Tag Archive | evil

The Myth of American Self-Governance

Here in the United States, we are absolutely in love with this thing that we call “public property.” It sounds like such a great and noble idea–have the state take control of property and resources, and use them for the good of “the people.” Never mind that this is a verbatim description of socialism.

The Federal Government alone owns nearly 28% of all land in the United States, and much of it is in the west, where it owns nearly fifty percent. In Alaska, the situation is even worse, and the Federal Government owns nearly 90% of all land, even though, by all rights, the whole of Alaska was a private purchase. But never mind that, too. This handy resource incidentally lists “Public Land Ownership” by state.

“Public land ownership.”

If you add “state government land ownership” and “federal government land ownership” together for each state, you get figures that are absolutely shocking.

We colloquially call this stuff “public land,” in the same way that we say “We are the government.” After all, if the government owns all that land, and we are the government, then we own all that land. It’s a simple step of logic. Resting as it does on the assumption that “we are the government,” it would follow that, if it should turn out that we are not the government, then we do not own that land–some third party called “the government” does. So let’s move to Rothbard and have some logic dropped on the subject.

First, there is the argument of self-harm: if “we” are the government, then anything that the government does to us is considered voluntarily, and it is taken that we did it to ourselves. Quite to many people’s surprise, Hitler’s Nazi regime was democratically elected. By this reasoning–that in a democracy, “we are the government”–the Jews were not systematically murdered by the government. Instead, the Jews committed suicide.

This is not some word game. It is the logical conclusion of the fallacious notion that “we” are this third party entity that does stuff. Most assuredly, I am not the government. I have no hand in governance, and my votes to do so are routinely thrown away entirely. The people with government power–they are the government. Not you and me.

Then there is the argument of voluntary conscription. If “we” are the government, then if the government institutes conscription and sends many young men against their will to fight and die in foreign countries, then nothing untoward has happened. Because “they” are somehow the government, they weren’t conscripted; they volunteered to be sent, against their will, to foreign countries. I would hope it isn’t necessary to point out the absolute absurdity in saying that they volunteered to be forced to do something against their will.

Moreover, if the government criminalizes homosexuality, then the homosexuals who are arrested and imprisoned “did it to themselves.” After all, “they” are the government, so “they” somehow voted that they should be considered criminals and imprisoned against their wills.

It’s painfully obvious that we are not the government. In fact, this is so obvious that it wouldn’t be necessary to point out at all if this banality hadn’t propagated largely unchecked throughout western society. Those people who make up the city council? They’re not me. They and I are different people. Those people who make up the state legislature–they are not me. They and I are different people. Those people who wear badges and enforce the rules of the state and federal legislatures–they are not me. They and I are different people. We are not “them.” We are “their subjects.”

Representatives

“Fine,” the American liberal begrudgingly admits. “We aren’t literally ‘the government.’ But we do elect our representatives, who act in our best interests. Obviously, every single person can’t be their own government agent, and this is why representative democracy [what others would call “a republic,” of course] exists. So while you aren’t literally ‘the government,’ you are in control of it, because you pick your representatives.”

What a statement of astounding privilege. It must be nice to be so firmly within an ideological majority that one is assured representation among the government that rules us and that we have agreed “we are not.” Let there be no doubt: if you want to know what genuine privilege in the United States looks like, that is it–the notion that because we vote for our representatives we are represented.

As a Nietzschean Anarchist, I am an extreme ideological minority. In fact, I’m the only person I know who is a Nietzschean Anarchist. My ideal form of governance cannot be enacted by a third party representative, because the representative himself would be ruling me, and, as a Nietzschean Anarchist, I reject his authority to do so. So even if there were ten million other Nietzschean Anarchists out there, we could not be represented within the government, and the idea here is that if we do not think the governance system in place is compatible with our worldview, then we are not entitled to have the governance system that we want.

“Some exclusions apply,” would be a fitting end to the statement that “We elect our representatives.”

This state of affairs, where minorities of whatever flavor are not allowed a seat at the governing table, is entirely democratic–the rule by the mob, by the majority. Whoever has the most numbers makes the rules, and anyone who isn’t in that majority can get over it. Because I’m a minority of one, I am not entitled to self-governance as they are, and they are entitled to rule over me, whether I like it or not.

Already, the idea of “representatives” is on shaky ground. Some people have representatives. Have we not heard throughout the last 9 months that “Donald Trump doesn’t represent me”? Welcome to my world, where none of these people represent me. It doesn’t feel very good, does it, to be ruled over by someone with whom you disagree fundamentally? This is what you force upon me every time you elect your representative. You force me into the exact position that you are in right now because you are ruled by a government entirely controlled by Republicans. And those Republicans who felt this way in 2008, when President Obama was elected with a largely democratic congress–you are forcing upon liberals and people like me governance that we do not want. So it quite obviously isn’t “self-governance,” because it’s “governance by representatives.” And these representatives quite obviously do not “represent us.” They “represent some.” Those not represented… can just get fucked, as far as the ruling power is concerned, and this is ubiquitous throughout human history and American history, regardless of whatever political party or political ideology controlled the government.

As if all that wasn’t enough (which it should be), there is a deeper fallacy underlying the idea that, just because we can elect people to government, these people constitute “representatives” and are actually bound to do anything that we want them to do. Senator John McCain’s voting against the bill to “slim repeal” the Affordable Care Act is incontrovertible proof that “representatives” are what we already knew them to be–individuals with their own predilections, preferences, and concerns. They act in accord with our wishes only when our wishes overlap with theirs. It is a simple matter, when our desires conflict with theirs, to smooth over the matter and hold onto power anyway. If this was not true, then we would not have terrible approval ratings and such absurdly high re-election rates. While these ratings and rates are exaggerated on social media, there is still truth to them. As much as Mississippi despises Roger Wicker for being a typical neo-con, he’s not going anywhere.

As it happens, Rothbard also addressed the Representative Myth:

We cannot, in this chapter, develop the many problems and fallacies of “democracy.” Suffice it to say here that an individual’s true agent or “representative” is always subject to that individual’s orders, can be dismissed at  any time and cannot act contrary to the interests or wishes of his principal. Clearly, the “representative” in a  democracy can never fulfill such agency functions…

If these don’t sound like the “representatives” you think we have, then I would suggest the “representatives” that you think we have are not “representatives” as much as they are “people elected to power whose desires theoretically overlap with the electing individual’s to some degree, and, ideally, this overlap would cause the elected person to behave in a way the elector desires.”

In practice, however, the government and its members do, more or less, whatever they want. To restrain them, we produced a piece of paper and called it “The Constitution.” It is not “the highest law of the land” as people often suggest; it is more than that. It is the document that defined our government. It is the charter that defined our government. It is also completely meaningless today, with every single part of the Bill of Rights lying tattered and buried beneath 6,000 pages of legalese bullshit. Because if a judge can produce such an argument about how stopping and frisking people “totally” doesn’t violate people’s Fourth Amendment rights, then the government can freely violate the Fourth Amendment with impunity. The sheet of paper does nothing to stop them. It basically says “You must not do that.” Yeah, but they do that, so…

Back to Public Property

So if we are not “the government,” and if our representatives do not represent us, then what is the government? It is a cabal of people with the power to rule over us all. We are not those people, and those people only do what we want if it happens to coincide with what they want to do anyway. If this is sounding less and less like the “land of the free” that you think we’re in, I’d suggest that you probably attended a public school. Of course, their goal is not to create free-thinking, independent, autonomous citizens. That’s the last thing any government would want. Do you expect Wal-Mart to open up seminars and education programs on how to become self-sufficient? Of course not.

If this “government” is not us and is, in fact, some external thing that rules over us, then it follows that property it owns is not “public property.” It’s government property. If this was true, then we would expect the government to create all sorts of rules about how its property can be used, we would expect severe usage limitations on it, and we would expect it to use its enforcers–police–to ensure that “we the people” who allegedly “own” this property abide its rules and regulations. And, in fact, that’s exactly what we find.

Ostensibly, the American people are taxed to pay for roads that snake across the country. Supposedly, these roads belong to us, and we can use them as we want. Except that’s obviously not true, is it? Sobriety checkpoints, random insurance checkpoints, vehicular registration, drivers’ licenses, inspection stickers, and all kinds of other shit are required to use these roads that supposedly belong to us because we paid for them. And this state of affairs is supposedly okay because “we are the government,” so we imposed these rules on ourselves. Except we know this last statement is untrue, because we already proved it to be untrue. The government imposed these rules on us. It doesn’t matter if you agree with them or not–you didn’t impose them, and you cannot depose them if you have a change of heart.

Imagine that for a moment, if you truly think that we imposed these regulations on ourselves. Put yourself in the position of becoming a Mormon and having the epiphany that insurance is tantamount to gambling (which it is), and that you cannot, in good conscience, participate in the scheme (because it is a scheme–imagine if everyone was required to go to a casino and spend $100 in a slot machine every month knowing that “the house always wins”). What can you do about it? What can you do about it once you have decided that these laws imposed upon us are unjust?

Nothing.

Because you didn’t impose them, and you don’t control them. You are at their mercy, and the only reason this is somewhat escapable is because so many Americans reflexively have decided that the insurance scam is a positive thing (especially now that it has extended to health insurance scams).

This argument about “public property” applies to all public property. It’s a fiction. There is only personal property and state property, and we must stop confusing the two. If we understood that we are most certainly not “the government,” then this myth would have to fade, because it would become obvious that we and the government are entirely different things. We are the subjects of government.

Even if you agree with the Republican federal government, you are not governing yourself. You are being governed by other people, and you knew this eight years ago when you were pitching a fit because the Democratic federal government was governing you. You knew this to the extent that you flooded the White House website with secession petitions. And you, liberals, you know this now–you are not the Republican government, and neither are you represented by it. It rules over you, whether you like it or not.

And if you don’t obey, it will send its footsoldiers to kidnap you and imprison you against your will. If you resist this kidnapping, its footsoldiers will murder you. If you don’t respect its authoritah! to order you around and tell you what you can and can’t do, then it will send people to kill you. The bullshit lie that democracy and republic governments are somehow different, and that these truths are no longer truths.

We hold these truths to be self-evident–that all governments are created evil, that they are endowed by no one with the power to commit crimes without repercussions; that among these crimes are murder, assault, theft, and kidnapping.

Demons, Demons Everywhere, and No Exorcist In Sight

“Nazi.”

The very word inspires fear and enmity from those who hear it, evoking emotional responses that leave rational discourse behind in ashes like those of the Reichstag Building. The “Nazi” is the Go To enemy for video games, movies, television shows, and literature, whenever an unambiguously evil enemy is needed, and no further justification for killing them or defeating them is necessary. They are Nazis, and so they deserve death. It’s that simple.

It would appear, based on widespread reactions from otherwise normal and rational people, that this mentality has carried over into the real world, and real people are reacting to the presence of Nazis in Charlottesville with the disgust and hatred typically reserved for cartoonishly evil supervillains, which is dismaying, because one look at any of the photos or videos circulating of these Nazis will reveal that they are just cartoonishly comical.

This is what happens when a word, a label, is demonized to this extent. Yesterday, I was repeatedly called a Nazi Sympathizer, and even blocked by one person in the liberty movement, for having the audacity to point out that it is required, if we are to have peace, to actually listen to these people and acknowledge their concerns. This is a foolish interpretation of my position—I’ve long been anti-authoritarian, and that will not change simply because many of my allies are demanding that I become authoritarian to forcefully stop the other authoritarians. And that is, in essence, what many libertarians are demanding.

After all, the libertarian idea is that the state is an institution of force and coercion, and they wish to use force and coercion to eliminate the Nazis, from suggestions of widespread murder of them to just beating them all unconscious. It is not in any way different from what the actual Nazis of Germany did to Jews—a comparison I made last night on The Call to Freedom—except that, as of right now, most of the anti-Nazis have not yet carried out their plans to round up and exterminate everyone who disagrees with them to that extent.

Co-host of the show Thom pointed out that the Nazis have chosen their ideology, while they targeted people who were born with a certain heritage. Ironic, isn’t it? Especially given that so many of these Nazis are flying Confederate Flags and throwing around that word “heritage” with reckless abandon. There is also the fact that Judaism is a religion, and that not all of the Jews killed by the Nazi Regime were Jews by heredity; some were converts to the religion, and were exterminated all the same.

It shows a remarkable disconnect, since the position is basically that the Neo-Nazis (the term I’m going to use to continue differentiating these people from, you know, actual Nazis who actually exterminated people) are basically told that they can have their heritage—as long as they aren’t proud of it, as long as they don’t expect any monuments to their heritage to remain standing, as long as they don’t try to protect it from being erased from history, as long as they don’t take pride in it, and as long as they roll over for the “progress” of society.

I spent most of Saturday sharing memes mocking these people. Because, absolutely, they are worthy of mockery. These poor, pathetic basement dwellers with pedo ‘staches and tiny dicks can’t get laid, and so they figured, “Well, fuck it. I guess I’ll become a Nazi.” They’re terrified of everything and everyone that isn’t exactly like them, and they’re so meek and afraid that they refuse to allow their cultural values to be stacked in fair competition against other cultural values—because they know they will lose, because they are losing. It wasn’t long ago that I wrote this critique of “traditional values,” and pointed out that the beauty of the United States is that we are a cultural buffet, where a person can take dishes from whatever culture they want, grabbing only the dishes they like and leaving the ones they don’t. The net result of this, over a period of time, is that the dishes that very few people like fade away, as we are seeing with homophobia, transphobia, and racism.

Racism is on the decline, of course, with even the KKK, despite its resurgence in the last few years, basically defunct, and the reason is simple: racism is stupid. A businessperson who refuses to hire anyone but white people will not hire the best except by sheer coincidence. It is entirely possible that the best person he could hire is a black man, but instead he would hire an inferior white man, and his business would suffer as a result. This is why diversity is a good thing, and why diversity quotas are a bad thing—merit should be the sole determining factor. Using skin color, gender, orientation, and other things as factors is fundamentally flawed, even if we have twisted it such that it’s a positive thing to have your black skin factored into the equation because the company will hire you to meet its quota. It’s bad for the company if you’re not the best person for the job, and this is what the “Google Memo” was all about: these other, unimportant considerations have supplanted merit, such that a woman who is less suitable for a position is more likely to be hired because of her sex than a man who is more suitable for the position. Just as it is not good or acceptable for a company to refuse to hire a person because she’s a woman, so is it not good or acceptable for a company to choose to hire a person because she’s a woman. This should not be a controversial statement.

Yet it is.

And so extensive is the demonization that pointing this out results in one being called anti-diversity, misogynistic, bigoted, and hateful.

And this is what so very many people are getting wrong about the current political climate.

I watched former vice presidential candidate, Muslim activist, libertarian activist, and all-around awesome guy Will Coley have his work repeatedly spit upon and rejected solely because he is white. I’ve seen people say to him, “No, you are not my brother. You are a white devil.”

Yet this vile vitriol is considered acceptable, and it is a sentiment that is echoed all over the United States. The Southern Baptist Convention can’t even come together and vote by an overwhelming majority to condemn racism without being called racists. That’s the position we’re in today, and nothing is going to change if we pretend like that isn’t true, or that it isn’t a problem. It is. In fact, it’s the root of what the Neo-Nazis complain about. As I said, the root of their grievances is legitimate. They have, in their desperation to wear the Victim Badge that everyone is welcome, taken those grievances and blown them to ridiculous degrees, but what American group has not done so? Hardly a week goes by that I don’t see a trans person crying foul because they couldn’t use the restroom of their choice, and they present this as though it’s just the height of discrimination, and as though it’s just one step removed from extermination of trans people. It’s hard to take these people seriously, and I don’t think they should be taken seriously. But, as with the Neo-Nazis, there is a legitimate core to the grievances expressed by these misguided trans people: there is resistance among institutional powers to restrict one’s gender identity and sexual identity to whatever it happened to be at the moment of birth.

During the course of discussions yesterday, someone assured me, “I’ve been observing these people before you even knew they existed!” The exclamation point, of course, was part of his emotional rant–a rant so emotionally charged that he ended up unfriending me, calling me “he/his” purposely and deliberately to try to elicit an emotional response from me, and finally blocked me when these efforts failed. The conversation was quite interesting, because I provided sources directly from these Neo-Nazis to back up what I was saying, and he repeatedly declined to do so, saying only “Stormfront!” and “Google it!”

It really shows a remarkably myopic viewpoint, though, to say something like that to me–the Anarchist Shemale, born and raised in rural Mississippi to fundamentalist Christians who are openly racist Trump supporters. My grandfather and uncle own a gun and confederacy store called “Confederate State Arms.” In fact, I’d speculate that some of the flags waved in Charlottesville were purchased from my grandfather and uncle. I was born to these people. I grew up around these people. When I was 11 or 12 years old, my family was training me to fight the Anti-Christ, and telling me things like, “When we’re patrolling, if you hear something, turn and shoot. Don’t hesitate, don’t call out. Turn and shoot.” We had actual compounds for when the Anti-Christ took over. It would be really hard for someone to be more exposed to these people than I have been.

I’ve written an entire book about the brainwashing and abuse these people inflicted upon me. They are solely the reason that it took me to my mid-20s to come to terms with being trans, even though, as early as three years old, I preferred wearing female clothes and preferred women. Don’t even get me started on the many, many ideological problems these people have, or the grotesque abuses of which they are capable. There is, naturally, no dispute: the majority of these Neo-Nazis are white southerners and cling to their Christianity-inspired “traditional values,” despite anything that Jesus actually said.

So during the course of saying all of this–I, the transsexual atheist anarchist with a long history of arguing against authoritarianism and identity politics–was told that I was a Nazi Sympathizer, virtue signaling to the alt-right, a boot-licker, and then, when those claims proved wildly inaccurate, I was told that I couldn’t possibly understand the people we’re talking about as well as Random Guy #13 who occasionally browsed Stormfront. After pointing out that I have been around these people literally my entire life, fully exposed to their ideology and reasoning, and firmly rejected their positions, and that these are the reasons (aside from being trans) that I lost my entire family and many of my friends, predictably the phrase “Stockholm Syndrome” started getting thrown around.

Whatever it takes to discount what I’m saying, right?

Kangaroo done hung the juror with the guilty.

After spending Saturday laughing at and mocking these people, I spent yesterday attempting to build a bridge, because a bridge is necessary. We know how the alt-right and Neo-Nazis came into existence and prominence. They told us so. For years, they expressly stated their fears. They reluctantly accepted the social changes, but they routinely stated that the feared the changes would go too far. They reluctantly tolerated homosexual marriage, but stated the fear that churches would be forced to provide same sex marriage ceremonies. They stated they were worried that Christians would become oppressed by the state, forced to service people with whom they didn’t want to associate. They stated that they were worried that any random guy could claim to be trans in order to gain access to the women’s restroom. They stated that they were worried “LGBT Equality” would become “LET’S ALL RAVE NAKED IN THE STREETS AND BE DEGENERATES!” They stated that they were worried that Affirmative Action would become “Well, this person is a woman, and this person is a man, so… Hire the woman. Who cares that the man is more qualified?” and “Well, this person is Hispanic, and this person is white, so… Hire the Hispanic guy. Who cares that the white guy is more qualified?” They stated that they feared expressing their conservative positions would become demonized, and that their right to free speech would be trampled, that they would lose the right to say that they personally don’t approve of gay people–and they worried that they would lose the right to act in accordance with those beliefs. Because, whether we like it or not, the right to believe something necessarily includes the right to act in accordance with those beliefs.

Yes, Bob has the right to dislike homosexual people. He also has the right to act in accordance with that belief by refusing to associate with homosexual people. The two things are inextricably linked, because behavior, as we all know, is a function of beliefs and environment. A person’s behavior cannot be separated from their beliefs without threatening their right to belief.

Anyway, so that was what these people were saying in the mid-90s. Though they gritted their teeth and weren’t happy about it, they went along with it, for the most part, and didn’t do much to actively resist it, even here in the south. They did this because of their hope that it would be limited to tolerance, and “gritting one’s teeth and allowing the behavior in question” is literally what tolerance is. We’ve twisted it to mean “acceptance” these days, and have decided that Bob saying “I don’t like gay people” means that he is intolerant. However, he isn’t. In fact, “tolerance” strongly suggests disapproval. We don’t tolerate things that we like. We like them and embrace them. We tolerate things that we don’t particularly care for. I don’t enjoy having the cats sharpen their claws on the back of my furniture, but I tolerate it. It makes me grind my teeth, and it makes my skin crawl, but I tolerate it. When did we forget this? And why? Seeing “tolerance” twisted into “acceptance” put the writing on the wall–they were not going to be required to tolerate people whose behavior they didn’t approve of; they were going to be required to accept people whose behavior they didn’t approve of.

Meanwhile, the various identity politics groups allied together under the left’s banner repeatedly put on the Victim Badge, over any and every possible slight, no matter how trivial and inconsequential it was. This continues happening today. Trans people, of course, love crying about “oppression” and “discrimination” if they can’t use the restroom of their choice. In the grand scheme of things, that issue is wholly asinine, not to mention that it absolutely pales in comparison to the trans women who are placed in men’s prisons, where they are raped a reportedly 2,000 times in a handful of years. Additionally trans people pretend like they don’t have to tell romantic partners that they’re trans, and then they cry “I’m a victim!” when their romantic partner finds out and, quite understandably, rejects them. I know of one trans girl who purposely put herself in that position, where she was attacked, and used the excuse, “Why should I have to tell him I’m trans? It’s just normal to me, so I don’t think about it to tell people!”

Bullshit.

Let’s look at this from a related angle.

In essence, you’re a woman who can never give your partner children. Imagine a woman who is sterile going out on dates. How many dates are required before the woman confesses to the man that she is incapable of giving him children? I’d say “Before they had sex, at least.” Before there was too much emotional attachment, certainly. Because, for whatever weird reason, most people do want kids, and being unable to provide those is very often a deal-breaker. It is certainly the woman’s responsibility to tell the man that she cannot bear children, because there’s a very high chance that he will one day want children. As a trans person, she was incapable of providing children, and should have told him that. This would have led him to ask why, at which point the only acceptable answer would be the truth: “Because I’m trans.”

But despite all of this, she and others wear the Victim Badge. It’s not their fault that a man expects to take off a woman’s pants and find a vagina, not a penis. They’re the victim here, not the man who was deceived by omission of important details.

Then, of course, there was the disastrous attempt last year for people on Twitter to use the hashtag “Straight Pride.” Goodness, what a fiasco that was! The single most common response that anyone received for using that hashtag was “Die” and “Kill yourself.” What is the message here? “You’re allowed to be proud of your sexuality, unless you’re straight. Then fuck you.”

I recently saw a Tumblr post from someone who said something. One person replied, “Or, you know, straight people exist?” To this, someone else replied, “Ugh. Don’t remind me.”

Such hateful, divisive rhetoric. What did people expect?

You’re allowed to have LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride. And asinine though all of these things are, and asinine though this response is, if you dare try to take pride when you’re not in one of these groups, you will be condemned as a bigot. People will gleefully tell you to kill yourself.

Now we see a good employee, and certainly a qualified employee, dismissed from Google because of his dissenting opinions. He went against the status quo, and the status quo is “LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride are good. And it’s perfectly okay to hire a woman who isn’t qualified over a man who is, or a minority who isn’t qualified over a white who is.” That status quo is wrong and needs to be changed. We shouldn’t take pride in the fluke conditions of our births, and this is true whether one wants to take pride in being LGBT, being white, being 6 feet tall, being brunette, being black, being female, being male, or whatever.

That is egalitarianism: sexual orientation, race, and gender shouldn’t be determining factors in things. This is what Martin Luther King, Jr. advocated. He never said, “I dream of a world where black men are hired because they are black.” He explicitly and repeatedly said, “I dream of a world where a man is judged not by the color of his skin, but the content of his character.” And giving someone a job because of their skin color… is judging them by the color of their skin, even if you’re doing it to their advantage. Just as it was racist and messed up to give people jobs simply because they were white, because this actively harmed qualified people who weren’t white, so is it racist and messed up to give people jobs simply because they aren’t white, because this actively harms qualified people who are white. Skin color shouldn’t freaking matter to any of this. We should all be treated as individuals with our own merits, abilities, thoughts, and gifts, not as monolothic entities defined by arbitrary flukes of birth.

The alt-right saw this, too. They saw these changes. They saw how “skin color shouldn’t matter” became “this black person should be hired, because he’s black.” They saw how “gender shouldn’t matter” became “this person should be hired, because she’s a female.” All of this shit happened in plain sight for anyone with the intellectual honesty to look and see it.

Some small portion of them resisted, certainly, and clung to the past, to what they thought were the “glory days” of racism, sexism, and sexual orientationism. But these people were very small in number, and they continually waned over the last few decades. By and large, most of them came to tolerate the changes, even if they didn’t like it. But it doesn’t matter if they like it or not. That’s up for them to decide personally. It’s not up to us to tell them they have to like it, to make them like it. We can choose to disassociate from them if we don’t like the fact that they don’t like it, sure, but that’s not what we did. We went further than that, as they feared we would.

Their response to this has been to play the Identity Politics game themselves, and to clamor after the Victim Badge that everyone else is wearing. They want to be victims just like everyone else. They want to feel like martyrs, like they’re oppressed and treated like dirt because of relatively small and almost imperceptible slights. And, ironically, many on the left demand specific examples of this institutional assault on straight, white, normal, Christian men, which is an inevitable byproduct of shooting past equality and going straight to elevation of all non-straight, non-white, non-normal, non-Christian non-men, even though, if you ask them for specific examples of the “institutional racism” that they talk about, they scoff at the idea. Yet there they go, demanding that same thing of the right.

They were being called “Nazis” long before they really started looking and talking like Nazis. Do you remember when Hillary Clinton referred to Trump supporters as “a basket of deplorables?” Do you remember how they responded to that? They adopted the moniker proudly, getting it emblazoned on hats, and happily called themselves deplorable. Since they disagree with the left, there is no greater honor for them than being called “deplorable” by the left. That, to them, means they’re on the right track. “If you’re a degenerate, disgusting maggot and you call me deplorable, then I guess I’m on the right track!” was their take on it, and this is why they consciously took on the label.

But they weren’t just called “deplorable.” Goodness, no. Through the last two years, it’s been almost non-stop attacks from the left, with increasingly hyperbolic and vicious insults thrown at them. Racist, misogynists, sexists, homophobes, transphobes, bigots, fascists, xenophobes, Nazis… Again, what did people expect to happen? We didn’t listen to their relatively benign and genuine concerns that they expressed meekly twenty years ago, when they said they feared it would become a celebration of degeneracy, anti-white racism, anti-male sexism, anti-Christian hatred, and so on. We laughed at them and mocked them, saying, “Yeah, equality only feels like oppression when you’re privileged. Hurr dee hurr dee hurr!”

Even today, the overwhelming majority of Americans insist that we haven’t even reached equality–and we haven’t, in many places, but this isn’t a dichotomy–in any meaningful sense, and that straight, white, Christian men still have so much privilege that no amount of wrongdoing done to them because they’re straight, white, Christian men could possibly matter. “Fuck them. They’re privileged. Who cares that he didn’t get the job because someone less qualified had a vagina? Who cares that he didn’t get the job because someone less qualified is black?*”

I’ve been through it–twice, in fact. I was the only white person in the Pizza Hut that I worked at, and I faced minor slights regularly. The most egregious example was when I worked 10a to 6p one day, and other drivers began showing up at 4:00. There hadn’t been a delivery the entire day. The girl who came in and started dispatching assigned deliveries back-to-back-to-back to the other drivers, even though I was first in the queue to do a delivery, since I’d been there 6 hours before anyone else, and yet they took several deliveries. I didn’t get a delivery until I brought it up to her and pointed out that I had been there all day and she gave the deliveries to people who were behind me in line. The distinction? The other two drivers was black, and so was she.

I went through it even moreso when I worked at Sam’s Town in the hotel housekeeping department, because I was literally the only white person in the entire department. There, the most egregious example came about one New Year’s Eve. Everyone had to work on New Year’s Eve, that was the policy for the first year. By the time the second one rolled around for my employment there, I was second in seniority, and business had slowed down considerably–people were actually going to be allowed off. So even though New Year’s Eve fell on my regular day off, I was told to come in and work, while one of the newer guys was given the day off, even though it was, for him, a regular work day. There were countless smaller examples, like how I was always given a secondary set of keys instead of one of the primary sets, even though I had seniority, and I was always the one sent to the backdock to unload the truck. Always. What’s particularly odd about that is that one needs the primary set of keys to get into the backdock. Their argument for having me unload the truck every day that I worked was that I had seniority, of course, but the backdock required the primary keys. But that “seniority argument” didn’t matter then, and I routinely had to call someone who had been there a full year less than I had to come and open the back dock for me. It’s insulting to be treated that way, and so I have the greatest sympathy for anyone who has experienced racism. But if you think the fact that I’m white and experienced racism somehow discounts it, then you are the problem here. You are the racist.

All of these things are real, and they actually happen. It doesn’t mean that anti-black racism has ceased to exist. Certainly, it still exists, and it needs to stop. How do we stop it? By treating people as individuals, and by not having skin color as a factor. That’s how we stop using skin color as a factor, which is the definition of racism.

Now I’ve been demonized for having the audacity to treat the Neo-Nazis as anything other than detestable scum who need to be shot and killed. I’ve committed the groupthink heresy of daring to admit that the core of what they’re saying is a valid point, and it’s their solution that is wrong. Many of them are simply idiots who are throwing out Nazi salutes and flying swastikas for the same reason they wore t-shirts that said “Deplorable,” and have no interest in killing anyone, forcing anyone to leave, or any of that other shit that the more extreme ones–who do exist–want. But we’re not talking about those extreme fools who have always been white supremacist idiots. We’re talking about the ones who begrudgingly accepted diversity in the 90s, and who have since warped into Neo-Nazis.

Those types can be talked back from the edge, and they should be talked back from the edge. We’re not going to achieve anything by continuing to push them, by continuing to insult them, and by escalating it into violence against them, because they will perceive it as a violent attack against straight, white, normal men. They will. If you attack them, you will reinforce their position. What are you going to do? Kill them all? Kill everyone who has even the smallest seed of these ideas in their heads? If you’re proposing that, then I would suggest that you are the actual Nazi here.

Stop demonizing them and listen to them. Go back to the source of their arguments, put aside the hyperbole, and put aside the emotions. It didn’t have to come to this. It did not have to come to Neo-Nazis marching in the streets. It came to that because no one listened back when they reluctantly went along with the social changes. Instead, they were mocked and derided, and slowly pushed into a corner. Now they’re in that corner, and they’re beginning to lash out, as cornered animals do, and as terrified people do. We will achieve nothing by pushing them further.

If we’re to resolve this situation peacefully, it’s going to take doing something that apparently few people are wiling to do: listen to them. Already, though, that’s nearly impossible, because of that word–that demonized word that invokes so much emotion that people instantly and vehemently reject the idea that they could have anything worthwhile to say. But we can’t forget the critically important fact that, ten years ago, very, very few of these people were Neo-Nazis. They were pushed to that, because they embraced Identity Politics and Victimization–the left’s tactics–to use against the left. This is, of course, wrong.

They can be shown that.

But to show them that, we have to drop our own Identity Politics and Victim Complexes. We have to start advocating actual equality, not this shit that people call “equality” but is actually just a reversal of the power structures. We have to start advocating that skin color, sex, orientation, and religion should not matter, not that “they should matter, as long as historically disenfranchised groups are benefited by it.”

It’s not an easy road ahead, and it may already be too late, considering that I can’t even say this without being accused of being a Neo-Nazi, or being a Nazi sympathizer, of being on their side, licking their boots, and so on. Because when you’ve demonized people to that point, you split the world into Us and Them. You dehumanize Them into a homogeneous blob of pure evil. This has been going on for a long time. Just last week, I read someone on Quora who said, “I can’t for the life of me figure out why these otherwise moral people can still support Trump…” I couldn’t help but wonder, “Did you consider asking them why they still support Trump?”

No, of course not. Because Trump supporters are pure evil, and nothing they say matters. We don’t want to hear what they have to say, because they’re pure evil.

I once pointed out to a girl that the confederate flag does not represent racism to the people who fly it. It really does just represent an anti-government heritage for them. She disagreed. I asked whether she had actually asked some of these people what it means to them. Naturally, she said she had not, and that she wasn’t going to.

It’s a widespread refusal to given any credence whatsoever to the other side. We’ve seen how refusing to acknowledge the validity of someone’s grievances results in escalation. It’s what caused 9/11. If we had listened to Al Queda and others who told us for years and years and years that their issue was that we wouldn’t leave them the hell alone, 9/11 wouldn’t have happened. But instead, what happened? People booed Ron Paul when he got on-stage and pointed out that the United States was in the wrong.

“I’m in the wrong? INCONCEIVABLE! The people who are saying I’m wrong are evil and clearly in the wrong themselves!”

Refusal to listen.

We absolutely must start listening to the other side. And we must start now, before this shit escalates further.

* Obviously, qualifications are independent of skin color and sex. It’s sad that I have to say this, but a person is more or less qualified regardless of their skin color, and there are plenty of examples of women who are more qualified for jobs than men, and plenty of examples of black people who are more qualified for jobs than white people. This is a given, and there’s no reason I should have to say it to ward off cries of sexism and racism.

 

Torture is Evil

To deliberately inflict suffering upon someone for no other reason than to cause them to suffer is the most despicable and evil thing a human being can do. There is no excuse for it, and no cause can justify it. It is purely evil. It has never been a reliable way of extracting information, and it has always been counterproductive.

If you are no better than the inquisitors of earlier centuries who tortured their victims until they got the “confessions” and “information” they wanted, then by all means, give up the right to call yourself a human being and call yourself a personification of evil, because you have become the devil.

Government is Evil

The other day while reading the news, I stumbled across a particularly revealing peace on USA Today that was shared through the Rational Review News Digest, wherein the author discussed that Democrats could not rely on “preventing the government from getting anything done” as a tactic, because the core of the liberal philosophy is that the government should be doing stuff.

The author obviously has a point. Stalling the government, and even shutting down the government, is a tactic that works for conservatives and Republicans because, at least in the uninformed public eye, Republicans are the party that doesn’t want the government doing stuff in the first place. Republicans want a small government that doesn’t do much, so being a wrench in the gears that prevents anything from getting accomplished is a means to that end. As for what Republicans really want, I’ll put it briefly by saying that if Republicans actually wanted small government, then I’d be a Republicans. Republicans are totally fine with a big government that enforces socially conservative policies, such as giving the state the authority to tell people what gender they are.

It’s almost perplexing that we could even reach this point in the United States of America, a nation founded by people who said things like:

  • “Government, even in its best state, is but a necessary evil.” — Thomas Paine
  • “The two enemies of the people are criminals and government, so let us tie the second down with the chains of the Constitution so the second will not become the legalized version of the first.” — Thomas Jefferson
  • “Before a standing army can rule, the people must be disarmed; as they are in almost every kingdom of Europe. The supreme power in America [the government] cannot enforce unjust laws by the sword; because the whole body of the people are armed, and constitute a force superior to any band of regular troops that can be, on any pretence, raised in the United States. ” — Noah Webster [Not really about evil government, but critically important nonetheless]
  • “[T]he general government is not to be charged with the whole power of making and administering laws: its jurisdiction is limited to certain enumerated objects, which concern all the members of the republic, but which are not to be attained by the separate provisions of any.” — James Madison [also only tangentially related, as the Federal Government was not designed to be the all-powerful Hindu god with a thousand omnipotent arms]
  • “I own I am not a friend to a very energetic government. It is always oppressive.” — Thomas Jefferson

There’s no point in continuing to source quotes from the American Founders; we all know that they founded the Federal Government under the principles of classical liberalism–the government should exist to protect the lives, liberties, and right to pursue happiness of its people. It was founded on the idea that we would not be subjects of the government but that it would be our subject–a tool to be used not to oppress with an energetic government but to protect the liberty and property of the people:

A wise and frugal government, which shall leave men free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned – this is the sum of good government.

Yet this flies in the face of modern liberalism, an ideology that embraces social welfare in extreme ways, up to and including the notion that health care–the product of the labors of doctors, pharmacists, and biochemists–is a human right. It is an appalling idea. To suggest that health care is a human right is to suggest that doctors, pharmacists, and biochemists are slaves, and that we have the right to take the fruit of their labors and force them to labor for us. We may or may not be willing to reimburse them, but this is hardly of relevance considering that even American slaves were “reimbursed” with food and shelter. Reimbursing someone is of no consequence to the discussion, whether you pay the slave $1 an hour or $100 an hour. It is not the wage that denotes slavery but that one is forced to do it and has choice removed.

This is where the liberal uses the term “wage slaves.” In most senses, this is as asinine as it sounds. No one is forcing anyone to get a job and work for a wage. Someone is not forcing a person to get a job and earn money; something is, and that “something” is universal attrition itself, that an organism starves and dies if it does not secure for itself something to eat. Taking issue with being “forced” to get a job in order to buy food and have a place to live is to take issue with existence for creating hunger in the first place. If one did not “have” to get a job, then one could go out and hunt for food, or start a farm. In this case, the person is not a “wage slave,” but becomes a “food slave.” Their apparent master is no longer a corporation but nature itself.

“It isn’t fair, though!”

No, it isn’t. This is a characteristic of the universe and existence, however, and is not a characteristic of human society. As such, it is not something that human society can fix, no matter how much energetic government oppression it uses. Equality means that one is allowed the opportunity to succeed; it does not mean that one is guaranteed to succeed.

All that said, it’s obvious how we ended up in this position. First, we were sold a series of promises that turned out to be horrifically inaccurate and, more often than not, total lies. Take the United States Post Office as an example, because it’s a great example. Indeed, excluding the military, every single federal institution to which we can point serves as a beautiful example of something that started with the highest of hopes aiming to fulfill wonderful promises and failed spectacularly. The military, of course, is the government’s sole success. This is not a coincidence.

Anyway, there are two types of buildings that always stand out, no matter where in the country you go. Here in Mississippi, we have a lot of churches. I mean… We have a lot of churches. More than you’d think from that statement alone. Between my house and the nearest town of 10,000, there are at least six churches that I can see easily during the commute, and that’s a distance of five miles. This trend holds true in every direction, though rural areas tend to drop to about two churches every five miles. There are churches everywhere, and they are almost always the nicest buildings in the vicinity.

The second type of building is the government building, and how interesting is it that they are so similar in appearance? Rather than crosses on its side, the government buildings have large, brass government seals and other official symbols. In any part of town, the nicest buildings are almost guaranteed to be the churches and the government buildings.

For churches, this makes total sense. The whole concept of the church originated with the cathedral, a place of worship specifically designed to be an engineering marvel, a place to which a person could go to feel awe and majesty. Despite what many of my fellow atheists want to believe, religion and Christianity aren’t going anywhere any time soon, and, whether religious people are right or wrong, the churches provide crucial roles to both individuals and societies, and certainly have played a role in shaping human morality. Something else churches have, in addition to believers, is money. Lots and lots of money. It is common for atheists to object to the grandiose buildings as wastes, but the majesty of the buildings is a key part of the entire concept, and it isn’t a waste unless a church does something stupid like Mt. Zion Baptist did when they built a new, “more modern” church for their congregation that consists mostly of elderly people and where their place of worship is literally a basketball court, even though they had a perfectly good, and substantially nicer, building a quarter of a mile away.

My grandmother and father attend that church, and that whole thing was a boondoggle that someone has kept very well-hidden. The main worship area–I forget what it’s called–literally is half a basketball court, with a basketball goal that retracts upward toward the ceiling. As far as I know, no one has ever played basketball there. It has the distinct impression of being a second-hand building, something the church bought for cheap and repurposed, where it once had been some sort of athlete thing. There’s no carpet; it’s a gym floor. Yet this building was custom-built by the church for the church…? It’s also a mostly steel building, while they have a very nice–it’s probably the nicest church in the county, honestly–brick building within viewing distance of the new one. Something really weird happened with a lot of money, and someone scrambled to cover it up. No doubt.

Banks could be added to this list, as well, as certain banks are designed the same way. The bank is a place where you put your money. People want their banks to be big, wealthy, secure, and nice. No one wants to deposit their money into the Bank of Falling Apart Hovel. Churches use the same general tactic–people don’t really want to worship at Church of Falling Apart Hovel, unless it’s a community church, but then it’s more a community thing anyway… Either way, a random visitor wouldn’t attend Church of Falling Apart Hovel. And then we have government buildings, surreptitiously playing the same psychological tricks.

Like the churches and the banks, these are buildings that want you to believe in them. They fly their obscenely large flags and emblazon their walls with enormous brass seals, while oddly large dedication plates are placed near the door. The building is designed to make one feel awe, to stir up feelings of patriotism and loyalty, which we are allowed to identify with personally by claiming its successes as our own. “Yeah! That’s my government! That’s my building!” This misplaced sense of pride mixes with the intentionally conjured awe, something we become accustomed to and stop noticing, but which we can readily see children doing. Those feelings don’t go away just because we grow up. Deep down inside, we’re still impressed and proud of our majestic government building.

Behind the lustrous veil of the church and the bank, there is something substantiating those feelings. A bank with lots of customers and lots of money, and a church with lots of members and lots of money. The bank is backed by its clients while the church is backed by its believers–to say nothing of the belief itself and whether the church is backed by something even greater. Yet behind the shiny mask of the government building is horror.

Bankruptcy, inefficiency, waste, disgruntled employees, an absolute lack of accountability, and a maze of red tape and bureaucratic nonsense. When FDR ratcheted up the fascism several notches with the New Deal, we were sold an empty box that was elegantly wrapped in the most beautiful of Christmas wrapping papers. Strangely, this is something that even liberals are aware of, as this Guardian article clearly alludes to.

This era ushered in a series of sweeping changes that redefined the American Government, taking us out of the world of liberty where individuals solved problems and into the world of fascism where the government solves problems. The difference is night and day.

I will never tire of calling attention to IEEE, an independent body of technology experts who have prescribed standards and specific protocols for all manner of electronic technologies. The 802.11 set of protocols is the reason that you can connect any model of phone by any manufacturer using any carrier to any wireless access point running any firmware made by any manufacturer that is connected to any modem made by any manufacturer through any ISP and have Internet access. This is something that today we take for granted, but it actually represents one of the most astounding achievements in humanity’s history. It would be impossible to convey all the variables, but if you’ve ever tried getting two electronic devices that weren’t designed for each other to actually function together, then you might be able to appreciate the magnitude of this accomplishment. And yet IEEE is completely voluntary. It is not a government, and no one is required to follow its standards and protocols.

Compare the marvel of email–something else we take for granted–to the mess of the United States Post Office, and ask yourself this simple question: Why didn’t the Post Office invent email? This question is absolutely critical, and it’s one that every person who believes that “Government action can improve people’s lives” needs to seriously consider. The United States Post Office’s entire existence is about communicating messages from one person to another. Here is an interesting article about the USPS’s relationship with email, and it’s worth a read. Liberals should particularly note that the USPS initially tried to implement an email system they called E-Com. Yet the USPS didn’t innovate and create this marvelous, instantaneous, and efficient message delivery system; furthermore, when they went “Me, too!” their system sucked and isn’t known to anyone today.

Now look over this stupidly long list of Post Offices that were built under FDR. This should come as no surprise, of course. The same promises by the same man with the same administration and same “noble intentions*” gave us the Social Security Administration, a mess that quickly proved to have been an outright lie. Today people recoil at the very idea of abolishing Social Security, as though we would let our elderly starve, despite the fact that humanity managed to get along pretty well without the Social Security Administration for hundreds of thousands of years.

We were sold snake oil, and it’s a myth that many people continue believing today. The question we must ask, then, is… How? How did this happen? How did a nation founded by people who expressly stated as the core of their philosophy that government is freaking evil twist into this nation of people who genuinely believe that “government action can improve people’s lives?”**

* Debatable. Autocracy and Fascism did not rise only in Italy, Germany, and Japan. It rose worldwide, including in the United States, and it manifested here as the New Deal. It’s worth nothing that, for all practical purposes, Hitler, Stalin, and Mussolini also offered their citizens a New Deal. The Soviet Union called theirs the Five Year Plan. We called ours the New Deal. Hitler called his the Neuordnung–translated to “New Order.”

Despite how it breaks so many rules of writing, the above point is crucial enough that I’m going to continue the article here, rather than above.

It should come as absolutely no shock that 1953 saw the true rise of the Department of Education, not long after the many schemes of FDR began falling apart. It would take many, many years for the full breakdown of the systems to occur, requiring ever increasing amounts of money to keep them going. People are resistant to huge changes and will put up with a lot of bullshit before they do anything about it. A woman might not leave her abusive, alcoholic boyfriend until the third time he’s broken one of her bones and put her in the hospital. The list of grievances the colonies had with the British Empire fills several pages of the Declaration of Independence, and many of them are pretty serious. In 2016 the American Government dropped more than twenty-six thousand bombs in seven countries. We tolerate a lot of shit that we shouldn’t tolerate, and so we were always going to give the many New Deal programs plenty of time and opportunity to straighten themselves out.

That all became unnecessary with the rise of the Department of Education and state control of virtually all school systems. I’ve written a little bit about the school system here in the United States. Unfortunately, there’s no better way to be written off as looney than to say that we’ve all been brainwashed to worship the state, but… we’ve all been brainwashed to worship the state. However they did it, they planted these ideas there. I certainly don’t ever remember being taught in school that the government protects us from rape gangs, murderers, constant civil wars, faction wars, and “OMG, Mad Max!”

But that idea certainly came from somewhere, and it’s ubiquitous throughout the country. I doubt you were ever straight up told this, either. But compare it to the actual founding principles of our nation–that government is evil and, by its very nature, oppressive and tyrannical. Yet you will find very, very few Americans who don’t believe that government is generally a force for good. Go to any random Q&A site–or Quora–and look for questions about whether government is necessary or good. For every one person pointing out, for reasons identical to those given three centuries ago, that the state is an institution of evil, there will be five or ten who allege that the government is a force for good.

No one bats an eye at this guy’s certifiably wacky statement that “government action can improve people’s lives.” It’s just taken as a given, by nearly every American–Republican and Democrat. Republicans hover in a state of denial about it, but they, too, share the conceit. The only thing that almost all these Americans have in common is that they were brought up and educated by the government, with government-approved textbooks, by government employees, according to government standards, and thereby given government-approved information.

Oh, sure, we learned that the Founders said that government is evil, and that liberty is good. That’s where things get so weird. Because it’s not our government that is evil, is it? No, the founders in their infinite wisdom managed to create the only government that wasn’t evil, and it’s “all those other governments” that are evil. It’s like the rock band that says “All record labels are evil… except the one that signed us!” Believe it or not, that’s a common attitude among up-and-coming rock bands. “Our label is totally not evil,” they say. “We got lucky and found the one good one in this huge sea of evil ones.”

And that’s how we came to this mess today–decades of this idea that because the founders knew the government was evil, they took steps to create a government that wasn’t evil–all because, in their writings, it doesn’t seem any of them bothered to point out, “Hey, yeah, that whole ‘government is evil’ thing…? It applies to this government we just created, too. Yeah, it’s evil, too.”

Sure, the early Americans needed arms, but that was to protect themselves from the evil British Imperial government! We don’t need guns, tanks, landmines, grenades, assault rifles, jets, and SAMs to protect ourselves from our government, because ours isn’t one of the evil ones. Ours is the one good one floating in the huge sea of evil ones. “Government” doesn’t stop being evil just because it’s our government. It’s still evil.

I’m an anarchist, and I would never make the case that the government is a necessary evil. But that is the bare minimum that any rational adult should be willing to accept. This nonsense that the government can improve people’s lives? It flies in the face of the very essence of what government even is: oppression. Government is evil. Republics are evil. Federalists are evil. Democracy is evil. Saying “We can tolerate this little evil to stave off this even greater evil” is precisely the reason that we’ll be saying “President Trump” in eight more days. It is precisely the reason we allowed our lesser evil fascism to rise, so that we could fight off the greater evil fascism that Hitler and Mussolini, and then Stalin, represented.

It is time we returned to the simple fact that was first noticed more than three hundred years ago, and it is something we need to apparently etch into stone so that we never, ever forget it and never, ever again give rise to generations of people who think that, despite all evidence and logic to the contrary, government can somehow be a force for good…

Government is evil.

Including ours.