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A Comedy of Censorship

The irony of opening my daily subscription email from Rational Review, a libertarian news digest, and seeing an item from Newsweek about how Russia is planning to ban Facebook from its country unless Facebook stores the data for Russian users inside Russia, which critics are deriding as an attempt to censor and control the Internet, was almost too much hilarity for my brain to take before I’d ingested any caffeine. On the surface, the law actually makes a fair bit of sense (though I’d obviously not support it). Requiring companies not to store user for Russians outside of Russia is a protective measure–surely we can all see why we Americans wouldn’t want the user data of Americans stored, as a matter of routine, in Russia (especially given the anti-Russian hysteria, which is what I’m getting into).

Of course, Newsweek couldn’t help but stoke the coals of aforementioned hysteria by adding at the end of their article:

Facebook representatives told U.S. lawmakers that 80,000 posts from 470 fake Russian accounts disseminated information on its network and that it shut down 5.8 million fake accounts in October 2016.

Alas, we almost made it through one entire article that mentioned “Facebook” and “Russia” without playing it into the anti-Russian propaganda being peddled by lunatics across the United States. To give you some perspective on this addled stupidity, because, only counting photo uploads, there are three hundred million Facebook posts a day. If we include text-only posts, there are two hundred, ninety-three thousand (293,000) every single second. Eighty thousand in one month versus the nearly three hundred thousand made every second is a ludicrously low ratio–enough that it’s not worth mentioning and, indeed, Facebook should be ashamed for mentioning it.

I don’t care for the word “disseminated,” either. The media is notoriously no longer neutral. As I observed in an unrelated article about the mythical “popular vote,” bias in the media takes a number of forms, and the most subtle and insidious is the deliberate choice of loaded words. “Disseminated” is one such word. Almost any word would have been more neutral–perhaps “shared?” Or “posted?” Clearly, the journalists themselves only constitute half the problem; no editor who is good at what they do should have allowed that statement through. Not only is it loaded heavily, but it’s also stated poorly. Briefly, I’d have edited it to:

Representatives of Facebook reported to Congress that 80,000 posts from 470 dummy Russian accounts posted to its network, and that Facebook shut down 5.8 million fake accounts in October 2016.

I’d rate their version as a 4 / 10 (-4 points for blatant bias, -1 point for reuse of “fake” in a single sentence, and -1 for violating parallelism, which is far more important than people think).

Anyway, Newsweek in their article also failed to note who these “critics” are, but one has to give the benefit of the doubt and assume the critics are Russian. After all, it would just be silly for Americans to be accusing the Russian government of censorship when our social media titans are being compelled to report to Congress on what measures they are taking to censor their networks.

Recently on The Call to Freedom, of which I am a co-host with former libertarian vice presidential candidate Will Coley and recovering Republican Thom Gray (live every Sunday night at 10pm EST, and the encore airs Tuesday at 3pm EST at https://www.lrn.fm), I asked Thom Gray what the problem is with Russians posting on Facebook for either presidential candidate, a sentiment with which Will agreed, because it works just like anything else. If Russians, English, the French, the Spanish, the Catalan, or anyone else wishes to post to Facebook, then they’re basically allowed to do that*.

Maybe Facebook should implement a tool where users will never, ever see posts from people who live in countries other than their own.

Sounds horrific, doesn’t it?

This is the Global Age. In half a second, I can chat or play chess with someone in Russia, China, or Pakistan right now. We should be using this technology to communicate with one another, to learn what the other cares about, to learn what motivates them, and to learn that they’re people, just like us. That enormous ocean that once prevented people in the United States from recognizing that the Japanese circa 1940CE were real people was bridged by the Internet and World Wide Web, and we should be rejoicing in this, not freaking out, panicking, and seeking the isolationist approach. And let’s not mince words about this: what people are proposing is effectively isolationism.

In hindsight, I suppose it was always inevitable for the kneejerk reaction. We’ve seen it in countless other ways. Diversity and peace champions celebrate when LGBT people are allowed to exist in peace, but become regretful and remorseful when LGBT people start moving into their neighborhoods and in the vicinity of their children. Of course, similar things happened when black people began moving into certain neighborhoods, too, and when Mexican began coming into the United States. Satirical comedy South Park has drawn attention to this on at least two occasions, in the episodes “Goobacks” and “Here Comes the Neighborhood.” So it’s something we should all be familiar with.

Being able to communicate and interact with people on the other side of the planet instantly sounds great… until they post things you don’t like that allegedly influenced voters, who in turn voted in a way that you don’t like. So, once again, it absolutely must be said: the entirety of this Russian fiasco is the allegation that Russians influenced American voters. The contention has not been that “Russians influenced the election” since the audits of a few states in December of last year showed no irregularities. American voters voted for Trump. The allegation is that they voted for Trump because they were duped by Russians. So even if all the allegations are true, it changes nothing, because an American voter can take information from any source that they like and use it to cast their vote for any person that they like for any reason that they like.

Let’s imagine that the raving paranoids get their wish. Not only does Russia ban Facebook from its country (doing significant damage to the Russian people’s ability to communicate in the process, which, granted, the hysterical lunatics don’t care about anyway), but Facebook implements some sort of stern measure to keep Russian posts, where they might still exist, from appearing to the delicate, confused, sensitive, and gullible American masses. But oh no! Trump doesn’t run in 2020, and instead Ted Cruz wins the Republican nomination, whereupon he finds himself running against Joe Biden (the only standing Democrat that would have a realistic shot of winning the presidency). Unfortunately, Cruz wins the White House.

There are no Russians to use as a tool of challenging the legitimacy of Cruz’s victory and as a method of undermining his presidency. Who else might have such capabilities? The Chinese. I have very little doubt that the Chinese would be the next scapegoat. A few audits would show the voting results are more or less accurate (one has to wonder why they aren’t 100% accurate, though, given that they’re almost all electronic now), which would leave people unable to say that the election was rigged. They’ll resort to the tactic of saying that voters were misled, and it was the Chinese who convinced all the stupid, gullible people to vote for Cruz. Or perhaps the Democrat would win, and Republicans would try that tactic–with the “Obama is a Kenyan Muslim!” thing, they’ve certainly got a history of doing so.

We might go through this entire charade again, and it might culminate in the widespread elimination of China from Facebook. At that point, we could say, “Congratulations, America. You’ve effectively isolated yourself from 25% of the world’s population.” What would happen in 2024, when someone else inevitably won the White House, and the other side picked, perhaps, Brazil as the scapegoat? Or the European Union–unlikely though that is, since we have an enormous blindspot for Europe–see how Spain has invaded Catalonia and denied its right to self-governance, the most anti-democratic thing to happen in the last few decades in Europe, and yet we’ve done nothing to defend the Catalans from the occupying forces of Spain, and many people don’t even consider this a violation of democracy. Let’s face it, if Georgia declared independence from Russia and Russia invaded Georgia, Americans would be yelling and screaming about the invasion and violation of Georgian rights, and… Wait a minute.

See? It doesn’t matter how tyrannical and undemocratic Spain’s actions are. We can’t see them in the proper light, because they’re “western society,” too. So even though they have done to Catalonia exactly what we condemned Russia for doing to Georgia (and going even further, in fact, since Spanish police actually attacked people who were trying to vote, destroyed ballots, and other atrocious things), we don’t call them out on it. We also know that people in the UK, Italy, Germany, and other nations were posting on Facebook about the 2016 presidential election, and that they, too, were “disseminating information,” but we’re not freaking out about that, are we?

Russia is only our enemy if we make them our enemy. There is absolutely no reason we can’t get along with Russia as well as we do with Germany. In fact, we should get along better with Russia, seeing as Russia has never caused a world war–in fact, we once allied with them to fight those world wars–and I don’t think we’ve ever actually been at war with Russia. What is really our problem with Russia? It’s the same problem we’ll have with China in ten more years. They’ve committed two grave sins for which we cannot forgive them:

They refuse to bow to American supremacy, and they aren’t western.

That is the heart of American foreign policy. That horrible, racist, arrogant, entitled, and condescending attitude is the heart of all that the United States does on a global scale. The United States’ position on any country can be deduced by answering three basic questions:

  1. Do they bow to American supremacy? This includes taking no public issue with the USD, of course. There is almost no recovering from this–anyone who doesn’t bow to American supremacy is almost immediately an enemy, unless…
  2. Are they western and mostly white? Although we won’t seriously entertain the possibility that Greece, Germany, or the UK are truly “equal” to us, we will, for the most part, allow the European Union as a whole to consider itself equal to the United States. Individually, however, each country is considered inferior to the U.S., and we wouldn’t tolerate any suggestion otherwise. If 1 and 2 are both false, then #3 doesn’t even matter.
  3. Do they give us oil? Sadly, this is still an important consideration, although it’s not the greatest any longer. It is, however, the reason we’re always kissing Saudi Arabia’s ass, even though they don’t really bow to American supremacy.

If they don’t have the audacity to not be any color other than white European and don’t have the audacity to refuse to bow to American supremacy, then we will tolerate them in much the same way that we handle cats and dogs. They’re quaint and cute little things that exist for our pleasure, and nothing else. If they do have the audacity to not be white European, to not bow to American supremacy, and to not sell us oil, then we don’t care much for them unless we can exploit them in some other way (like how we import cheap goods from China)–and even then we don’t like them, and merely tolerate them.

Our entire foreign policy is built on American supremacy. This is alarming, since the United States is almost certain to be removed from the #1 spot technologically, economically, and military within the next twenty years.

The Russia hysteria can be briefly summarized like this:

How dare Russians act like they have freedom of speech or something, by posting things on the Internet that gullible American voters might believe!

* Let’s not spend four thousand words clarifying that statement, k? You know what I mean.

Libertarians and America-centrism

If there is one thing that nearly everyone who has studied the matter agrees on, it’s that United States global dominance is on the executioner’s block and cannot last forever. This has been said by Ron Paul, who repeatedly pointed out that the militaristic propping up of the USD is unsustainable, but libertarians are not the only people saying such things. It’s well-known that, around 2030, China will have passed the United States economically, and by 2040 technologically and militarily. Regardless of the angle we take–whether internal collapse or external excellence–the conclusion is inevitable: the U.S.’s enjoyment of its time as “the world’s only superpower” is coming to a close.

Earlier today, I defended points made by Libertarian Party Vice Chair Arvin Vohra (who routinely #triggers people who want to call themselves “libertarians” without actually abiding libertarian ideology, as well as those who cry “Muh marketing!” and threaten to take their ball and go home) by asserting that it really doesn’t matter whether Americans find Arvin’s statements palatable or not. He’s right. And the consequences of everyone else being wrong (e.g., the collapse of the USD and American military dominance) will happen whether people find his message agreeable or not.

In fact, the most common whine directed at Arvin is that he’s right, but they wish he would be more diplomatic in expressing it. They assert (without evidence) that statements like his are the reason the LP isn’t taken seriously, are the reason the LP doesn’t win elections, and are the reason the party’s membership is waning. These statements are made entirely without evidence and in full disregard of the obvious facts that the LP didn’t win elections long before Arvin came along.

The most glaring omission from such stupid statements like “This is the reason liberty will never be popular–Arvin is making unpopular statements” is probably the most American-centric thing a person can say. It’s true that Arvin’s statements are not typically popular among Americans, but Americans make up less than five percent of the world’s population. It’s absolutely stupid to act like that five percent is “all there is” or that the 5% are the only people who matter. It’s exactly that kind of attitude that makes people hate Americans–that horrific short-sightedness that cares only about what other Americans think, so much so that the speaker apparently isn’t aware that most of the world’s population isn’t American.

Are Arvin’s statements about the military unpopular? In America, maybe. We really don’t know. There’s been no study of that, so it’s impossible to make any credible analysis. Not much of the American population even pays attention to Arvin, and, of those who do, roughly half seem to be supporters. The other half, strangely, seem to follow him just to argue with everything he says. Being extremely generous, no more than 5% of the American population even knows who Arvin is, so even if we assume that half of those vehemently oppose Arvin, what we’re left with is half of 5% of 5% of 7,000,000,000. So even with unrealistically high numbers, no more than 8,750,000 of the seven billion people on the planet could possibly turn from libertarianism because of Arvin. And, again, since we’re using stupidly generous numbers, 8,750,000 of the seven billion people would also be turned to libertarianism because of Arvin.

And this is only in the United States. How do you think people in Pakistan react when an American political leader boldly speaks out against the crimes committed by the American military in Middle Eastern countries? How do the people of Russia react? The people of China? Half of Americans might get deeply upset that Arvin dared point out that the American military murders people, but the vast majority of Earthlings fiercely nod and agree–having seen and felt the sting of American bombs falling on their cities.

We can’t just zoom in on the United States and pretend like the rest of the world doesn’t matter–it most certainly does. And I know people would say, “But the American Libertarian Party isn’t running for election in the rest of the world! So it doesn’t really matter what they think in this regard!”

That’s wrong, though.

We are running for election with the rest of the world, and it’s an election for survival, peace, prosperity, and forgiveness.

The United States doesn’t exist in a bubble. And while it currently doesn’t matter what the rest of the world thinks, every indication is that we have only two or three more decades of this being the case, after which it won’t matter what America thinks. It’s hard to overstate the impact that being overtaken militarily, technologically, and economically will have, but, for the first time since its inception, the United States will truly be vulnerable to foreign aggression. And we won’t have the infrastructure, money, technology, industry, or military might to do anything about it.

The rest of the world is watching us put our vast industrial and technological might to use by picking on countries that can’t possibly pose a threat to us. They’re not happy about this. Even our oldest allies, like Canada, Australia, and the UK, aren’t happy with American hegemony these days. Saudi Arabia may be the only country in the Middle East that isn’t deeply pissed off at the United States. China certainly isn’t pleased with us, and neither is Russia. In fact, Russia drew a line in the sand around Assad and refused to let us topple him as we had done to so many in the past. That’s how fed up Russia is with our bullshit.

We have created lots of enemies, and many of them are eagerly waiting on the edge of the darkness, hungrily licking their lips and hoping for our defenses to fall, wishing to see us taken down a peg. And here’s the bad news: that is going to happen. There are only two ways of avoiding it, and we won’t pursue either course of action.

The best way of avoiding it is to stop the hegemony. Let cryptocurrencies thrive, withdraw all of our troops, and, at the very least, return to being a Constitutional Republic of limited government and pro-liberty. It would be even better if we went the Minarchist route, beyond classical liberalism, and best if we went full anarchism. All of these actions would create genuine prosperity, which would make us excellent trading partners, and which would in turn drastically reduce people’s reasons to want to see us destroyed. Because, of course, the thing about using might to enforce one’s position is that might fades, and, when it does, the previous ruler is overtaken and defeated. Look at Rome, Mongolia, the British Empire, and countless others, and know, without a doubt, that their people once thought that it would be impossible for their place as the rulers of the world to be challenged. We have the chance–but maybe not the time–to stop ruling with might, and to instead rule with peace, friendship, and liberty. We can lead the world not by bombing everyone and fighting countless indefinite wars, but by being loving and peaceful, and inspiring people to come to our land and enjoy the most freedom to be had anywhere on the planet.

The other, more immoral, way is to pre-emptively attack China before they can overtake us. I fear this is the route that we will ultimately go, probably around 2024 or 2026, when it is painfully obvious that, if nothing is done China will overtake us. I don’t think most Americans will be able to tolerate that, not when so many Libertarian Americans view the world in such American-centric terms that they don’t understand that “popularity in America” isn’t the same as “popularity.”

The United States is part of the world. It isn’t above the rest of the world, it’s not greater than the rest of the world, and it has no right to bully the rest of the world. We need to come down from our high horse now, not when we are knocked from it by competing countries that have overtaken us. The criminal who stops committing his crimes and apologizes before he is caught is forgiven to an infinitely greater extent than the criminal who only stops and apologizes after he is apprehended. And by the standards of almost everyone, the United States’ actions especially of the last 60 years have been indisputably criminal. Bombing hospitals, weddings, and the like…? We cannot hide from this. And one day–very soon–we will be punishable.

Let’s Clarify Something About Casino Hotel Bellpeople

There is a lot of confusion, misunderstanding, and downright stupidity going around these days regarding the tragedy in Las Vegas as well as the expectation that someone, specifically the bellpeople, should have noticed that Paddock was carrying far too many bags and that they likely contained weapons. Seeing as I used to work at Sam’s Town Hotel & Gambling Hall in Tunica, Mississippi, in the hotel as a custodian, and that I regularly worked as a bellperson because the bellpeople liked to leave early (and it was the only way for me to get regular tips) and I covered for them, I think it would be a good idea for someone to clarify a few things. So take this from someone who has literally been a bellperson in a casino’s hotel.

High Rollers

Rule one of any casino is that you don’t piss off a highroller. Once upon a time, a guest requested an ashtray. I don’t remember why, but I was in a tremendous hurry, grabbed the first ashtray that I saw, and took it. A few days later, I was called not to my supervisor’s office, nor to my manager’s office, but to the office of a casino host, whereupon I was handed a written referral, a formal reprimand, for taking a high roller a dirty ashtray. The significance of this should not be lost to other considerations, but I do have to defend myself and point out that this isn’t something that I regularly would have done. I have a much better work ethic than that, and the ashtray in question had a small, gray stain in the center from where someone had routinely put out cigarettes. Yes, I should have cleaned it first–there is no doubt of that. But given that it was a small stain and the guest was immediately going to stain the thing anyway, I weighed the choices and took the risk. That proved to be a bad decision, as the guest was a high roller who expected everything to be perfect.

So let me explain what a Casino Host is. These are personalized PR people for the most part. Each one is dedicated to perhaps a dozen or so high rollers, and it’s basically their job to be the high roller’s friend. They go golfing with them, will drink at the bar with them, and will do whatever else with them is necessary to keep them happy–and therefore coming to the casino. If you’ve ever seen the show Las Vegas or whatever it was called, then you know basically what these people are and what they do–if the high roller asks for a hooker, then you find them a hooker. You just don’t talk about it and tell people that you did it.

You don’t fuck with a highroller. This is why it was the casino host who lectured me and served me the write-up, to re-stress the importance of pleasing the high rollers. It’s not like they called and requested an ashtray, and said, “Oh, and I’m a high roller, so make sure I get good service.” No, in most cases, they expect us to already know that. The systems aren’t in place for that to happen (at least, they weren’t at Sam’s Town Tunica), and so unless the person was staying in one of the deluxe suites, there was really no way to know. Best to err on the side of caution, then, and assume that any and every guest was a possible high roller. Because if that high roller threatened to leave the casino and never come back, you were fired. No questions asked, no appeal. You were gone.

The Expectations of Bell People

Now, when a high roller arrives at the hotel, you generally know, usually because there will either be a casino host already with them, because a casino host will greet them, or simply because you’re familiar with the regular high rollers. Your job depends on you being familiar with the regular high rollers. If you arrive at an elevator at the same time as one of these high rollers, and you’re carrying something that would prevent them from getting on, then you wait, and you let them go. If you’re walking past them in the hallway, you step to the side. So it’s extremely important to learn who the main regulars are, and to respect that–failing to do so, after all, is a firing. You get ridden up over an ashtray–what do you think will happen if you accidentally bump into them? Or if you make them wait for the next elevator while they were heading up to their room or down to the casino floor? You’re gone.

#1/24-TREND#2/24-120V1BOX #3/24-120sp

It’s like people think bellpeople are treating guests’ bags like Christmas presents, shaking them around and trying to guess what is inside. This is absurd. It’s the job to protect and deliver the guest’s luggage, and you are responsible for it. You specifically undertake responsibility for it. We’re not tossing them around like a golf caddy in Happy Gilmore. We’re treating each and every single bag like it could contain a $4,000 bottle of wine, because any single one of those bags could, in fact, be containing a $4,000 bottle of wine. If you break it, you’re gone. You’re fired. And you might get your ass kicked on your way out to the parking lot while carrying your termination slip. It is, after all, the host’s job to deliver 100% satisfaction to the high roller. You don’t think shit like this happens? Then you’ve never worked at a casino.

I can tell you from first-hand, real experience being a bellperson that it never once occurred to me to even be curious what a guest was bringing up to their hotel room. If you shake that bag around trying to guess what is inside, and you break something, you’re done. Even if the guest isn’t a high roller, you’re likely to be fired for that. If the guest is a high roller, then you’re certainly fired. You load up the bags, push the bags on the cart, and unload the bags as gingerly as possible, because you don’t know what is inside them. If you hear anything inside clanking around, then you’re being too rough with the bags, and you’re going to be fired before the week is over. That “clanking” is far more likely to be a bottle of wine, perfume, or cologne than it is a gun, by a ratio of millions to one, and you’ll eventually break one by acting like a little kid a few weeks out from Christmas trying to guess what is inside.

And may the gods help you if you touch that zipper. Are you out of your mind? You unzip that bag and you might as well call the police to come arrest you. If you find something “suspicious” and get security involved, they absolutely will not under any circumstances search that bag without the guest present. So congratulations–here is your pink slip when that clanking turned out to be two bottles of cologne, and you caused a freaking high roller’s bags to be searched by freaking security. You will stand there looking like an idiot as the casino host, the security guards, and the high roller pull items out of the bag one by one–and if there is a vibrator or dildo in that bag, or anything sexual for that matter, then you caused the high roller so much embarrassment that nothing will save you from a firing. When they find nothing, as they will 99.999999% of times, and the 0.0000001% of times they find a weapon it will only be to endanger others 0.0001% of the time, you will stand there looking like a paranoid, nosy, suspicious liability to the casino and its ability to keep high rollers happy.

They don’t want an employee who poses a significant risk of disappointing or hassling their high rollers.

None of this crap being directed at the hotel employees is realistic. Neither the hotel clerks, the valet drivers, nor the bellpeople are interested in finding out what is in the guest’s bags, especially not a high roller’s, and especially not a regular high roller’s. If you’re sitting there saying, “Well, clearly they should be! Because this could have been averted!” then you will never, ever own a casino or hotel–or, hopefully, have any position of authority to set policies. Because for every one random lunatic out there, you’ll end up with tens of thousands of people who are just going about their lives. Seriously, just start looking tomorrow for “suspicious behavior.” Consider each and every suspicious person you see to be a possible mass murderer just minutes away from murdering 59 people and wounding several hundred more. Do you feel like a raving, paranoid lunatic yet? Because you should. If you don’t, then consider calling the police on each and every one of those people and ensuring that they are hassled, searched, and questioned because you found it suspicious that the guy was standing around the side of the gas station for a strangely long amount of time.

That kind of rampant paranoia quickly gets you dismissed as a lunatic–as it should. It’s hysteria. Sure, it’s easy now to look back and say, “OMG, why didn’t anyone notice?” But if you think for one solitary second that, had you been the bellhop who delivered those bags, you’d have given even a moment of consideration to the possibility that he was carrying up dozens of guns and untold ammunition, then you are, without a doubt, full of shit. Because you wouldn’t have. It is lunacy to suggest that one would have been that attentive, that suspicious, that rough with the guest’s bags, that paranoid of a high roller, and that hysterical about the behavior of someone you saw fairly often. It is abject, hysterical lunacy.

And Another Thing

If you think that it’s even possible to ban guns of any time, then you are badly out of touch with the capabilities of modern technology. Guns can be 3-D printed now, and this has been true for a few years. It is not possible to ban something that can be created spontaneously by unskilled laborers from raw materials that are far too useful to ban. To ban guns in 2017 CE, you’d have to also ban 3D printers and aluminum. I hope it’s not necessary to point out to anyone that banning 3D printers or aluminum is a fool’s errand, and something that would never, ever happen. You can buy a 3D printer and the plans for a gun, and you can do it all in basically untraceable cryptocurrencies. Come join us in the future; the technology here is jaw-dropping.

And unstoppable.

Oh, and LITERALLY Hitler Trump?

If you think Trump is LITERALLY Hitler, then why in the name of sanity would you want to disarm anyone? You do realize that guns are literally (in the literal sense of the word, not the figurative sense of people who say Trump is LITERALLY Hitler) the ways that we resist fascism, right? If a fascist dictator actually took over, you wouldn’t be able to vote them out of office. You would need guns. Not just any guns, either–good ones. Assault rifles, at a minimum. Realistically, you’d also need tanks, drones, cluster bombs, and, yes, nuclear weapons. I can promise you this: an American citizen who owned a nuclear weapon would be the very last citizen to be killed by the American government. Why do you think North Korea wants one so badly?

The liberal position on this whole thing makes absolutely no sense to me.

  1. Trump is LITERALLY Hitler.
  2. The police are brutal murderers who unfairly target minorities and are unaccountable.
  3. We should let LITERALLY Hitler tell the unaccountable police to take all the defenses away from the minorities.

Am I missing something? Besides the emotional motivations that allow them to believe all these things because they want to really, really hard, and facts and logic be damned? Conservatives are no better, of course, and many are now stepping up to say that bump stocks should be criminalized (though half of them have no idea what a bump stock is, or only know because they read a hysterical lunatic article in USA Today about how they are responsible for 97.3% of all kitten murders). Hell, Ben Shapiro said that they should be outlawed while at the same time he admitted that this wouldn’t keep them from making their way into the hands of mass murderers. So… Um… What is the point, then?

If one puts the basic liberal position, as I’ve recounted above, into logical form, it creates an inescpable conclusion: liberals are racists who want minorities to be defenseless while they are murdered by police. In other words, liberals’ own positions suggest that they want a fascist dictator in power who uses the police to murder minorities:

  1. Trump is LITERALLY Hitler.
  2. The police unfairly murder minorities.
  3. The only defense against someone with a gun is a gun (hence, why we send armed police officers to take down shooters, not people wielding knives).
  4. Therefore, if we want minorities to be defenseless against LITERALLY Hitler and the police who unfairly target them, we must take their guns away.

But I’ve now let this derail the post away from the main point, which is that people are forming completely unrealistic expectations of what bellpeople do.

Is Bitcoin in a Bubble?

No. Next question.

Are Cryptocurrencies generally in a bubble?

No. A bubble is when investors drive a stock’s value beyond its actual value, distorting the market through their cognitive biases, and the inexorable market forces inevitably reveal this to be a sham, which plummets the value of the stock back to its market value. There are a few considerations to be addressed here, because a bubble is the result of “believers” recruiting people to the investment in speculation, and an ultimate correction that causes most people to lose lots of money. The 2007 recession was caused by the bursting of a housing bubble that was brought about by low interest rates as decreed by the Federal Reserve, which gave the illusion of economic strength and created easily-received credit. This was illusory because most people did not have the economic strength to purchase a home on the credit they received, defaulted, and caused banks to lose large amounts of entirely made-up money. Not to get too out there with it, but banks didn’t actually lose any money during the Great Recession, because when people take out loans, banks just invent that money out of thin air (no, really, that’s what they do–they just add the money to their ledgers). Then, when you pay back the loan they gave themselves or another bank in your name, you’ve converted that imaginary money into real money. It’s stupid, counterintuitive, and an obvious ripoff for us. But anyway.

It’s true that crypto believers are attempting to recruit new people to cryptocurrencies, but there are a few things to this that are exceptional and worthy of taking notice. First, this is part of a global battle against globalized tyranny, which we are seeing take place with Brexit, threats of withdrawing from NATO, the Catalonia independence referendum, Kurdistan, and even the Californian possibility of secession. Throughout the world, people are rising up and stating unequivocally that they do not want to be controlled by others. Since the western world is dominated entirely by the USD and by state control of the economy, we in the west have decided to attack the power structure that allows for this tyranny, rather than trying to eliminate the tyranny itself. Bitcoin, Ethereum, Litecoin, and DASH have done more to challenge government authority than 40 years of the Libertarian party. This will only continue going forward.

Because that’s what cryptocurrencies are–they are currencies just like any other, except decentralized and created directly by We the People. Although Spain sent police forces dressed in all-black to beat the hell out of people who advocated independence for Catalonia, we in the United States have… different methods. And we know that we cannot survive a direct fight with our government. We’ve learned this lesson from the Afghans, from Al-Queda, from DAESH, from Iraq, and from countless others. The American military machine has simply become too powerful to fight directly. It’s true that the military machine would probably be unable to ultimately defeat us all, but the resistance would be decimated very early on, and there would be no realistic chance of ever defeating the American military machine, just as DAESH has no realistic chance of ever doing so. This being the case, we must all rely on subterfuge and strategy. It is in this vein that cryptocurrencies were invented (and other reasons).

Rather than throwing away our lives in violent revolution against the state (which would only produce a new state in its place), the anarchist and libertarian communities (because there is a strong overlap between libertarian/anarchist communities and the crypto communities) went one layer deeper: to the currency that funds the monstrous beast. Naturally, the leviathan that inflate our currency to avoid taxing us into oblivion, relying instead upon the hidden tax of inflation, which not even one in ten thousand people is capable of identifying as the reason they are poorer, is not going to take this lying down. This is why other features of cryptocurrencies are so important. They can be held anonymously. The state has made it virtually impossible to buy cryptocurrencies anonymously (though it is possible on the Onion network, but you have to be careful not to throw your money away), but, once you have them, there are several ways to store them securely, safely, privately, and anonymously. The state cannot tax what it cannot find.

In that sense, cryptocurrencies and anonymous wallets like Jaxx (which, if I recall correctly, screwed people over with the BTC/BCC split, and may do so again come the SegWit2x hard fork in November, but I actually do avoid Bitcoin, so I didn’t follow it closely) function as offshore bank accounts for the masses. There’s a digital trail, sure, but even the best hackers and NSA spies will find it nearly impossible to track cryptocurrencies as they move across the digital space. In New Hampshire, to where I am moving (hopefully around January! Yes, that soon! You can help the effort to help me move from bum-fucked Mississippi to the Free State by buying my book from Amazon, for only $2.99 for the eBook or $7.49 for the paperback), you can go an entire day, buying your cigarettes and dinner and whatever else, without ever using a USD. It’s not untraceable, but it’s damned close. Other cryptocurrencies are rising specifically to be completely untraceable.

Just as importantly, the ledger, which contains all BTC transactions, is kept in full on every BTC miner. Just as importantly, just about any noteworthy wallet will have non-American servers. Remember when the government tried to shut down The Pirate Bay? Well… Remember, the one time they actually succeeded for a few months? There were copies of TPB’s full server data all over the place. TPB themselves even have servers in multiple countries, many of which don’t give a shit about piracy or the U.S. government. Cryptocurrencies are like that, except even less centralized–there are miners and servers everywhere. If it became necessary, the entire history of BTC could be rebuilt from a single mining node.

Consider the German hyperinflation of the early 20th century that led directly to Hitler’s rise. Overnight, the German government wiped out everyone’s wealth. Imagine going to bed a millionaire and waking up unable to afford a loaf of bread. While it wasn’t quite that drastic, it was extremely severe, and it has happened with every paper currency that we have a record of. If the government attempted to wipe out everyone’s digital wealth, they would fail, because even a single copy could be used to restore all of it. Let there be no doubt on this note: every single day, we are relying on the goodwill of our government to not wipe out our wealth in USD, and they could do so in minutes. If they did, there would be no way to restore that.

Believers

The only real correlation between the rise of crypto values and “market bubbles” is that crypto believers are recruiting people to convert their money from USD into BTC, ETH, LTC, and others. This is very, very different from convincing people to invest their money in one specific stock or another. It is true that people who convert their money now into crypto currencies are likely to see remarkable gains to its value–BTC has gained 19,000% since Bitcoin China first opened–meaning a $1 conversion at the time BTCC first opened became $19,000 today. That’s true, but it won’t be true forever. People who get in early enough (probably a period of time within the next 2 years) stand to make a lot of money, but the gains will level out as more people convert their wealth into crypto currencies.

By the typical standards, crypto currencies are certainly in a bubble, but the real question is whether it’s an artificial or real bubble, and whether it will burst. The answer is “No.” Cryptos are here to stay. Like so many other things, they represent Pandora’s Box–once opened, they cannot be undone. The abortion issue is another one. AI is yet another. Mind reading technologies are still another. Blockchain and digital currencies are certainly one, as well. There’s no going back now, and it was designed to resist state authority.

The crypto bubble isn’t going to burst because Brexit happened, Kurdistan happened, California secession demands happened, Catalonia happened. All throughout the world, people are resisting centralized control of their lives, and the most powerful control any government wields is its direct control of our lives through the very means we use to secure our lives and sustenance. Cryptos will certainly continue to fluctuate, but their general trend is an indisputable up. This isn’t some new market; it’s a currency. It’s meant to be a store of value for your money. I understand that people don’t like risk and uncertainty, especially, when it comes to their wealth, so even though the USD has steadily stolen wealth from them since its inception, has defaulted at least three times, and has been inflated to the point that we have a twenty trillion dollar debt, it feels less risky to most people to simply continue using the USD.

I’ll be honest with you, though. Your money is a lot safer in ETH and LTC than it is in USD.

And congratulations to Catalonia on their vote, though I suspect its too soon to congratulate them on independence. They haven’t won independence yet. They’ve simply declared war on Spain (well, to be accurate, Spain declared war).

Liberty Today, 8-28-17

Unmarked Police Cars

The Libertarian Party of Tate County (of which I am the Chair) voted by two-thirds majority Saturday evening to strongly condemn the usage of unmarked police cars in Tate County, because they’ve been appearing in great numbers in the last few weeks. Our reasoning for this is simple: they create dangerous situations. As recently as July, 2017, a woman was pulled over by an unmarked patrol car, and then was raped and brutalized. Of course, we soon learned that this person was not a law enforcement officer, and was actually just someone who purchased a Halloween costume and a blue light from, perhaps, Alibaba.

Let there be no doubt of this: if LEO did not occasionally use unmarked police vehicles, then any person who saw blue lights in their rearview mirror emanating from an unmarked police vehicle would immediately know that the person attempting to pull them over is an imposter. It is because of this ambiguity, that the person might be a cop, that people are reluctant to continue driving. Besides which, we have all seen countless videos of people who specifically called 911 to verify the person behind them was a LEO in an unmarked car, only to be brutalized by the officers once the car was verified as legitimate, and accused of “resisting arrest” and “attempting escape.”

The use of unmarked squad cars is the clearest possible evidence we could ever hope to receive that Law Enforcement Agencies do not care about “serving and protecting,” and that they are instead motivated by revenue from moving violations. The only benefit to using unmarked cars is to catch drivers acting more naturally–where they are more likely to speed, less likely to use turn signals, more likely to run red lights and stop signs, and so on. However bad we might think these behaviors are, we cannot deny that women are being raped because LEO would rather ticket more of these people who run red lights thinking there is no cop around than they would rather prevent rape.

To combat this, various agencies have released statements and guides, but these fall short–it is rather like telling someone to get a bucket for the blood being spilled when you stab them, instead of simply ceasing to stab them. It’s like handing a smoker a cough drop instead of suggesting that they quit smoking. Besides which, LEO are increasingly likely to discard all of these decades of advice about “waiting to pull over until you are in a clearly publicly visible place” and are likely to treat such people as “attempting to flee the scene.”

It’s an absolute disgrace that any agency that exists to “serve and protect” would create a situation where a woman driving alone at night would not be absolutely certain that the person attempting to pull her over is a Law Enforcement Officer, and terrified that, if she does not immediately pull over, she will be brutalized. In fact, there is a high chance that, even if the patrol car is with law enforcement, she will be raped anyway while police dig inside of her vagina for drugs. The situation between We the People and Law Enforcement in this nation has never been so strained and so precipitously on the edge of disaster, with outright war likely just around the corner, and it is solely up to Law Enforcement to regain community trust.

It is true that such behaviors have not spread to Tate County, and it is also true that Tate County was one of the first places in the nation to require that its officers wear body cams (for which Mississippi and Tate County received no credit, of course), but not ten miles to the north of us is DeSoto County, where the Southaven Police Department recently invaded a man’s home and executed him without a warrant and without any cause. This must be nipped in the bud now, before this has the chance to spread to Tate County. Again, we could lead the nation in officer accountability by having our Sheriff’s Department either sell their unmarked vehicles, or pay to have them repainted.

Toward this end, we are doing a few things. First, we are drafting a letter to the local paper to gauge public response. Secondly, we will be collecting petition signatures demanding the Sheriff’s Office immediately cease all usage of such vehicles, and immediately begin ticketing and arresting any persons attempting to enforce any and all traffic or moving violations in an unmarked police vehicle. Thirdly, we will be going before the city councils, aldermen, etc. to attempt to get legislation passed criminalizing any police work executed in unmarked vehicles, and requiring that any evidence obtained from the use of such vehicles be discarded and destroyed, just as is the case for evidence obtained by warrantless searches.

We are coming down as hard as we can on unmarked police vehicles, because we actually care about police accountability, and we demand that our Law Enforcement Officers take steps to actually make the community safer, not more dangerous.

Libertarian Socialists

Once upon a time, I wrote something to the effect of “libertarian socialism is nonsense.” I don’t remember how I phrased it. I made this statement based on my understanding of what “libertarian” means and my understanding of what “socialism” means. Having now discussed it with some libertarian socialists, I fully stand by my statement: as the words are most commonly used, “libertarian socialism” is an oxymoron.

In fact, reading the ideology makes two things clear. First, when they say “libertarian,” what they actually mean is “anarcho.” Secondly, when they say “socialism,” what they actually mean is “communism.” I discussed this with Matt Kuehnel, and he repeatedly stated that “libertarian socialism” isn’t a problem because “anarchism is the logical completion of libertarianism.” I don’t disagree, and I’ve said it myself, but the fact remains that “libertarian” does not equate to “anarchist.” There are minarchists, and there are classical liberals who do call themselves “libertarian.” I’ve argued extensively that the NAP, fully applied, yields anarchism, but that doesn’t give me the right to redefine “libertarian” to mean “anarchist,” which I’ve pointed out in the past by saying I wouldn’t support an anarchist who ran for the Libertarian Party as an anarchist.

He pointed out, rightly, that I call myself an “anarcho-capitalist,” even though I don’t mean “capitalist” in the sense that almost everyone else means it. That’s true. I’m also fully cognizant of that, and spend much of my time on Quora trying to show people that what we have in the United States is a more lenient form of socialism, not capitalism. It’s why I described the best argument “for” anarcho-capitalism as being “an explanation of what anarcho-capitalism is.” This is because most people think “anarchy” means “chaos,” and that “capitalism” is the mess of socialist government policies we have today. Because of this, they think anarcho-capitalism must mean some weird amalgam of these two things–rule by corporate elites, or something to that effect.

This is why many people who happen to share the same general ideology that I do instead call themselves “free market anarchists” or something like that–because the word “capitalism” is heavily tainted, was conceived disparagingly by Karl Marx in Das Kapital, and isn’t taken to mean “capitalism” as we of the Austrian persuasion mean it. It’s also part of the reason why, when push comes to shove, I call myself a Nietzschean Anarchist far more often than I do an “anarcho-capitalist.” People always ask me what I mean by “Nietzschen Anarchist,” while fewer people ask me what is meant by “anarcho-capitalist.”

Even the definitions that Marx and Engels used, though, cited “socialism” as a middleground between capitalism and communism. Marxism prescribes socialism as the eye of the storm through which society must pass to break free of the bourgeois and restore ownership and equality to the workers in a communist society–a communist society that is, in fact, anarchic in nature. Communism is anarchic; anarchy is not communistic (much to the dismay of Anarcho-Communists). Speaking as someone who is routinely a Most Viewed Writer in Anarchism and Anarcho-Capitalism on the closest thing we have to a market-based system of peer review, Socialism is when the state seizes all capital and uses it for the benefit of the workers, while Communism is when the workers seize the capital directly and eliminate the state as the middleman.

As I’ve pointed out before, Socialism and Communism both would be better called “Consumptionism,” because they restrict private ownership of all goods to only consumption goods, whereas Capitalism is called “Capitalism” because it allows the private ownership of all goods, including capital goods. There is, of course, a recognized and critical difference between a consumption good and a capital good. This reality is recognized by capitalists, communists, and socialists alike. After all, the toothpaste manufacturing facility, as a capital good, may be privately or communally owned, but no one on any side of this discussion would agree that a tube of toothpaste must be communally owned.

I’ve even gotten socialists to agree with my statement that fascism and socialism are identical. They rebuffed that the “difference” is the intent of the rulers, and that in socialism the rulers act in the best interests of the working class, but they ultimately were forced to admit that it is identical in behavior and appearance to fascism. In fact, they are two flavors of the same ice cream.

So I don’t take issue with Libertarian Socialists any longer. However, they’re anarcho-communists, which is exactly what their own ideology describes. They just don’t call themselves Anarcho-Communists. That’s fine–they can call themselves anything they want, and redefine things in whatever way they want. But they can’t blame other people for not knowing that they’re using their own special definitions, you know? I can’t (and don’t) blame people for not knowing what capitalism is when I describe myself as an anarcho-capitalist. In fact, probably a third of my answers on Quora briefly spend time pointing out that “capitalism,” as used by anarcho-capitalists, bears no relation to what most people think of as “capitalism.”

Rent is Theft?

This is popping up a lot lately, so Matt Kuehnel and I are going to debate “rent is theft” in September (the date is TBA). I’ve proposed that we do this one 2v2 standard team format, to shake things up a bit. I think that would be more fun, anyway. I’d forgotten how much I love formal debates. I mean, I was just in one three days ago, and I’m already itching to do another. It has been nearly a decade since I did one, so I was rusty, but I think it will be alright. This was also going to be last night’s segment of Libertarian Drama of the Week on “Call to Freedom” with Will Coley and Thom Gray (I’m kinda like a permanent guest at this point), but we had technical difficulties and had to call the show early.

And that’s what is presently going on.

Stop Virtue Signaling.

It’s been a weird few days.

The Neo-Nazis have done more to make fascists out of libertarians than Molyneaux, Cantwell, and all the Jared Howes of the world could ever have dreamed; in one single day, they managed to take countless people who otherwise advocate the NAP and turn them into irrational hawks screaming for bloodshed. As one of a relatively small group of people advocating calm, peace, and dialogue, I’ve found myself insulted more in the last five days by allies than I have been by enemies across two years of being trans in the south. People who have routinely disagreed with me amicably about the radical/pragmatic split suddenly resort to insulting me.

If there is any succinct and honest way to describe what’s going on, it would be this:

The word “Nazi” has #triggered lots and lots of people.

I was surprised, honestly, on Sunday night to have host of the show Thom Gray yelling at me, angry and hostile, because I had the audacity to ask what the Neo-Nazis had actually done. He was angry. He wasn’t interested in hearing anything that I said, because he instead wanted to shout over me. That brief segment of Libertarian Drama of the Week was basically a preview of everything that has been going on since–right now, it is simply about who shouts the most and who shouts the loudest.

And virtue signaling. Oh, by God, there is so much virtue signaling right now that I’ve not scrolled through my Facebook feed since Sunday morning. Every other post is an open admission that they want to inflict violence on people they disagree with, because they disagree with them, and because the point of disagreement is something that they consider really, really, really awful. Hey, I totally agree. White Nationalism is horrific and stupid, Nazism is horrific and stupid, and the alt-right’s ideology is stupid.

And the fact that I don’t let the presence of Neo-Nazis reduce me to a drooling mess shouting and carrying a pitchfork somehow makes me less moral than the people itching to take up arms. That has been what I’ve observed. Two distinct cliques have formed, divided entirely on this issue, and the allegations coming from the other side are constant and bizarre. Just a little while ago, Vermin Supreme posted in the Audacious Caucus’s Facebook page that if you say something negative about Antifa and you don’t also say something negative about the Neo-Nazis, then you’re going to be taken as a Nazi sympathizer.

What kind of divisive, Us and Them bullshit is this?

When I condemn the United States’ actions in the Middle East, does that suggest or imply that I’m an Isis sympathizer?

It’s a measure of the loss of perspective that has occurred because of That Word–that Word of Pure Evil. I reject all Us and Them bullshit, and this is merely a new form of that. Whether they intended to or not, Vermin Supreme and all the others who are saying such things are carving the world in two and asserting, “You either explicitly condemn them every chance that you get, or you’re with them.”

It is the purest form of virtue signaling, least of all because none of these people seem to be making trips to the southern states to “punch a Nazi.” That’s what makes it virtue signaling. Not even 1% of these people are doing anything to punch Nazis. I would be more inclined to take them seriously and treat them as ideological equals if they were doing that, but they’re not. They’re just virtue signaling about how they want to punch Nazis, and, in the process, throwing absolute vitriol at me because I’ve proposed an alternative solution to dealing with the rise of Neo-Nazism, and have actually taken steps to implement that alternative solution: I’ve reached out to The Non-Believer, Atheism is Unstoppable, Chris Cantwell, and Molyneaux. I want to talk to them. And if they reply, I’m going to reach out to people like Michael Moore and other leaders on the left, and try to organize a sit-down for people to talk about this shit before it gets out of hand.

That’s a lot better than punching people, if you ask me, and it’s several orders of magnitude better than endlessly spouting on Facebook about the desire to punch people with no effort or intention of actually doing so. Posting about wanting to punch Nazis isn’t the same as actually punching Nazis. And I wouldn’t even have a problem with the people posting about wanting to punch Nazis if they weren’t bending over backward to take everything I say out of context, to twist what I say into bizarre and nonsensical forms, to insult me, to berate me, and to treat me like I’m some kind of scum because I’m not willing to signal the virtue that they want me to signal.

If you want to signal virtue about how much you hate Nazis, fine. I hate them, too, and have written at length about what’s wrong with their ideology. But don’t you fucking dare look down your nose at me because you’ve confused your virtue signaling with actually doing something. Talking about your desire to punch them on Facebook and Twitter isn’t going to do anything to stop them. And, you know what? Going out and punching them isn’t going to do anything to stop them, either; it will just reinforce what they already believe. But whatever. Actually going out and attacking them is a different subject entirely.

When Thom yelled at me on The Call to Freedom, it was before and after he’d stated multiple times how badly he wanted to go to Charlottesville and kick in some skulls. Am I missing something? These people aren’t hard to find, especially in Tennessee and Mississippi. I’d bet that he lives within ten miles of at least fifteen of these people. See, the thing is… People who want to do something… do it. It’s sort of how “desire” works. And if someone doesn’t do something, it serves as ipso facto proof that they don’t want to do it.

What do they want? They want to talk about punching Nazis. They want to make sure everyone knows what their virtues are, and they want to look down with disdain at anyone who dares express virtues that, you know, are actually in-line with the Non-Aggression Principle.

I intended to talk once more about how violence and force are the mechanics of the state, and so anyone who attempts to use violence and force to achieve a political or social goal, even if that goal is “getting rid of the Neo-Nazis” is, by definition, attempting to be a state, an Army of One, a dictator, a tyrant who backs up their moral proclamations with guns and bloodshed. Because that’s true, too–it’s the definition of “the state” that libertarians have been using for a long time. It must be the definition, because a single bloodthirsty tyrant ruling over a small village and enforcing his decrees personally is still a state.

But instead, the virtue signaling… It’s well past the point of obnoxious.

You want to punch Nazis? Stop talking about it and go do it.

Otherwise, come down off your high horse and admit that you’re full of shit. And stop pretending like you’re morally superior because you’re too chicken shit to do it yourself and instead want to cheer on for other people while they fight your battles for you.

Demons, Demons Everywhere, and No Exorcist In Sight

“Nazi.”

The very word inspires fear and enmity from those who hear it, evoking emotional responses that leave rational discourse behind in ashes like those of the Reichstag Building. The “Nazi” is the Go To enemy for video games, movies, television shows, and literature, whenever an unambiguously evil enemy is needed, and no further justification for killing them or defeating them is necessary. They are Nazis, and so they deserve death. It’s that simple.

It would appear, based on widespread reactions from otherwise normal and rational people, that this mentality has carried over into the real world, and real people are reacting to the presence of Nazis in Charlottesville with the disgust and hatred typically reserved for cartoonishly evil supervillains, which is dismaying, because one look at any of the photos or videos circulating of these Nazis will reveal that they are just cartoonishly comical.

This is what happens when a word, a label, is demonized to this extent. Yesterday, I was repeatedly called a Nazi Sympathizer, and even blocked by one person in the liberty movement, for having the audacity to point out that it is required, if we are to have peace, to actually listen to these people and acknowledge their concerns. This is a foolish interpretation of my position—I’ve long been anti-authoritarian, and that will not change simply because many of my allies are demanding that I become authoritarian to forcefully stop the other authoritarians. And that is, in essence, what many libertarians are demanding.

After all, the libertarian idea is that the state is an institution of force and coercion, and they wish to use force and coercion to eliminate the Nazis, from suggestions of widespread murder of them to just beating them all unconscious. It is not in any way different from what the actual Nazis of Germany did to Jews—a comparison I made last night on The Call to Freedom—except that, as of right now, most of the anti-Nazis have not yet carried out their plans to round up and exterminate everyone who disagrees with them to that extent.

Co-host of the show Thom pointed out that the Nazis have chosen their ideology, while they targeted people who were born with a certain heritage. Ironic, isn’t it? Especially given that so many of these Nazis are flying Confederate Flags and throwing around that word “heritage” with reckless abandon. There is also the fact that Judaism is a religion, and that not all of the Jews killed by the Nazi Regime were Jews by heredity; some were converts to the religion, and were exterminated all the same.

It shows a remarkable disconnect, since the position is basically that the Neo-Nazis (the term I’m going to use to continue differentiating these people from, you know, actual Nazis who actually exterminated people) are basically told that they can have their heritage—as long as they aren’t proud of it, as long as they don’t expect any monuments to their heritage to remain standing, as long as they don’t try to protect it from being erased from history, as long as they don’t take pride in it, and as long as they roll over for the “progress” of society.

I spent most of Saturday sharing memes mocking these people. Because, absolutely, they are worthy of mockery. These poor, pathetic basement dwellers with pedo ‘staches and tiny dicks can’t get laid, and so they figured, “Well, fuck it. I guess I’ll become a Nazi.” They’re terrified of everything and everyone that isn’t exactly like them, and they’re so meek and afraid that they refuse to allow their cultural values to be stacked in fair competition against other cultural values—because they know they will lose, because they are losing. It wasn’t long ago that I wrote this critique of “traditional values,” and pointed out that the beauty of the United States is that we are a cultural buffet, where a person can take dishes from whatever culture they want, grabbing only the dishes they like and leaving the ones they don’t. The net result of this, over a period of time, is that the dishes that very few people like fade away, as we are seeing with homophobia, transphobia, and racism.

Racism is on the decline, of course, with even the KKK, despite its resurgence in the last few years, basically defunct, and the reason is simple: racism is stupid. A businessperson who refuses to hire anyone but white people will not hire the best except by sheer coincidence. It is entirely possible that the best person he could hire is a black man, but instead he would hire an inferior white man, and his business would suffer as a result. This is why diversity is a good thing, and why diversity quotas are a bad thing—merit should be the sole determining factor. Using skin color, gender, orientation, and other things as factors is fundamentally flawed, even if we have twisted it such that it’s a positive thing to have your black skin factored into the equation because the company will hire you to meet its quota. It’s bad for the company if you’re not the best person for the job, and this is what the “Google Memo” was all about: these other, unimportant considerations have supplanted merit, such that a woman who is less suitable for a position is more likely to be hired because of her sex than a man who is more suitable for the position. Just as it is not good or acceptable for a company to refuse to hire a person because she’s a woman, so is it not good or acceptable for a company to choose to hire a person because she’s a woman. This should not be a controversial statement.

Yet it is.

And so extensive is the demonization that pointing this out results in one being called anti-diversity, misogynistic, bigoted, and hateful.

And this is what so very many people are getting wrong about the current political climate.

I watched former vice presidential candidate, Muslim activist, libertarian activist, and all-around awesome guy Will Coley have his work repeatedly spit upon and rejected solely because he is white. I’ve seen people say to him, “No, you are not my brother. You are a white devil.”

Yet this vile vitriol is considered acceptable, and it is a sentiment that is echoed all over the United States. The Southern Baptist Convention can’t even come together and vote by an overwhelming majority to condemn racism without being called racists. That’s the position we’re in today, and nothing is going to change if we pretend like that isn’t true, or that it isn’t a problem. It is. In fact, it’s the root of what the Neo-Nazis complain about. As I said, the root of their grievances is legitimate. They have, in their desperation to wear the Victim Badge that everyone is welcome, taken those grievances and blown them to ridiculous degrees, but what American group has not done so? Hardly a week goes by that I don’t see a trans person crying foul because they couldn’t use the restroom of their choice, and they present this as though it’s just the height of discrimination, and as though it’s just one step removed from extermination of trans people. It’s hard to take these people seriously, and I don’t think they should be taken seriously. But, as with the Neo-Nazis, there is a legitimate core to the grievances expressed by these misguided trans people: there is resistance among institutional powers to restrict one’s gender identity and sexual identity to whatever it happened to be at the moment of birth.

During the course of discussions yesterday, someone assured me, “I’ve been observing these people before you even knew they existed!” The exclamation point, of course, was part of his emotional rant–a rant so emotionally charged that he ended up unfriending me, calling me “he/his” purposely and deliberately to try to elicit an emotional response from me, and finally blocked me when these efforts failed. The conversation was quite interesting, because I provided sources directly from these Neo-Nazis to back up what I was saying, and he repeatedly declined to do so, saying only “Stormfront!” and “Google it!”

It really shows a remarkably myopic viewpoint, though, to say something like that to me–the Anarchist Shemale, born and raised in rural Mississippi to fundamentalist Christians who are openly racist Trump supporters. My grandfather and uncle own a gun and confederacy store called “Confederate State Arms.” In fact, I’d speculate that some of the flags waved in Charlottesville were purchased from my grandfather and uncle. I was born to these people. I grew up around these people. When I was 11 or 12 years old, my family was training me to fight the Anti-Christ, and telling me things like, “When we’re patrolling, if you hear something, turn and shoot. Don’t hesitate, don’t call out. Turn and shoot.” We had actual compounds for when the Anti-Christ took over. It would be really hard for someone to be more exposed to these people than I have been.

I’ve written an entire book about the brainwashing and abuse these people inflicted upon me. They are solely the reason that it took me to my mid-20s to come to terms with being trans, even though, as early as three years old, I preferred wearing female clothes and preferred women. Don’t even get me started on the many, many ideological problems these people have, or the grotesque abuses of which they are capable. There is, naturally, no dispute: the majority of these Neo-Nazis are white southerners and cling to their Christianity-inspired “traditional values,” despite anything that Jesus actually said.

So during the course of saying all of this–I, the transsexual atheist anarchist with a long history of arguing against authoritarianism and identity politics–was told that I was a Nazi Sympathizer, virtue signaling to the alt-right, a boot-licker, and then, when those claims proved wildly inaccurate, I was told that I couldn’t possibly understand the people we’re talking about as well as Random Guy #13 who occasionally browsed Stormfront. After pointing out that I have been around these people literally my entire life, fully exposed to their ideology and reasoning, and firmly rejected their positions, and that these are the reasons (aside from being trans) that I lost my entire family and many of my friends, predictably the phrase “Stockholm Syndrome” started getting thrown around.

Whatever it takes to discount what I’m saying, right?

Kangaroo done hung the juror with the guilty.

After spending Saturday laughing at and mocking these people, I spent yesterday attempting to build a bridge, because a bridge is necessary. We know how the alt-right and Neo-Nazis came into existence and prominence. They told us so. For years, they expressly stated their fears. They reluctantly accepted the social changes, but they routinely stated that the feared the changes would go too far. They reluctantly tolerated homosexual marriage, but stated the fear that churches would be forced to provide same sex marriage ceremonies. They stated they were worried that Christians would become oppressed by the state, forced to service people with whom they didn’t want to associate. They stated that they were worried that any random guy could claim to be trans in order to gain access to the women’s restroom. They stated that they were worried “LGBT Equality” would become “LET’S ALL RAVE NAKED IN THE STREETS AND BE DEGENERATES!” They stated that they were worried that Affirmative Action would become “Well, this person is a woman, and this person is a man, so… Hire the woman. Who cares that the man is more qualified?” and “Well, this person is Hispanic, and this person is white, so… Hire the Hispanic guy. Who cares that the white guy is more qualified?” They stated that they feared expressing their conservative positions would become demonized, and that their right to free speech would be trampled, that they would lose the right to say that they personally don’t approve of gay people–and they worried that they would lose the right to act in accordance with those beliefs. Because, whether we like it or not, the right to believe something necessarily includes the right to act in accordance with those beliefs.

Yes, Bob has the right to dislike homosexual people. He also has the right to act in accordance with that belief by refusing to associate with homosexual people. The two things are inextricably linked, because behavior, as we all know, is a function of beliefs and environment. A person’s behavior cannot be separated from their beliefs without threatening their right to belief.

Anyway, so that was what these people were saying in the mid-90s. Though they gritted their teeth and weren’t happy about it, they went along with it, for the most part, and didn’t do much to actively resist it, even here in the south. They did this because of their hope that it would be limited to tolerance, and “gritting one’s teeth and allowing the behavior in question” is literally what tolerance is. We’ve twisted it to mean “acceptance” these days, and have decided that Bob saying “I don’t like gay people” means that he is intolerant. However, he isn’t. In fact, “tolerance” strongly suggests disapproval. We don’t tolerate things that we like. We like them and embrace them. We tolerate things that we don’t particularly care for. I don’t enjoy having the cats sharpen their claws on the back of my furniture, but I tolerate it. It makes me grind my teeth, and it makes my skin crawl, but I tolerate it. When did we forget this? And why? Seeing “tolerance” twisted into “acceptance” put the writing on the wall–they were not going to be required to tolerate people whose behavior they didn’t approve of; they were going to be required to accept people whose behavior they didn’t approve of.

Meanwhile, the various identity politics groups allied together under the left’s banner repeatedly put on the Victim Badge, over any and every possible slight, no matter how trivial and inconsequential it was. This continues happening today. Trans people, of course, love crying about “oppression” and “discrimination” if they can’t use the restroom of their choice. In the grand scheme of things, that issue is wholly asinine, not to mention that it absolutely pales in comparison to the trans women who are placed in men’s prisons, where they are raped a reportedly 2,000 times in a handful of years. Additionally trans people pretend like they don’t have to tell romantic partners that they’re trans, and then they cry “I’m a victim!” when their romantic partner finds out and, quite understandably, rejects them. I know of one trans girl who purposely put herself in that position, where she was attacked, and used the excuse, “Why should I have to tell him I’m trans? It’s just normal to me, so I don’t think about it to tell people!”

Bullshit.

Let’s look at this from a related angle.

In essence, you’re a woman who can never give your partner children. Imagine a woman who is sterile going out on dates. How many dates are required before the woman confesses to the man that she is incapable of giving him children? I’d say “Before they had sex, at least.” Before there was too much emotional attachment, certainly. Because, for whatever weird reason, most people do want kids, and being unable to provide those is very often a deal-breaker. It is certainly the woman’s responsibility to tell the man that she cannot bear children, because there’s a very high chance that he will one day want children. As a trans person, she was incapable of providing children, and should have told him that. This would have led him to ask why, at which point the only acceptable answer would be the truth: “Because I’m trans.”

But despite all of this, she and others wear the Victim Badge. It’s not their fault that a man expects to take off a woman’s pants and find a vagina, not a penis. They’re the victim here, not the man who was deceived by omission of important details.

Then, of course, there was the disastrous attempt last year for people on Twitter to use the hashtag “Straight Pride.” Goodness, what a fiasco that was! The single most common response that anyone received for using that hashtag was “Die” and “Kill yourself.” What is the message here? “You’re allowed to be proud of your sexuality, unless you’re straight. Then fuck you.”

I recently saw a Tumblr post from someone who said something. One person replied, “Or, you know, straight people exist?” To this, someone else replied, “Ugh. Don’t remind me.”

Such hateful, divisive rhetoric. What did people expect?

You’re allowed to have LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride. And asinine though all of these things are, and asinine though this response is, if you dare try to take pride when you’re not in one of these groups, you will be condemned as a bigot. People will gleefully tell you to kill yourself.

Now we see a good employee, and certainly a qualified employee, dismissed from Google because of his dissenting opinions. He went against the status quo, and the status quo is “LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride are good. And it’s perfectly okay to hire a woman who isn’t qualified over a man who is, or a minority who isn’t qualified over a white who is.” That status quo is wrong and needs to be changed. We shouldn’t take pride in the fluke conditions of our births, and this is true whether one wants to take pride in being LGBT, being white, being 6 feet tall, being brunette, being black, being female, being male, or whatever.

That is egalitarianism: sexual orientation, race, and gender shouldn’t be determining factors in things. This is what Martin Luther King, Jr. advocated. He never said, “I dream of a world where black men are hired because they are black.” He explicitly and repeatedly said, “I dream of a world where a man is judged not by the color of his skin, but the content of his character.” And giving someone a job because of their skin color… is judging them by the color of their skin, even if you’re doing it to their advantage. Just as it was racist and messed up to give people jobs simply because they were white, because this actively harmed qualified people who weren’t white, so is it racist and messed up to give people jobs simply because they aren’t white, because this actively harms qualified people who are white. Skin color shouldn’t freaking matter to any of this. We should all be treated as individuals with our own merits, abilities, thoughts, and gifts, not as monolothic entities defined by arbitrary flukes of birth.

The alt-right saw this, too. They saw these changes. They saw how “skin color shouldn’t matter” became “this black person should be hired, because he’s black.” They saw how “gender shouldn’t matter” became “this person should be hired, because she’s a female.” All of this shit happened in plain sight for anyone with the intellectual honesty to look and see it.

Some small portion of them resisted, certainly, and clung to the past, to what they thought were the “glory days” of racism, sexism, and sexual orientationism. But these people were very small in number, and they continually waned over the last few decades. By and large, most of them came to tolerate the changes, even if they didn’t like it. But it doesn’t matter if they like it or not. That’s up for them to decide personally. It’s not up to us to tell them they have to like it, to make them like it. We can choose to disassociate from them if we don’t like the fact that they don’t like it, sure, but that’s not what we did. We went further than that, as they feared we would.

Their response to this has been to play the Identity Politics game themselves, and to clamor after the Victim Badge that everyone else is wearing. They want to be victims just like everyone else. They want to feel like martyrs, like they’re oppressed and treated like dirt because of relatively small and almost imperceptible slights. And, ironically, many on the left demand specific examples of this institutional assault on straight, white, normal, Christian men, which is an inevitable byproduct of shooting past equality and going straight to elevation of all non-straight, non-white, non-normal, non-Christian non-men, even though, if you ask them for specific examples of the “institutional racism” that they talk about, they scoff at the idea. Yet there they go, demanding that same thing of the right.

They were being called “Nazis” long before they really started looking and talking like Nazis. Do you remember when Hillary Clinton referred to Trump supporters as “a basket of deplorables?” Do you remember how they responded to that? They adopted the moniker proudly, getting it emblazoned on hats, and happily called themselves deplorable. Since they disagree with the left, there is no greater honor for them than being called “deplorable” by the left. That, to them, means they’re on the right track. “If you’re a degenerate, disgusting maggot and you call me deplorable, then I guess I’m on the right track!” was their take on it, and this is why they consciously took on the label.

But they weren’t just called “deplorable.” Goodness, no. Through the last two years, it’s been almost non-stop attacks from the left, with increasingly hyperbolic and vicious insults thrown at them. Racist, misogynists, sexists, homophobes, transphobes, bigots, fascists, xenophobes, Nazis… Again, what did people expect to happen? We didn’t listen to their relatively benign and genuine concerns that they expressed meekly twenty years ago, when they said they feared it would become a celebration of degeneracy, anti-white racism, anti-male sexism, anti-Christian hatred, and so on. We laughed at them and mocked them, saying, “Yeah, equality only feels like oppression when you’re privileged. Hurr dee hurr dee hurr!”

Even today, the overwhelming majority of Americans insist that we haven’t even reached equality–and we haven’t, in many places, but this isn’t a dichotomy–in any meaningful sense, and that straight, white, Christian men still have so much privilege that no amount of wrongdoing done to them because they’re straight, white, Christian men could possibly matter. “Fuck them. They’re privileged. Who cares that he didn’t get the job because someone less qualified had a vagina? Who cares that he didn’t get the job because someone less qualified is black?*”

I’ve been through it–twice, in fact. I was the only white person in the Pizza Hut that I worked at, and I faced minor slights regularly. The most egregious example was when I worked 10a to 6p one day, and other drivers began showing up at 4:00. There hadn’t been a delivery the entire day. The girl who came in and started dispatching assigned deliveries back-to-back-to-back to the other drivers, even though I was first in the queue to do a delivery, since I’d been there 6 hours before anyone else, and yet they took several deliveries. I didn’t get a delivery until I brought it up to her and pointed out that I had been there all day and she gave the deliveries to people who were behind me in line. The distinction? The other two drivers was black, and so was she.

I went through it even moreso when I worked at Sam’s Town in the hotel housekeeping department, because I was literally the only white person in the entire department. There, the most egregious example came about one New Year’s Eve. Everyone had to work on New Year’s Eve, that was the policy for the first year. By the time the second one rolled around for my employment there, I was second in seniority, and business had slowed down considerably–people were actually going to be allowed off. So even though New Year’s Eve fell on my regular day off, I was told to come in and work, while one of the newer guys was given the day off, even though it was, for him, a regular work day. There were countless smaller examples, like how I was always given a secondary set of keys instead of one of the primary sets, even though I had seniority, and I was always the one sent to the backdock to unload the truck. Always. What’s particularly odd about that is that one needs the primary set of keys to get into the backdock. Their argument for having me unload the truck every day that I worked was that I had seniority, of course, but the backdock required the primary keys. But that “seniority argument” didn’t matter then, and I routinely had to call someone who had been there a full year less than I had to come and open the back dock for me. It’s insulting to be treated that way, and so I have the greatest sympathy for anyone who has experienced racism. But if you think the fact that I’m white and experienced racism somehow discounts it, then you are the problem here. You are the racist.

All of these things are real, and they actually happen. It doesn’t mean that anti-black racism has ceased to exist. Certainly, it still exists, and it needs to stop. How do we stop it? By treating people as individuals, and by not having skin color as a factor. That’s how we stop using skin color as a factor, which is the definition of racism.

Now I’ve been demonized for having the audacity to treat the Neo-Nazis as anything other than detestable scum who need to be shot and killed. I’ve committed the groupthink heresy of daring to admit that the core of what they’re saying is a valid point, and it’s their solution that is wrong. Many of them are simply idiots who are throwing out Nazi salutes and flying swastikas for the same reason they wore t-shirts that said “Deplorable,” and have no interest in killing anyone, forcing anyone to leave, or any of that other shit that the more extreme ones–who do exist–want. But we’re not talking about those extreme fools who have always been white supremacist idiots. We’re talking about the ones who begrudgingly accepted diversity in the 90s, and who have since warped into Neo-Nazis.

Those types can be talked back from the edge, and they should be talked back from the edge. We’re not going to achieve anything by continuing to push them, by continuing to insult them, and by escalating it into violence against them, because they will perceive it as a violent attack against straight, white, normal men. They will. If you attack them, you will reinforce their position. What are you going to do? Kill them all? Kill everyone who has even the smallest seed of these ideas in their heads? If you’re proposing that, then I would suggest that you are the actual Nazi here.

Stop demonizing them and listen to them. Go back to the source of their arguments, put aside the hyperbole, and put aside the emotions. It didn’t have to come to this. It did not have to come to Neo-Nazis marching in the streets. It came to that because no one listened back when they reluctantly went along with the social changes. Instead, they were mocked and derided, and slowly pushed into a corner. Now they’re in that corner, and they’re beginning to lash out, as cornered animals do, and as terrified people do. We will achieve nothing by pushing them further.

If we’re to resolve this situation peacefully, it’s going to take doing something that apparently few people are wiling to do: listen to them. Already, though, that’s nearly impossible, because of that word–that demonized word that invokes so much emotion that people instantly and vehemently reject the idea that they could have anything worthwhile to say. But we can’t forget the critically important fact that, ten years ago, very, very few of these people were Neo-Nazis. They were pushed to that, because they embraced Identity Politics and Victimization–the left’s tactics–to use against the left. This is, of course, wrong.

They can be shown that.

But to show them that, we have to drop our own Identity Politics and Victim Complexes. We have to start advocating actual equality, not this shit that people call “equality” but is actually just a reversal of the power structures. We have to start advocating that skin color, sex, orientation, and religion should not matter, not that “they should matter, as long as historically disenfranchised groups are benefited by it.”

It’s not an easy road ahead, and it may already be too late, considering that I can’t even say this without being accused of being a Neo-Nazi, or being a Nazi sympathizer, of being on their side, licking their boots, and so on. Because when you’ve demonized people to that point, you split the world into Us and Them. You dehumanize Them into a homogeneous blob of pure evil. This has been going on for a long time. Just last week, I read someone on Quora who said, “I can’t for the life of me figure out why these otherwise moral people can still support Trump…” I couldn’t help but wonder, “Did you consider asking them why they still support Trump?”

No, of course not. Because Trump supporters are pure evil, and nothing they say matters. We don’t want to hear what they have to say, because they’re pure evil.

I once pointed out to a girl that the confederate flag does not represent racism to the people who fly it. It really does just represent an anti-government heritage for them. She disagreed. I asked whether she had actually asked some of these people what it means to them. Naturally, she said she had not, and that she wasn’t going to.

It’s a widespread refusal to given any credence whatsoever to the other side. We’ve seen how refusing to acknowledge the validity of someone’s grievances results in escalation. It’s what caused 9/11. If we had listened to Al Queda and others who told us for years and years and years that their issue was that we wouldn’t leave them the hell alone, 9/11 wouldn’t have happened. But instead, what happened? People booed Ron Paul when he got on-stage and pointed out that the United States was in the wrong.

“I’m in the wrong? INCONCEIVABLE! The people who are saying I’m wrong are evil and clearly in the wrong themselves!”

Refusal to listen.

We absolutely must start listening to the other side. And we must start now, before this shit escalates further.

* Obviously, qualifications are independent of skin color and sex. It’s sad that I have to say this, but a person is more or less qualified regardless of their skin color, and there are plenty of examples of women who are more qualified for jobs than men, and plenty of examples of black people who are more qualified for jobs than white people. This is a given, and there’s no reason I should have to say it to ward off cries of sexism and racism.

 

Everyone Wants To Be Free

No one ever said, “I really enjoy having the government telling me what to do, and I don’t think I should be free.”

Or, if they do, it’s such an extremely rare occurrence that it’s not really important to the discussion.

When people challenge the ideas of liberty and freedom, it’s never the speaker who has the problem; it’s never the speaker who can’t be trusted with liberty–it’s all those other people. It’s everyone else. I’ve talked with countless people who want freedom for themselves yet immediately recoil at the idea of freedom for others, handing out responses that range in ridiculous from “What about murderers?” to “What about those who would dump poo in your water?”

It’s telling that we’ve become so conquered by fear that we’d meet the idea of freedom with intransigence and build from the assumption that not only could someone dump poo in your water, but that it’s inevitable that someone will do so. The existence of murderers, rapists, and thieves is hardly a matter of concern to the libertarian or anarchist, because such people exist today, and all available evidence (as well as logic) suggests that the state and its laws do nothing to prevent such behavior, and instead simply exist as frameworks for punishing the behavior. Since the state has not managed to eliminate crime, it isn’t necessary for anarchists and libertarians to propose an alternate social structure that would eliminate crime before anyone can take it seriously.

It would be like if I proposed a new version of American football that has slightly different rules than the current set, and people rejected my idea on the grounds that I didn’t propose any way of preventing head injuries and brain damage caused by years of physical trauma. Even if my modified rules would reduce the number of fractures and other injuries, people would gleefully reject the proposed changes because, “What are you going to do about head injuries and brain damage?” in full disregard of the fact that their rules similarly fail to do anything to prevent head injuries and brain damage.

It’s simple mathematics to realize that something that affects two sides of an equation can be reduced. If we have an equation that reads “2x + 4y = 2x + 9,” we can immediately see that “2x” doesn’t factor into things at all–we are, instead, dealing with “4y = 9”. Crimes such as murder are never going to be eliminated from society, and we have a hundred thousand years of human history and societies that range from despotic tribes to fascist police states to serve as evidence, and not only have all of these societies failed to eliminate murder, but there is a noticeable correlation between the murder rate and the power of the state–the more powerful a state is, the higher its murder rate. It wasn’t a fluke that caused Hitler, Mao, Stalin, Lincoln, and Mussolini to murder millions of people; this is actually a feature of the state. It also remains true that no Charles Manson or Ted Bundy ever came close to approaching the murder rate of various states.

This is because society deals with murderers, rapists, and thieves before they can organize to the point that they can commit crimes against thousands and hundreds of thousands of people–unless those murderers, rapists, and thieves call themselves a government. Take, for example, the American Government, which murdered more than 1,000 Americans last year, as well as the year before (and are thus far on the path to surpassing last year’s record). Even the most barbaric and bloodthirsty mobster would look at those numbers and be impressed, because this works out to nearly three murders per day for the individual, if the person wanted to be more bloodthirsty than the government, and anyone who murdered three people each day would leave a trail of bodies and evidence that would take us directly to them for punishment. Without even including the 100,000 Iraqi civilians murdered by the American government since 2003, and the similar number of murdered civilians in Afghanistan, it’s readily apparent that if we want to reduce murder, there isn’t a better way of doing so than abolishing the government.

But these excuses for allowing the continued existence of the state persist.

The reality, however, is that the overwhelming majority of people aren’t murderers, rapists, and thieves. I cross paths with tens of thousands of people every single day, and none of them are murderers, rapists, and thieves. This notion that “It’s okay if I have freedom, but I can’t trust anyone else with it, because they might be a murderer!” is blatant fearmongering, and every bit as bad as suggesting that we should reject all refugees because one among two hundred thousand might be a terrorist, or that we should regulate immigration because one in millions may carry a deadly disease. In fact, the arguments are exactly the same:

  • “We need to have laws against open borders because some immigrants may be drug dealers, murderers, and rapists!”
  • “We need to have government, because some people may be drug dealers, murderers, and rapists!”
  • “We need to ban refugees from entering the country because some people out there are bad people and are terrorists!”
  • “We need to have government, because some people out there are bad people.”

It’s amazing how easily we recognize blatant fearmongering when we’re not the ones peddling it, and how blind we are to our fearmongering when we are.

Liberty is trust and faith in your fellow human beings, and an end to fearmongering. It’s time we stopped living in fear of everything and everyone.

Is Arvin Right or Wrong?

I’m anti-war.

However, I’m only “anti-war” in the sense that “war” is not a distinctly existent thing, but is instead merely a label we assign to certain actions that fulfill a specific criteria. It’s not the “war” that I condemn but the actions that earn that label. I don’t condemn “war” because there is nothing there to condemn. In the real world, a “war” never happens. Instead, what happens is that one person fires a bullet or rockets at other people. I condemn this whether it’s a person with state authority at their back who is firing the gun or whether it’s a random psychopath without state authority who is firing the gun.

There’s no such thing as a “war” any more than there is such a thing as a “stamp collection.” War is merely a collectivist category, an umbrella term used to denote the nature of certain actions, and the “war” never occurs, though the actions do.

There’s also no such thing as this ubiquitous group of “veterans” who all share culpability for actions that have earned the label of “war.” There is no “LGBT people,” and no “black people.” Neither is there a “people who are veterans” group. There are only individuals with certain characteristics, and, regardless of what characteristics they may have in common (even if that characteristic is that they’ve all shared in one superficially identical choice, such as LGBT people and veterans who chose to join the military), it’s inaccurate to suggest that “all veterans are this” or “all veterans are that.”

Tonight, Sunday’s episode of “Call to Freedom” airs at 10p Central, and Will Coley will again relate the parable of the man who grew and sold grapes knowing that they’d be used to make wine. The point of the parable is that the man had knowledge of the inevitable outcome, and yet he took the action anyway, and therefore bore responsibility for the drunkenness and the actions of the drunk people. I like the parable, but there is one critical difference between the man who sold the grapes and “veterans.” The man who sold the grapes is an individual; “veterans” is a collection.

The question is most certainly not “whether veterans knew” what they were signing up for, or “whether veterans knew” when signing up what the consequences of that would be. The question is whether “this individual who took these actions” had full cognizance of what they were agreeing to, and whether they had reasonable knowledge of the consequences. It’s a topic I only touched upon briefly–due to a catnichal problem, I missed the first half of the show–and only mentioned in passing near the end of the episode, but I would certainly argue that the man who changes the tires on an F-15 has less responsibility for the bomb’s destruction than the person who actually pushed the button that dropped the bomb.

It reminds me a lot of World War 2 and the company that produced Zyklon-B in Germany, and whether the owner of the company bore any responsibility for the Jews murdered with the poisonous gas. The entire argument hinged upon one thing: whether he knew how the gas was being used. I would say that’s a limited argument, though, because it ignores the fact that the owner may very well not have had a choice–this is Hitler we’re talking about, and if the owner hadn’t continued selling them the Zyklon-B, he’d have found himself replaced and in one of the concentration camps alongside the Jews. Can we really condemn him for giving in to this blatant coercion and fear in the interest of self-preservation?

The owner wasn’t alone in his responsibility, though. What of all the chemists and engineers who surely had some idea of how their product was being used? Because there is much to be said for the idea that many of the people who joined the military did so because of the coercive nature of poverty and were essentially facing the same crisis of self-preservation as the owner of the manufacturer of Zyklon-B, and that the military was merely a provider of a job to them in a time and place where they had no better options. Even I once looked into joining the Navy, for exactly this reason. What of the factory workers (or however Zyklon-B is produced) who knew how the pellets were being used by the Nazis, and yet did not quit their jobs? Should they not be held as responsible for the gas’s usage as Hitler himself?

Why not just round up everyone involved with the company and try them for the Holocaust?

Because, while we accept the notion of individual responsibility, we also can’t deny that there is such a thing as diffused responsibility. While we must hold the soldier accountable for the bombs he actually drops with the press of a button, we cannot deny the diffused responsibility of conditions and causes that led him to be there in the first place. The pilot didn’t produce the bomb, or call for it to be dropped, and neither did Oppenheimer open the hatch to see the bomb dropped on Nagasaki. Neither did Einstein start World War 2, a period of total war that we today have a hard time even grasping because we have not experienced total war since.

Is a person responsible for the conditions in which they have found themselves?

“To some degree,” perhaps, at least in some cases. Surely the man who robs the bank because he became addicted to heroin and couldn’t afford any more bears responsibility for robbing the bank because he made all of the choices that led to his situation, right? Wrong. If heroin was legal, then much of what he experienced wouldn’t have happened, and he certainly had no say-so in the legal status of heroin.

It’s ultimately a question of Nature versus Nurture, then. This is a question that people have been debating for centuries, and we’re no nearer to the answer. Is a person responsible for the choices that they make in the conditions they are in? Sometimes. But if Bob has lost everything from his home to his job because of a medical condition that he couldn’t afford or prevent, is Bob really responsible when he robs a convenient store to avoid starvation? How much conscious, deliberate effort to effect change is possible? Is it even possible that Bob could have found himself in different circumstances? Does Bob even have free will to change those circumstances?

“We don’t know” is the answer to all of these questions. We can only assume, and we can only assume that our assumptions are valid. And we can only assume that our assumption that are assumptions are valid is valid. So on and so on, ad infinitum.

I would agree that there is substantially increased likelihood that an individual with the characteristic of “having been a veteran” is also a murderer, but that is the farthest I will go toward absolutism, and that’s the farthest that anyone should be willing to go, because anywhere beyond that is where the assumptions start. After all, we have the logic and data that defines “war” as being undertaken by soldiers and as being a category of events that necessarily involve murder; by this criteria, it is obvious that we will find among soldiers an increased chance of “once took another human life.”

But we’re all murderers, every single one of us–the only escape from that is to include “human” in our definition of murder. We have all taken lives, plant or animal or human. It was Jesus Christ who said, “Let he who is without sin cast the first stone.” I have to agree.

Let the first person who hasn’t ever taken another life criticize “veterans” as a group. Until then, let’s keep our assumptions under control.

Issuing a Challenge to the United States

To clarify the title (originally “War With North Korea is Inevitable”), within the confines of the current U.S. foreign policy, war is inevitable with North Korea. Since it seems extraordinarily unlikely that U.S. foreign policy is going to change very much, I’m reasonably confident that war with North Korea–even if it’s been avoided this weekend–remains inevitable.

First, Kim Jong Un and North Korea aren’t going to stop working out how to make an ICBM and how to lob it at the United States.

Second, they take so much pride in their nuclear program that they would all rather die than surrender it.

Third, the United States is not going to tolerate North Korea developing a nuclear warhead ICBM.

China doesn’t have the power over North Korea that we non-North Koreans like to think they have. It’s true that China is North Korea’s primary lifeline to the world, but North Korea is notoriously defiant, even of China, and if China could tell Kim to “Just cut it out” they would have done so by now–or around the time that we sent carrier groups into the Korean Peninsula. North Korea isn’t part of China, and they don’t like to be treated as though they are–the Sino-Korea Treaty takes great care to be a mutual defense pact, and not a case of “We’re going to protect our little brother.”

While we in NATO know that Montenegro isn’t going to come to the defense of the United States if we’re attacked–and, even if they do, they can’t contribute anything of any actual significance–this isn’t necessarily true with North Korea and China. While China can undoubtedly do more than North Korea, North Korea’s capabilities aren’t inconsequential, though they are limited to that region; North Korea would be almost no help in a war against the United States (except that they’d be able to decimate South Korea), but could contribute considerably in a war against Japan or India.

Our tendency to treat North Korea like China’s little brother, quite frankly, pisses off North Korea. And, realistically, it probably should piss them off. It’s supremely arrogant of us, first of all. North Korea came as close to “kicking our asses” as any nation ever has. It’s rather like getting beat up on a playground and limping away while telling the kid who beat you up that they should be glad they’re being protected by their big brother. They have a feather in their cap that few nations can claim: they took on and defeated the United States.

There are a lot of reasons for that. Our hearts were never in it, and we had to impose the draft to get people involved–and it’s a matter of record that draftees are motivated more by the desire to get back home than to win a “righteous” battle. We ended the Korean War after only three years, making it perhaps one of the shortest wars in American history. That’s how little we wanted to fight it. We were also constrained by UN policies and regulations that, like Vietnam, seemed more designed to make the war perpetual than anything. None of this really matters, though, because the fact remains: North Korea fought us, and North Korea won.

Compare it to our involvement in World War 2, where we were ready to throw anything and everything into the war effort, and against Japan. Then, for the Korean War, we could barely muster an entire regiment of volunteers.

I was relieved today to wake up and learn that we hadn’t started World War 3 in response to North Korea’s testing of a nuclear weapon, primarily because North Korea didn’t test a nuclear weapon.

What does it really matter, though?

It has merely postponed it.

For months, indications have been that North Korea was about to test another nuclear weapon. This is why tensions have been so high–the evidence is pretty clear that we are going to attack if they do so. Satellite images routinely show the “right” activity to indicate there is about to be a nuclear test, and it’s pretty likely that Kim Jong Un backed out at the last minute precisely because of pressure from the United States and China.

But this hasn’t changed anything.

It’s worth taking a moment to ask ourselves why we care whether North Korea tests nuclear weapons. The answer is that our actions throughout the last century have left us having to look over our shoulders constantly, and the only solution we’ve found for this is to continually look over our shoulder and attack anyone we happen to see–which, of course, means that we have to spend even more time looking over our shoulder.

In less than a week, we went from “Are we about to start World War 3 with Russia?” to “Are we about to start World War 3 with China?” One gets the image of a lunatic spinning wildly in circles firing an Ak-47 at every moving shadow he happens to see, paranoid and terrified that someone is coming to get him–and, honestly, is correct that someone is coming to get him, but only because he went around shooting people like a psychopath in the first place.

From what I can tell, this madman could really use some sleep. But he can’t sleep, because he’s created so many enemies that any one of them would sneak up on him in the middle of the night and slit his throat. So the only thing he can do is continue standing and spinning, firing missiles at anything that dares move in his presence while laughing and proclaiming to the world how secure and safe he is now that he’s gone through the world and shot everyone.

I was born on a planet alongside about six billion other people. For the first few years, things seemed pretty ordinary and sane, but then I noticed something odd. These otherwise rational and loving people had the strangest tendency to wantonly kill one another.

And then I noticed something even more bizarre.

Everyone acted like it was totally normal, and as though I was the crazy one for suggesting that we stop killing one another.

We’ve been killing each other for so long that we don’t know any other way. We’re set on that path, and the idea of getting off it, for some reason, terrifies us more than the prospect of nuclear war. God forbid we try to be friends with these people. No, we’d rather risk the possibility of annihilating life on the planet. The notion of just putting down the guns scares us more than nuclear war.

Something remarkable almost happened during World War 1. We came so close to putting war behind us permanently. It marks the most tragic moment in human history, when both sides of a war realized that they didn’t hate each other and that they were brothers being pit against one another by governments. On Christmas Day in the first year of the war, Central Europe forces and Allied forces put down their weapons and met on the battlefield for a day of celebration and peace.

War ends when the soldiers decide to stop fighting.

This posed such a threat to the powers that be–the states of the world–that it was forbidden from then on, and anyone who attempted it faced treason charges. They knew the danger it posed; they knew how close we had come to permanently putting down the guns. All we had to do was make one more decision–“When the sun rises tomorrow, we won’t resume shooting.”

The courage it took those soldiers to rise out of the trenches and walk toward the opposing side was more courage than anyone else had ever displayed in human history. There was every possibility that the other side would seize the opportunity to kill them. “They’re coming at us without weapons! The fools! Kill them! Kill them all!”

But that didn’t happen. They put down their own weapons, and the two sides met in a scene virtually guaranteed to bring tears to any peace lover’s eyes. We were right there. We had put down our guns and approached the other side, trusting that they would accept the gesture of peace and that it wouldn’t prove to be the dumbest thing anyone ever did. And our enemies rose and met the challenge. We came so close to learning it all right then–war is a racket of states. They can order us to kill each other all they want, but they can do nothing if we refuse to. And if we refuse to, we learned on that day, then the other side will refuse to.

It just takes that first courageous gesture of peace, that first person putting down the gun and stepping forward with a hand extended.

The next thing you know, generals and politicians throughout the world are freaking the fuck out because they’ve lost control of the minds of the soldiers and can no longer tell them to go and kill one another.

I challenge the United States to do this today.

Disarm.

If you expect to find a bogeyman pointing a gun at you in every shadow, then that is what you will find.

So disarm completely. Dismantle our warships, our jets, our bombs, our nuclear warheads. Disarm and dismantle everything. Show how courageous you are. Be like those soldiers in World War 1. It doesn’t take courage to continue maniacally shooting at everything that moves. What took courage is throwing up one’s arms, rising out of the trench, and approaching the other side without weapons drawn.

If we put down our weapons, they’ll put down theirs.

It’s time to end the worldwide Mexican Standoff.

And if our government doesn’t do it? Then American soldiers need to just go home. Just put down the weapons and go home. They can’t imprison all of you, because the only people who would imprison you would also have put down their weapons and gone home.

Is it unlikely? Perhaps.

Is it impossible?

The first Christmas of World War 1 suggests that it isn’t. It just takes courage.