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The Fall of Democracy

While I’m not particularly a fan of any state, as Winston Churchill rightly observed, “Democracy is the worst form of government–except for all the others.” While I’d nitpick a bit and point out that we don’t (and have never had) a democracy–we have a republic with universal suffrage–I’m going to use the terms interchangeably, incorrect though it is. This is because most people think we have a democracy, and I don’t want to confuse them unnecessarily. Because it doesn’t matter the nuances of what they consider “democracy” as much as it matters that, regardless of their definition, it’s being undermined across the world.

Take this recent passage from (I think) the Guardian:

The Madrid government sacked Catalonia’s president and dismissed its parliament on Friday, hours after the region declared itself an independent nation in Spain’s gravest political crisis since the return of democracy four decades ago.

A country where the government can dismiss elected officials on a whim is hardly a democracy, or even a democratic republic. The people of a given territorial area, if they have a government, are indisputably the ones in control of their government. It doesn’t matter whether a group of people whose lives are not vested in that area don’t much care for how the people in that area direct their government–the people of Barcelona don’t govern the Catalans; the Catalans govern the Catalans. The politicians in Madrid don’t govern Catalonia; the Catalan politicians govern Catalonia.

We should be as appalled and disgusted by the efforts of Madrid to govern Catalonia from a distance as we are when we look back on the imperialism of the British in India, because there is no difference except that the imperialized territory happens to be closer to the central government that denies them the exercise of their right to self-governance. Instead, we’ve found alarming condemnation of the Catalans right to independence from the same people who have generally been the loudest voices of anti-imperialist sentiments: the modern left.

That a people have the right to choose their government, to abolish existing political ties, and to eject foreign powers from their soil is washed away in a tide of addiction to political power. We see this addiction in the United States, as well, with the regular shift of power from Republicans and Democrats that precede a series of power abuses from one side of the aisle to the other. At any time after seizing power, either one could end the cycle of abuses, but they don’t. Democrats abuse Republicans, and are unable to see their actions as abuse, and are so vengeful upon seizing power, after suffering similar abuses by Republicans that Republicans also do not recognize as abuses, that they immediately do everything possible to use the power structure that had done them wrong mere months before, instead of dismantling it.

It’s difficult to explain this behavior. It’s very much like a marriage where the partners beat each order and periodically take turns on who is the abuser and who is the victim. When one has the upper hand as the abuser, it would be a simple matter for them to declare “No more hitting” (a rule that, for the sake of our analogy, would be obeyed). However, rather than taking that obvious measure, the abuser instead uses their momentum to pay back the other for their own abuses.

It would even be fair to say, “These lunatics deserve each other,” were it not for the spillover of their fighting, reminiscent of an Andy Capp-style scuffle that catches up innocent bystanders.

As indictments loom over the anti-Russian hysteria, it’s worth remembering that the charge, as I pointed out last night on The Call to Freedom, is not that Russians influenced the election. The accusation is that Russians influenced voters. The difference is supremely important: as I’ve pointed out before, what factors a particular voter uses when making their decision is no one’s concern but their own. Whether the person votes for Trump because Russians influenced him, because his dog told him to, because Trump had an R next to his name, because he thinks Hillary is “the devil in a pantsuit,” or because of some other reason, it’s nothing to us. That person has the unalienable right to vote based on whatever facts, emotions, and lies they want.

It’s not stated so bluntly, of course. The assertion is always that Russians “influenced the election.” This statement should be challenged any time it is said. It’s a lie and a euphemism. The contention is actually that Russians influenced voters, which caused the voters to vote in a way the speaker doesn’t like for reasons the speaker disapproves of. This should never be allowed to stand uncontested. Even if all allegations are true, the argument is that Russians influenced voters, and voters then influenced the election (by voting).

It’s an insidious way of challenging the legitimacy of the election by discarding whatever votes the person thinks were cast for reasons they don’t like. At the end of the day, the argument is that “If you are influenced by Russians, your vote shouldn’t count.” It shouldn’t be necessary to stop to point out this horrific violation of universal suffrage. It would also be amusing coming from the Democrat Party if it wasn’t so dangerous. I’d venture the statement that I haven’t seen such widespread attempts to undermine democracy, now that it has produced results that one side doesn’t like, in my life. We now effectively have a checklist of Legitimate Reasons You Can Vote For Non-Democrats, and anyone who has spent much time around Democrats knows there is no such thing as a legitimate reason to not vote for them. This is a blind spot Republicans also have, though they decry democrats’ reasons as illegitimate in different ways.

Let’s return to the bizarre continuation of events in Catalonia:

Violence has broken out on the streets of Barcelona as Nazi-saluting fascists draped in Spanish flags clashed with Catalan police wielding batons. Spanish officials organised a unionist march through central Barcelona today in which they claimed more than a million people took part to resoundingly reject Catalonia’s declaration of independence.

More thwarting of democracy, as more than a million people failed to grasp the basic idea that they don’t get to rule over Catalonia with all the subtlety of the British Empire in India. In fact, to demonstrate the horror of this position, let’s swap a few words.

Violence has broken out on the streets of London as Nazi-saluting fascists draped in British flags clashed with Catalan police wielding batons. British officials organised a unionist march through central London today in which they claimed more than a million people took part to resoundingly reject India’s declaration of independence.

There’s no way around that, though if the imagery of Nazis taking the side of the Spanish government to continue this imperialist governance from a distance isn’t clear enough, then it’s unlikely that parallels to the British Empire in India (especially after Catalan officials called for peaceful resistance–like Mohandas himself resisted British imperialism, in fact) will make it clear. The truth, however, is that even though the modern left in the United States has been successful in the public eye at presenting itself opposed to fascism, powerful central governments and state supremacy, even if that means dismissing elected officials (like another Nazi did…), are the key components of fascism. It is a shock to no libertarian that the modern left has found itself on the same side as Nazis, resisting self-governance, thwarting democracy, and attempting to impose colonial rule on who they consider to be subjects.

It’s conjectural on my part to say that the modern left is vehemently anti-independence, at least in regard to Catalonia, though they seemingly don’t mind invoking the sentiment when it’s their own independence and “right to not be ruled by a government with which they disagree,” such as with the Californian secession talk. They were opposed to Brexit, after all, and made the claim that Brexit advocates were motivated by xenophobia and, thus, their votes weren’t as valuable as Remain votes.

That seems to be an underlying thread–that a vote’s value is determined by the reasons for which it was cast. How valueless the vote becomes varies from one person to the next, but I’d venture the guess that most modern leftists would say that your vote should be thrown out if you voted for Trump simply because he’s white. We should never allow the mindset that a vote derives its value not from being cast but from the reasons for which it was cast to propagate, but it appears to be too late–there are already millions who say that Trump’s victory is illegitimate because racists voted for him, and that Catalonia’s independence vote is illegitimate because the other side stupidly opted not to vote, and therefore the votes cast shouldn’t count.

As I pointed out in the linked article, this is yet another method of thwarting democracy, by conscripting the uninterested and apathetic into the ranks of the “No” camp, shifting the focus away from the actual vote results and instead onto voter turnout. With the apathetic added to their numbers, those on the “No” side who refuse to vote (because they don’t want “Yes” to win, remarkably) outnumber the “Yes” votes. In this way, Yes Votes don’t merely have to outnumber the No Votes; they must also outnumber the apathetic, the No Votes, and  the No supporters who hid among the apathetic to mask their actual support level. It raises the bar so high (by automatically adding at least 20% of the population to their side) that it’s nearly impossible for Yes to have legitimacy by those standards. Considering that votes are not often landslides and are most often split around 45-45, it is obvious that adding 20 to one of those makes it almost insurmountable in any realistic terms.

The initially posted quote has the brazen audacity to describe Spain as a democracy in the very same paragraph where it talks of a central government dismissing elected officials. It is well known that Spain intends to send police and officials to replace the elected Catalan government. “Democracy.”

Not for Catalonia, clearly. The absurdity is highlighted by calling India a democracy because the parliament of the British Empire was elected democratically. Imagine the British Empire dismissing Mohandas (or whoever was in charge at the time they began calling for independence) and Indian officials, and then people having the ignorant nerve to refer to India as “a democracy” in those tyrannical conditions.

Independence and secession attempts are never recognized as valid by the ruling powers, or by its flunkies. Even as such people recognize that the American colonies, India, and South Korea had the right to independence, they fiercely rebuke Catalonia’s calls for independence. And as someone reminded me on my last article, the independence attempts of the southern states were also rejected. This led to the War For Southern Independence (then, as now, the reasons for independence were dismissed as racist, disregarding the many other grievances), which the secessionists lost. As a result, it was determined, in flagrant violation of the foundation of the very nation that crushed the independence attempt, that states do not have the right to independence. Despite the bulk of Americans saying today the the south didn’t have the right to independence, and that California doesn’t (and, naturally, there are those who say the south didn’t have the right, but California does), they recognize the legitimacy of India’s independence, and the United States’ independence from the UK.

What scares me most is the possibility that the American left’s attempts to thwart democracy will be successful, that Trump and Pence will be removed, and that they’ll do some kind of tyrannical thing to install a Democrat as president. This isn’t as far-fetched as one might think. It’s happened many times in history, and there’s no reason to believe the United States is immune. Such a turn of events would give political parties the ability to use political power (instead of votes) to remove people in another political party from office, setting up an actual tyranny.

It’s not that I like democracy or Democratic republics. I don’t. However, I certainly prefer them to unilateral despotism by a powerful political party that decides to remove elected officials from office over reasons that are basically fabricated and that, even if true, ultimately boil down to nothing more than “We don’t recognize the validity of your votes because we don’t recognize the legitimacy of your reasons.”

That being the case, I really think the Democratic Party should change their name. Republicans, too, but at least they aren’t quite as extremely unrepublican as Democrats are undemocratic.

Regardless, the question of our era is no different from ages past: “Who do we want to be?”

While we can certainly answer that question by hungrily proclaiming “Tyrants!” and using a democratic majority to seize total and unrelenting control of the political process, to rule barbarically over others, it wouldn’t be advisable, and I would bet my Litecoin that no ordinary reader finds that idea palatable. So why do we see so much of it? Why are people who consider themselves morally superior and righteous so giddily asserting that India has no right to declare independence from the British Empire?

Confusion.

Just behold the very first passage I quoted from a “reputable” news source. There’s no self-awareness at all, and no critical thinking. It is obvious that dismissing elected officials and sending in authorities to reassert control is antithetical to democracy; it is a violation of democracy every bit as much as Hitler’s (who was elected democratically) dismissal of the German Parliament. It is similarly obvious that removing Trump for things that aren’t in any sense an actual problem is the same sort of violation (As I’ve grown fond of asking, even if Trump and Putin meet up once a month to have sex, why is that a problem?).

If the modern left wants to demolish democracy (and the modern right would, too, if it was convenient for them; it’s simply not convenient for them right now), they should be honest about it. Stop calling this tyranny “democracy.” It blatantly isn’t democracy. Discarding the will of the voters, challenging the legitimacy of voters’ reasons, imposing rule from a far, violating the tenet of self-governance, and a McCarthyist witch hunt over Dem Russians! are directly counter to democracy.

As a method of allowing the people of a territory to quantify their will and enact it collectively, the Democratic Republic is the least evil. That is why I defend it. I’d similarly prefer not to be murdered, but if it’s going to happen, I’d prefer it to be a gunshot to the head, not some slow and torturous death. I’d like to have no state at all (and work toward that), but if we’re going to have a state, then it should be the least destructive and least tyrannical. This is the Constitutional Democratic Republic.

And it’s under attack by tyranny and fascism.

Protesting Votes

Of all the stupid things to come from the modern left (as opposed to libertarians, the true left), this recent trend of opposing a vote by protesting it and not voting at all may be the most stupid. Congratulations to Catalonia for its declaration of independence (given the foundation of the United States, if you request international assistance, the U.S. should have your backs). We won’t, because we’re too busy fighting in countries like Niger without any declaration of war while simultaneously starting fights with Syria, Russia, North Korea, and Iran, and because, despite living in a country that was literally founded by a declaration of independence, many Americans seem to think that “declaring independence” is a right that no longer exists.

It’s worth reminding people that turnout doesn’t really matter in a democracy and that refusing to vote is like saying, “I know we’re going to drive somewhere one way or another, but I’m not going to express any desire about where we should go.” It’s stupid on its face. If one guy shows up to vote “Yes” and thirty million stay home to protest the vote, do you know who wins?

The one guy.

Because that’s how democracy works. Yes, it’s bad, and yes, it’s stupid, but it’s the system that’s in place, and until that system is dismantled, it’s counterproductive to protest it. Can you imagine in the United States if people protested Trump’s campaign by not voting? It’s pretty obvious what happens then, isn’t it? Only the people who support the Trump campaign vote, resulting in a landslide victory. Just like in Catalonia, where (primarily) only the people who wanted independence voted, which predictably resulted in a landslide victory.

So why do people do it, if it so obviously and directly causes them to lose the vote?

For one, because the modern left has this weird thing where they don’t believe that actions have consequences. I’m not even kidding–just look at their support for price controls (in relation to Hurricane Harvey), in full disregard of the long, failed history of price controls. And their support for socialism, despite its body count in the hundreds of millions and history of economic collapse. The modern left has a somewhat tenuous relationship with reality. And then, of course, there’s this absolutely bizarre inability to notice that “not voting because you’d vote ‘no'” is basically helping “Yes” win.

The actual heart of the matter is, unsurprisingly for the modern left, more insidious and deceitful. While it’s true that they’re generally confused about actions and consequences (and a total lack of awareness of Defensive Voting), there’s a deeper, almost masterful masquerade being played here: it becomes impossible to distinguish the “would-be No votes” from general voter apathy. And they use this to great effect.

Indeed, the primary contention people had against the Catalan referendum was that “the no voters protested it by not voting at all, so the support for it isn’t sure what it appears.” This is almost an open admittance of their attempt to obfuscate their numbers by hiding among the people who didn’t give a shit either way. Regarding Catalonia, 45% of the population voted, with a 90% vote for “Yes.”

Their idea is that a large portion of each country is genuinely apathetic about results, usually between 25% and 40%. If forced to vote, there’s absolutely no way of knowing how these people would vote. They can be claimed for neither side, because their disinterest makes it impossible to, you know, gauge their interest.

However, if a “No” camp refuses to vote, then they’re immediately mixed in with these apathetic voters, inflating and conflating their numbers. Instead of the actual vote results, the turnout itself becomes the measurement of success or failure. The number of “Yes” votes becomes irrelevant, because the number of “non-votes” exceeds the number of votes. The vote becomes illegitimate in their minds because less than 51% voted, so the “majority” doesn’t exist.

This overlooks the obvious fact that only people who actually voted have their votes counted and that people who don’t vote don’t have their votes counted.

The modern left has a desire to undermine democracy–or, to be more precise, the established and hitherto agreed upon rules by which we’re playing the game. Gary Johnson did this, too, by crying about the unfair debate restrictions, despite having no objection to following them until it became clear that he wouldn’t win the privilege of being on the debate stage. It was only then that accusations of unfairness came about.

Hillary Clinton, of course, basically wrote a book crying about the rules, not to mention the widespread attempts to decry the entire election as illegitimate because of magical 1337 Russian HaXorZ. When this failed due to an unfortunate and inconvenient lack of any evidence at all, they shifted to bizarre hopes that the electoral college would discard the actual will of voters and install Hillary anyway. When that failed, they decided to target the voters themselves by alleging that the portion of the population that elected Trump is too stupid to think for themselves and were manipulated by Russians into voting for someone the left didn’t want them to vote for.

The rules of universal suffrage as a method are pretty simple: every adult has one vote, and can use it as they wish. There are essentially three positions on any given Yes/No issue: Yes, No, and Indifferent. Indifferent voters are indifferent and therefore their “votes” aren’t counted–which is fair, because their votes aren’t cast. Not voting isn’t a vote for “No.” It’s a vote for “I don’t particularly care what the result is, and therefore I will do nothing to sway the decision toward one outcome or the other.”

A true Protest Vote can, in fact, be found among the electoral college. The Texan elector who voted for Ron Paul comes to mind. The two in Maine who refused to vote for Hillary also come to mind. A Protest Vote is actually cast. I cast my Protest Vote for John McAfee. Not voting isn’t a Protest Vote; it’s just not voting.

One would expect elected officials to be capable of making this gargantuan step of logic, but it evidently “takes in a field too vast for their narrowness of view and proceeds with mightiness of reason they cannot keep pace with.” In the Democratic method, votes are only counted when they actually exist. Votes are what matter. It doesn’t matter if that takes the form of direct democracy or an electoral college where each state has allotted votes proportional to their population and the direct democracy merely determines how the state uses its allotted votes. Despite this, a reported ten of eighty Catalan officials “protested the vote” by leaving during the session.

This is not a vote for “No.”

It’s an abstinence. It’s abstaining from the vote. Their reason for doing so may be important to them, but it’s not important to the actual vote results. The only way a democracy can find out what people want is by polling them (there’s a reason voting locations are called “polling places”). For all intents and purposes, refusing to vote because you don’t want “Yes” to win, in addition to being counterproductive and silly, is, from the point of view of the democratic system, no different from not voting simply because a person doesn’t care.

So what we really had in Catalonia was some 39.5% of the population voting “Yes” and 59.5% of the population abstaining from the vote. The reason that “No” advocates chose not to vote is that they saw the results of Brexit and the 2016 American election and knew that, if they voted, then their numbers would be clearly known, and if their numbers are clearly known then they can be easily compared to other known numbers. The solution they’ve found, instead of risking losing the election fairly and squarely, is to blend in with the 20-40% of any given population that doesn’t vote at all. If you assume even that 80% of the population wasn’t apathetic, and if you assume that everyone who didn’t vote but… would have?… would have voted “No,” then, at best, we get a tie of 39.5% to 39.5%. And keep in mind that this assumes a relatively low degree of apathy; the turnout of the Spanish general election in 2011 was only 68.9%, and 66.5% in 2016. The turnout for the UK in 2010 was about even with this, at 65.1%. Given that Brexit saw a turnout of 72.2%, which is an increase of 7.1%, we can assume the same turnout increase would have accord in Catalonia, given the importance and divisiveness of the issue.

Even if we assume a turnout increase of 10%, we’re only looking at 76.5% turnout, which is certainly below the threshold needed to overturn the 39.5% Yes vote. We’d need roughly 90% turnout with 90% of those people voting “No,” which certainly wouldn’t be the case.

And none of these assumptions hold water anyway–they’re full of holes. Turnout for the Catalan referendum was not 76.5%; it was 45%. It’s true that the Spanish central government told “No” advocates to not vote, and that should serve as a warning to all future people that “not voting” is not equivalent to “voting no.” In a Democracy, The Vote is supreme. I’m not a particular fan of that, but it’s the rules we’ve agreed to. Until we actually change those rules (by getting rid of the state, preferably), it doesn’t make any sense at all to ignore those rules and pretend like there won’t be any consequences.

There will be.

You’ll lose the vote.

Can Government Create Rights?

No.

https://www.qallout.com/debate/3430-rights-pre-exist-and-are-not-created-or-bestowed-by-government-dollar1000-october-qualifier-round-1-live-on-wed-oct-18-at-9-pm-eastern#comment-23896

There’s a debate between me and another guy. I would appreciate very much if you would watch the video and give me your support (I’m Pro, meaning Pro for the argument that rights pre-exist).

Now, I don’t actually believe that, which made the debate challenging. Rights don’t exist. They’re human-created fictions. That’s self-evident, because “rights” exist nowhere in nature. Yet it was the side I disagreed with least, and, because I have terrible luck, Qallout chose it for my debut. I think I did the best I could, but at the end of the day there aren’t many ways to argue for something that you know logically isn’t true.

However.

I should have won the debate, for these reasons.

First, Con explicitly admitted twice that government does not create rights. He explicitly admitted twice that, at most, they violate one person’s rights and transfer them to someone else. This is literally not a creation of rights. None of the other discussion matters; Con made this statement twice. Twice he pointed out that government restricting a person’s right to free travel is a violation of their rights. I rightly pointed out that, in order for this to be true, then there must already have been something there for the government to violate.

Your votes would be greatly appreciated. There’s money on the line, and it would make moving to New Hampshire even easier.

It’s not my best debate. Check out the debate with Matt Kuehnel if you want to see me actually arguing rationally and logically. But when you rationally know your position is wrong (just less wrong than the other side’s, because it’s not “government” that creates rights but power–and you’ll see me in the debate trip up on this because I agree with it, and he said it offhandedly… For fuck’s sake, “Beyond Words & Labels” is about precisely that, you know?), you don’t have many good ways to make an argument. The tautology argument (because we did define “rights” to mean “innate”), the loose logical argument of the fact that there was no government to grant the founders the “right” to rebel… In fact, I’m kinda agitated now, because Con also explicitly admitted that no government gave the founders the right to rebel. So where did it come from?

Your votes would be greatly appreciated. And your shares. Not just to help me win, but to spread the word and help shatter the notion that government grants rights. Even Con admitted that they don’t.

A Crypto Constitution

I made a joke post earlier making fun of scam ICOs, encouraging people to send Ethereum and Litecoin to me, in return for which they will receive an equivalent number of meaningless, worthless, no-shits-given Anarchist Shemale Coin, in a humanitarian effort to facilitate the divorce of money from those who lack common sense. But to be totally honest, I’ve been watching Bitcoin and Ethereum for a while (perpetually rooting for the underdog, I am), and I actually would like to launch a cryptocurrency. I quite obviously lack the technical expertise to do this–I fix computers and networks and do light programming. I don’t write communication protocols. I could have delved that deeply into the mechanics if I wanted to, but I didn’t.

The question is worth asking, though. Given that there are countless (at least five hundred) altcoins (seemingly a label that means “not Bitcoin cryptocurrency”), of what value would another be? Actually… I have a pretty good answer for that. Bitcoin is currently in the process of showing us why communism and raw equality generally fail, why flat hierarchies fail. There are too many cooks in the kitchen, many of whom refuse to compromise, all of whom have their own way of doing things. By December, Bitcoin will have hard forked and created at least three new currencies–Bitcoin Cash, Bitcoin Gold, and either Bitcoin Classic or B2X–or some other acronym, depending on how November plays out. Regardless, it is splitting quite a lot.

On the one hand, this is good. If you owned a Bitcoin in August, then you suddenly 1 Bitcoin and 1 Bitcoin Cash once it forked. In that sense, it mirrors stock splits in a lot of ways–it doubles the amount in existence and splits the value across that amount. Someone who owned 100 Exxon shares 70 years ago now owns probably twenty thousand. Companies do this to drive down investment costs, which brings in more investment money. Bitcoin faces similar problems, because so many people are reluctant to spend $40 on 0.01 BTC when they can spend $40 and get 0.76 LTC. Ostensibly the growths and values are the same, but, psychologically, they are not. 0.76 LTC feels psychologically like a more substantive purchase. I would bet that more than 75% of this year’s newcomers to the industry purchased LTC, ETH, DASH, or another alt-coin before they purchased any BTC. Anyway.

The hard-forking appears to be a permanent feature of Bitcoin, and there isn’t really any reason to suspect that it’s going to die down as time goes on. After S2x there will be something else, some other point of contention. Markets don’t like unpredictability and uncertainty, and this is going to hurt Bitcoin’s value, whereas the primary thing keeping it popular these days seems to be that it was the first and is simply the most well-known. I wouldn’t touch it, even with the possibility of having my coins duplicated into several alt-coins. In fact, I converted my BTC into freaking DOGE, which is forever going to be worthless.

“White papers” are well and good, but you know what is really missing from the ICOs and the altcoins?

A Constitution

That’s right. A constitution.

See, we anarchists are not anti-government. We’re anti-state. Many of us have pointed out numerous times that the state is merely one form that a government takes, just as a truck is one form an automobile takes. If I hate trucks, that doesn’t mean that I hate cars or vans. In fact, I do hate trucks, because 98% of the people driving them in Mississippi have absolutely no need for them, and are just driving them because of cultural reasons, wasting copious amounts of gasoline and doing unnecessary damage to the environment (yes, I said that).

The White Paper would serve basically as the Constitution itself. I’d love to enlist people like John McAfee and other brilliant minds for such a project. Security, anonymity, and individualism would be the core tenets of the currency. Most importantly, however, would be that it would have amendments similarly attached to it immediately upon being adopted. First among those would be the requirement that, at any time, 5% of currency holders could request a vote (the blockchain itself could be used to store these votes, too), whereupon each member on the Board would be recalled with a simple 51% majority.

It’s anarcho-capitalist in the sense that it wouldn’t be the individual’s vote that mattered, but how much of the currency they actually held–voting with their wallet, so to speak, which is a more accurate imitation of the market. Someone with 1,000 of this currency has a much higher vested interest than someone with 0.01 of the currency, and it simply stands to reason that the person with 100,000 times the stake should have a much more powerful voice. They have more to lose, which will cause them to be more conservative and considerate. People don’t risk millions of dollars regularly in a free market (and they only do so in the United States because of the socialized losses / privatized profits system that we have).

It is necessary, all evidence suggests, to have some authority that determines the direction that a ship should go. Having 3,000 passengers attempting to decide a heading is bedlam, and there is too much noise for the system to be efficient. It is necessary, for the sake of productivity and progress, for there to be a hierarchy, a group of informed, knowledgeable individuals who make the decisions on how the ship should be sailed. The problem with the state, of course, is that we have no choice but to get on the ship. This system I’m talking about would be voluntary–no one would have to take part in it (thereby consenting to “rulership” of the board and its Executive Committee). It would be entirely their choice to submit to the board’s decisions by purchasing the currency. The Second Amendment would be that measures shall always be taken to ensure that the system is voluntary. This means it must have competition, even if this means that the board must hard-fork the currency themselves. Not that it would come to that, of course. The odds of one cryptocurrency overtaking all others are so low that it can almost be discounted entirely–but not entirely, not really. The protection must be written in as one of the first few amendments.

Competition is what’s important. When people are forced to participate in a system, then that system has no competition. The result is inefficiency, fraud, corruption, and direct abuses of people’s rights. Decentralization is not the goal, nor is a flat hierarchy. These are merely ways of ensuring that no small group or single person has the power to abuse in the first place. Another, more effective, method is to ensure that people only submit to this group voluntarily, and that market forces like competition keep this small group behaving in a way that ordinary people approve. Having a centralized cryptocurrency, even one offered up by the United States Government, isn’t really a problem, because we have so many better alternatives. It would only become a problem in the event that the United States Government used its state power to eliminate its competition (which it probably would try, honestly). JP Morgan Coin isn’t necessarily a problem for the same reason. As long as their is competition, the market will sort it out, and market pressures will ensure that JP Morgan doesn’t do anything too screwed up.

The right of users to not have any personalized information stored would be a critical tenet. Nothing but a long string of hex characters could be stored. The coin would officially boycott (even though it couldn’t prevent) any exchanges that required identifying information in order to make purchases. Even the P2P exchange Airwave (which hasn’t launched yet) asked me for my freaking government ID, are you kidding? Considering that its white paper states that its goal is to make exchanges resistant to government interference, that is a bizarre move on their part, but, given that it was to be whitelisted rather than simply accepted, I’ve chosen to ignore it and pursue it anyway.

Besides, the purchasing of crypto-currencies is not nearly as important as the manner in which they are stored. HD Wallets are a necessity. By using rotating wallet addresses, a particular user can have their true wealth made completely invisible by anyone watching the network–a feature of Jaxx that caused 0.63 LTC to temporarily vanish from my wallet yesterday, in fact. Once the coins are purchased, it is easy to tell the IRS and government officials that one was hacked, and all the coins stolen, and it’s upon them to prove that this didn’t happen in the United States. Wish them the best of luck attempting to prove that you were not hacked. Golly gee, I certainly was. Yeah. Definitely. All of my crypto vanished, IRS. Some clever hacker just got my phone, and, yep… All of it went Poof. Just in case any government agencies are curious about why “constitution” and “crypto” are being discussed on an anarchists’ website, they should know that. That 0.63 LTC I mentioned? Hacked away, almost as soon as it reappeared in my wallet. Alas, alas, que sera, sera.

I’ve not given this the thought to actually put forward any serious white paper for any enterprising crypto-interested individual to consider, much less ten critically important amendments. That isn’t my point in this. I’m simply attempting to draw attention to a huge problem that crypto-currencies face, and the obvious solution to that problem. Bitcoin is proving that some sort of central leadership is necessary, and that having too many cooks in the kitchen just causes them to create too many freaking dishes, because Bob insists on using pepper, which would clash with the paprika that Janet is using, and Janet’s paprika would clash with the garlic in April’s dish.

Meanwhile, Ethereum continues on almost exactly as planned, with its hard-forks literally planned into the process for the beginning, and about to be implemented without devastating the network. But Ethereum, however well-intentioned and noble they may be, and however useful ether and the ethereum blockchain (separate from the currency) are, the fact remains that they are a standard company, and are far from incorruptible. This is the case with nearly every alt-coin. They are like people who seized government because they wanted government power, instead of seizing government because they wanted the people to be free. Obviously, because this last group requires such a high degree of principle that they are exceedingly rare, the Ron Pauls, John McAfees, and Daryl Perrys out there. They created crypto companies to make money, not to create a new currency and turn it over to the masses via democratic processes. No, the founders and creators want to keep themselves at the top.

We’ve seen the same thing with many of the new caucuses within the Libertarian Party, one of which I recently helped form before I became inactive in it because I observed exactly this phenomenon. The trick, it seemed, was that they wanted not to form a caucus that advocated and implemented a certain set of ideas independent of themselves while they were merely the ones who set it up, but wanted to form a caucus to be the heads of. It’s like the Libertarian Party county affiliates who wrote nothing into their bylaws about replacing the Chairperson. Imagine if Nolan and others had neglected to include any method of replacing them as the party leaders–it would have said quite a lot about their intentions, wouldn’t it? Props to the Audacious Caucus, however, for not doing this, and for having, from the start, bylaws that were about the principles, not the individuals who at that moment were advocating those principles.

And that’s fine that they created a crypto-currency and blockchain for the purposes of heading the company and being the ones with wealth and power. That’s fine, because Ethereum competes. But we badly need a structured crypto company to determine the direction of a currency that exists for the users, rather than for the company. What kind of person starts a new company and, before that company is even launched, writes into the very company’s constitution that the person who created it can be replaced and is not certain to lead it?

Such a currency would be successful, because it would be stable. It would remain successful because it would be competitive. It would offer people a place to store their wealth where they have a real voice to influence the direction, whether they were ignorant or wealthy, well-informed or poor, but where safeguards in the form of the “Bill of Rights” would ensure that, even if a vote did not go their way, there were constraints and limits on what could and could not be done with their wealth.

So someone do this. Be the next Satoshi. Do something not to be at the head of a powerful and wealthy company; do it to help the people of the world.

 

People Sometimes Do Bad Things

No one (least of all libertarians) wants mass shootings to happen. In fact, libertarians are among the loudest of the people who speak out and condemn violence, whether it’s orchestrated by random lunatics, police officers, or soldiers within the military. The libertarian position has decades of consistency and history that reveals itself to be loudly and explicitly pro-defense and anti-aggression. The means by which a person commits aggression, and the means by which a person exercises their right to self-defense, are not terribly important, as long as the Defender has weapons equal or greater to the weapons held by the attacker.

One day, that attacker will be the United States Government, and the more we allow them to disarm us, the sooner that day will come. When the Germans surrendered their weapons to the Nazi Regime, they did not expect that their government would ever turn so viciously against them, and this has been the case repeatedly throughout history: very shortly after a population has been disarmed, the illusion of government benevolence is wiped away, revealing a nightmarish, brutish totalitarian thug underneath.

In an era when Nazis are marching, when leftists ransack businesses, when the police murder more than a thousand people every year, it is lunacy to surrender our guns. Don’t the people who suggest this say that Trump is a fascist? Why in the name of all that is good would anyone surrender their means of defense to a fascist regime? It’s certainly true that a shotgun or 9mm pistol is not going to do a lot of good against the true might of the military, once it comes to that, but one stands a much better chance with even a 9mm than one does with a baseball bat. Just because you’re unlikely to defeat Mike Tyson if you step into a ring with him is no reason to have your hands cut off.

I wrote The Power Gap about exactly this reality–when push comes to shove, it’s true: we won’t have much chance against the military. They’ve already effectively gutted our defensive capabilities, and we let them do it in full violation of the Constitution. The Second Amendment protects your right to own claymore mines, drones, cluster bombs, and, yes, even nuclear weapons; it makes absolutely no distinction between one type of weapon and another type of weapon. Further, contrary to popular belief, there was a range of weapon power back then–if the founders had intended We the People to own guns of lesser power than those held by the government, that could have been achieved even in 1787. They didn’t ban cannons from the public, which had already existed for centuries, though, because they never intended the government to possess weapons that the people didn’t. To do so would defeat the entire purpose of the Second Amendment.

Imagine if, today, We the People were still under British rule and sought our independence. Would our shotguns, AR-15s, and revolvers do much good against the awesome power of the UK’s military? No. Our rebellion would be crushed, decimated within minutes as jets we couldn’t even see soared high overhead and dropped bombs on the location of our forces. Whisper, Signal, Wire, the Onion network, cryptocurrencies–even these are not yet enough to allow us to successfully circumvent their awesome technological might, not if push came to shove, because these technologies rely upon satellites that they could (and would) blast from the sky, or simply shut down. EMPs would wipe out our laptops and other communication equipment while we resorted to primitivism and what would be recognized as “terrorism” by most people, because those would be the only tactics left available against such a juggernaut. And we would ultimately be unable to do much damage to the behemoth, just as Al-Queda, ISIS, Boko Harram, and other terrorist groups have been unable to do much damage to American military power.

I’ll even cede, at this point, to let the American government regulate who can and can’t acquire things like fighter jets, nuclear weapons, cluster bombs, and the like–but to have them banned entirely makes us infants before Mike Tyson. But none of this is my point, not really. I’m just explaining my position, and the importance of having weapons capable of truly defending ourselves against the government. Our entire nation was founded by people who did exactly that. And now you want to throw away our ability to do so?

No One Wants Mass Shootings

The question isn’t, “What should we ban?” Anyone who thinks that is the question is being disingenuous. The question is “How can we stop mass shootings?” The answer is difficult to hear, but it’s one that people have to face:

You can’t.

Today, four people in China killed 29 people and injured 130. They didn’t use guns to do this. They used knives. Could it have been worse, if those four people have had guns? Certainly. But you know what else? This little incident wouldn’t have happened if the citizens of China had owned their own military-grade weapons:

It’s simply a part of the human condition. Sometimes, people do bad things. There’s never a way to know beforehand that an otherwise ordinary person is about to do something horrific and evil. Even though I’ve warned extensively about the dangers of data mining and putting every bit of information about ourselves out there into the open, because this can lead to terrifyingly accurate predictions, no predictive algorithm will ever be 100% accurate. We’re already at a point where algorithms can predict whether a person will turn out to be gay, or whether they are on drugs, and they do this with accuracy better than human intuition, but they’ll never be accurate enough. Chasing after the red herring of preventing some Ordinary Joe from losing his mind one day with 100% success will result in each and every single one of us being watched, monitored, probed, and explored by the government at all times. What you’re asking for is, and I hate to pull up the cliche, Orwellian.

Because that’s what it takes to identify which of the 60,000,000 Americans who own a gun is about to lose their mind and shoot someone–and to be sure that everyone who has a gun is registered with the government. Because…

Gun Control Requires Closed Borders

It’s not just people coming across our borders, and that’s a fact. Drugs and guns also come across our borders. If you want to control guns in the United States, the only way to do this is by ensuring that each and every gun in the nation is registered with the government, and this means preventing any new guns from coming across our borders. This is why the UK has been more successful with gun control than other nations–they’re reasonably isolated, with water on all sides. The only way to get in is through an airplane or a ship, and both of those will involve metal detectors at some point. This isn’t the case in the United States–we have lengthy borders to the north and south, and there are many ways into countries on the other side of those borders without passing through such screening processes. To control guns in the United States, you must both control the borders absolutely (again, a red herring) to ensure that no guns get across, and you must have a reasonably tough, watchful eyes on all countries in North and South America.

How effective is this? Not very. We can’t even keep guns and drugs out of our tightly controlled prisons, which are much smaller and much more contained than “the entire country.” But the prison system is the only one even theoretically capable of achieving this task, so we must turn the entire country into a prison to achieve gun control. Once this is done, you might be more successful at keeping guns out, but you won’t be successful enough to justify having imprisoned yourself and everyone in the country.

3D Printing

And even if you manage to do all of that, you have to carefully monitor anyone who is even capable of making a gun. My grandfather has made guns. Even if someone lacks that level of expertise, in modern times all they need is a 3D Printer, some aluminum, and the blueprints. This, while expensive, allows them to create their own totally untraceable gun. How do you aim to stop that? By banning 3D printers? In a world that has P2P networks and the Onion network, it’s not possible to round up and eliminate every copy of the plans to “print” a gun.

In purely logistic terms, the idea of gun control is ludicrous and impossible. It can’t be done. It’s not government regulations that are keeping nuclear weapons out of citizens’ hands–it’s how damned expensive they are. Even so, there are rumors that there are, in fact, nuclear weapons loose within the borders of the United States. We know that the U.S. government has lost some nuclear weapons. Yes, lost. As in, misplaced. Or, far more likely, sold to Pakistan or stolen.

Back to the Question

If gun control isn’t the answer, then what is? Well, as I said, there really isn’t one. People sometimes do bad things, and if they don’t have a gun, they’ll use a knife. The 9/11 hijackers, after all, did not have guns. They had airliners that they improvised into weapons by smashing them into buildings. Even Paddock had improvised explosives that he intended to use. Several people in recent years have used automobiles as the means of mass murder–are we going to ban automobiles because some lunatics notice that they can be used to murder people?

No. That’s insanity. That some lunatic used their vehicle to drive through a crowd and murder people doesn’t in any way suggest that vehicles are the problem. There’s a much larger problem, and one that we would be ignoring if we attempted to ban automobiles: humans sometimes do bad things.

Let’s Clarify Something About Casino Hotel Bellpeople

There is a lot of confusion, misunderstanding, and downright stupidity going around these days regarding the tragedy in Las Vegas as well as the expectation that someone, specifically the bellpeople, should have noticed that Paddock was carrying far too many bags and that they likely contained weapons. Seeing as I used to work at Sam’s Town Hotel & Gambling Hall in Tunica, Mississippi, in the hotel as a custodian, and that I regularly worked as a bellperson because the bellpeople liked to leave early (and it was the only way for me to get regular tips) and I covered for them, I think it would be a good idea for someone to clarify a few things. So take this from someone who has literally been a bellperson in a casino’s hotel.

High Rollers

Rule one of any casino is that you don’t piss off a highroller. Once upon a time, a guest requested an ashtray. I don’t remember why, but I was in a tremendous hurry, grabbed the first ashtray that I saw, and took it. A few days later, I was called not to my supervisor’s office, nor to my manager’s office, but to the office of a casino host, whereupon I was handed a written referral, a formal reprimand, for taking a high roller a dirty ashtray. The significance of this should not be lost to other considerations, but I do have to defend myself and point out that this isn’t something that I regularly would have done. I have a much better work ethic than that, and the ashtray in question had a small, gray stain in the center from where someone had routinely put out cigarettes. Yes, I should have cleaned it first–there is no doubt of that. But given that it was a small stain and the guest was immediately going to stain the thing anyway, I weighed the choices and took the risk. That proved to be a bad decision, as the guest was a high roller who expected everything to be perfect.

So let me explain what a Casino Host is. These are personalized PR people for the most part. Each one is dedicated to perhaps a dozen or so high rollers, and it’s basically their job to be the high roller’s friend. They go golfing with them, will drink at the bar with them, and will do whatever else with them is necessary to keep them happy–and therefore coming to the casino. If you’ve ever seen the show Las Vegas or whatever it was called, then you know basically what these people are and what they do–if the high roller asks for a hooker, then you find them a hooker. You just don’t talk about it and tell people that you did it.

You don’t fuck with a highroller. This is why it was the casino host who lectured me and served me the write-up, to re-stress the importance of pleasing the high rollers. It’s not like they called and requested an ashtray, and said, “Oh, and I’m a high roller, so make sure I get good service.” No, in most cases, they expect us to already know that. The systems aren’t in place for that to happen (at least, they weren’t at Sam’s Town Tunica), and so unless the person was staying in one of the deluxe suites, there was really no way to know. Best to err on the side of caution, then, and assume that any and every guest was a possible high roller. Because if that high roller threatened to leave the casino and never come back, you were fired. No questions asked, no appeal. You were gone.

The Expectations of Bell People

Now, when a high roller arrives at the hotel, you generally know, usually because there will either be a casino host already with them, because a casino host will greet them, or simply because you’re familiar with the regular high rollers. Your job depends on you being familiar with the regular high rollers. If you arrive at an elevator at the same time as one of these high rollers, and you’re carrying something that would prevent them from getting on, then you wait, and you let them go. If you’re walking past them in the hallway, you step to the side. So it’s extremely important to learn who the main regulars are, and to respect that–failing to do so, after all, is a firing. You get ridden up over an ashtray–what do you think will happen if you accidentally bump into them? Or if you make them wait for the next elevator while they were heading up to their room or down to the casino floor? You’re gone.

#1/24-TREND#2/24-120V1BOX #3/24-120sp

It’s like people think bellpeople are treating guests’ bags like Christmas presents, shaking them around and trying to guess what is inside. This is absurd. It’s the job to protect and deliver the guest’s luggage, and you are responsible for it. You specifically undertake responsibility for it. We’re not tossing them around like a golf caddy in Happy Gilmore. We’re treating each and every single bag like it could contain a $4,000 bottle of wine, because any single one of those bags could, in fact, be containing a $4,000 bottle of wine. If you break it, you’re gone. You’re fired. And you might get your ass kicked on your way out to the parking lot while carrying your termination slip. It is, after all, the host’s job to deliver 100% satisfaction to the high roller. You don’t think shit like this happens? Then you’ve never worked at a casino.

I can tell you from first-hand, real experience being a bellperson that it never once occurred to me to even be curious what a guest was bringing up to their hotel room. If you shake that bag around trying to guess what is inside, and you break something, you’re done. Even if the guest isn’t a high roller, you’re likely to be fired for that. If the guest is a high roller, then you’re certainly fired. You load up the bags, push the bags on the cart, and unload the bags as gingerly as possible, because you don’t know what is inside them. If you hear anything inside clanking around, then you’re being too rough with the bags, and you’re going to be fired before the week is over. That “clanking” is far more likely to be a bottle of wine, perfume, or cologne than it is a gun, by a ratio of millions to one, and you’ll eventually break one by acting like a little kid a few weeks out from Christmas trying to guess what is inside.

And may the gods help you if you touch that zipper. Are you out of your mind? You unzip that bag and you might as well call the police to come arrest you. If you find something “suspicious” and get security involved, they absolutely will not under any circumstances search that bag without the guest present. So congratulations–here is your pink slip when that clanking turned out to be two bottles of cologne, and you caused a freaking high roller’s bags to be searched by freaking security. You will stand there looking like an idiot as the casino host, the security guards, and the high roller pull items out of the bag one by one–and if there is a vibrator or dildo in that bag, or anything sexual for that matter, then you caused the high roller so much embarrassment that nothing will save you from a firing. When they find nothing, as they will 99.999999% of times, and the 0.0000001% of times they find a weapon it will only be to endanger others 0.0001% of the time, you will stand there looking like a paranoid, nosy, suspicious liability to the casino and its ability to keep high rollers happy.

They don’t want an employee who poses a significant risk of disappointing or hassling their high rollers.

None of this crap being directed at the hotel employees is realistic. Neither the hotel clerks, the valet drivers, nor the bellpeople are interested in finding out what is in the guest’s bags, especially not a high roller’s, and especially not a regular high roller’s. If you’re sitting there saying, “Well, clearly they should be! Because this could have been averted!” then you will never, ever own a casino or hotel–or, hopefully, have any position of authority to set policies. Because for every one random lunatic out there, you’ll end up with tens of thousands of people who are just going about their lives. Seriously, just start looking tomorrow for “suspicious behavior.” Consider each and every suspicious person you see to be a possible mass murderer just minutes away from murdering 59 people and wounding several hundred more. Do you feel like a raving, paranoid lunatic yet? Because you should. If you don’t, then consider calling the police on each and every one of those people and ensuring that they are hassled, searched, and questioned because you found it suspicious that the guy was standing around the side of the gas station for a strangely long amount of time.

That kind of rampant paranoia quickly gets you dismissed as a lunatic–as it should. It’s hysteria. Sure, it’s easy now to look back and say, “OMG, why didn’t anyone notice?” But if you think for one solitary second that, had you been the bellhop who delivered those bags, you’d have given even a moment of consideration to the possibility that he was carrying up dozens of guns and untold ammunition, then you are, without a doubt, full of shit. Because you wouldn’t have. It is lunacy to suggest that one would have been that attentive, that suspicious, that rough with the guest’s bags, that paranoid of a high roller, and that hysterical about the behavior of someone you saw fairly often. It is abject, hysterical lunacy.

And Another Thing

If you think that it’s even possible to ban guns of any time, then you are badly out of touch with the capabilities of modern technology. Guns can be 3-D printed now, and this has been true for a few years. It is not possible to ban something that can be created spontaneously by unskilled laborers from raw materials that are far too useful to ban. To ban guns in 2017 CE, you’d have to also ban 3D printers and aluminum. I hope it’s not necessary to point out to anyone that banning 3D printers or aluminum is a fool’s errand, and something that would never, ever happen. You can buy a 3D printer and the plans for a gun, and you can do it all in basically untraceable cryptocurrencies. Come join us in the future; the technology here is jaw-dropping.

And unstoppable.

Oh, and LITERALLY Hitler Trump?

If you think Trump is LITERALLY Hitler, then why in the name of sanity would you want to disarm anyone? You do realize that guns are literally (in the literal sense of the word, not the figurative sense of people who say Trump is LITERALLY Hitler) the ways that we resist fascism, right? If a fascist dictator actually took over, you wouldn’t be able to vote them out of office. You would need guns. Not just any guns, either–good ones. Assault rifles, at a minimum. Realistically, you’d also need tanks, drones, cluster bombs, and, yes, nuclear weapons. I can promise you this: an American citizen who owned a nuclear weapon would be the very last citizen to be killed by the American government. Why do you think North Korea wants one so badly?

The liberal position on this whole thing makes absolutely no sense to me.

  1. Trump is LITERALLY Hitler.
  2. The police are brutal murderers who unfairly target minorities and are unaccountable.
  3. We should let LITERALLY Hitler tell the unaccountable police to take all the defenses away from the minorities.

Am I missing something? Besides the emotional motivations that allow them to believe all these things because they want to really, really hard, and facts and logic be damned? Conservatives are no better, of course, and many are now stepping up to say that bump stocks should be criminalized (though half of them have no idea what a bump stock is, or only know because they read a hysterical lunatic article in USA Today about how they are responsible for 97.3% of all kitten murders). Hell, Ben Shapiro said that they should be outlawed while at the same time he admitted that this wouldn’t keep them from making their way into the hands of mass murderers. So… Um… What is the point, then?

If one puts the basic liberal position, as I’ve recounted above, into logical form, it creates an inescpable conclusion: liberals are racists who want minorities to be defenseless while they are murdered by police. In other words, liberals’ own positions suggest that they want a fascist dictator in power who uses the police to murder minorities:

  1. Trump is LITERALLY Hitler.
  2. The police unfairly murder minorities.
  3. The only defense against someone with a gun is a gun (hence, why we send armed police officers to take down shooters, not people wielding knives).
  4. Therefore, if we want minorities to be defenseless against LITERALLY Hitler and the police who unfairly target them, we must take their guns away.

But I’ve now let this derail the post away from the main point, which is that people are forming completely unrealistic expectations of what bellpeople do.

Is Bitcoin in a Bubble?

No. Next question.

Are Cryptocurrencies generally in a bubble?

No. A bubble is when investors drive a stock’s value beyond its actual value, distorting the market through their cognitive biases, and the inexorable market forces inevitably reveal this to be a sham, which plummets the value of the stock back to its market value. There are a few considerations to be addressed here, because a bubble is the result of “believers” recruiting people to the investment in speculation, and an ultimate correction that causes most people to lose lots of money. The 2007 recession was caused by the bursting of a housing bubble that was brought about by low interest rates as decreed by the Federal Reserve, which gave the illusion of economic strength and created easily-received credit. This was illusory because most people did not have the economic strength to purchase a home on the credit they received, defaulted, and caused banks to lose large amounts of entirely made-up money. Not to get too out there with it, but banks didn’t actually lose any money during the Great Recession, because when people take out loans, banks just invent that money out of thin air (no, really, that’s what they do–they just add the money to their ledgers). Then, when you pay back the loan they gave themselves or another bank in your name, you’ve converted that imaginary money into real money. It’s stupid, counterintuitive, and an obvious ripoff for us. But anyway.

It’s true that crypto believers are attempting to recruit new people to cryptocurrencies, but there are a few things to this that are exceptional and worthy of taking notice. First, this is part of a global battle against globalized tyranny, which we are seeing take place with Brexit, threats of withdrawing from NATO, the Catalonia independence referendum, Kurdistan, and even the Californian possibility of secession. Throughout the world, people are rising up and stating unequivocally that they do not want to be controlled by others. Since the western world is dominated entirely by the USD and by state control of the economy, we in the west have decided to attack the power structure that allows for this tyranny, rather than trying to eliminate the tyranny itself. Bitcoin, Ethereum, Litecoin, and DASH have done more to challenge government authority than 40 years of the Libertarian party. This will only continue going forward.

Because that’s what cryptocurrencies are–they are currencies just like any other, except decentralized and created directly by We the People. Although Spain sent police forces dressed in all-black to beat the hell out of people who advocated independence for Catalonia, we in the United States have… different methods. And we know that we cannot survive a direct fight with our government. We’ve learned this lesson from the Afghans, from Al-Queda, from DAESH, from Iraq, and from countless others. The American military machine has simply become too powerful to fight directly. It’s true that the military machine would probably be unable to ultimately defeat us all, but the resistance would be decimated very early on, and there would be no realistic chance of ever defeating the American military machine, just as DAESH has no realistic chance of ever doing so. This being the case, we must all rely on subterfuge and strategy. It is in this vein that cryptocurrencies were invented (and other reasons).

Rather than throwing away our lives in violent revolution against the state (which would only produce a new state in its place), the anarchist and libertarian communities (because there is a strong overlap between libertarian/anarchist communities and the crypto communities) went one layer deeper: to the currency that funds the monstrous beast. Naturally, the leviathan that inflate our currency to avoid taxing us into oblivion, relying instead upon the hidden tax of inflation, which not even one in ten thousand people is capable of identifying as the reason they are poorer, is not going to take this lying down. This is why other features of cryptocurrencies are so important. They can be held anonymously. The state has made it virtually impossible to buy cryptocurrencies anonymously (though it is possible on the Onion network, but you have to be careful not to throw your money away), but, once you have them, there are several ways to store them securely, safely, privately, and anonymously. The state cannot tax what it cannot find.

In that sense, cryptocurrencies and anonymous wallets like Jaxx (which, if I recall correctly, screwed people over with the BTC/BCC split, and may do so again come the SegWit2x hard fork in November, but I actually do avoid Bitcoin, so I didn’t follow it closely) function as offshore bank accounts for the masses. There’s a digital trail, sure, but even the best hackers and NSA spies will find it nearly impossible to track cryptocurrencies as they move across the digital space. In New Hampshire, to where I am moving (hopefully around January! Yes, that soon! You can help the effort to help me move from bum-fucked Mississippi to the Free State by buying my book from Amazon, for only $2.99 for the eBook or $7.49 for the paperback), you can go an entire day, buying your cigarettes and dinner and whatever else, without ever using a USD. It’s not untraceable, but it’s damned close. Other cryptocurrencies are rising specifically to be completely untraceable.

Just as importantly, the ledger, which contains all BTC transactions, is kept in full on every BTC miner. Just as importantly, just about any noteworthy wallet will have non-American servers. Remember when the government tried to shut down The Pirate Bay? Well… Remember, the one time they actually succeeded for a few months? There were copies of TPB’s full server data all over the place. TPB themselves even have servers in multiple countries, many of which don’t give a shit about piracy or the U.S. government. Cryptocurrencies are like that, except even less centralized–there are miners and servers everywhere. If it became necessary, the entire history of BTC could be rebuilt from a single mining node.

Consider the German hyperinflation of the early 20th century that led directly to Hitler’s rise. Overnight, the German government wiped out everyone’s wealth. Imagine going to bed a millionaire and waking up unable to afford a loaf of bread. While it wasn’t quite that drastic, it was extremely severe, and it has happened with every paper currency that we have a record of. If the government attempted to wipe out everyone’s digital wealth, they would fail, because even a single copy could be used to restore all of it. Let there be no doubt on this note: every single day, we are relying on the goodwill of our government to not wipe out our wealth in USD, and they could do so in minutes. If they did, there would be no way to restore that.

Believers

The only real correlation between the rise of crypto values and “market bubbles” is that crypto believers are recruiting people to convert their money from USD into BTC, ETH, LTC, and others. This is very, very different from convincing people to invest their money in one specific stock or another. It is true that people who convert their money now into crypto currencies are likely to see remarkable gains to its value–BTC has gained 19,000% since Bitcoin China first opened–meaning a $1 conversion at the time BTCC first opened became $19,000 today. That’s true, but it won’t be true forever. People who get in early enough (probably a period of time within the next 2 years) stand to make a lot of money, but the gains will level out as more people convert their wealth into crypto currencies.

By the typical standards, crypto currencies are certainly in a bubble, but the real question is whether it’s an artificial or real bubble, and whether it will burst. The answer is “No.” Cryptos are here to stay. Like so many other things, they represent Pandora’s Box–once opened, they cannot be undone. The abortion issue is another one. AI is yet another. Mind reading technologies are still another. Blockchain and digital currencies are certainly one, as well. There’s no going back now, and it was designed to resist state authority.

The crypto bubble isn’t going to burst because Brexit happened, Kurdistan happened, California secession demands happened, Catalonia happened. All throughout the world, people are resisting centralized control of their lives, and the most powerful control any government wields is its direct control of our lives through the very means we use to secure our lives and sustenance. Cryptos will certainly continue to fluctuate, but their general trend is an indisputable up. This isn’t some new market; it’s a currency. It’s meant to be a store of value for your money. I understand that people don’t like risk and uncertainty, especially, when it comes to their wealth, so even though the USD has steadily stolen wealth from them since its inception, has defaulted at least three times, and has been inflated to the point that we have a twenty trillion dollar debt, it feels less risky to most people to simply continue using the USD.

I’ll be honest with you, though. Your money is a lot safer in ETH and LTC than it is in USD.

And congratulations to Catalonia on their vote, though I suspect its too soon to congratulate them on independence. They haven’t won independence yet. They’ve simply declared war on Spain (well, to be accurate, Spain declared war).

Debate on the Nature & Scope of Self-Defense

Friday night, I debated with Matt Kuehnel of “Dankertarians,” who run the website https://dankertarians.com. I don’t really follow the site or the page, but I think they make memes or something. I’m not entirely sure. Matt is a hard-left leaning libertarian of the anarchist persuasion and calls himself a Libertarian Socialist. From my reading of Libertarian Socialism, it’s basically anarcho-communism by a different name. C’est la vie, it’s not important.

After we’d each been cross-examined, we featured Will Coley of Muslims 4 Liberty to talk about his MALIC center project, where he is opening a mosque and interfaith place of worship in Keene, New Hampshire to serve the community there. As a fun bonus, it is opening within five miles of where now felon Chris Cantwell lives. The project has been funded well, but it could use your support, and not just to make a Nazi cry by having a mosque open up in his backyard; even as an atheist, I’m fully on-board with the project. You can find it here, and I hope that you can throw $5 his direction.

I took basically the position that you’ve heard me describe before: there are limits to what is and isn’t self-defense–objective criteria by which we determine an act was self-defense. This is critically important, because saying “I was defending myself” is not just an excuse for one’s own actions; it’s an accusation of criminal behavior. In order for me to be “defending myself,” the person attacking me must be guilty of a crime–assault, battery, etc. Yet this person has the right to be presumed innocent until they are proven guilty (socially or legally–as I reminded Matt several times throughout the debate, we’re not talking about law as much as we are social custom and what is right). If my claim of self-defense is to hold up, I must prove beyond the shadow of a reasonable doubt that the person against whom I defended myself was guilty of a crime. This often gets lost in the self-defense debate, but there’s never just one person: both sides are prosecutor and defendant, and both must be presumed innocent.

Anyway, all that said, I was really rusty, and it showed. I haven’t formally debated anyone in years. And after all the bitching about formality, wouldn’t you know it? It was I who cross-examined someone when I shouldn’t have. Anyway, the debate weighs in at just over an hour, and we take questions at the end, so I hope you enjoy it, and thanks for watching.

The Free Market is not Omnibenevolent

I know it’s considered heresy among libertarians and anarchists, but I feel it’s important to remind people that “The Free Market” isn’t always an acceptable answer. Says the anarcho-capitalist, right–what many would rightly call a “free market anarchist,” in fact, given  the history of the word “capitalism” and whether the market as advocated by anarcho-capitalists actually is “capitalism,” but it’s not important. I’ve written loads praising the free market, and now that we are seeing widespread cheering for the firing of white nationalists, I’m going to write something condemning the free market as the solution.

But let me explain, before you get all worked up and say that I’m abandoning the market now that it’s targeting Nazis, because, in fact, I’m not, and I’ve written this exact thing before targeting traditional values“” and other Nazi-style aphorisms. So, you see, rather than contradicting myself, I’m actually staying true to what I’ve said before, and am now applying the same logic and principles now that the shoe is on the other foot. In this article praising the virtues of personal relationships as the destroyers of bigotry (by all accounts, a positive thing), I said:

There are only three ways that liberty can work: homogeneity, diversity, and individualism.

I also said this on Facebook, drawing attention to the inherent absurdity of attempting to use homogeneity to achieve liberty–we would recognize this as a direct attack on paleo-libertarianism, a weird and twisted school of libertarian philosophy that, in essence, argues that liberty is only for white people:

Homogeneity is obviously broken as an idea–it’s simply impossible. There will always be differences between people, and those differences will always be highlighted. Hitler wanted to basically produce an all-white society, and what happened? The differences among white people were immediately targeted as points of divide: those with blond hair and blue eyes were considered superior to someone who had brown hair and brown eyes. By definition, a society can never be truly homogeneous. Even if Hitler had succeeded in eliminating everyone but white people with blond hair and blue eyes, the divisiveness wouldn’t have ended; instead, it would have become “tall people are superior to short people” or something else. I’d venture the statement that the more homogeneous a society is, the more petty are its points of division.

The idea that any group of people can be truly homogeneous is laughable. If that divisive mentality is there, then it is there regardless of the characteristics of the people in the group. With the divisive mentality in place, paleo-libertarians, the alt-right, and Neo-Nazis think that all non-white people are the problem. Let’s presume for a moment that they somehow manage to get rid of all the non-white, non-straight, non-cisgender people. Do they suddenly stop hating people? No. They merely redirect their hatred to some other minority. Redheads become the target of their hatred, or people who are under 5 feet, 6 inches tall, because the core of their hatred–that there are differences within their group that cannot be tolerated–remains. As long as that idea remains, they will identify any and every difference and pinpoint it as the problem, and will continue on until only one person remains standing and everyone else is dead.

The point I’ve been driving at since I began thinking and writing about this subject a month or so ago is that neither homogeneity nor heterogeneity can deliver on the free market promises of “ultimate equality,” despite its ups and downs. The market, as any market advocate will tell you, swings like a pendulum, and it isn’t always fair or just. It does, however, tend to come to a point of equilibrium, one that is based on the dominant positions and ideologies about what constitutes “justice” and “equality.” If a market comes to rest indefinitely* on inequality, then it is merely a reflection that the majority of people in that society do not value equality.

As written in Fight Club, “on a long enough timeline, the survival rate of everyone drops to zero.”

Just as that is true, so is it true that “on a long enough timeline, the values embraced by a free market are reflective of the people who support that market.” This is why it’s so damning to see that so much child and sweatshop labor continues to go into much of the gimmicky, cheap bullshit bought by people at Wal-Mart; that these things have not vanished in the last few decades since we learned of the child and sweatshop labor is a tacit endorsement of child and sweatshop labor. We know that Indonesian children are making our Nikes. We just don’t care. We know that diamonds are steeped in blood. We just don’t care. We know that the cobalt that goes into our phone and laptop batteries, and soon into our Tesla electric cars, is stepped in blood and horrific child labor. We just don’t care.

With this enormous preamble out of the way, let me get to the point.

People are cheering the firing of Neo-Nazis and white supremacists. I’m actually inclined to view this as a Pandora’s Box–one that we painstakingly managed to close in the 60s and 70s, and one that we should not, under any circumstances, open again. It was arduous, difficult, and unjust for black Americans, Asian Americans, women, homosexuals, transsexuals (ongoing), and all of these others to have to fight an uphill battle to take back their jobs, to not be fired for these things. Thirty years ago, we all (those of sound mind and reasonable ideas–I didn’t even exist then) condemned the idea of firing a man because he was a drag queen two Fridays out of the month, because he and his wife were swingers, because his wife was black, because he was living with his girlfriend and they weren’t married, or because he was gay. How far have we truly come, if we now revisit these ideas, but simply reverse the power structures so that, instead of the white supremacists firing the transsexual black swinging Satanist homosexual for being a transsexual black swinging Satanist homosexual, the transsexual black swinging Satanist homosexual fires the white supremacist for being white supremacist?

I’d argue that we haven’t changed anything. We simply turned the table around.

It’s important to remember that swords like this cut both ways, which we should damned well know from the history of American injustices against black people, LGBT people, Hispanic people, women, Asians, and everyone else. We know how this shit feels when it’s done to us, and we know that it can be done to us. As it stands, “we” have the cultural power–there is no doubt of that. We are currently the ones holding the reins of power, freely able to bend society to our will in whatever ways we want, with very few exceptions. We will not always be the ones holding the power. Less than a century ago, we were not the ones holding the power.

It so perfectly mirrors the growth of the executive branch that it’s staggering. For years, Republicans gave their approval to the growth of the executive branch, apparently never considering the possibility that it could end up in the hands of someone they didn’t like. Then Democrats did the same. Now we have Trump in power, and people are like, “You know? Maybe we shouldn’t have created this power structure that is now ripe for abuse against us instead of in favor of whatever we happen to want at that particular moment.”

More bizarrely, we’ve already been through this. We’ve already been on the receiving end of discrimination, and it’s still the case that there are tons and tons of “non-protected groups” with whom we are allies to some extent, and who are free to be fired by their employees for upsetting someone’s personal moral sensibilities.

Drag queens aren’t protected.

Swingers aren’t protected.

Interracial couples aren’t protected.

Women who have had abortions aren’t protected.

Former partiers, musicians, rappers, and the like are not protected. In fact, we see this already with colleges and employers searching through people’s histories and firing them for getting a little too wild at a party 6 years before.

Polyamorous people aren’t protected.

In fact, if we look at things rationally and objectively, we’ll find that not a whole lot are protected from anti-discrimination laws. And while I don’t think we need anti-discrimination laws at all, and certainly not more of them, the overall sentiment appears to be that “It’s okay if we discriminate against them, because the law prevents them from doing the same to us,” and this simply isn’t true.

There is no protection for contractors, of course. You could wreck my entire life by finding out who my clients are and informing them that I’m transsexual. This was actually my biggest concern with forming the Libertarian Party in my county. Even if I was an employee, and not a contractor, there is still very little protection for transgender and transsexual people, legally or socially, and none at all in the state of Mississippi.

Do you think that the white supremacists and traditional valuists in positions of authority will not retaliate? Do you think that secret KKK member Bob Greenwich, head of the marketing department in some firm, won’t suddenly begin finding reasons to fire his black employees?

Unlike many people who seem to be talking these days, I reject both. I fully recognize the right of an employer to fire anyone that they want for any reason that they want. This does not mean, however, that having the right to do something makes it the right thing to do. I have the right to fire someone for being gay, for being a white supremacist, or for being lazy. But this doesn’t mean it’s right, just, or moral to fire someone for being gay, or for being a white supremacist. The only factors that should go into employment are the person’s capabilities to do that job. I said this exact thing two weeks ago when arguing against Trump’s proposed trans military ban, and people applauded. I say it now, and I’m called a Nazi sympathizer.

On July 27, I said this:

Banning trans people from a job is dumb.

As an employer, you shouldn’t be interested in what characteristics a person has; you should be interested in their ability and skills to do the job. If you hire them according to any other criteria, you won’t be hiring the best unless it’s by complete accident.

This applies to every job.

If you want the best military in the world, then you have to hire the people who are the best. If you hire the people who are second-best or third-best because they have whatever characteristics you prefer, then your military will be second-best, third-best, or worse.

People are looking at this thing all wrong. Perhaps, on average, the extra medical and psychological needs make trans people inferior to other potential employees. But then you have people like me, whose only “need” is to be left the hell alone by people with more free time than common sense. “Can this individual do the job? Is this individual the best person for the job?” The hardships and struggles of the collective are fictitious. We are dealing with individuals.

I don’t give a damn if I hire a guy who seduced his dog, if he’s the best damn tech in the area. The “best” are usually pretty quirky, to put it kindly.

No one disagreed. No one took issue with it. It was common sense, and I was obviously right. Earlier today, I said this:

People are cheering the firing of Neo-Nazis and white supremacists. I’m actually inclined to view this as a Pandora’s Box–one that we painstakingly managed to close in the 60s and 70s, and one that we should not, under any circumstances, open again. It was arduous, difficult, and unjust for black Americans, Asian Americans, women, homosexuals, transsexuals (ongoing), and all of these others to have to fight an uphill battle to take back their jobs, to not be fired for these things. Thirty years ago, we all (those of sound mind and reasonable ideas–I didn’t even exist then) condemned the idea of firing a man because he was a drag queen two Fridays out of the month, because he and his wife were swingers, because his wife was black, because he was living with his girlfriend and they weren’t married, or because he was gay. How far have we truly come, if we now revisit these ideas, but simply reverse the power structures so that, instead of the white supremacists firing the transsexual black swinging Satanist homosexual for being a transsexual black swinging Satanist homosexual, the transsexual black swinging Satanist homosexual fires the white supremacist for being white supremacist?

I’d argue that we haven’t changed anything. We simply turned the table around.

… which you’ll find written above. I do that often, where I write something in an article and preview it on Facebook. Anyway, I was immediately accused of being against freedom of association. That’s quite remarkable, considering that I have a long ass history of arguing in favor of freedom of association.

On an individual basis.

I wholly reject as immoral, reckless, stupid, and irresponsible the idea of disassociating from an entire group of people because of the actions of some, the words of some, ostensible similarities among its members, or whatever-fucking-else is proposed. If someone wants to fire the racist asshat Bob because he treats black customers like crap, I have absolutely no issue with that. But if someone wants to fire the racist asshat Bob because he’s a KKK member even though he’s never displayed any tendency for treating black customers differently, I have to take issue with that. Sure, they have the right to do it, but that doesn’t make it the right thing to do.

And it’s really just a back-handed, passive aggressive forceful coercion, when it comes down to it, especially in these hypothetical numbers I gave above, where 99.99% discriminates against the 0.01%. As someone pointed out, “Then the 0.01% of people who are racists need to change their minds.” Yes, and that’s a moral hazard. “If the 0.01% don’t want to die, then they need to get on board with my ideas and stop disagreeing with me.” I’m not saying that it violates the NAP. Nor does it violate the NAP if 99.99% of people are cisgender and insist, “Then the 0.01% need to stop being transgender if they want to work.”

I’m kinda surprised that I’m saying this, but the NAP isn’t the ultimate standard on what is and isn’t moral. It’s only the standard of what must be tolerated and what must not be tolerated. It’s not a moral guide. It’s a minimal level of acceptable behavior guide. One’s morality is something for one to work out themselves, and I have many thoughts on morality–many of which would you would disagree with. I’m not saying that my moral proclamations that collectivist discrimination is morally wrong is objectively correct. I’m saying that it’s subjectively correct, and here I’ve outlined the subjective criteria for making that assertion.

It has also been stated that the 0.01% are more than welcome to form their own little society, despite that I’ve pointed out that, even in the United States, this would produce a society of only 30,000 people–nowhere near enough for a self-sufficient society in any modern terms. Besides which, the nature of leaving a society where food is bought from stores to form one where there are no stores from which to buy groceries, and where food would have to be raised and farmed, is effectively a death sentence without outside help–do we need to be reminded that the only reason the Puritan settlers survived the first winter in the New World was the benevolence of Native Americans? There’s a rather large gap there between “leaving society” and “growing one’s own food” that results in rather a lot of death.

Now I’ve got someone who says he’s closer to anarcho-communism than anarcho-capitalism suggesting market solutions, while I’m pointing out that a free market, in order to achieve liberty, requires either pure heterogeneity (practically impossible), pure homogeneity (theoretically impossible), or individualism. You know–the same thing I said a month ago, when another group–*cough* trans people *cough*–were being treated as a collective instead of as individuals with their own merits regardless of these characteristics and behaviors that had absolutely nothing to do with their ability to do a job and function within the confines of a free market.

And though I was right a month ago… Now, I’m wrong. In fact, one of the people who liked my status about this very subject when I wrote it about trans people in the military is not arguing with me, because I’ve had the audacity to say the same damned thing about individuals who, regardless of their ability to do the task they are required to do, are also white supremacists. And, in so doing, this person–who alleges to fall closer to AnComs than AnCaps–is suggesting market solutions.

I will be debating this person–presumably–on the 25th, where we will use Lincoln-Douglas format to discuss “The nature and scope of self-defense.” Honestly, I don’t think the debate is going to happen. I’ve not heard anything about it since I challenged and Matt accepted. This isn’t the way I do things, you know? I iron out the details beforehand, and I still don’t know the venue where we are having this debate. But, as soon as I have that info, I’ll share it.

I made that crappy thing. Someone is, again presumably, making a better one. Since they’re doing it for free out of kindness, I’m not badgering them about it, but it doesn’t seem to have been made, and that further makes me wonder whether this debate is actually going to happen.

* Markets never rest indefinitely, but that’s not the point.

Demons, Demons Everywhere, and No Exorcist In Sight

“Nazi.”

The very word inspires fear and enmity from those who hear it, evoking emotional responses that leave rational discourse behind in ashes like those of the Reichstag Building. The “Nazi” is the Go To enemy for video games, movies, television shows, and literature, whenever an unambiguously evil enemy is needed, and no further justification for killing them or defeating them is necessary. They are Nazis, and so they deserve death. It’s that simple.

It would appear, based on widespread reactions from otherwise normal and rational people, that this mentality has carried over into the real world, and real people are reacting to the presence of Nazis in Charlottesville with the disgust and hatred typically reserved for cartoonishly evil supervillains, which is dismaying, because one look at any of the photos or videos circulating of these Nazis will reveal that they are just cartoonishly comical.

This is what happens when a word, a label, is demonized to this extent. Yesterday, I was repeatedly called a Nazi Sympathizer, and even blocked by one person in the liberty movement, for having the audacity to point out that it is required, if we are to have peace, to actually listen to these people and acknowledge their concerns. This is a foolish interpretation of my position—I’ve long been anti-authoritarian, and that will not change simply because many of my allies are demanding that I become authoritarian to forcefully stop the other authoritarians. And that is, in essence, what many libertarians are demanding.

After all, the libertarian idea is that the state is an institution of force and coercion, and they wish to use force and coercion to eliminate the Nazis, from suggestions of widespread murder of them to just beating them all unconscious. It is not in any way different from what the actual Nazis of Germany did to Jews—a comparison I made last night on The Call to Freedom—except that, as of right now, most of the anti-Nazis have not yet carried out their plans to round up and exterminate everyone who disagrees with them to that extent.

Co-host of the show Thom pointed out that the Nazis have chosen their ideology, while they targeted people who were born with a certain heritage. Ironic, isn’t it? Especially given that so many of these Nazis are flying Confederate Flags and throwing around that word “heritage” with reckless abandon. There is also the fact that Judaism is a religion, and that not all of the Jews killed by the Nazi Regime were Jews by heredity; some were converts to the religion, and were exterminated all the same.

It shows a remarkable disconnect, since the position is basically that the Neo-Nazis (the term I’m going to use to continue differentiating these people from, you know, actual Nazis who actually exterminated people) are basically told that they can have their heritage—as long as they aren’t proud of it, as long as they don’t expect any monuments to their heritage to remain standing, as long as they don’t try to protect it from being erased from history, as long as they don’t take pride in it, and as long as they roll over for the “progress” of society.

I spent most of Saturday sharing memes mocking these people. Because, absolutely, they are worthy of mockery. These poor, pathetic basement dwellers with pedo ‘staches and tiny dicks can’t get laid, and so they figured, “Well, fuck it. I guess I’ll become a Nazi.” They’re terrified of everything and everyone that isn’t exactly like them, and they’re so meek and afraid that they refuse to allow their cultural values to be stacked in fair competition against other cultural values—because they know they will lose, because they are losing. It wasn’t long ago that I wrote this critique of “traditional values,” and pointed out that the beauty of the United States is that we are a cultural buffet, where a person can take dishes from whatever culture they want, grabbing only the dishes they like and leaving the ones they don’t. The net result of this, over a period of time, is that the dishes that very few people like fade away, as we are seeing with homophobia, transphobia, and racism.

Racism is on the decline, of course, with even the KKK, despite its resurgence in the last few years, basically defunct, and the reason is simple: racism is stupid. A businessperson who refuses to hire anyone but white people will not hire the best except by sheer coincidence. It is entirely possible that the best person he could hire is a black man, but instead he would hire an inferior white man, and his business would suffer as a result. This is why diversity is a good thing, and why diversity quotas are a bad thing—merit should be the sole determining factor. Using skin color, gender, orientation, and other things as factors is fundamentally flawed, even if we have twisted it such that it’s a positive thing to have your black skin factored into the equation because the company will hire you to meet its quota. It’s bad for the company if you’re not the best person for the job, and this is what the “Google Memo” was all about: these other, unimportant considerations have supplanted merit, such that a woman who is less suitable for a position is more likely to be hired because of her sex than a man who is more suitable for the position. Just as it is not good or acceptable for a company to refuse to hire a person because she’s a woman, so is it not good or acceptable for a company to choose to hire a person because she’s a woman. This should not be a controversial statement.

Yet it is.

And so extensive is the demonization that pointing this out results in one being called anti-diversity, misogynistic, bigoted, and hateful.

And this is what so very many people are getting wrong about the current political climate.

I watched former vice presidential candidate, Muslim activist, libertarian activist, and all-around awesome guy Will Coley have his work repeatedly spit upon and rejected solely because he is white. I’ve seen people say to him, “No, you are not my brother. You are a white devil.”

Yet this vile vitriol is considered acceptable, and it is a sentiment that is echoed all over the United States. The Southern Baptist Convention can’t even come together and vote by an overwhelming majority to condemn racism without being called racists. That’s the position we’re in today, and nothing is going to change if we pretend like that isn’t true, or that it isn’t a problem. It is. In fact, it’s the root of what the Neo-Nazis complain about. As I said, the root of their grievances is legitimate. They have, in their desperation to wear the Victim Badge that everyone is welcome, taken those grievances and blown them to ridiculous degrees, but what American group has not done so? Hardly a week goes by that I don’t see a trans person crying foul because they couldn’t use the restroom of their choice, and they present this as though it’s just the height of discrimination, and as though it’s just one step removed from extermination of trans people. It’s hard to take these people seriously, and I don’t think they should be taken seriously. But, as with the Neo-Nazis, there is a legitimate core to the grievances expressed by these misguided trans people: there is resistance among institutional powers to restrict one’s gender identity and sexual identity to whatever it happened to be at the moment of birth.

During the course of discussions yesterday, someone assured me, “I’ve been observing these people before you even knew they existed!” The exclamation point, of course, was part of his emotional rant–a rant so emotionally charged that he ended up unfriending me, calling me “he/his” purposely and deliberately to try to elicit an emotional response from me, and finally blocked me when these efforts failed. The conversation was quite interesting, because I provided sources directly from these Neo-Nazis to back up what I was saying, and he repeatedly declined to do so, saying only “Stormfront!” and “Google it!”

It really shows a remarkably myopic viewpoint, though, to say something like that to me–the Anarchist Shemale, born and raised in rural Mississippi to fundamentalist Christians who are openly racist Trump supporters. My grandfather and uncle own a gun and confederacy store called “Confederate State Arms.” In fact, I’d speculate that some of the flags waved in Charlottesville were purchased from my grandfather and uncle. I was born to these people. I grew up around these people. When I was 11 or 12 years old, my family was training me to fight the Anti-Christ, and telling me things like, “When we’re patrolling, if you hear something, turn and shoot. Don’t hesitate, don’t call out. Turn and shoot.” We had actual compounds for when the Anti-Christ took over. It would be really hard for someone to be more exposed to these people than I have been.

I’ve written an entire book about the brainwashing and abuse these people inflicted upon me. They are solely the reason that it took me to my mid-20s to come to terms with being trans, even though, as early as three years old, I preferred wearing female clothes and preferred women. Don’t even get me started on the many, many ideological problems these people have, or the grotesque abuses of which they are capable. There is, naturally, no dispute: the majority of these Neo-Nazis are white southerners and cling to their Christianity-inspired “traditional values,” despite anything that Jesus actually said.

So during the course of saying all of this–I, the transsexual atheist anarchist with a long history of arguing against authoritarianism and identity politics–was told that I was a Nazi Sympathizer, virtue signaling to the alt-right, a boot-licker, and then, when those claims proved wildly inaccurate, I was told that I couldn’t possibly understand the people we’re talking about as well as Random Guy #13 who occasionally browsed Stormfront. After pointing out that I have been around these people literally my entire life, fully exposed to their ideology and reasoning, and firmly rejected their positions, and that these are the reasons (aside from being trans) that I lost my entire family and many of my friends, predictably the phrase “Stockholm Syndrome” started getting thrown around.

Whatever it takes to discount what I’m saying, right?

Kangaroo done hung the juror with the guilty.

After spending Saturday laughing at and mocking these people, I spent yesterday attempting to build a bridge, because a bridge is necessary. We know how the alt-right and Neo-Nazis came into existence and prominence. They told us so. For years, they expressly stated their fears. They reluctantly accepted the social changes, but they routinely stated that the feared the changes would go too far. They reluctantly tolerated homosexual marriage, but stated the fear that churches would be forced to provide same sex marriage ceremonies. They stated they were worried that Christians would become oppressed by the state, forced to service people with whom they didn’t want to associate. They stated that they were worried that any random guy could claim to be trans in order to gain access to the women’s restroom. They stated that they were worried “LGBT Equality” would become “LET’S ALL RAVE NAKED IN THE STREETS AND BE DEGENERATES!” They stated that they were worried that Affirmative Action would become “Well, this person is a woman, and this person is a man, so… Hire the woman. Who cares that the man is more qualified?” and “Well, this person is Hispanic, and this person is white, so… Hire the Hispanic guy. Who cares that the white guy is more qualified?” They stated that they feared expressing their conservative positions would become demonized, and that their right to free speech would be trampled, that they would lose the right to say that they personally don’t approve of gay people–and they worried that they would lose the right to act in accordance with those beliefs. Because, whether we like it or not, the right to believe something necessarily includes the right to act in accordance with those beliefs.

Yes, Bob has the right to dislike homosexual people. He also has the right to act in accordance with that belief by refusing to associate with homosexual people. The two things are inextricably linked, because behavior, as we all know, is a function of beliefs and environment. A person’s behavior cannot be separated from their beliefs without threatening their right to belief.

Anyway, so that was what these people were saying in the mid-90s. Though they gritted their teeth and weren’t happy about it, they went along with it, for the most part, and didn’t do much to actively resist it, even here in the south. They did this because of their hope that it would be limited to tolerance, and “gritting one’s teeth and allowing the behavior in question” is literally what tolerance is. We’ve twisted it to mean “acceptance” these days, and have decided that Bob saying “I don’t like gay people” means that he is intolerant. However, he isn’t. In fact, “tolerance” strongly suggests disapproval. We don’t tolerate things that we like. We like them and embrace them. We tolerate things that we don’t particularly care for. I don’t enjoy having the cats sharpen their claws on the back of my furniture, but I tolerate it. It makes me grind my teeth, and it makes my skin crawl, but I tolerate it. When did we forget this? And why? Seeing “tolerance” twisted into “acceptance” put the writing on the wall–they were not going to be required to tolerate people whose behavior they didn’t approve of; they were going to be required to accept people whose behavior they didn’t approve of.

Meanwhile, the various identity politics groups allied together under the left’s banner repeatedly put on the Victim Badge, over any and every possible slight, no matter how trivial and inconsequential it was. This continues happening today. Trans people, of course, love crying about “oppression” and “discrimination” if they can’t use the restroom of their choice. In the grand scheme of things, that issue is wholly asinine, not to mention that it absolutely pales in comparison to the trans women who are placed in men’s prisons, where they are raped a reportedly 2,000 times in a handful of years. Additionally trans people pretend like they don’t have to tell romantic partners that they’re trans, and then they cry “I’m a victim!” when their romantic partner finds out and, quite understandably, rejects them. I know of one trans girl who purposely put herself in that position, where she was attacked, and used the excuse, “Why should I have to tell him I’m trans? It’s just normal to me, so I don’t think about it to tell people!”

Bullshit.

Let’s look at this from a related angle.

In essence, you’re a woman who can never give your partner children. Imagine a woman who is sterile going out on dates. How many dates are required before the woman confesses to the man that she is incapable of giving him children? I’d say “Before they had sex, at least.” Before there was too much emotional attachment, certainly. Because, for whatever weird reason, most people do want kids, and being unable to provide those is very often a deal-breaker. It is certainly the woman’s responsibility to tell the man that she cannot bear children, because there’s a very high chance that he will one day want children. As a trans person, she was incapable of providing children, and should have told him that. This would have led him to ask why, at which point the only acceptable answer would be the truth: “Because I’m trans.”

But despite all of this, she and others wear the Victim Badge. It’s not their fault that a man expects to take off a woman’s pants and find a vagina, not a penis. They’re the victim here, not the man who was deceived by omission of important details.

Then, of course, there was the disastrous attempt last year for people on Twitter to use the hashtag “Straight Pride.” Goodness, what a fiasco that was! The single most common response that anyone received for using that hashtag was “Die” and “Kill yourself.” What is the message here? “You’re allowed to be proud of your sexuality, unless you’re straight. Then fuck you.”

I recently saw a Tumblr post from someone who said something. One person replied, “Or, you know, straight people exist?” To this, someone else replied, “Ugh. Don’t remind me.”

Such hateful, divisive rhetoric. What did people expect?

You’re allowed to have LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride. And asinine though all of these things are, and asinine though this response is, if you dare try to take pride when you’re not in one of these groups, you will be condemned as a bigot. People will gleefully tell you to kill yourself.

Now we see a good employee, and certainly a qualified employee, dismissed from Google because of his dissenting opinions. He went against the status quo, and the status quo is “LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride are good. And it’s perfectly okay to hire a woman who isn’t qualified over a man who is, or a minority who isn’t qualified over a white who is.” That status quo is wrong and needs to be changed. We shouldn’t take pride in the fluke conditions of our births, and this is true whether one wants to take pride in being LGBT, being white, being 6 feet tall, being brunette, being black, being female, being male, or whatever.

That is egalitarianism: sexual orientation, race, and gender shouldn’t be determining factors in things. This is what Martin Luther King, Jr. advocated. He never said, “I dream of a world where black men are hired because they are black.” He explicitly and repeatedly said, “I dream of a world where a man is judged not by the color of his skin, but the content of his character.” And giving someone a job because of their skin color… is judging them by the color of their skin, even if you’re doing it to their advantage. Just as it was racist and messed up to give people jobs simply because they were white, because this actively harmed qualified people who weren’t white, so is it racist and messed up to give people jobs simply because they aren’t white, because this actively harms qualified people who are white. Skin color shouldn’t freaking matter to any of this. We should all be treated as individuals with our own merits, abilities, thoughts, and gifts, not as monolothic entities defined by arbitrary flukes of birth.

The alt-right saw this, too. They saw these changes. They saw how “skin color shouldn’t matter” became “this black person should be hired, because he’s black.” They saw how “gender shouldn’t matter” became “this person should be hired, because she’s a female.” All of this shit happened in plain sight for anyone with the intellectual honesty to look and see it.

Some small portion of them resisted, certainly, and clung to the past, to what they thought were the “glory days” of racism, sexism, and sexual orientationism. But these people were very small in number, and they continually waned over the last few decades. By and large, most of them came to tolerate the changes, even if they didn’t like it. But it doesn’t matter if they like it or not. That’s up for them to decide personally. It’s not up to us to tell them they have to like it, to make them like it. We can choose to disassociate from them if we don’t like the fact that they don’t like it, sure, but that’s not what we did. We went further than that, as they feared we would.

Their response to this has been to play the Identity Politics game themselves, and to clamor after the Victim Badge that everyone else is wearing. They want to be victims just like everyone else. They want to feel like martyrs, like they’re oppressed and treated like dirt because of relatively small and almost imperceptible slights. And, ironically, many on the left demand specific examples of this institutional assault on straight, white, normal, Christian men, which is an inevitable byproduct of shooting past equality and going straight to elevation of all non-straight, non-white, non-normal, non-Christian non-men, even though, if you ask them for specific examples of the “institutional racism” that they talk about, they scoff at the idea. Yet there they go, demanding that same thing of the right.

They were being called “Nazis” long before they really started looking and talking like Nazis. Do you remember when Hillary Clinton referred to Trump supporters as “a basket of deplorables?” Do you remember how they responded to that? They adopted the moniker proudly, getting it emblazoned on hats, and happily called themselves deplorable. Since they disagree with the left, there is no greater honor for them than being called “deplorable” by the left. That, to them, means they’re on the right track. “If you’re a degenerate, disgusting maggot and you call me deplorable, then I guess I’m on the right track!” was their take on it, and this is why they consciously took on the label.

But they weren’t just called “deplorable.” Goodness, no. Through the last two years, it’s been almost non-stop attacks from the left, with increasingly hyperbolic and vicious insults thrown at them. Racist, misogynists, sexists, homophobes, transphobes, bigots, fascists, xenophobes, Nazis… Again, what did people expect to happen? We didn’t listen to their relatively benign and genuine concerns that they expressed meekly twenty years ago, when they said they feared it would become a celebration of degeneracy, anti-white racism, anti-male sexism, anti-Christian hatred, and so on. We laughed at them and mocked them, saying, “Yeah, equality only feels like oppression when you’re privileged. Hurr dee hurr dee hurr!”

Even today, the overwhelming majority of Americans insist that we haven’t even reached equality–and we haven’t, in many places, but this isn’t a dichotomy–in any meaningful sense, and that straight, white, Christian men still have so much privilege that no amount of wrongdoing done to them because they’re straight, white, Christian men could possibly matter. “Fuck them. They’re privileged. Who cares that he didn’t get the job because someone less qualified had a vagina? Who cares that he didn’t get the job because someone less qualified is black?*”

I’ve been through it–twice, in fact. I was the only white person in the Pizza Hut that I worked at, and I faced minor slights regularly. The most egregious example was when I worked 10a to 6p one day, and other drivers began showing up at 4:00. There hadn’t been a delivery the entire day. The girl who came in and started dispatching assigned deliveries back-to-back-to-back to the other drivers, even though I was first in the queue to do a delivery, since I’d been there 6 hours before anyone else, and yet they took several deliveries. I didn’t get a delivery until I brought it up to her and pointed out that I had been there all day and she gave the deliveries to people who were behind me in line. The distinction? The other two drivers was black, and so was she.

I went through it even moreso when I worked at Sam’s Town in the hotel housekeeping department, because I was literally the only white person in the entire department. There, the most egregious example came about one New Year’s Eve. Everyone had to work on New Year’s Eve, that was the policy for the first year. By the time the second one rolled around for my employment there, I was second in seniority, and business had slowed down considerably–people were actually going to be allowed off. So even though New Year’s Eve fell on my regular day off, I was told to come in and work, while one of the newer guys was given the day off, even though it was, for him, a regular work day. There were countless smaller examples, like how I was always given a secondary set of keys instead of one of the primary sets, even though I had seniority, and I was always the one sent to the backdock to unload the truck. Always. What’s particularly odd about that is that one needs the primary set of keys to get into the backdock. Their argument for having me unload the truck every day that I worked was that I had seniority, of course, but the backdock required the primary keys. But that “seniority argument” didn’t matter then, and I routinely had to call someone who had been there a full year less than I had to come and open the back dock for me. It’s insulting to be treated that way, and so I have the greatest sympathy for anyone who has experienced racism. But if you think the fact that I’m white and experienced racism somehow discounts it, then you are the problem here. You are the racist.

All of these things are real, and they actually happen. It doesn’t mean that anti-black racism has ceased to exist. Certainly, it still exists, and it needs to stop. How do we stop it? By treating people as individuals, and by not having skin color as a factor. That’s how we stop using skin color as a factor, which is the definition of racism.

Now I’ve been demonized for having the audacity to treat the Neo-Nazis as anything other than detestable scum who need to be shot and killed. I’ve committed the groupthink heresy of daring to admit that the core of what they’re saying is a valid point, and it’s their solution that is wrong. Many of them are simply idiots who are throwing out Nazi salutes and flying swastikas for the same reason they wore t-shirts that said “Deplorable,” and have no interest in killing anyone, forcing anyone to leave, or any of that other shit that the more extreme ones–who do exist–want. But we’re not talking about those extreme fools who have always been white supremacist idiots. We’re talking about the ones who begrudgingly accepted diversity in the 90s, and who have since warped into Neo-Nazis.

Those types can be talked back from the edge, and they should be talked back from the edge. We’re not going to achieve anything by continuing to push them, by continuing to insult them, and by escalating it into violence against them, because they will perceive it as a violent attack against straight, white, normal men. They will. If you attack them, you will reinforce their position. What are you going to do? Kill them all? Kill everyone who has even the smallest seed of these ideas in their heads? If you’re proposing that, then I would suggest that you are the actual Nazi here.

Stop demonizing them and listen to them. Go back to the source of their arguments, put aside the hyperbole, and put aside the emotions. It didn’t have to come to this. It did not have to come to Neo-Nazis marching in the streets. It came to that because no one listened back when they reluctantly went along with the social changes. Instead, they were mocked and derided, and slowly pushed into a corner. Now they’re in that corner, and they’re beginning to lash out, as cornered animals do, and as terrified people do. We will achieve nothing by pushing them further.

If we’re to resolve this situation peacefully, it’s going to take doing something that apparently few people are wiling to do: listen to them. Already, though, that’s nearly impossible, because of that word–that demonized word that invokes so much emotion that people instantly and vehemently reject the idea that they could have anything worthwhile to say. But we can’t forget the critically important fact that, ten years ago, very, very few of these people were Neo-Nazis. They were pushed to that, because they embraced Identity Politics and Victimization–the left’s tactics–to use against the left. This is, of course, wrong.

They can be shown that.

But to show them that, we have to drop our own Identity Politics and Victim Complexes. We have to start advocating actual equality, not this shit that people call “equality” but is actually just a reversal of the power structures. We have to start advocating that skin color, sex, orientation, and religion should not matter, not that “they should matter, as long as historically disenfranchised groups are benefited by it.”

It’s not an easy road ahead, and it may already be too late, considering that I can’t even say this without being accused of being a Neo-Nazi, or being a Nazi sympathizer, of being on their side, licking their boots, and so on. Because when you’ve demonized people to that point, you split the world into Us and Them. You dehumanize Them into a homogeneous blob of pure evil. This has been going on for a long time. Just last week, I read someone on Quora who said, “I can’t for the life of me figure out why these otherwise moral people can still support Trump…” I couldn’t help but wonder, “Did you consider asking them why they still support Trump?”

No, of course not. Because Trump supporters are pure evil, and nothing they say matters. We don’t want to hear what they have to say, because they’re pure evil.

I once pointed out to a girl that the confederate flag does not represent racism to the people who fly it. It really does just represent an anti-government heritage for them. She disagreed. I asked whether she had actually asked some of these people what it means to them. Naturally, she said she had not, and that she wasn’t going to.

It’s a widespread refusal to given any credence whatsoever to the other side. We’ve seen how refusing to acknowledge the validity of someone’s grievances results in escalation. It’s what caused 9/11. If we had listened to Al Queda and others who told us for years and years and years that their issue was that we wouldn’t leave them the hell alone, 9/11 wouldn’t have happened. But instead, what happened? People booed Ron Paul when he got on-stage and pointed out that the United States was in the wrong.

“I’m in the wrong? INCONCEIVABLE! The people who are saying I’m wrong are evil and clearly in the wrong themselves!”

Refusal to listen.

We absolutely must start listening to the other side. And we must start now, before this shit escalates further.

* Obviously, qualifications are independent of skin color and sex. It’s sad that I have to say this, but a person is more or less qualified regardless of their skin color, and there are plenty of examples of women who are more qualified for jobs than men, and plenty of examples of black people who are more qualified for jobs than white people. This is a given, and there’s no reason I should have to say it to ward off cries of sexism and racism.