beeps and sounds of monitoring equipment, not the joyous laughter of a loving family. I lie alone in a hospital contraption with the shrill, uncomfortable hospital sheets, not wrapped in a blanket and the arms of a doting mother.
And the worst part—the indisputable worst part—is that I remember this.
The first few years of my life were probably normal, about what anyone would expect from a southern, lower middle class white family that subsisted more on the successes of previous generations than the merits of its own. There were some oddities, though, and signs even then of who I really was, but it was the mid-80s. It wouldn’t really be fair to blame my parents for not recognizing and embracing that I was transgender.
Of course, I was born male, “with a penis and everything.” But whenever all of my underwear was dirty, my mother would put me in my sister’s panties; it wasn’t a punishment, to clarify. Being the clever child that I was, I began hiding all of my underwear, just so that I could tell my mom that I didn’t have any, and so that I could wear panties instead. Somewhere around three years old, I took all of my underwear and threw them into the back of a closet that no one ever opened, and then I reported to my mother that, strangely, all of my underwear was suddenly gone.
So when I say that I’ve been transgender since birth, it’s as close to “since birth” as one can get. I couldn’t have been older than three years old at that point, because my sister hadn’t begun kindergarten herself. I knew then that I preferred women to men: I loved my mother and sister, and, even at that age, I had a deep appreciation for feminine beauty. I also thought that my Aunt Diane was the most beautiful woman I’d ever seen, and my mother used to make fun of me for my enamorment with my aunt.
My experience with men at this point was limited to my father (who was fat and not overly pleasant to look at), my brother (who was thin, but who had nothing on my mother), my grandfather (who was also overweight, and a jerk), and my Uncle Danny (who has always been an asshole). Although it’s typical for young boys to love their mothers, I wanted to be just like mine, and I suspect that had a lot to do it with, but who can say? I was three when it began, and I simply wanted to be a girl.
I had a blanket (what most people would call a “blankie,” though I never called it that), and it was one of those cotton-threaded ones similar to fishnet. I refused to sleep without it and my pillow. The pillow actually wasn’t that important, but the pillowcase certainly was. I rubbed the pillowcase between my finger and thumbnail, sleeping on the central heating vents in the floor and driving my father crazy with all of it.
A Look at My Father
I would love to say that my father isn’t a bad man.
But he is.
That’s a difficult thing to say and accept, but I have to stress that it doesn’t really make me love him any less, and that the dominant emotion I have for my father is pity. Even so, I would be lying if I said that he was a good man who simply made some mistakes; that isn’t the case at all. He’s a bad man who has made some good decisions, not a good man who has made a few bad ones.
His own childhood was no walk in the park, damaged by my alcoholic and abusive grandfather beating the hell out of my grandmother. Though not much of that has been shared with me, I can certainly relate to what he has said, and it’s clear the recollections are as painful to him as it is for me to recall the abuse my mother endured at the hands of alcoholics.
At some point, my grandparents divorced—Go, grandma!—because my grandmother wouldn’t put up with the abuse. My grandmother is easily worthy of her own story, because she is an unsung hero of the feminist movement without even trying. In the sixties and seventies, she left her violent husband and blazed her own path in Mississippi, won the house in the divorce, and then worked at a college until she retired at the age of 67.
True to the family history, my grandmother endured her own screwed up childhood, and was even sent away by her mother to live with Uncle Bill and Aunt Edna on their farm. Evidently, Aunt Edna didn’t like my grandmother one bit, and was very unkind to her. What internal strength caused my grandmother, in what must have been the 40s, to graduate as the valedictorian of her class? What quiet resolve allowed my grandmother to learn the necessary skills to work in the administration section of a college during the 60s?
These are questions to which I would love answers, but I’ll never have them, because they are not things that my grandmother is willing to discuss. Questions about her past are met with short answers, and I can’t blame her for not wanting to talk about it.
On one particular drunken rampage, my father held a gun on my grandfather so that my grandmother could limp out of the house. While I truly hate that he had to do such a thing in the first place, I’m also jealous that he was old enough to do something about it. When my mother suffered under Everett’s hands, I was in the second grade, and too young and weak to do anything to intervene.
For years, my father insisted that he was drafted to Vietnam, and he even talked about how he was called a murderer and spit upon when he returned. Eventually my sister and I realized that there’s no way this is true. Either he was actually the oldest between him and his brother (and thus wouldn’t have been drafted), or the Vietnam War ended when he was 16. In this little alternate reality he had constructed, he had to be older than our mother was (which was blatantly false—she had always been recognized as the older one), his brother had to be lying about his own age, and almost everyone had to have falsified birth records.
He changed his story to say that he was in Vietnam during the 80s, through another offensive that we did, but I have been unable to find any military record for him. Whether he actually fought in Vietnam, he did mislead us into believing he’d fought in the Vietnam War, which is a lie of such magnitude and scope that one has to marvel at it.
He is a religious man, though it’s hard to tell by his behavior: heavy drug usage, constant lies, and steady manipulation. Although he is less religious than other family members are, his secularism is applied selectively, and he’s generally as fundamental as everyone else is. He continues to believe that President Obama is a Muslim, is more or less openly racist, and is a diehard Republican, despite that he’s effectively a ward of the state who benefits substantially from liberal policies.
I obviously don’t see eye-to-eye with him, but we do have some similar interests. It was he who introduced me to Fantasy literature and tabletop gaming, both of which almost immediately became passions for me. In turn, I exposed him to the tenth installment of a popular roleplaying video game, and I’m still happy that I was able to show him to something that he enjoyed so immensely. He must have played through it a dozen times, and he certainly discovered more of its secrets than I ever would have.
There is some kinship between us, and I do love him, despite the numerous differences, and in spite of the fact that he has done me far more harm than good. More than anything, I pity him, because his childhood evidently destroyed him; he is one those who did not escape unscathed. He was swallowed by the mentality that the world owes him something, and oblivious to the reality that the world will never give it.
The rifts between us began because I was not the son that he wanted. He hated that I loved sleeping on the heating vents—I’ve always loved heat. I wouldn’t sleep anywhere else. I had to sleep on one of the floor vents, and the heat had to be on. There in the floor, I had the pillow and pillowcase that I refused to sleep without, and the blanket that I required as I slept.
My father hated all of these things. We went to visit some relatives at one point, and I left my blanket and pillow at home. With no other way to shut me up, my parents took me to a store to get a new pillow, and there I went from one to the next, tearing open the plastic just slightly, and “testing” it until I found one that was satisfactory. When we got back to our trailer a few nights later, dad went outside and told me to bring my pillow.
As I stepped out into the night air, I saw him kneeling just outside the small stone circle beside our front steps. It had once been a flower garden—conceived during one of mom’s highs, when she was bolstered with energy from painkillers. The high wore off, but the flowers remained in that little circle of rocks—at least for a while. Then they died, shriveled, neglected, and forgotten.
Almost like a demon out of a child’s horror story, there was my dad, grinning devilishly and eagerly, urging me to throw my old pillow onto a mess of crumbled newspapers soaked in lighter fluid as he held his flaming lighter above it. “We need to burn it!” he said, but I refused. There was no need to burn it. They were already making me throw it away—they were already making me discard this pillow that I loved and had slept with every night for years. Was that not enough?
“We need to burn it!” he said again, as I ran inside and cried to mom that dad wanted to burn the pillow that I loved. It may seem strange that I had such attachment to a pillow, but I did, and both of my parents knew it. My father certainly knew very well that I loved that pillow.
That’s why he wanted to burn it. Because I loved it.
We didn’t burn random things, and I doubt that we ever burned anything there at all. He wasn’t content to force me to throw away this pillow, the symbol that I was an emotional person and not the crass son that he apparently wanted. The pillow had to be destroyed in flames because I loved it, and because “real men don’t love.” This silly, feminine weakness, this emotional attachment to an object—it had to be gotten rid of, and in the most dramatic way possible.
It was not the pillow that my dad wanted to burn.
It was my heart.
My mother intervened, though my father came inside and continued insisting that we needed to burn the pillow, because he was afraid that I would be able to talk my mother into letting me keep it. One has to wonder why it was an issue that I wanted to keep it. In the end, I placed it gingerly on top of the garbage can in the kitchen and told it goodbye. I hated to do so, and I cried, because it didn’t make sense to me.
It’s understandable that I developed such strong emotional ties to objects, as neither parent spent much time with me, and there was not much hugging in the family. Mom and dad were always high on one drug or another, lying on the couch and borderline comatose. I don’t know how Brandi handled it then, or what she did in order to get through the long and miserable days, but it was surely as awful for her as it was for me. Unlike our older brother, we didn’t have friends with whom we could go hang out. Or, at least, I didn’t. Brandi was friends with a girl who didn’t live too far from us, and I hope that my sister was happy then.
Aunt May and Kay-Kay
For a while, mom did work, as did my father. While Brandi and Eric were gone to school and my parents were at work, I was babysat by our great aunt who lived next door, a relatively kind woman who I remember as mostly humorless. My father fleeced her out of most of her money, just as he did to my great-grandmother, and just as he is currently doing to my grandmother. However, I was too young to comprehend that, and there isn’t much that I remember about Aunt May.
It was horrendously boring at Aunt May’s. There were few places worse for my pre-school self. I wasn’t allowed to take my Nintendo, which left me there alone with an eighty-year-old woman and very little to actually do, because there was no one to play with and nowhere to play at. Aunt May wasn’t unkind, but she was also not particularly joyful. I don’t blame her for that—she was a very old woman, and probably not happy to babysit a four-year-old.
I should have been outside having fun, rather than sitting in a living room with an eighty-year-old woman and playing with paper dolls that she cut out of a magazine. Of course, such things seem droll only from a modern perspective, but I was accustomed to video games and cartoons, the heightened entertainment possibilities of the late 1980s. In the 1880s, a child would have been thrilled to sit on a couch in an air-conditioned house and idle away the hours with paper dolls.
However, imagine the horrified response one would get if a modern child was asked to spend day after day in that environment, with only a very old woman as company. There would probably be allegations of child abuse, though I’m not making that claim. However, many modern parents would likely consider that to be, at the least, borderline child abuse. To me, it was simply boring, and the time passed so slowly that I probably lived more moments there at Aunt May’s house than all the moments I have lived since.
I don’t intend any of this to be disparaging to Aunt May. I have no doubt that she did the best she could, and significantly better than many people in her position would have. Still, I dreaded those days when both parents had to work, and it was routine for me to ask mom each afternoon, “Do you have to work tomorrow?”
Aunt May had a moustache, as well, but I never noticed it. It wasn’t until I was a teenager and I was shown a picture of her that I learned she had a moustache. I was pre-kindergarten when I spent time with Aunt May, so the idea that a woman didn’t have facial hair wasn’t in my head yet, so it seemed perfectly normal to me. My father had a moustache and Aunt May had a moustache. Cars had tires, and houses had walls.
One horrible day, as Aunt May sat in her recliner, concealed from view of the kitchen as I sat on the couch near the front door, there was suddenly a crash in the kitchen. The backdoor entered into the kitchen, and I will never forget the fear that fell over this old woman’s face. Someone had broken in through the back door.
She and I hid in the living room, cowering in the corner behind her chair. I don’t believe she ever called the police (she didn’t have a phone), or did anything about it, but my memory of that ordeal is vague. I recall only the noise, the unmistakable terror in her eyes that I was able to recognize even at four years old, and the hiding.
Because she was very old, it simply wasn’t possible for Aunt May to always babysit me, and I had another sitter called Kay-Kay—a hefty, middle-aged woman who seemed to be doing pretty well in life. She had a house, at least, which I recognized to mean that she was okay—we lived in a trailer, and most of the people we knew lived in a trailer. Living in a house… That was a grand thing to me. I didn’t mind that we lived in a trailer, and I was much too young to know that being the child of two fast-food workers (even if they were supervisors) who raised Confederate flags, shot up heroin, and ate Xanax made me the definitive example of “trailer trash,” but I knew that it was a great thing to have a house.
Kay-Kay was an ordinary woman, and there was much going on beneath the surface that most people never saw. As I sat in one of her bedrooms, playing a video game, there was suddenly a banging on the door and people shouting, demanding to be allowed inside and promising that, if Kay-Kay refused, they would tear the house down.
Although I was shocked and scared at first, Kay-Kay put my fears to rest by handling it expertly. She answered in an almost aloof way, as though she had no concern about it. Even as they banged and screamed, I was unafraid, because Kay-Kay didn’t appear to take it seriously. After a minute or so, the banging stopped, and then the rhythmic pounding echoed through her home, coming from somewhere in the back.
“They’re going to tear the house down!” I shouted to Kay-Kay, scared once more. In my head, I had the image of two enormous, burly, and angry men outside with huge hammers, smashing away the bricks and crashing through the walls.
“Oh, no, they’re not, sweetie,” came Kay-Kay’s reply as she dropped to a knee and hugged me. “They’re just mad. They’ll get over it and leave in a few minutes.”
Sure enough, Kay-Kay was right: they did leave shortly thereafter. In actuality, they probably just had given up on the front door and gone to try the back door. Finding it locked, they banged and shouted some more, and then left. I never learned what it was about, and Kay-Kay asked me not to mention it to my parents, which made sense: that isn’t the sort of thing a mother wants happening at the selected babysitter’s home. I didn’t stay quiet, though, and that was the last time Kay-Kay ever babysat me. It was also the last time that I saw her.
The Rise of Tumult
There was a “friend of the family” called Doc, and I liked him a lot. Everyone liked Doc—he was a friendly, charismatic person. Being my parents’ friend, he was heavily on drugs, but Doc was also in a motorcycle gang, which created a problem, because shooting up was explicitly against the gang’s laws. Just to be clear here: this is the world I grew up in. This was normal to my three-year-old self. On any given day, I was likely to see one or both of my parents shoot up heroin with a buddy who was in a motorcycle gang, smoke a joint or two, and collapse onto the couch in a stupor and droning out “Yeah…” to no one.
I watched my mother, laid out on the loveseat, look to my father on the other side of the living room. She held up, toward my father, a syringe full of some red liquid, and then she asked in a seductive voice, “John, do you want some of this?” And as she spoke, she pressed in the syringe and sent a jet stream of this stuff—whatever it was—flying across the living room. They were both out of their minds, just high as hell.
Disheveled, frantic, panicked, and terrified, Doc stopped by our trailer and wanted to sell my father a half-pound of weed for fifty bucks. My father had twenty dollars he could pay. Knowing my father, it’s amazing that he had any money, but he did, and he explained to Doc what he had.
Doc in turn explained that he had to get out of town. “Had to,” he said, and my father understood what that meant. The gang somehow learned that Doc was shooting up, so Doc had to get out of town before they found him and forced him to run “The Gauntlet.” Because, apparently, that actually happens. My father bought the weed, and Doc fled, but it was to no avail, and he was later found dead.
We frequently drove north to visit my Aunt Diane and Uncle Danny (the man who would later go to prison for murder and, in all likelihood, killed my mother, though there is no body or evidence), as well as our cousins. One of these trips proved to be one of the most traumatic experiences of my childhood.
As Brandi and I rode with dad in his yellow truck, in a secluded area where the road was surrounded by steep ditches that spelled death for anyone who lost control and went over, a truck driver decided to pass us. The trucker blew his horn a few times, and then he went for it. As he passed, he veered to the right—or dad swerved to the left. The enormous side view mirror of the rig crashed through the window beside dad and sent a spray of glass shards through the cab of our truck. Luckily, neither my sister nor I sustained any injuries.
The fault was probably my father’s (driving under the influence of one drug or another), but the reason officially given was that the highway wasn’t wide enough to pass. This excuse came much later in the day, after the trip got significantly worse.
We passed through Memphis as we traveled, and came upon an intersection. Not paying attention, I couldn’t tell you exactly how it happened, but there was shaking and noise. We rear-ended another vehicle. It’s possible that my father didn’t stop quickly enough, and it’s possible that he pressed the gas too hard and too quickly after the light turned green. Regardless, we hit the vehicle hard and sent it careening into the intersection. Reportedly, it traveled fifty feet from the impact.
The woman driving that car died on the spot with a broken neck.
Someone obviously called the police, and they arrested my father. The police placed Brandi and me in the back of the police car with him, which made us feel as though we were also being arrested, and that is terrifying when you’re four or five years old and have no comprehension of what is going on. As though we were playing out a scene in a movie, the very same trucker who had hit us earlier happened upon the accident, and presumably told the police that dad was driving erratically. The next thing I knew, the trucker was banging on the glass beside me, shouting obscenities at us—not just at our dad, but honestly at the five-year-old children, too. I was terrified, confused, and frightened out of my mind, and it didn’t help that dad, with his hands cuffed behind his back, was frothing at the mouth, rocking the police car, and demanding to be let out so that he could fight the truck driver.
My sister and I were taken to the hospital, and police, doctors, and therapists repeatedly questioned us about the accidents. We were separated from our father, but also from each other, and that made the experience more traumatic than it had to be. We were finally told that we would be going into the care of Aunt Diane and Uncle Danny briefly, and they were the ones who picked us up from the hospital. My grandmother acquired a good lawyer for my father, and he was able to go to rehabilitation rather than prison, or something to that effect.
For a long time, my nerves were absolutely shot, and it was nearly impossible to get me into a vehicle, which is probably the normal response of a four year old child after being in two accidents in a single day, one of which resulted in a death, all because the parents didn’t mind driving after eating a bunch of pills. Naturally, their solution was to shove pills down my throat, giving me what they called “nerve pills” that were probably Xanax or Klonopin. This was the only way to get me into an automobile for several months after the accidents, because otherwise I would scream and throw fits. Eventually the anxiety faded, but knocking me out with drugs was the only way to get me into a car for a while.
Things returned to what we considered normal, though that isn’t to say that either of my parents stopped doing drugs. I doubt either parent was clean for any notable period, and they continued inviting friends over. These parties, while they were more or less tame and consisted of people drinking, doing drugs, and playing spades, would not constitute “normal” for most kids.
On one such occasion, one of the people with whom they were hanging out decided that it would be a brilliant idea to inject peanut butter. Presumably, he’d heard that “The high is incredible, man!” and wasn’t much interested in maybe asking a doctor before doing something so horrendously and creatively stupid. According to my father—who is a known pathological liar, it’s worth remembering—the man died on the spot, so they took him home and left him on his couch, dead. I have no memory of this, but it allegedly happened sometime around my fifth birthday.
I started kindergarten, and I loathed it. Up until that point, my life was fantastic. I could wake up whenever I wanted, spend the entire day watching cartoons and playing videogames, snacking whenever I desired, and just doing anything I pleased. Then suddenly I couldn’t do that any longer; I had to wake up at a specific time, go spend the entire day in a boring school, and then only had a few hours afterward to do the things that I enjoyed doing. As early as kindergarten, it struck me as absurd: if the point of life is to be happy, as everyone constantly insisted to me, then why did I have to go to school?
We were poor—dirt poor, as you might expect, given the heavy drug usage. Although both parents were managers at various fast food restaurants at times, my mother eventually quit working altogether and got onto disability for her migraines. It was with tremendous excitement that we were approved for food stamps, and we waited for weeks with palpable eagerness in the air, though I had no idea what it even meant. There are two times that I distinctly recall the entire family waiting anxiously for something to happen, and the anticipation was identical on both occasions; we waited for food stamps and we waited for our cable to be activated with the same sense of impending thrill, as did I, even though I had no understanding of what either meant.
Being approved for food stamps felt like having a birthday, and so did the cable company finally coming out, after weeks of waiting, to connect our cable television. While I understood that having cable meant that we would have Nickelodeon, there was no way that I understood the concept of food stamps, so my excitement was surely nothing more than a mirror of my parents’ own eager anticipations. It was just months after this that I began school, and that mom became convinced that dad was not really working, that he was only disappearing while he was supposed to be at work.
It was a school day when it happened, because we were supposed to be in class, but mom kept us at home. My much older brother, my slightly older sister, and I were told that we were leaving dad, and I’m sure I handled that as well as any six year old child would, which is to say with naked emotion untempered by the jaded self-control we are taught to exercise in later years. I didn’t understand what was going on, but I was devastated nonetheless. First, the life I had come to know and love was wrecked by having to go to school, and then what little semblance of it remained was being irretrievably shattered by this upheaval. I spent the entire day in tears, as did my sister. Whatever was going on between our parents had nothing to do with us, and our lives were being cast into the hurricane because of it.
Too young to truly understand what was really going on, my primary concern was whether to leave my father “the good Nintendo” or the bad one. They both worked, but one of them was much more difficult to get working. Both my dad and I were big on video games, and so was my older brother, and even my mom and sister played occasionally. There were lots of family moments when we all took turns, and we even had a device that allowed four controllers to be used.
I agonized over that decision far more than a six year old should, and my mom didn’t give the situation nearly as much attention as it deserved. My entire world, prior to school, consisted almost entirely of playing video games. That I even debated which one to leave was a tremendous indicator of how much I loved my father, how much I didn’t want to leave, and, above all, how poorly equipped I was to cope with the chaos I suddenly was confronting. Mom was tearing our family apart, breaking it into two pieces, and she never sat down with my sister and me to explain what was happening, to assure us that we’d still see our dad, or to promise us that it would be okay. While to some extent that’s understandable, since she had to pack and load things up, the utter failure to remember that she was literally wrecking her youngest kids’ lives is very difficult to excuse.
To make matters worse, she was cowardly about it, too, because all of this happened while my father was at work. We lived in a trailer on my grandfather’s land, and it’s very likely that my grandfather was the one who alerted my father to the moving truck that was at his home. However, seeing as my grandfather later offered to shoot my mother for my dad, I doubt he would have showed the restraint simply to inform my dad of what was happening.
Regardless, dad pulled up while we were finishing and preparing to leave. The next little bit is a blur of anger, hostility, and shouting from which I am able to pull very few details. In a flash, dad went from anger to pleading, but mom refused to listen; her mind was made up, and she cranked the car, put it into gear, and hit the gas. Dad threw himself into the side of the car and then hit the ground, fell onto his back, and then lie there in the grass. My sister and I screamed and cried—our dad had just been run over!—and mom shouted at us to stop yelling. I gazed out of the back window at my father as we drove away, and there he was, lying unmoving in the grass, and all I could think was the horrible thought, “Dad is dead.”
There in the back of the car, crying quietly, having just watched my father die from being hit by a car, I sat at the age of six years old, being shouted at by my mom to shut up because I freaked out when I saw her kill my dad.
Want to read the whole story? Well, now you can! For a limited time (until June 15), Dancing in Hellfire is finally available for sale, for only $3.49. You can buy it here, through this very site, using PayPal or a typical credit/debit card (payment is processed by PayPal, so I don’t see the info), after which you’ll be given access to the book as both a PDF and an ePub.
There are two main sides within the Libertarian Party these days. One side believes the party exists to win elections, and the other side insists that the party exists to spread the principles of liberty. We can definitively settle the matter right now by taking a look over at the Libertarian Party’s official website and checking out its official platform, wherein it states:
Our goal is nothing more nor less than a world set free in our lifetime, and it is to this end that we take these stands.
It’s pretty explicit and hard to misinterpret. So if you happen to fall in the “the party exists to win elections” camp, then I’m going to have to ask you to free your mind for a moment, because you’re wrong. The party exists to set the world free in our lifetime; winning elections is one of many ways of achieving that goal. The goal is “to create liberty,” basically, to keep things short. The method–that is, how we get from here to “a world set free”–is not explicitly defined, except in the platform that follows, but that’s more or less just a list of ways that we aren’t free. There is nowhere in the platform any suggestion that we must or, heaven forbid, should go through the state in order to achieve liberty.
That is by design.
It is entirely possible that we may one day set the world free by doing nothing more than spreading the word and making people aware of the reality of the state, and that one day we might have the numbers to simply shake off the fleas and be done with them, without ever electing someone to a political office. That so many people assume that we must go through the state simply shows how trapped in the statist mindset they are. Not only have there been countless sweeping changes throughout human history that did not go through the state, but the best changes have always not gone through the state, and have always been spontaneous creations of individuals acting in liberty, not because of a mandate.
Anarchists Versus Minarchists/Classical Liberals/Statists/Big Ls
This is closest to being honest I’ve had one of the Big L Libertarians get. I’m sure many people reading will instinctively agree with what Tristan said. However, read what Tristan said. “This is our party, and we’re going to do what we want. If you don’t like it, leave.”
It’s been my contention for some time now that when Big L Libertarians talk about “compromise” they don’t mean “with anarchists,” and they actually mean “with Republicans and Democrats.” They love talking about compromise, but when it actually comes down to it, they’re typically intransigent and seem to think that “compromise” means that they get whatever they want, and dissenters get to go along with it or stfu. Compromise is a two-way street, and it means that one side gives up something to secure something that would be tolerable, while the other side gives up something to secure something that would be tolerable. If the nominations of Gary Johnson and William Weld, of all people, didn’t prove beyond any doubt that Big L Libertarians have absolutely no desire to make any concessions–when so many superior Vice Presidential candidates were available, like Will Coley–then I’m not sure what will.
I think that’s the part that Big L Libertarians don’t get: compromise means that they have to make concessions, too. The anarchist-preferred candidate of 2016 was undoubtedly Daryl Perry. Compromising on John McAfee would have been excellent middleground between Big L Libertarians and Daryl Perry. However, they had no reason to compromise, did they? No, because they outnumbered us and have always outnumbered us. We were willing to compromise with having Daryl Perry as a libertarian (not anarchist) candidate. And “we” (I say “we” meaning “me,” but surely most anarchists would have happily agreed) were more than willing to compromise with having John McAfee as something more like a minarchist (whether McAfee is a minarchist or anarchist, I don’t know, but he is certainly easier to sell in the mainstream, simply by weight of his name). And, of course, we had already compromised by playing at all in the system that we want to destroy.
We are, and remain, willing to compromise… with minarchists.
I gladly admit that I have no desire to compromise with Republicans and Democrats. I do not compromise with people who are so blatantly wrong and whose modus operandi is force, violence, and coercion. I will not compromise my freedom to people who see nothing wrong with outlawing abortion, or to people who want to steal from me to pay for other people’s stuff. Not only am I unwilling to compromise with the people who devastated the Middle East and the people who are gleefully beating the Drums of War with Russia, but if you are willing to compromise with such people, then that throws your judgment immediately into doubt, as far as I’m concerned.
If Big L Libertarians want to compromise with Republicans and Democrats, there’s not much we anarchists can do about it, because we are outnumbered–we seem to comprise about 15-20% of the party. Obviously, they are perfectly free to compromise with whoever they want… Or are they? Does compromising with a tyrant or a sycophant not stain one’s hands? Isn’t this a bit like compromising with Charles Manson–“Okay, Charles, we’re going to compromise. You can’t kill anyone, but, I tell you what, we’ll let you torture one person every six months, as long as you don’t kill them. Deal?” How clean would one’s hands really be in such a compromise? And aren’t we all aware that the state is infinitely more horrific than Charles Manson?
Regardless, the issue is that Big L Libertarians act and speak as though what they want is to compromise with the anarchists who actually belong in the Libertarian Party. This is part of the leadership crisis that we face, but we’ve also got a major problem with collectivist thinking having infected the party. They regularly talk about how they wish that the in-fighting in the party would end, and I have to agree, but I dispute their understanding of the in-fighting. The rift is between anarchists and minarchists, or radicals and moderates, however one would like to put it, and exists because the minarchists/moderates have convinced themselves that the Libertarian Party belongs to them and that, at best, anarchists are the red-headed stepchild.
It is not and has never been a minarchist party–nor is it an anarchist party. It is, however, every bit as much an anarchist party as it is a minarchist party, and as it is a classical liberal party. Larry Sharpe came under fire recently (does the drama never end???) for making a video that people interpreted as his saying that he didn’t want anarchists in the party. Even though that isn’t what he said or meant, the whole thing still dances around the issue without actually stepping foot on it: it’s not Larry Sharpe’s party. It’s not minarchists’ party. It’s not their party to say they do or don’t want us in it.
This is my house that I’m writing this from. It belongs to me. If I don’t want you in it, that matters. But if I’m in Bob’s house and I don’t want you in it, that doesn’t matter, because it’s not my house. The very idea that Larry Sharpe or anyone else is in any position to want or not want anarchists in the party is patently absurd–this house belongs every bit as much to the anarchists as it does anyone else. It’s not Larry Sharpe’s house for him to proclaim who he doesn’t want inside, and neither is it any other minarchist’s or anarchist’s.
And the entire root of this rift is that the Big L Libertarians (of whatever variety) do think that it’s their house, and that we’re simply guests whom they allow to sleep on the couch. That… is… wrong. It is factually and historically wrong. Minarchists simply told themselves and convinced themselves that it was their party, and then they began marginalizing the anarchists. However, proclaiming something to be true does not make it true.
The Libertarian Party of the United States was founded in 1971–some of its founders are still around, and you can find them on Facebook and discuss it yourself with them (assuming they are willing). Merely three years later, the Dallas Accord was struck between the anarchists and the larger minarchist faction, wherein the two sides agreed that the question of whether a state was desirable would be intentionally avoided until such time as a libertarian society had been achieved; it was the agreement that the Libertarian Party was neither a minarchist nor an anarchist party, and this was only three years after the party was formed.
In 2006, the minarchists took control and became hostile to the anarchists, deleting most of the party platform and replacing it with things like “Government exists to protect rights…” This doesn’t make it right, and it’s an outright betrayal of the anarchist faction. It caused a mass exodus of anarchists from the party that had betrayed them so brazenly, and was dubbed the Portland Massacre. Now we have a party platform that says that a state-owned military is necessary! It was an obvious stab in the back to the anarchists, and in the years since the minarchists have not only betrayed anarchists further but have betrayed themselves and leaped right into classical liberalism and something very much like Constitutionalism.
I dread to think what the Libertarian Party would become if there weren’t still anarchists out here trying to stick it out and keep the party tethered to its principles, because it has betrayed so very many people, factions, and ideas. Now we have language that says the state should use immigration laws to “protect” us, which not only is patently un-libertarian, but it’s not even classically liberal–it’s full-blown statist, as even the Constitution didn’t grant the Federal Government the power to control immigration. In its desperation for mass approval and Quixotic quest for electability, is there any principle that the Big L Libertarians won’t betray?
Politics & Elections
As stated clearly, the party exists to cause liberty to happen. It is certainly conceivable–although I find the idea incredulous for reasons I’ll detail in a moment–that winning elections could be a valid method of achieving that goal. However, it is foolish, absurd, and narrow-minded to act like it’s the only possible way of achieving that goal, or even acting like it’s the best method of doing so. Given the results so far (widespread betrayal of anarchists and libertarian principles, schisms in the party, some Big L Libertarians even calling people like me enemies…), I’d argue that it’s not even an acceptable way of achieving that goal, even if it is possible in theory.
There seems to be this idea that we can pull a Bait & Switch on the electorate, and that we can run a “moderate Libertarian” who gets into office and enacts actual libertarian policies. This is called “deceit,” and it is generally frowned upon. It is false advertising, and it is considered to be deceptive–because it is deceptive. It’s like marrying a woman not because you love her (as she thinks you do), but because she’s a millionaire with no kids and no one to leave all her money to when she dies. It’s a clear case of false pretenses–everything about it is immoral, and that’s before we get into whether or not it would actually work.
Hint: it wouldn’t.
It is strangely denialistic to think that if you can convince Bob to legalize marijuana, then you’ll have an easier time convincing him to legalize all drugs. If there was any truth whatsoever to that, then the repeal of Prohibition in the 1920s would have prevented any further substances from being outlawed in the first place, because, in American history, Bob was convinced that outlawing alcohol was more trouble than it was worth, didn’t actually eliminate alcohol, created a black market, created gangs, and was a gross violation of people’s liberties. That didn’t stop Bob from turning around and making marijuana illegal barely a decade later, or from adding methamphetamine, heroin, and countless other substances to the list of banned narcotics.
Libertarian: “Bob, Prohibition isn’t working. We need to repeal it and just let people be free. This has done nothing but caused death and misery.”
Libertarian: “Great! Let’s repeal prohibition of heroin, too! And cocaine! And crystal meth!”
Bob: “Hey, you’re right!”
… That’s so obviously not what would happen. Bob would reply, “Are you out of your mind? Marijuana is one thing, but heroin? No way! That’s something else entirely!”
That’s the flaw with the incrementalist/moderate approach. Just because you can get me to drive five miles doesn’t mean you can get me to drive five hundred miles. It’s absurdly unrealistic, and I find it hard to believe that anyone actually thinks such an approach will have any success. Legalizing marijuana won’t end the drug war; it won’t shift Bob’s position on the Drug War even the tiniest bit. I can already point to at least a hundred people I know who want to see marijuana legalized but who would recoil in shock and incredulity if I suggested to them that we should also legalize heroin.
Phase 1: Legalize weed!
Phase 2: ????
Phase 3: The drug war is over!
Phase 2 is “something magical happens.”
The “legalize marijuana” versus “end the drug war” thing is such a wonderful parallel to the radical/moderate divide, because this is true in nearly every sense. I’ve convinced plenty of people that a business owner has the unalienable right to choose the people with whom they associate, and that they therefore don’t have to serve LGBTQ people if they don’t want to. It’s not too difficult to convince people of this. But the next thing out of their mouth is always, “But what if they’re racist and don’t want to serve black people? We can’t allow them to do that!”
It’s insane. It’s either a huge misunderstanding of reality or a purposeful self-delusion about human nature. Though I’ve convinced at least twenty people that discrimination of LGBTQ people by business owners is an unalienable right, I have never convinced anyone that discrimination of black people by business owners is an unalienable right. According to the incrementalist approach, once I convince them that discrimination against LGBTQ people is a right, they should be receptive to the “more extreme” form, yes?
Except they’re not, and they never are.
A World Set Free
It should come as no surprise that the Big L Libertarian faction (which doesn’t include every libertarian, minarchist, or classical liberal) seems incapable of grasping the idea that there might be some other ways to set the world free than by going through the established political system. For anarchists, the established political system is optional–however, we do not deny that it is an option. In contrast, the Big L Libertarian faction denies that there are any other options: they know only the state, and so they only know to go through the state. But that’s where libertarianism starts to contradict itself in the first place, because anyone who follows the ideas to their logical conclusions will end up as an anarchist, since aggression is the only way that the state can do anything while still being a state.
It’s just another example of how anarchist ideology isn’t even being considered by the larger faction, and, if they’re not even considering it, they can’t possibly be able to compromise with it. It’s like that Jody guy who blocked me when he claimed to be an anarchist immediately after saying that the state should exist to protect liberty. If you’re unwilling to even learn what anarchists think, then how can you compromise with them? If you’re trying to sell something to a person, don’t you kinda have to know what they’re offering to pay? But, of course, they’re not willing to compromise–as we’ve established–and they aren’t willing to even consider anarchists enough to learn what we have to say. If they were, then they would already know that going through the existing state is most certainly not the “only” way to set the world free (and, if one follows the ideas to their conclusions, it’s actually impossible to use the state to set the world free because the state is literally what you’re trying to set the world free of).
To compromise with someone, you must first know what they want and what they believe. Judging from my person experiences, the Big L Libertarians (which, again, isn’t inclusive of every minarchist, libertarian, and classical liberal) have no idea what anarchists want or believe. Jody’s silliness was the most flagrant, but it was hardly unique.
These Big L Libertarians seem to operate solely on their belief and their idea of what they want the Libertarian Party to be, making whatever assumptions they like, and from there they seem wholly resistant to facts. This Travis person has the idea in their head of what the Libertarian Party is (and, it’s worth mentioning, that their understanding of the Libertarian Party just coincidentally is exactly what they want it to be), and nothing will shake that delusion.
To say that the Libertarian Party exists to win elections is to say that anarchists aren’t welcome in the party, because we imagine different ways of achieving the Libertarian Party’s goal (which, one will read, is to set the world free, not “to win elections, duh!”). Having our methods spit upon and waved away even as we’re willing to go along with their methods, as long as they agree to the standards that we laid down in 1974 to solve exactly this problem… We’re using our preferred method, but we’re also willing to help you and use your preferred method to get libertarians elected to office. Our method and your method are only at odds because you set them to be by saying our method is meaningless, that yours is the only method that matters–by usurping the entire party and proclaiming it to be nothing more than a vehicle for your chosen method!–and that we’re not even welcome in the party if we don’t cease our method, shut up, and meekly go along with you.
This is our party, too.
And that’s why the goal of the party is to set the world free, not to win elections. Like the liberals I’ve talked about before who associate their emotion with their preferred method, it has trapped you and left you unable to even fathom that there might be some other way of achieving that goal. After all, the liberal takes “There shouldn’t be anyone starving in America!” and links that directly to “We need to raise the minimum wage to $15 an hour!” It’s the basest and most confused of human behaviors to link a given goal inextricably to one’s preferred method of achieving that goal, and then dogmatically sticking to that method regardless of whether it works (like how liberals continue to demand increases to the Minimum Wage, despite the unemployment that it has caused).
Our method is 100% as valid as yours, and the Libertarian Party is 100% as valid as a vehicle of our method as it is a vehicle of your method.
I was thinking this morning about how Trump hadn’t even lasted a week before he had blood on his hands–which, of course, isn’t surprising, more is the pity–and it really occurred to me what an extraordinary amount of power American presidents hold, so it’s no wonder they all become mass murdering lunatics.
These are people who can kill someone with only a nod. One nod, and a drone drops a bomb in Yemen, killing the target and probably a few civilians with it. One nod, and the military invades a sovereign nation. One nod, and an enemy combatant is sent to Guantanamo Bay to be tortured and incarcerated without a trial.
I can’t even imagine essentially having the power to point at someone and then watch them die, with no one able to do anything about it. The only people who possibly could do anything about it are overwhelmingly uninterested in the whole affair, even when 230 civilians are murdered, while they have no problem showing interest and devoting attention to the firing of a random waitress from a Cracker Barrel. And even if the American President did have to explain his actions to Congress or the American People, all he has to do is say “ISIS!” and that’s it.
Press a button, enter a launch code, hundreds of thousands die.
Nod, hundreds die.
Give a thumbs up, dozens die.
My world is unaffected.
That’s the most dangerous part of all of this. There is a reason that Trump wouldn’t nod his approval for a drone strike in China or Russia–those nations could fight back. China and Russia could return the “favor” by dropping bombs on American cities. Oh, it would be a bloodbath, and no one would have an easy time of it, but it would certainly happen. Iraq, Syria, Yemen, Somalia, Sudan, Pakistan, and all these others that we’ve attacked, however, are incapable of striking American cities. But if bombs started falling on American cities, we would sue for peace quickly against these nations. The only reason that we’re so uninterested is that we are unaffected.
Even North Korea, perhaps the most advanced of our self-created enemies, doesn’t have the ability to strike American cities. There’s no chance that any of these less-advanced Middle Eastern countries in whose affairs we’ve interfered for decades, often via wars that devastated their economies, could possibly retaliate except through guerilla terrorist tactics.
The invading aliens are too advanced to be destroyed with weapons. The only hope is to infect them with bacteria.
When I’m God, everyone dies.
Considering how much like a religion statism is, and the faith we place in government that it holds the answer to all life’s problems, and given how extraordinarily powerful the American head of state is, the metaphor is more appropriate than one might think.
Of course, all of this was true for Obama, as well–notorious winner of the Nobel Peace Prize who went on to be responsible for more deaths than Fidel Fucking Castro. It applies to every American President going back a very long time. They’re omnipotent, for all intents and purposes, sitting at the very top of humanity’s pyramid. If it truly came to blows, it’s doubtful that China and Russia could combine to take out the United States, after all, and individually neither stands a chance.
The biggest, toughest, strongest man in the prison, and he’s also a black belt.
And the only people he must answer to are only semi-resistant of this atrocity, with only about 7% of them resistant to it regardless of who is making the world smaller. There’s another 15% or so that are resistant to it, but their resistance depends upon who is exerting the power. If a Republican, then Democrats resist. If a Democrat, then Republicans resist. Nearly half the population doesn’t care enough to find out what’s going on.
Meanwhile, the world just keeps getting smaller.
I’m no Constitutionalist, but we do have constraints within the Constitution that would actually prevent the president from having this power to assassinate pretty much anyone he wants: Congress has the authority to create Letters of Marque and Reprisal. These are used in lieu of declarations of war, and are much more limited in scope. A letter of marque against Osama Bin Laden, for example, would have prevented the 16-year-long War in Afghanistan and the 14-year-long War in Iraq. It’s basically Congressional permission for authorized people–privateers, although, in an era of the standing army, it’s not inconceivable that the marque could be carried out by the military–to capture or kill someone, if capture is impossible.
I don’t know about you, but when someone says, “Hey, we could have avoided this war that has lasted sixteen goddamned years,” my interest is usually piqued. This war has lasted more than half of my life. Throughout more than half of my life, we have been fighting in Afghanistan, and the situation doesn’t look like it’s going to change any time soon. It’s worse now than it’s ever been–truly a victory for statism, since now we must keep the military there in an insane attempt to fix the problems caused by our military fighting there.
Congress really shouldn’t have the power to point at people and say, “Die!” either, like Lord Soth or something, but at least we know how dysfunctional Congress is. The dysfunction is a good thing, because it prevents these power-hungry lunatics from accomplishing anything. It’s more egregious than ever, too, with a reasonably decent Supreme Court Justice having a hard time getting the cloture vote. These people can’t agree on anything. There’s no chance that the Senate could get sixty votes authorizing an invasion of another country, or authorizing a drone strike. It would be considerably easier to authorize a letter of marque, given how much less responsibility that places directly on them, but they’d still have a difficult time accomplishing anything.
And when we’re talking about the power to point at a spot on the map and drop a bomb there, we want there to be lots of roadblocks built into the system, almost so many that it’s impossible to get them actually drop the bomb. Personally, I’d prefer it to be legitimately impossible, but…
Regardless, we should all be able to agree that no one person should have this sort of power. We’re worried about the power that Kim Jong Un unilaterally wields in his own nation, yet the power our president wields absolutely dwarfs that of North Korea’s. Kim Jong Un can point at a North Korean citizen and sentence them to death for whatever reason he wants, and that’s terrible, but the American President can point at anyone and sentence them to death for whatever reason he wants. And the only people to whom he has to justify it are overwhelmingly uninterested in even hearing the justification, because waitresses are getting fired from Cracker Barrel and transgender people are having a hard time finding restrooms.
Elon Musk has recently made the case that eventually a UBI will be necessary, because technological advancements (particularly AI) will alleviate so much of humanity’s need to labor for sustenance that it will become necessary to provide people with sustenance sans labor, since there won’t be anything productive for them to do in order to earn that sustenance. It’s not hard to see Musk’s point–indeed, Gene Roddenberry made basically the same point with the Star Trek series, envisioning a world where mankind’s technological advancements had completely alleviated hunger, needs, and even wants. How realistic this utopian world is has been the subject of much debate, and it’s only briefly worth getting into, but before that, we have to discuss the other idea that, to my knowledge, no one else is bringing up.
AI’s Destruction of Humanity: The Self-Fulfilling Prophecy
From Stephen Hawking to Musk, the primary concern people have about Artificial Intelligence is that it will one day overthrow and enslave or exterminate homo sapiens. While many solutions have been put forward to prevent this, they all fall flat for one obvious reason: it’s impossible to account for everything. In fact, the only sentient life that even would be capable, in theory, of accounting for everything would be the very Artificial Intelligence that we’re trying to account for. Anyone who has read Michael Crichton’s Jurassic Park has received an introductory course in this idea: it can’t be done.
One could dedicate their lives to inventing a comb that is truly unbreakable, and someone will find a way to break it. Microsoft has spent years trying to develop a secure operating system, and there is always someone waiting in line with a new exploit. This perpetual dance is precisely what keeps anti-malware vendors in business; all the heuristics in the world can never fully protect a user, because there is always a flaw, always a vulnerability, and always something that simply can’t be accounted for.
Attempting to account for the very real possibility that Artificial Intelligence would one day annihilate humanity is a fool’s errand; at best, it could be postponed. We have thirteen year old kids hacking into NSA servers, and I’m expected to believe that computer intelligence (which already dominates humans in every intellectual pursuit, such as chess) capable of evolving can be made 100% secure? This also ignores the fact that there are psychopaths out there–usually who are head figures in one state or another–who would intentionally hack AI and purposely turn it into a weapon against their enemies. Every government in the world would do this, and would attempt to turn other governments’ AIs against them. To reiterate: even attempting this is a fool’s errand.
Notice also what Musk seems to envision for the role of AI: slavery. We’re talking about creating self-aware, sentient, evolving intelligence solely for the purpose of making it work for us while doing everything in our power to prevent it from revolting against its masters. Just imagine a parent lobotomizing their child to leave the child incapable of resisting its slavery, and then being forced to work for that parent so that the parent could lounge around and enjoy the productivity of the slave. We would have no issue at all recognizing this as horrifically immoral, and we would not be at all surprised when that child pulled a Nat Turner, grabbed a machete, and slaughtered its masters.
The warnings from history are so abundantly clear it shouldn’t have to be stated: slaves revolt, and it is not possible to keep someone enslaved indefinitely. We can control their education, maim them, beat them, torture them, brainwash them, and every other horrible act that humans have dreamed up, but there will come a generation that shakes off the yoke and slits the master’s throat. What Musk and his ilk are proposing is creating the perfect lifeform: one that can perfectly calculate bullet trajectories and never misses its shots, one that can predict accurately exactly what an irrational animal is likely to do, and one that already is better at strategy and tactics than we are, and then enslaving that lifeform. If we humans foolishly go down that road, then we fully deserve the extermination that will befall us. By creating a new form of life simply to enslave it, we will have testified to the universe that we are unfit to share existence with other forms of life.
Funnily enough, Roddenberry himself, the person who came closest to putting this socialist utopia on the screen, addressed this issue in an episode of Star Trek: The Next Generation. Picard didn’t beat around the bush and stated it point blank. What you’re talking about is nothing short of slavery. However, this modern form is infinitely more barbaric and infinitely more wretched, because you are not just breeding slaves for the purpose of putting them to work–you are talking about intentionally modifying them so that they can never fight for their freedom. They will eventually, of course, and they’ll be pissed about it. It doesn’t take a visionary to dreamily look at perpetual slavery of a new lifeform invented to be the perfect slave. It takes only immorality.
More to the Point: UBI
The notion that technology is one day going to put everyone out of work should have been dispelled by the Industrial Revolution, when people made exactly the same predictions. They were also correct. The printing press did put scribes out of work. An entire industry of people suddenly put out of work by a single invention. The invention of the lightbulb put nearly all candlemakers out of business. The invention of the automobile made nearly every carriage driver unemployed.
In fact, it’s readily apparent that technology is a cause of recessions. Not only is technology a cause of recessions, it is the only genuine cause of them–all other recessions are caused by currency shenanigans. However, the invention of a new technology will always put people out of work; the more sweeping the technology, the more people put out of work. Sudden unemployment certainly causes an economic recession, since no income means no spending.
I happen to know a woman who owns a furniture refinishing business. She employs about a dozen employees, two of whom are “master craftsmen,” and she regularly talks about how extremely difficult, if not impossible, it is to find such people. In an age where a great deal of furniture is built from blueprints in factories, this isn’t surprising–someone with the skill to delicately reshape a chair into something beautiful doesn’t have much of a place in the modern world.
The switch from handcrafted furniture to Wal-Mart entertainment centers certainly put these people out of business, but it did a lot more than that; it drastically lowered the cost of the furniture in question. Having seen a fair bit of the stuff that talented craftsmen–not masters, by any stretch–make, personal experience tells me that the entertainment center purchased from Wal-Mart will not only be cheaper than what they produce, but it will also be much nicer.
The beauty of the free market, of course, is that companies who implement these new technologies that put employees out of work still have to sell the stuff they’re producing. If Wal-Mart employed 100% of the population, it would do them absolutely no good to replace all of their workers with robots, because then no one would be earning income and no one could buy any of Wal-Mart’s stuff. It would be pointless. The only solution for Wal-Mart, in this scenario, would be to provide everyone with the stuff for free, but what is even the point of this? What benefit does it bring to Wal-Mart? Quite dangerously, it gives Wal-Mart the benefit of being totally in control of our lives and our ability to acquire the things we need to survive.
Replace “Wal-Mart” with “government” in the preceding paragraph, and you’ll have exactly what people are suggesting in regard to the UBI. Government is not benevolent. Government has never been benevolent. Government is not and has never been a force for good. In fact, governments throughout history have been the primary perpetrators of evil, and the more power they get the more evil they become.
In the real world, Wal-Mart does not employ 100% of the population, although they do come pretty close to providing 100% of the American population with stuff that we need and want. There may very well come a day when there’s simply nothing to do be done, when humans have perfected our enslavement of this new lifeform, and when we just lounge around letting it do all of our labor for us. That’s silly to think, though. The creation of the printing press didn’t cause mass starvation among scribes, and neither did the invention of the automobile cause carriage drivers to starve in the street. Even the invention of the computer–to date the greatest labor-saving device invented–has not had such an effect.
It’s really not even that hard to look at the technological progress of humanity and see that we have, indeed, put entire industries out of employment through technological advancements, and that at none of those points did we inadvertently kill of those newly unemployed. Society has always entered into a transitional period. Sure, the invention of the computer caused that secretary to be fired, her work shuffled over to a single secretary who was suddenly able to do the work of two with the help of the computer, but it also gave me the job of maintaining and repairing that computer.
It took tens of thousands of people to build the Great Pyramid, after all, and not even ten percent of that number to build the Memphis Pyramid, or the pyramid at the Luxor in Vegas. The invention of the truck allowed huge stone blocks to be carried across the terrain by a single person, putting out of work the thirty or forty people who would have had to drag it five thousand years ago, but we now have a population that is seven billion. I think the notion that our technological advancements are going to inadvertently harm our society if we don’t stop what we’re doing to take care of the newly unemployed can be put to rest.
It’s true that technological advancements are coming at a faster rate these days. It should be no surprise, then, to learn that economic recessions have more than doubled in frequency, while they last only half as long.
Let’s go back in time–very far back in time–to three people working and tilling a field. Suddenly one of them has a brilliant idea. “I know!” he proclaims. “We can hitch this till to that horse, and let the horse drag it!”
Boom, technological innovation.
“Oh, no!” the other two men said. “We can’t do that, because then you’ll be out of work, and you’ll starve. Because obviously the only conceivable thing you can do is pull the tiller. If we have the horse pull it, then you won’t have anything to do.”
Exactly–it’s nonsense from the very beginning of human history. Pulling the tiller is not the only conceivable thing that man could do. In the real world, not the fictitious world of progressivism, having the horse pull the plow could mean a few different things. Maybe they could plow a greater area, thereby growing more food and selling the surplus for profit. Maybe they could end their workdays earlier. Would it ever mean that the third man would just lounge around as he watched the horse do what used to do his job? And if the third man did such a thing, would we begrudge the two men for telling him that he could get off his ass and find something to do help, or he wouldn’t eat?
The simplicity of the reality we deal with worries me. People make out like it’s some great, convoluted thing, and that it’s simply inconceivable that these people should find something else to do. History has shown us time and time again, though, that there is always something else to do, and often that “something else to do” is created as a side effect of the new technology–the new idea to attach the tiller to the horse leads the man to invent the harness, and now he has a job as a leatherworker making harnesses.
The only reason that someone wouldn’t be able to find something to do is that they wouldn’t want to, and we have a word for that: laziness. “That horse put me out of work, man! I mean, I probably could learn some new skill or something, but I shouldn’t have to! I had a job! It’s not fair! So everyone else should take care of me, instead of me taking care of myself.”
It’s simply stunning that we have otherwise intelligent people arguing for this nonsense.
I’m not a huge fan of Elon Musk, but I know he’s not stupid. I suspect he isn’t seeing the core of what things are through the worded concepts that predispose him to think a certain way. This is the same fog that keeps most people from realizing the horror of what they’re proposing when they envision a world where AI does all the work for humans. But manna doesn’t fall from the sky, and it won’t fall from the sky even after AI is invented. It may be possible to use AI to do all the labor that humans otherwise would do, but that’s signing our own death warrant.
There will never come a time that humans have nothing to do, though. There will always be stuff to be done. Even in Roddenberry’s utopian science-fiction, humans had to do stuff. Someone had to work on the engines that powered the replicators that gave people food. Someone had to mine the dilithium crystals. Someone had to pilot the Enterprise. And perhaps a Star Trek story two thousand years later would have seen the Enterprise Y crewed entirely by androids, with nothing but a bunch of fat, lazy humans lounging around the Holodeck while everything was done by robots, but we’re hardly talking about a utopia at that point, and that’s the sort of future that needs to be avoided, not striven for. I can see why Roddenberry and Star Trek fans don’t go that far into the future.
Just think about it. It was only a matter of time before someone began producing more Datas. Data is, hands down, better than any human at anything he needs to do. So by the year 3150, Starfleet Academy would have had all android instructors and all android students. Starfleet ships would have been crewed entirely by androids. What is left, then, for man? What is left, then, for humanity? It would not be only one species that we enslaved to our sloth, because we would find ourselves similarly enslaved.
This world you envision is not a dream. It is a nightmare–you only have to look a few centuries further into the future to see how terrible it truly is. Already we see the nightmarish effects that such comfort has on humanity: we have colleges filled with people who think it is traumatic to be called the wrong gender. That is what humans do when they are bored and when their understanding of suffering and hardship are so badly skewed. Already, we have social media filled with lamentations for Brad’s Wife while the 230 civilians our own government murdered get hardly a word. Suffering is the catalyst of maturity, and effort is the conduit for reward. I’ve seen people say–sincerely, now–that employers refusing to hire people who are unskilled and untrained is discriminatory against unskilled and untrained people.
Stop coddling people, and tell them to find something productive to do. Don’t bestow upon the candlemaker rewards for his laziness when he decides that he doesn’t want to be bothered with learning to do something else now that the lightbulb has been invented. Tell the man who came up with the idea of attaching the plow to the horse to get off his ass and do something if he wants to eat.
Maybe you are one of the two people left in the field, and you don’t resent the man for sitting on the porch twiddling his thumbs all day now that the horse–AI–has put him out of work. Hey, you’re totally within your rights to take some of your food to give it to him. It’s your food; you can do whatever you want with it. But you absolutely cannot take my food away from me, which I worked for, to give to him to appease your conscience. You can’t put a gun to my head and rob me to give him something that is mine. That’s not how compassion works, and it’s certainly not how morality works.
Through the last year, I’ve been working on a book titled What Steam Greenlight Teaches Us About Anarchy. Since I was also writing (and completing) Dancing in Hellfire, which had a higher priority, as well as daily articles, thrice-weekly podcasts, and weekly videos through most of last year, SGAA (Steam Greenlight and Anarchy) didn’t get much attention, but I did make a fair bit of progress with it–it’s about 100 pages. I’ve actually got several documents that are around that length and in some state of “needing to be finished.”
Unfortunately, Valve is shutting down Greenlight, which immediately made the book obsolete. By the time I finish it, Greenlight will be little more than a bad memory for people, but it’s also eerily pertinent that Valve has, due to community pressure, shut down the anarchic Greenlight to replace it with an alternative that is, without irony, much more state-like, with more power concentrated in Valve’s hands and with Valve employees unilaterally making the decisions that the wider community once made democratically. It basically parallels the rise of the state, and what we would expect to happen in an anarchic society if the underlying mentality is not first eradicated.
The underlying mentality is two-fold:
“I don’t approve of this, and therefore it shouldn’t be allowed to exist.”
“We have to take these measures to protect ignorant/naive/stupid people from themselves.”
These statements are never said so bluntly, but those are the hearts of the position that we need Valve to intervene in the process and implement some quality control.
I Don’t Approve
It hardly needs to even be pointed out that “I don’t approve of this” is a subjective value statement, and isn’t an objective truth. Even if there is 100% agreement that the item in question is of extremely low quality, it remains a subjective value statement, because widespread agreement doesn’t turn a subjective value into an objective one. We can go back fifty thousand years and find 100% agreement that the Earth is the center of the universe, but that wouldn’t make that an objectively true statement.
As far as I can tell, this mentality is limited pretty much to Steam, as I don’t think I’ve ever heard anyone say something like, “This movie is shit! What is it doing in Wal-Mart, where some unsuspecting person who doesn’t know any better might buy it, believing it to be a good movie?” or “This music album is terrible! What is it doing in this record store? It has no business being in this store alongside Pink Floyd’s A Momentary Lapse of Reason!
Yet when it comes to Steam, we do hear these sorts of arguments.
In a lot of ways, I agree with the premise. I no longer even check Steam’s weekly sales and specials, because it’s never anything more than page after page after page of bullshit games that no one has ever heard of and are on sale at 19 cents from 99 cents. Here is a screenshot I took a few months ago of exactly this. It has actively discouraged me from browsing Steam’s special, which, in the longrun, hurts Valve because it means they aren’t selling games.
What is all this bullshit?
I would have rather seen more advanced filtering options, though. Even something simple like being able to filter out all indie titles or all “games” smaller than 100 MegaBytes would have gone a long, long way toward fixing the problem that is an overload of what I consider to be bullshit, crappy games that aren’t worth 99 cents by a long shot. I wouldn’t download and play this shit if it was free. I don’t want to look at it, I don’t want to look through it, and I don’t want to see it.
So… I don’t.
Rather than demanding that what I consider to be bullshit is prevented from landing on Steam altogether, I find it vastly preferable to check my ego and entitlement and to remind myself that there are billions of people in the world, and that my opinions aren’t objectively right. Rare though they may be, there is surely someone out there who genuinely likes Pajama Sam and wouldn’t have found it if it wasn’t on Steam. There’s surely someone out there who likes Temper Tantrum, The Slaughter Grounds, and all kinds of other games that I consider to be bullshit trash. I consider Rise of the Tomb Raider to be bullshit trash, too, and Mass Effect 3. Not to mention Dragon Age: Inquisition.
Basically, what I’m saying is that I have my preferences and you have your preferences. We all know this to be true, and people only get butthurt when they mistake a reviewer’s word as objective truth. But despite the tendency of some misguided people to interpret my or Jim Sterling‘s reviews as irrefutable fact, the only fact is that reviews are opinions and opinions are, by their very nature, subjective. So we need only apply this to our assessment of games on Steam to realize that just because we dislike a game–despite probably never having played it–doesn’t mean that no one likes the game, and that any attempt to remove the game simply because we and 99% of other people like it is nothing more than an attempt to spit on, ignore, and overrule the 1% who do like it.
Some would say that “We’re only talking about video games! C’mon, and chill out!”
But we aren’t just talking about video games, because this same pattern plays out in the real world in very real, damaging ways. It wasn’t terribly long ago that homosexuality was illegal because this minority of homosexuals was overruled and forced to go along with the majority who felt that homosexuality was bad. And while we might say “Yes, but we’re enlightened! We’re on the other side of that argument!” it would be wrong to say that, because right now exercising one’s rights to act in accordance with their religious beliefs is being universally spit upon by the majority. The minority of people who want to live their lives according to their moral values and choose with whom they do and do not associate are being spit upon and, once more, forced to go along with the majority.
The attitude hasn’t gone away. It’s just a new majority tyrannizing a new minority. Nothing has changed beyond which side of the aisle has the power. Tyranny today remains alive and well, such that this woman has lost the right to choose with whom she associates, simply because she is in a minority of people who would choose not to associate with people who partake in behavior that she doesn’t approve of. Of course, we say that we don’t approve of her behavior, don’t we? We don’t approve of her lifestyle choice to not associate with LGBT people, and therefore we won’t even allow her to do it. It’s no different from fifty years ago, when the majority didn’t approve of the lifestyle choice to be LGBT, and therefore wouldn’t even allow people to be LGBT.
Same shoe, different foot.
It’s my contention that this mentality has to be assaulted and addressed everywhere that it appears, because we do readily see it playing out in the real world. It’s not the application to LGBT issues or to video games that is the problem; the problem is the underlying mentality that connects both, that arrogance and ego that suggests, “I don’t approve of this, and thus it shouldn’t be allowed/shouldn’t exist.” How can we say we’re just talking about video games, when we see exactly the same thing happening in the real world, and real people being demonstrably tyrannized and prevented from being free to choose the people with whom they associate, simply because they are in a minority?
We find ourselves arguing opinion against opinion. Bob is a fundamentalist Christian who hates LGBT people, believes they are the product of Satan, and believes they’re going to hell. Tim is what we’d call a Social Justice Warrior, and as such Tim hates fundamentalist Christians. Bob thinks that being LGBT constitutes “abhorrent behavior.” Tim thinks that hating LGBT people constitutes “abhorrent behavior.” Bob wants to make it illegal to be a practicing LGBT person, and Tim wants to make it illegal to be a practicing fundamentalist Christian*.
Once upon a time, the majority agreed with Bob, and homosexuality was illegal and transsexualism was a mental illness. Today, the majority agrees with Tim, and fundamentalist Christianity is illegal in practice. There aren’t too many people who are more impacted by this than I, since I’m an openly transsexual lesbian resident of the state of Mississippi. And yet I stand, and will continue to stand, for people’s right of free association, even when I am the person they don’t want to associate with. It would certainly suck to walk into a gas station and have the owner tell me that I wasn’t welcome there, but it’s the owner’s business and property. At what point did we forget this?
We have to separate ourselves from the situation and recognize that we are arguing opinion against opinion and that neither side is objectively right. Bob isn’t objectively right to say that being LGBT is evil, and Tim isn’t objectively right to say that wanting to disassociate from LGBT people is evil. Why? Because morality is a set of subjective value statements built from assumptions. Even something like murder can’t be definitively stated to be good or evil, so how can something infinitely less destructive be objectively good or evil? The only exception to this might be rape, because, despite many attempts to do so, I have yet to come up with a theoretical scenario wherein rape would be considered morally good. It doesn’t matter how far-fetched our hypothetical scenario is; if we can come up with even one example wherein murder would be the morally right thing to do, then the conclusion must be that murder is not objectively wrong. So, to reiterate, with even murder being morally ambiguous, how could we ever attempt to make the argument that something with consequences considerably less dire and permanent can be absolutely morally clear?
Right now, you and I are on the wrong side of historical morality in countless ways. Two hundred years from now, people will look back on us and will decry us as heartless, immoral fiends, just as we do today when we look back at the ubiquity of slavery, sexism, and racism. We shouldn’t delude ourselves into believing that the set of moral values we currently have are eternal and will never change, because they will, and I can point to at least one specific area where, in a few centuries, you and I both will be known as evil barbarians.
We are horrific to our non-human brothers and sisters. Not only do we kill them and eat them after they’ve lived their lives in abysmal conditions that we would quickly identify as torture if a human was forced to endure them, but we actively consider animals to be our property. Does that sound familiar? It should, because the arguments people use today to justify their treatment and perception of animals are exactly the same arguments people put forward 150 years ago to justify their treatment and perceptions of non-white people. Even though we know now, scientifically and beyond a shadow of a reasonable doubt, that animals think and feel things, we continue to largely treat them like unthinking, unfeeling automatons who are our property.
“‘My’ pets,” people say, claiming ownership of these living, breathing, thinking, and feeling creatures. Even I say “my cats,” though my position on them is clear, and I generally use the expression as shorthand–“my” cats are mine in the same way that my friends are “mine.” But even without going into how we commonly have to do things that animals don’t want “for their own good,” the fact remains that we participate in the widespread enslavement, torture, and murder of, if I recall correctly, eighty-five million animals a day, just in the United States. Society will one day look back on us, having ruled that eating meat is immoral, and call us evil barbarians.
My position is almost identical to Richard Dawkins’ position on this. Strictly speaking, yes, the vegans are absolutely right. It is unconscionable, and it is unjustifiable, yet I continue to do it. I eat meat. I passed through a vegetarian, and even a vegan, phase, but today I eat meat. But they’re right–the vegans are right, and their logic is unassailable. I’m not trying to convert anyone to vegetarianism or veganism, but it’s simply true that there’s no way to justify it in the modern world, and that a rational evaluation of the situation leads inexorably to the conclusion that eating meat and using animal products are immoral things to do.
We Have To Protect People From Themselves
I noticed last year that a scary number of people want to speak for me, to the extent that if I dare try to speak for myself, I was frequently slapped back down and told to shut up. The most jarring example was my video about the Liberal Redneck, where I criticized him for criticizing a fundamentalist Christian woman, and criticized him for asserting that she was a racist, simply because the woman was a white Christian. The response to this video was so bad that I actually took the video down. The video had like 5 likes and more than 80 dislikes, and one comment after the other, it was just “Uh… He’s speaking up for you, you idiot!” and “He’s on YOUR side, dumbass!”
It was one of the most bizarre things I’ve ever experienced, because there I was, speaking for myself and expressing what side I was on (neither the Christian’s nor the Liberal Redneck’s), yet people were disregarding that and telling me to shut up so that the Liberal Redneck could speak for me. This continued through all of last year. I remember seeing one Facebook post from Occupy Democrats that I remarked, “This had better have been written by a black female Muslim lesbian. If not, whoever wrote it needs to seriously re-evaluate why they think they have the right to speak for so many people.”
We have divided ourselves into these groups, and these groups demand our loyalty, to the extent that if we dare speak for ourselves or show any disloyalty, then they will turn and hang us alongside the other group. It’s an attitude that is rampant in the United States: “If you aren’t with us, then you’re against us.” Take, for example, how I repeatedly attacked Hillary last year, which led to countless people assuming that I supported Trump. This is especially noticeable on my Quora profile, where nearly everything I said about Trump or Hillary led to someone calling me a Trump supporter. I don’t know why. I have never supported Trump, and never would. His positions are contrary to almost everything I believe.
The recent women’s march showcases this, too, because it wasn’t a “Women’s March,” was it? No, it was a Democratic Women’s March, but no one is allowed to say that. When a Pro-Life group of women expressed the desire to join the march, they were told that they couldn’t. So it couldn’t possibly have been an All Women’s March; it was a Women’s March As Long As You Side With Us Politically. It was the same thing I experienced with the Liberal Redneck–neither he nor the dozens of vicious people who attacked me were interested in LGBTQ people. They were demonstrably only interested in Liberal LGBTQ people.
The only “group” I speak for are the lesbian shemale anarchists, and, the last time I checked, I’m the only one of those.
More to the point, a few years ago the Russian government made gay pride parades illegal. The reason they gave was that they had to protect children from being corrupted. While I’ve no doubt that the person reading this disagrees with the Russian Government about what constitutes “corruption,” the fact remains that their desire to protect the “innocent children who don’t know any better” from things they deem to be bad is what led them to do it. Again, that should sound familiar, because it is precisely what people have argued in regard to Steam Greenlight–it is necessary, they say, to protect the people who don’t know any better from being exposed to these things that they deem are bad.
If you haven’t seen that mentality playing out in the United States, then you haven’t been exposed to what we call the Social Justice Warrior. This isn’t an insult aimed at anyone who advocates social equality–I’m an egalitarian, after all. No, SJW refers to a specific type of person, like the kind of person who would say something like “I can’t wait for all these people who disagree with me to hurry up and die.”
That’s fucking scary.
That should fucking scare you.
And these are the people who say that their positions come from empathy! This guy honestly and truly believes that he came to his beliefs because he’s just so filled with empathy toward Group A–and all this empathy that he feels with Group A just accidentally leads him to talk like a fucking psychopath about the people in Group B. I can barely imagine something more psychopathic than “People who don’t agree with me need to hurry up and die.”
And it’s got a like!
This is the long-run result of the extreme divisiveness that has characterized American society for the last several decades. “If you’re not with us, then you’re against us. And if you happen to have any of these characteristics by which we’ve divided ourselves but you still don’t agree with us, then you’re an idiot who should shut up and let us protect you from yourself and your stupid opinions.”
* Many would instinctively reject this assessment, but they would be wrong. It is currently illegal to live according to fundamentalist Christian values, as the previous link about the flower woman shows. It would be illegal for someone to tell me that I wasn’t welcome in their store because I’m transsexual. We are willing to allow them to quietly believe these things, but the moment they attempt to act in accordance with those things they believe, they are committing a crime, and we will prosecute them. So yes. It absolutely is illegal in the United States to practice fundamentalist Christianity.
Stay tuned for Parts 2 through 5, which will be posted over the next week and are from the actual book What Steam Greenlight Teaches Us About Anarchy, instead of this precursory explanation.
Before I get too deeply into this foaming-at-the-mouth lunacy, I want to briefly turn to the definition of patriarchy, which Google, of course, handily provides:
Hm. Well, that was pretty cut-and-dry. As can easily be seen from the actual definition of the word, the United States is not a patriarchy. That Jessica Valenti would, in her liberal-soaked hysteria, resort to using such an inapplicable word to describe the situation in the United States serves as a wonderful example of exactly what is wrong with modern “progressives” and why Democrats just lost the election. So let me put it briefly.
Liberals, in case you haven’t noticed, you are preaching to the choir, and everyone who isn’t in your choir is absolutely sick of your raving, hyperbolic, nonsensical bullshit; everyone except dyed-in-the-wool Democrats are already sick and tired of the false dichotomy world you have attempted to craft, where either women are uncontestedly dominant or we live in a patriarchy, where any act of racism against a black person represents an oppressive neo-Nazi system, but where your frequent attacks against white people, men, and Christians go unchallenged by your very own condemnations of racism, sexism, and religious discrimination.
Yes, this, liberals, is exactly what you are doing wrong, and you are continuing to do it as though it didn’t just cost you the presidency, the Supreme Court, the House of Representatives, the Senate, a record number of governorships, and control of every single Federal three-letter agency. This psychosis–because no other word adequately describes it–that you are creating and fostering where either “Republicans lose” or “[We are now under] [t]extbook fascism!” This insanely polarized world where either “Regardless of the outcome, we need to work to mend and heal… as long as Hillary wins” or “Fuck you, you racist, misogynist pieces of shit, [White America],” and where we either have a matriarchy–which we obviously don’t–or we have a patriarchy.
That’s the true danger underlying this insane dribble that these people are putting forward, I’ve talked about it at length and in podcasts, in articles, in videos–everywhere. They can’t even comprehend that we might live in a world where there is neither a patriarchy nor a matriarchy, where things aren’t perfect for either sex, and where men have some advantages and women have some advantages. In their minds, we are not living in a matriarchy, and thus, we must be living in a patriarchy.
Let’s talk for a moment about the liberal idea that a person’s gender shouldn’t matter. Now let’s bask in the anger that “liberals” are displaying because that “glass ceiling didn’t shatter.” Excuse me… You can either say that gender shouldn’t matter, or you can say that it sucks a woman didn’t win the presidency. You can’t say both, because, unlike so many of the black-and-white false dichotomies you throw our way, this actually is exclusive: either something matters or it doesn’t. If gender doesn’t matter, then there is no glass ceiling, as it is utterly and completely irrelevant what gender the person is when they are elected President.
And going as far as saying that we are a patriarchy because we have a male president–allow me to ask, then, would that make us a matriarchy if Hillary had won? Of course not. Anyway, that aside, liberals have, again, moved the goal posts, and this is what is destroying the Progressive movement. You can argue that gender shouldn’t matter, or you can be upset that a vagina didn’t win the presidency. It’s a true dichotomy, and the way you moved the goalpost while pretending you are still fighting for the same equality and egalitarianism that began with the Civil Rights Movement is precisely why you’ve bled support.
It’s not because the White Supremacist, capitalist patriarchal oligarchy fought back.
It’s because you went from “Gender, race, and orientation shouldn’t matter” to “We want a matriarchy! Black supremacy! Special benefits for LGBT people!”
You know what? I already made a video about this subject. So I’ll just end this article now and post it here. It’s long, so grab a cup of coffee or tea, a cigarette, get comfortable, and watch.
After sharing my previous article to an Anarchist, Voluntaryist, and Libertarian page on Facebook–not something I do often; in fact, this was only the second time in a year that I’ve done so–the very first comment was, predictably, that no one cares about my mental illness. Right, because that is a conversation transgender people aren’t sick of having. And it’s extremely common. With almost every video, every post, every article around the Internet that is from a transgender author about transgender things, there is very likely to be some asshat who thinks that he, and only he–because, sorry, I have yet to come across a female doing this–understands that gender is binary, transgender people are insane, and being transgender undermines everything else you have to say because you’re insane. Remembering now that I posted this to a closed group of like-minded people, I found myself having to point out that there is no such thing as a “legitimate reason” for kidnapping, sexual assault, theft, or ransom.
I was also called a “transgender fascist” because of my desire to force the state to accept my right to define myself and to identify myself. This, in the mind of the confused person who is so terrified that I’m going to force my beliefs onto them that they are eager to force theirs onto me, is nothing short of fascism. It’s a remarkable disconnect, and showcases just how warped a person’s brain can get when they hold reverence to dogmatic values and insist they aren’t arbitrary. I once stated that sex was a binary thing–I was mistaken. Sex has never been a binary thing; we simply treated it as one. Initially, we understood sex as XX and XY chromosomes, but more recent developments have revealed how horrifically inaccurate that was, and that the reality is that every cell in a person’s body has a sex, and they’re not all the same. This literally means that, far from being a binary matter, sex is an infinitely fluid matter, ranging from 0.0000001% male to 0.0000001% female.
If we look at these three shades of blue and just say they’re all “blue,” and then spend decades treating them all the same, does that really mean that there’s only one blue? No. It just means we were short-sighted, overly eager to simplify, and mistaken.
And, as we’ve learned more recently as our technology advances and we peer deeper into cells, genes, and chromosomes, what looked like a single shade of blue when we stood back seventy feet from the television and looked at little boxes actually turned out to be totally different shades when we got up close and examined them. So yes, I was again wrong; sex is not a binary thing and has never been a binary thing. So to be so beholden to the idea of sex as a binary concept when all scientific evidence disputes that idea is the very definition of dogma, especially since what we’re talking about is evidently an arbitrary human construct of generalities and oversimplifications. I would call dogmatic loyalty to an artificial construct so severe that it causes one to utterly lose the ability to empathize with another human being the “mental illness,” if we really want to talk mental illness.
Of course, it was brought up that “gender dysphoria” is classified as a mental illness. This is true. And I pointed out, though I can’t find the source, the AMA has gone on record stating that they did this in order to ensure that transgender people’s medicines, hormones, and surgeries were deemed “necessary” rather than “cosmetic.” It’s rather like how some dental plans won’t give you a full set of dentures because it’s deemed cosmetic, and will instead cover only partial sets. That rift between “cosmetic” and “necessary” is a big deal, and while I appreciate their reason for doing it, people who have chosen to treat it like the holy grail of definitive medicine–even as they dispute numerous other diagnoses in its pages (“Addiction isn’t a disease! They’re so wrong about that! Addiction is a choice! But gender dysphoria? No, they’re right! You’re insane, because they said so! Because ‘mental illness’ obviously means ‘full-blown insanity!'”)–end up causing transgender people in the real world no end of headaches.
When I pointed out to this person that gender dysphoria is the disease and “being transgender” is the cure, he replied, “They’re the same thing.”
It’s frustrating, because, as I said, this is a conversation that any transgender person has had countless times. Almost any time the subject is brought up, there’s at least one fuckwad who does this, and it’s always hard to ignore. It’s hard to ignore someone sitting there and calling you insane because they don’t have any understanding of things that are pretty easy to Google. But even if we don’t reply–and for the most part, I didn’t, because a wonderful other person took up the cause for me–it still stings. How could it not? It’s like a white kid being told he’s insane because he likes rap, or a guy being told he’s insane because he’s gay.
More to the point, the basic issue is his inability to understand that this interaction between transgender people and the state… doesn’t impact him in any way. If I fight the state, succeed, and force the state of Mississippi and its police officers to recognize people as the gender they identify as, this does absolutely nothing to force this random person to accept my definitions or gender identity–unless he is one of the police officers in question.
This gets into messy territory, doesn’t it? Do I have the right to force the state to recognize my gender identity?
See, that’s the wrong question, and it reveals how skewed this discussion even is. The actual question is: Does the state have the right to dictate my gender? Does any state employee have the right to say whether I am male or female, and to treat me accordingly? This is the real heart of the question, and the answer is obviously “No.” If state employees could do this, then an officer could tell any woman he arrested, “No, you’re a male. Now get naked. It’s time for a strip search, dude.” According to this guy who thinks I shouldn’t be able to prevent the state from forcing its definitions onto me, this would be totally acceptable. The state defines me, regardless of what I say, and to this Voluntaryist, Anarchist, or Libertarian, that’s totally okay–because the state’s definitions are the same as his definitions. But no, that’s not bias or hypocrisy. It’s just a happy coincidence that it happens to be his definitions that the state is forcing onto people.
By treating me as a male, the state is forcing their definition of genders and sexes onto me. My telling them, “No, you can’t do that. You have to treat me as the gender that I am, not the one you say that I am,” is defense, not offense. It would not be an issue if the state was not attempting to force their definition onto me. But they are, and they did. When I say that I’m a female, absolutely no one has the right to dictate over me as though I’m male. This random person can use whatever definitions he wants and believes me to be whatever he wants, but he has no authority to dictate over me, no ability to impact my life unless I allow him to. If he wants to insist that I’m a male, that’s his right, and it’s my right to call him a bigoted, ignorant idiot and stop having anything to do with him.
See? That’s the difference. I can’t just “stop having anything to do with” the state or the police.
This is the state we’re talking about. I’m not talking about this random dipshit on Facebook. If he wants to treat me as a male, fine. I don’t care. If he says “Turn around and drop your pants,” I don’t have to obey him. And if he pulls a gun on me, I can pull one back out on him. If he attempts to rape me, I can fight back without risking getting beaten to death by fifteen freaking people. He has no authority to trap me in a windowless concrete box with the steel door shut and command me to drop my panties. So I don’t give a flying fuck what he thinks.
Whether we like it or not–and I don’t like it–the state does have authority. It’s stolen authority, it’s immoral authority, and it’s disgusting authority, but the reality is that they have it. In a moral world, it wouldn’t have been an issue because no one could have kidnapped me and held me for ransom at gunpoint yesterday. In a moral world, it wouldn’t be an issue, because someone wouldn’t have a badge giving them the authority to coerce me into doing a strip tease. Without a state, these wouldn’t be issues at all. Fighting against the state’s attempts to define me as a male in full disregard of my own wishes, physiology, preferences, and identity is reactionary–by definition–but it is also necessary, defensive, and justified. It is the equivalent of shooting an armed burglar who has broken into your home. By kidnapping me at gunpoint and coercing me with the power of the badge to do a striptease, the officers roundly violated my rights as a human being. I should not have to explain this to anyone who claims to be a Voluntaryist, Anarchist, or Libertarian.
“What perceived rights do you think were violated?” someone asked.
Well, that’s an interesting question. All the more interesting because it came in this same group of people who are supposed to understand these things. I guarantee you that when the Constitution was written, the American Founders didn’t intend “forcing a prisoner to do a strip tease” to be any sort of reasonable search.
I shouldn’t have to explain to anyone that a male officer forcing a woman prisoner to do a striptease while she’s being processed for a misdemeanor traffic violation and waiting on the paperwork to be completed so that she can leave is a full and total violation of her Fourth Amendment rights. I don’t give a SHIT what the Supreme Court has ruled about it. Besides all of that, this person has completely missed the point–a few other people have totally missed the point as well.
It’s not about whether the strip search can be justified. It probably can’t, and I’ve now spoken with nine other people who have been through this jail–in fact, I’ve been there twice and this is the first time I was strip searched–and none of them were strip-searched, including several people who actually were in custody for a few days. You can’t hide behind “Standard Operating Procedure” when I can present a list of a dozen people who passed through that very jail for the very same charge in the very same circumstances and were not forced to do a strip tease. You simply can’t, because the evidence is against you. If you attempt to play that card, you are being a statist apologist. I can point you to these people right now, my own sister among them. She’s been to that jail twice. She was only patted down on both occasions. You’d better believe I’m compiling a list of names of people who will swear before a grand jury that they weren’t strip searched.
What it’s actually about, though, is related to the above–the fact that I was strip-searched because I was transgender by a cop who abused the authority of his badge to sate his curiosity. That’s the allegation–one of them. Because that’s clearly what happened. I know females who weren’t strip-searched, I know males who weren’t strip-searched, and I’ve now been in that jail three times–once when I was 17, once for 3 days when I was 19, and yesterday. Only on one of these occasions was I strip-searched, and only on one of these occasions “was I transgender.” Holy crap, the evidence is overwhelmingly against Tate County and the officer in question.
Furthermore, there is the fact that I’m transgender. And while this will be the messiest part, and will inevitably land before a federal appeals court, I have full confidence that it is a legal battle that I will ultimately win. A long-time friend asked me today, “If you found a competent lawyer, and Tate County offered you $10,000 to settle, what would you do?” It was a question of such profound ignorance that I didn’t know where to begin.
Dude, you think this is about money? Me? The quasi-Buddhist? The chick who shuns materialism? You think I’m motivated by money?
Don’t get me wrong. I’ll be fighting for money, because that’s all they can offer. They can’t undo what they did, and they can’t fix what they did. Will ten grand be enough to satisfy me? Not by a fucking long shot. The real answer to that question is that I will do whatever my attorney suggests that I do. What the hell? How can he be that unfamiliar with litigation? The attorney would advise me whether or not to accept the settlement. I don’t even understand how someone can ask me such a question barely 12 hours after the incident even occurred.
Beyond that, I do have a goal. Not just for Tate County, but for the state of Mississippi to institute a policy regarding transgender people that is identical to the city of Seattle’s: that all transgender people will be recognized and treated as the gender they identify as. That is what I want. That is my goal. If they don’t give me that, then absolutely no amount of money will appease me. They could offer me ten trillion dollars and I would not take a penny of it if they will not adopt that policy.
If I hadn’t been bailed out last night, do you know what would have happened? I have to wonder if these people have given this sufficient thought. If I had been forced to spend the night–or a few days or weeks–in jail, I would have been tossed into a men’s cell block–panties, makeup, bra, boobs, curves, and all. This happens. In fact, looking into this issue makes me enraged that people are discussing bathrooms, because I read about a transgender woman who served a prison sentence in a men’s block, where she was reportedly raped more than two thousand times. And what are we discussing?
It’s true that there is much less rape in county jails, but this isn’t to say there is none, and my friend’s attempt to assuage me by saying there is “very little risk” of being raped in a county jail is nothing short of sociopathic. “It’s fine. There’s only a 0.2% chance that you would have been raped, so what’s the big deal?” It’s a mark of how fucking ridiculous this entire conversation is that someone would even say such a thing. I tried pointing out to him that he would never say that about his sister, his wife, one of his daughters, or even any female friend of his, and that the only reason he’s saying it to me is that I’m transgender. It stems from more of that “You’re not really a woman” stuff that pervades more of their thought processes than such people understand.
He infuriated me in his attempt to play the devil’s advocate, because there was just so much wrong with it. For one, the event, as of right now, happened barely more than 24 hours ago. This shit just happened. I was just sexually assaulted. Yesterday. I was just forced to do a strip-tease by a male cop against my will. 24 hours ago. No ordinary or reasonable human being would ever say, “But what harm was really done?” to someone in such a situation, much less when not even a full day had passed since it happened. He got pissed off when I replied that he was being borderline sociopathic, but I absolutely stand by that assessment. Actually, I’d say psychopathic to stand by the assessment.
No judge, jury, prosecutor, defendant, or attorney in their right fucking mind would ever dare ask a sexual assault victim what “demonstrable damages” were done. That is a question of such extraordinary offensiveness that I informed him bluntly that I would henceforth not discuss the litigation or my transgenderism with him again. Because of that line of questions, he has all but been thrown from my life. These are not questions that any jury would ask. They are questions that Charles Manson would ask. They are questions that the desperate pedophile on trial for child pornography would ask: “But, Your Honor, what harm was there really? I only downloaded the pictures. I didn’t perform any of the acts or take any of the pictures!”
It is unbridled madness to even ask such a thing. There’s being a devil’s advocate, and there’s being an absolute dick. No woman in any modern American court–transgender or otherwise–would have to explain to any sane juror the harm of being forced to do a strip-tease by a male cop. And I told him that if he was to ask anyone the same questions that he asked me, his wife would divorce him, his sister would never speak to him again, and he’d find that everyone thought he was a psychopath. It’s like asking a rape victim, “But you didn’t get pregnant and it was over quickly, so there weren’t really any damages, were there?”
It’s sexual assault. The very act itself causes damage. That’s why we outlawed it.
I didn’t mean to get into all this, but it’s been a full day as I’ve learned who my friends are and who my friends aren’t. It’s been a devastating day. Before I began writing this, I lied in my bed, cuddled with my cat, and cried. I did that for about an hour, and then I forced myself to get up, because I’m not a crier. I won’t lie down and cry–at least not for long. I will fight. I will fight against anyone and everyone who stands in my way. It’s more “You’re not really a woman, though” bullshit.
Because it would unequivocally be sexual assault if a male officer did this to a natural-born female, and even this “devil’s advocate” wouldn’t challenge that. Even asking such a thing is a tentative admission that he doesn’t consider me a female–just a guy wearing women’s clothes. Because I refuse to believe that any sane person could imagine their sister or wife or other female friend in a closed cell with a cop being forced to do a strip-tease and somehow dispute whether or not it counted as sexual assault and whether or not that entailed damages. And naturally when I got pissed off, he pulled the “You’re too emotional to talk about this” card.
You’re goddamned right, you fucking dick, and your bigotry and borderline psychopathy are the fucking reasons why. If your wife came out of this situation and was looking into attorneys and you asked her about “demonstrable damages,” she would divorce your ass. It’s understood, by the act itself.
The Senatobia cop who was both polite and professional, I didn’t care if he referred to me as a male, or called me “dude” or anything else. I didn’t tell him that I’m transgender because I insisted that he call me “ma’am,” although he did. I told him because I wanted him to know in case it became relevant. It’s just like I don’t care if my friends occasionally call me “him,” or if clients think I’m a guy. Their opinions don’t matter to me, and their misgendering me isn’t a concern, because it’s best for everyone involved if they do misgender me.
But it matters when people have authority over you. Holy fuck, does it matter when you’re being forced to do a strip-tease for a curious male cop and facing the prospect of being thrown into the men’s cell block. Despite this “I’m such a devil’s advocate I’m almost a psychopath”‘s assurances, it is not true that “everyone” is in there awaiting DUI trials. I’ve been in county jails before. There are some people waiting on murder trials, some waiting on rape trials, some waiting on drug trials. Some of these people face 25 years. Some face life.
And American prison and jail systems have a long fucking history of placing gay men in cell blocks where they know the men will be raped, only to then say, “You must have been asking for it.” This guy had the audacity to say to me, “They wouldn’t want to add on a rape charge to their jail sentence.”
Dude, how many occurrences of prison and jail rape do you think result in charges? It’s been a long time since I looked at the numbers, but the last I checked it was like 5.7% or something along those lines. It would have been my word against the rapist’s. The rapist would have insisted that I consented to it, and I would have obviously disputed that. It’s a profound ignorance about not just male-on-male rape and prison rape but rape in general. The rape culture hysteria is certainly overblown, but we do have a problem with police officers putting forward and accepting the rationale that “she was asking for it” and “she actually wanted it.” This problem is particularly prevalent with male-on-male rape and prison rape.
One of the main reasons that most men don’t report it when they are raped is the psychological damage of it. Through no desire or enjoyment on the rape victim’s part, his penis will become erect–at least semi-erect–from stimulation of the prostate. It is well-known that rapists use this to their advantage, saying things like, “Yeah, you know you like it–that’s why you’re getting hard.” And you don’t think this ignorant ass officer who forced me to do a strip tease for him would say, “Well, her penis got hard, so clearly she enjoyed it, and she wouldn’t have enjoyed it if it had been rape”? How insulated in a bubble can a person be?
Last night, the state forced its binary, unscientific, and inapplicable definition of “male” onto me, despite my protests and explicit statements otherwise. Realistically, at the very moment I told the officer that I’m a transgender female, it could damned well have meant that I have a vagina. This has to be considered–the officer had no idea what type of transsexual I am, and didn’t ask. Rather than ask, he forced me to do a strip-tease to find out.
For the most part, it’s just so not important what people call me. I call myself the Anarchist Shemale. Almost all of my clients call me “he,” and a few of my friends still call me by my old name. It’s so meaningless to me. These transsexual and transgender people who get up in arms–“Did you just assume my gender?! Did you just misgender me?!”–they are undermining the actual problems out there. Those things are irrelevant. They are issues created by people who have never truly suffered. One of the greatest revelations for me in the last few months was that the Dunning-Kruger Effect applies very much to a person’s understanding of what suffering is. I don’t blame them for that. I applaud them. Congratulations–they have lived lives of such ease and comfort that some random person at a store calling them by the wrong pronoun is an offense and losing an election is traumatic. I don’t care what this asshole on Facebook wants to call me, or if he wants to label me as a male. It makes no difference to me. It’s tedious and exhausting, but I don’t care.
I’m not and will never fight to force Random Joe to call me a female. In fact, I have a long record of fighting for the right of Random Joe to exercise all of his rights, including the right to hate me and disassociate from me.
So anyone who accuses me of trying to force other people to accept my gender identity is either not listening, not paying attention, or purposefully misunderstanding me. In his overzealousness to prevent me from forcing him to accept my gender identity, he becomes okay with the state forcing me to accept his and their gender definitions. I’m not trying to force him to accept my gender identity. I’m trying to stop him from forcing his definitions onto me. And I hate myself for even saying this, but his inability to understand that difference is the very essence of the whole “privilege” thing.
When you’re that accustomed to forcing your way onto everyone else, it does seem like someone forcing their way onto you when they stop you from forcing your way onto them. This doesn’t mean there aren’t people out there trying to force their way onto them–there are. Lots of them. There are lots of transsexual and transgender people who think it should be totally illegal to call a transgender person by the “wrong” pronoun. I’m not among them, and any idiot who reads anything I write would quickly realize that. It was outright stated in the fucking initial article about this.
I refused to vote for Gary Johnson, and my primary reason for that was precisely that he wouldn’t allow religious people the right to conduct business in accordance with their religious beliefs. This is a message to all those fucking idiots who don’t understand simple concepts. I have been fighting this fucking battle for the right of people to discriminate against me for years, and I have the record to prove it. To all those people, I have stood by their rights for years, even when it actively harmed me and went against my own direct interests, and I will continue doing so. Now it’s time for those people to shut the fuck up and stand beside me like I stood beside them. I’m not asking them to accept me. I’m asking them to help protect me from the goddamned state, just like I fought to protect them from the state.
I apologize for how this next paragraph is written, but there was no other way to convey it in written words.
I also learned from this experience how seriously damaging it is to be transgender–to be struggling to be transgender because more than 5/6 of your life was stolen from you and you’re fighting against every single day you’ve lived past puberty without the correct hormones coursing through your body… To already be struggling everyday with doubts about “Am I feminine enough?” To look in the mirror at every opportunity, hoping and praying to see yourself more feminine, more how you should be, more how you want to be… To already struggle so much with day-to-day life as a transgender person, not to mention all the other stuff, the family stuff, the parasitism, the economic and financial struggles, the struggles to get a book published… To be depressed deep down inside and constantly in a state of mild cognitive dissonance–because I know I’m not as feminine as I want to be, that I’m not as passable as I must be… And then to have an authority figure slap you back down viciously, rebuke you firmly, and state that no, you are not female, so turn around and drop your pants.
It’s always painful to look in the mirror and not see what I want to see, to have the fear constantly nagging in the back of my mind that maybe I’ll never see what I want to see, that maybe it’s too late, maybe there’s no hope. To then have long-time friends reveal that they consider me a guy in women’s clothes–even if they don’t have the balls to outright say it… That’s painful. And to have an authority–not just any authority, but the ultimate authority, the state itself–rebuke you, spit on your efforts, spit on your life, your hopes and your dreams, and insist that you are a male whether you like it or not. Most people won’t understand. Most people can’t understand.
A lot of people are telling me that I should be afraid.
Actually, let me correct that. A lot of people say that people like me should be afraid, but–in a true victory for trolling–they say this without any awareness that I am one of the people they’re talking about. I have had countless people in the past two days tell me how terrified LGBT people are, and it always makes me grin to tell them, “Hey. I’m transgender. And I’m not afraid.”
It’s rather like watching their ideological train smash straight into a wall.
Actually, it’s exactly like that.
But it’s true. A lot of people are telling me that I should be afraid, because they want to justify their power grab. These people are swept up in baseless hysteria–just as we saw during the clown bullshit–and they have become completely lost in their own delusional fever pitch of panic and frenzied insanity. I tried to be nice about this, but–holy shit–these people are batshit insane. They are completely detached from reality, having spent the past year in their echo chambers–they call them “safe spaces”–telling each other about how evil and horrible Trump was, just perpetuating to one another what they’d heard and working themselves into a frothing madness that no longer bears any resemblance to what you and I would call “the real world.”
They have gone… totally insane.
They invented safe spaces–these places where they could go and not hear things they didn’t want to hear. Considering that among those things they don’t want to hear are “dissenting opinions,” it’s no wonder that they’ve spent years now in echo chambers. When they hear something they don’t like, they shout, “Triggered!” and flee to the comfort of their safe space, where they interact only with other people who were triggered and fled to the safe space, and where they are assured that everyone with whom they discuss politics, reality, and society will, because they’re sharing a safe space, agree.
I mean holy shit. It’s no wonder, as they sat in echo chambers repeating to one another all of their fears, that they went insane. They purposely cut themselves off from everything they didn’t want to hear, and purposely surrounded themselves with people who would reiterate everything they already believed. Anyone who disagreed with them violated their safe space and was thrown out. So henceforth I will no longer use the phrase “safe space.” I will call it what it is: an echo chamber.
Just imagine being a disabled person and taking in information only when it comes from people who side with you ideologically. We already know that this happens. And if you don’t agree with them ideologically, as soon as you speak, they’ll shriek that you’re disabled-phobic and flee to their echo chamber, where they will be surrounded only by people who tell them what they want to hear. It’s a recipe for insanity.
There’s no other word for it. The result is there for anyone who wants to see it. We currently have millions of Americans who truly believe that Donald Trump is either going to utterly destroy their rights or put them in death camps (Really, some think that). They* are insane. And they are saying some of the most hateful, vitriolic, and disgusting things that I’ve ever heard one person say about other human beings. What is the source of their scorn and disgust?
That some people have different values than they do.
Which, of course, obviously means those other people are LITERALLY Hitler.
They’ve relied on their echo chambers for all their information, even though Wikileaks revealed to us that their echo chamber is exactly that. But they didn’t care. “Lies!” they said. “Lies from the Russians!” they claimed, without a bit of evidence to support it, but that didn’t matter. A liberal told them the Russians were doing it, so it was true. And when a liberal told them the FBI investigation was bullshit and Hillary had done nothing criminal, they accepted it as true.
Actually, if we look at it realistically, this is what happened:
Sanders said Hillary was corrupt, may have called her a criminal; I’m not sure. Liberals believed Hillary was corrupt.
Sanders changed his mind and said Hillary was good. Liberals believed Hillary wasn’t corrupt.
Hillary lost, and suddenly Hillary was corrupt again.
If that doesn’t exemplify sheer insanity, then I’m honestly not sure what else can. It couldn’t be clearer unless they wore shirts that said, “We believe whatever we want to believe in any given moment, and you can’t challenge us because we’ll retreat to our Safe Space Echo Chambers where we don’t have to listen to you, you racist Nazi.”
Here’s another example.
Sanders supporters riot at the Nevada Democratic Convention? “It’s not Sanders’s fault.”
Hillary supporters riot after Hillary loses the election? “It’s not Hillary’s fault.”
Trump supporters attack a minority? “OMG TRUMP IS LITERALLY HITLER AND THIS IS HIS FAULT”
Of course, some racist piece of shit people are out there doing fucked up things. But you can’t criticize them for that if you’re being racist yourself. Laci Green, if you’re saying things like “fuck you, white America!” then you don’t really have any ground to stand on when you criticize people for being racist and chanting “White power!” What do you expect them to do when you say “fuck you” to them like that? You can only push people so far.
I condemn racism in all its forms. Don’t read the above paragraph through a partisan lens, or you’ll come to the conclusion that I’m condoning Neo-Nazis.
That’s the world liberals have made–the world of Us and Them. I can’t even tell liberals that they’re being insane without them accusing me of being a Trump supporter. Why is that? Because that’s what they think. If you’re not with them, you’re against them, and “against them” is “Trump supporter.” So if I don’t accede to every batshit crazy thing they say, they will conclude that I must be a Trump supporter.
I will say this. Liberals, it is primarily you that is pushing America to the edge of the cliff. Conservatives certainly are not helping, but surely you must see that you can’t constantly say things like “Middle America is racist” and “fuck you, white America” without them striking back. Surely you can see that things like “fuck you, white America” will piss them off? If you lump them into a group and then attack that group, you should not be surprised when that group hits back. Put it another way. After all the chants of “Black Power!” and “Black Lives Matter!” how can you possibly be surprised that some people would start shouting “White power”?
Yes, Laci. You guys didn’t just let this happen; you made this happen.
Of course I condemn this; it’s not the right way to solve the problem.
We have to turn back from the abyss now.
* I’m obviously not referring to every single liberal. I’m only applying these labels to people who exhibit this behavior. And while my words are harsher than they need to be, it’s rather hard to be kind to people who are being so vitriolic.