Tag Archive | libertarian party

Being Audacious & Courting Disaster

You ever do something that you know, beyond almost any doubt, is going to have severely negative consequences? Because I’m about to do that. And I’m really not sure what the fallout will be, but it’s going to be an interesting ride.

First, I was successfully voted into the Audacious Caucus of the Libertarian Party. In fact, I was voted in unanimously with 18-0, and am the second prison to have been voted in with no dissent (The other was Starchild). Even Arvin Vohra isn’t likely to be voted in unanimously.

Second, speaking of Arvin, he was chosen as the first inductee into The Call to Freedom’s “Libertarian Drama Hall of Fame.” It was decided that Arvin is basically the LeBron James of Libertarian Drama, and that’s true, although the drama around him has been pretty mild lately. It’s sort of like South Park–once upon a time, people were outraged, but not it’s just like, “Well, that’s just South Park being South Park…”

That’s the trick of being audacious. If you’re audacious all the time, it becomes almost passé. It’s like the left protesting constantly and marching all the time; eventually, people stop paying attention, because it’s just expected. It’s not exciting or interesting. Arvin seems aware of this (hence his place in the Hall of Fame), because he’s generated no controversy lately, but I’m positive that he will. He’s Arvin. It’s what he does.

In other interesting news, perpetual dickbag Augustus Invictus followed in Austin Petersen’s footsteps and left the Libertarian Party to join the Republican Party. As with Petersen, actual libertarians celebrated the development.

This seems to be the beginning of the exodus of the paleo-libertarians and alt-right fascitarians from the party, including the likes of terminal idiot Jared Howe, Molyneaux, Cantwell, and others who thought the Libertarian Party meant “liberty for me, not for thee.”

And, on that note, the stupid thing I’m about to do: I’m forming an affiliate for the county I live in. The first meeting is July 29th, but I don’t expect it to generate much buzz. The second meeting is when things will begin to get interesting, because by then word will have spread.

I’ve no intention of peddling being transsexual to any sort of advantage or as any tool for getting publicity, but I’ve been a resident of Mississippi long enough to know how this is going to play out. Once that ball gets rolling, it’s going to snowball to unknown degrees, but I expect that at least half the county will be buzzing about the transsexual atheist chair of the county party. This, of course, will motivate many of those people to learn about libertarian philosophy and, especially, how a transsexual person isn’t a Democrat and actually advocates for the right of free association (and has years of history doing it).

It will surely warrant a statement at some point, to which I’m looking forward, which will allow me to change a lot of people’s minds about trans people and liberty. I’d rather the transsexual matter never be brought up, but it will be–persistently. I will be the #1 thing people bring up when they discuss the Libertarian Party of the county, because the chair of the county party is a transsexual atheist.

This will create many problems. Many of my clients are old school, and needing to earn money to not die has left me in the awkward situation of having to continue working as a male, but it’s the elephant in the room. Everyone has noticed. Dudes don’t typically dye their hair vibrant red. Some employees at various clients have even discussed it with me or my colleague; it’s not exactly hard to notice for people who only see me once every few weeks.

I think that’s going to go better than other people expect, though, because the effect of rapport cannot be denied. I discussed this recently–relationships are the destroyers of bigotry, and I’ve got existing relationships with the clients and their employees. They like me. They already know that I’m strange (everyone knows I’m weird), and they don’t mind. The revelation for some of them will just be that I’m more weird than they knew.

Yet there is at least one client for whom it will present an irreconcilable problem, because the client is managed by a couple with a gay son, whose sexuality they are in denial about, and who pulled him out of school to shelter him from the corruptive agents of mainstream society. I could be reading that entire situation wrong, but that assessment is based on my conversations with the guy and with my own experiences with oppressive guardians. So I don’t think that I am.

The remaining two members of my family whose opinions somewhat matter to me will learn the truth, but that’s just as well. I sheltered them from it, but the bell is going to ring, and it really doesn’t matter to me any longer.

There is a real risk of danger and attack. I’ve been attacked before, both for being trans and for being an atheist. A year ago, someone was trying to find out where I lived so that they could pay me a visit. Oh, well. My shotgun stays loaded.

I fully expect the message of liberty to form a bridge between me and most people, because that’s what liberty is: a truce. From there, personal relationships will pick up the slack and allow people to at least rely on cognitive dissonance to not fire me as their I.T. contractor. Or I could be wrong, and they all fire me. I could very well be digging my own grave almost literally.

But I don’t think so. As I said, most of them already know. They can only make so many comments about how I remind them of their step-daughter before it gets to the point of, “Yeah, just go ahead and say it.” Like I said, in most cases it’s the elephant in the room that no one is talking about.

Let’s have some conversations about liberty, and let’s disabuse people of some incorrect ideas.

Everyone Wants To Be Free

No one ever said, “I really enjoy having the government telling me what to do, and I don’t think I should be free.”

Or, if they do, it’s such an extremely rare occurrence that it’s not really important to the discussion.

When people challenge the ideas of liberty and freedom, it’s never the speaker who has the problem; it’s never the speaker who can’t be trusted with liberty–it’s all those other people. It’s everyone else. I’ve talked with countless people who want freedom for themselves yet immediately recoil at the idea of freedom for others, handing out responses that range in ridiculous from “What about murderers?” to “What about those who would dump poo in your water?”

It’s telling that we’ve become so conquered by fear that we’d meet the idea of freedom with intransigence and build from the assumption that not only could someone dump poo in your water, but that it’s inevitable that someone will do so. The existence of murderers, rapists, and thieves is hardly a matter of concern to the libertarian or anarchist, because such people exist today, and all available evidence (as well as logic) suggests that the state and its laws do nothing to prevent such behavior, and instead simply exist as frameworks for punishing the behavior. Since the state has not managed to eliminate crime, it isn’t necessary for anarchists and libertarians to propose an alternate social structure that would eliminate crime before anyone can take it seriously.

It would be like if I proposed a new version of American football that has slightly different rules than the current set, and people rejected my idea on the grounds that I didn’t propose any way of preventing head injuries and brain damage caused by years of physical trauma. Even if my modified rules would reduce the number of fractures and other injuries, people would gleefully reject the proposed changes because, “What are you going to do about head injuries and brain damage?” in full disregard of the fact that their rules similarly fail to do anything to prevent head injuries and brain damage.

It’s simple mathematics to realize that something that affects two sides of an equation can be reduced. If we have an equation that reads “2x + 4y = 2x + 9,” we can immediately see that “2x” doesn’t factor into things at all–we are, instead, dealing with “4y = 9”. Crimes such as murder are never going to be eliminated from society, and we have a hundred thousand years of human history and societies that range from despotic tribes to fascist police states to serve as evidence, and not only have all of these societies failed to eliminate murder, but there is a noticeable correlation between the murder rate and the power of the state–the more powerful a state is, the higher its murder rate. It wasn’t a fluke that caused Hitler, Mao, Stalin, Lincoln, and Mussolini to murder millions of people; this is actually a feature of the state. It also remains true that no Charles Manson or Ted Bundy ever came close to approaching the murder rate of various states.

This is because society deals with murderers, rapists, and thieves before they can organize to the point that they can commit crimes against thousands and hundreds of thousands of people–unless those murderers, rapists, and thieves call themselves a government. Take, for example, the American Government, which murdered more than 1,000 Americans last year, as well as the year before (and are thus far on the path to surpassing last year’s record). Even the most barbaric and bloodthirsty mobster would look at those numbers and be impressed, because this works out to nearly three murders per day for the individual, if the person wanted to be more bloodthirsty than the government, and anyone who murdered three people each day would leave a trail of bodies and evidence that would take us directly to them for punishment. Without even including the 100,000 Iraqi civilians murdered by the American government since 2003, and the similar number of murdered civilians in Afghanistan, it’s readily apparent that if we want to reduce murder, there isn’t a better way of doing so than abolishing the government.

But these excuses for allowing the continued existence of the state persist.

The reality, however, is that the overwhelming majority of people aren’t murderers, rapists, and thieves. I cross paths with tens of thousands of people every single day, and none of them are murderers, rapists, and thieves. This notion that “It’s okay if I have freedom, but I can’t trust anyone else with it, because they might be a murderer!” is blatant fearmongering, and every bit as bad as suggesting that we should reject all refugees because one among two hundred thousand might be a terrorist, or that we should regulate immigration because one in millions may carry a deadly disease. In fact, the arguments are exactly the same:

  • “We need to have laws against open borders because some immigrants may be drug dealers, murderers, and rapists!”
  • “We need to have government, because some people may be drug dealers, murderers, and rapists!”
  • “We need to ban refugees from entering the country because some people out there are bad people and are terrorists!”
  • “We need to have government, because some people out there are bad people.”

It’s amazing how easily we recognize blatant fearmongering when we’re not the ones peddling it, and how blind we are to our fearmongering when we are.

Liberty is trust and faith in your fellow human beings, and an end to fearmongering. It’s time we stopped living in fear of everything and everyone.

Until Next Year, Porcfest

Porcfest is officially over, and it’s been an awesome experience. It has also been a bit of a roller coaster–half of my food was ruined upon arrival, my vapor broke within hours of arriving, the trip up cost me more than I expected (although, honestly, I’m not certain where the discrepancy lies), and this morning I am out of almost everything (cigarettes, food, estrogen), while it looks like we’re not leaving today. So I’m about to have a few very rough, difficult days until I get back home.

Regardless, it was absolutely worth it. I met a lot of really cool people, of course, but beyond that, I did more to further my libertarian reach in the last week than I’ve done in the past two months, and it’s with key figures in the liberty movement: Will Coley (obviously–Muslims 4 Liberty invited me up), Daryl Perry, Rodger Paxton, Eddie Something (does a radio show I’m going to be on), and some others–and I think my rant impressed Judd Weiss.

Speaking of the rant, it was phenomenally successful. While I don’t think it was my best rant, I know that it reached people and made many people think differently of trans people. One person approached me late last night to tell me that he’d rolled his eyes when he saw me in the Whova app, having stereotyped me as one of those SJW Libertarians we’re beginning to see, and that I blew his mind when I came out swinging so hard. Dozens of others said that same, that they were thrilled to see a trans person standing up and saying the things that needed to be said.

So what did I say? Well, you’ll probably have to wait for the YouTube video, when I’ll have cropped it, adjusted the audio, and hopefully fixed it from where the recorder (some random guy who awesomely did me the favor) flipped it portrait for a bit. In the meantime, here is the link on Facebook:

The Anarchist Shemale Rants at Porcfest

So it’s been awesome. I placed third, by the way, in Soapbox Idol, but many people felt that I should have won and only lost because of point inflation. No judge awarded less than a 3 at any point, and by the end of the competition they were handing out 5s almost unanimously. That I went so early in the process (second), and still placed third despite the point inflation is really cool.

But in a larger sense, I won, because Eddie hosts a national radio show and invited me on, got my contact info, and sent it to his producer. It’s hard to win harder than that, and I think it makes the case pretty well that I really won, and the points were skewed pretty badly… I’m sorry; I’m very competitive and don’t like losing.

While walking to Will’s hotel room yesterday to get a shower and prepare to go on stage (requiring makeup far beyond my normal makeup), I happened upon Rodger Paxton again, who asked if I was leaving. I don’t remember how the conversation flowed, but I told him I hoped to be an official speaker next year, and he was pleased at the idea, told me to add him on Facebook, and said we’d make that happen.

I wanted to do a second rant about communication, because dialogue is a lost art, which became increasingly apparent as things went on. Never was I able to finish making a statement unless I was on a stage holding a microphone.

It’s easy to see why this is the case, and it’s got nothing to do with being trans or female, despite the attempts some people have made to make it into a sexism thing. I’ve seen people of all genders interrupting people of all genders. Instead of listening, people are constantly thinking about what they want to say, and they want to say it before anyone else can speak up and shift the conversation. So Person B interrupts Person A to make B’s point, which is often tangential to A’s point, and A never gets to finish. Meanwhile, instead of listening, Person C is thinking about what they want to say, and they interrupt B near the end of B’s statement, but before B has actually finished.

There are no pauses in conversations any longer. People are afraid to pause, because if they stop talking for more than a fraction of a second, one of the people, like a lion hunting prey, will pounce, and Person A’s opportunity to speak will be lost.

That’s not the way conversations are supposed to work, and it’s why most people consider me to be very quiet. I’m not quiet. I just am extremely reluctant to interrupt people. Why? Because that’s rude as fuck. When someone is speaking, you should be listening, not licking your lips waiting for the speaker to breathe so you can say what you have to say. Wait until the person finishes, and then speak.

I initially handled this by re-interrupting and saying firmly, “Let me finish,” but it quickly became too frustrating to continue doing that. But there’s no way to get a word in during these “conversations” unless you interrupt someone, because it will be a constant flow of interruptions. If you’re waiting for a pause, then you’ll never speak.

The end result is that I spend a lot of time silently listening and observing. I’m fine with that, because it frees my brain to notice and ponder things if I’m not eagerly waiting for someone to take a breath so that I can impress them with my insight. One of the things I’ve noticed, for example, is the endless series of interruptions that conversations have devolved into.

Before leaving yesterday, I watched Will, Dan the Ice Cream Man, and another dude have one of these conversations. Will attempted six times to say something, and was interrupted the first five times by one of the other two who seized upon the first two or three words, assumed they knew what he wanted to say, and ran with it, cutting him off in the process. So, no, this isn’t a sexism thing, it’s not a trans thing. It’s an American thing.

We’re rude as hell.

I shouldn’t have to regularly tell (note: not ask) someone to not interrupt me and to let me finish. And why should I feel like the rude one for calling someone out on it and demanding they allow me to finish? That’s the opposite of the way it really is. If you interrupt, you’re the rude one; I’m not rude for pushing back and demanding to be allowed to finish. But try it some time–you’ll feel like you were rude. Of course, it works better if you don’t regularly interrupt people yourself.

I know we all have things we want to say, and we all feel that what we want to add to the conversation is valuable. So are we also afraid that if we don’t interrupt or interject prematurely (such as when the speaker breathes, and we know they aren’t actually finished). But I think we’ll find that if we allow others to finish speaking, they will allow us to finish, and together we can re-learn the lesson we learned when we were five years old: that it’s rude to interrupt people.

 

From SomaliaFest to Porcfest

Wow.

In a single day–in the span of a few hours, in fact–the tone and overall vibe of this festival changed dramatically. Yesterday, it was a family. Today, it’s a festival.

It’s true that the majority of attendees showed up yesterday, but that’s not really what caused the shift.

Monday night we had an awesome rave. A Muslim DJ’d, the Anarchist Shemale recorded and took pics, and danced with gay dudes, and naked and half-naked people wandered however they wanted. No one judged, no one disrespected. There was the issue with the rave going on a bit late, and people taking to Facebook to bitch about the music, but the rave was in Agora Valley, not near the campsites. That is a curious thing itself, that instead of just coming over and asking us to wrap it up, they went to Facebook and bitched.

So what did they want? If they wanted us to wrap up the rave, all they had to do was come over and ask, and everyone here would have known that. But they evidently didn’t want the music to be turned down, or the rave to end–they just wanted to bitch. Two minutes to make a request versus an hour or two of bitching on Facebook? They just wanted to bitch.

Last night after I took some MDMA and went to sleep, there were several groups of people wandering around the campsites at 1:30 in the morning being loud as fuck. Some of them were just drunken, inconsiderate douchebags who had no idea how loud they were being. Around 2:00, some young chick came walking through the camps singing loud as fuck. There’s an enormous difference in raving in Agora Valley a little late during Somalia Fest, not Porcfest,  and making a ton of noise through campsites where people are sleeping.

Mutual respect was a critical part of Anarchist Shemale Fest. No one ever stared at me. No one raised their eyebrows in surprise when I came out of the women’s restroom. I was stared at more yesterday than I did through the entire drive, and I got gas in Nashville, Tennessee, Virginia, and West Virginia.

The best way I’ve come up to describe it is that it was an influx of hipsters, but they’re not hipsters, really. It’s a lot of young people–early 20s and such–and that’s great, but there’s been a shift. The incomers aren’t radical anarchists as I was four years ago.

It reminds me so very much of the young people who went to Standing Rock to protest the DAPL. To them, it was just a party. That’s the vibe many people are putting off today. Don’t get me wrong: Somalia Fest was quite obviously a party, but it was a celebration of peace, love, and liberty–individualism, mutual respect, and self-ownership.

Everyone is still friendly, for the most part, but now it’s a celebration of… something else. Words escape my attempts to elucidate the difference.

Great news! There’s a Soap Box Idol show, and if too many speakers are late, I’m really hoping that I can work my way in and speak on AnCap principles, justice, and forgiveness–topics that I know intimately.

Even greater news!

I officially left the Keyboard Activism. I went to attend a seminar, but the speaker didn’t show. My brain began working. The next thing I knew, I was talking to the organizer about giving a lecture on AnCap principles, justice, and forgiveness. Two minutes later, I was on stage in the main pavilion hosting a seminar. I recorded it, but it will be next week before I’m able to actually upload it. I do have a 4G signal, but of the 4000 people here, probably 20% use Verizon, so network congestion is killing my speeds. With a data cap, I just can’t justify a 1 GB upload that could ultimately fail.

I’m not particularly proud of the speech, though several hours later two people approached me to tell me that they enjoyed it. I finally got to meet Daryl W. Perry, too! Considering I’ve been told I’m “like Daryl Perry in drag,” it was a tremendous honor to finally meet him.

Regarding my speech, these factors need to be remembered:

  • Public speaking is hard under any circumstances
  • I am hungover from MDMA
  • I was thirsty as fuck
  • I had prep time equal to “The amount of time it took to walk back to the pavilion,” so about a minute and a half.
  • It’s extremely difficult to generate a coherent, effective speech on the fly, even for a topic I’m so passionate about and have written about so extensively.

But I did it.

As Ernest said, “Audacity ensued.”

And he’s right. That is audacious. Narrow window of opportunity, and the Anarchist Shemale jumped on it. Not only did it make many people I’ve met more aware of my interest and ability in leadership roles, but it also paved the way to make it much easier for me to speak at next year’s. My first Porcfest, and I gave a speech in the pavilion.

It’s not great. In fact, it’s not even good. Without a plan, without notes, without rehearsal, and without any time to clear my head and organize my thoughts, I went on stage and gave a speech. It would be hard to exaggerate how difficult it was. I can rant privately all day long, but there’s an enormous difference between ranting and recording it, and standing in front of a crowd to give a lecture.

Technically, I moved from Keyboard Activism to real activism a while ago, and now I’ve just moved further along that road. I intend to keep doing what I’m doing, and I’m evidently decently good at it, so I’m excited to see where it goes.

One thing is sure: I’m gonna push as far as I can.

Anarchy in Action

So… I’m at Anarchist Shemale Fest, which is kinda like the Porcfest pre-party. The more radical and audacious people come to Anarchist Shemale Fest, and I’d wager the guess that nearly everyone here is an anarchist/voluntaryist. There’s no practical difference between an anarcho-capitalist and a voluntaryist, except that the AnCap recognizes that capitalism is the most efficiency and most likely method of voluntary interactions.

Anyway.

It’s Shirefest, Muslims 4 Liberty Fest, Anarchist Shemale Fest, Somalia Fest… It’s Individualism Fest.

Last night, we had a rave. A Muslim was the DJ. An anarchist shemale took videos and pics, and danced with some gay dudes and a half naked chick while her boyfriend fucked an American flag that was on the ground. There are really no rules here, and no one makes the claim that this Individualism Fest is family friendly, but there are kids running around anyway.

You can’t walk fifteen feet without smelling someone smoking weed, drinking, or doing something heavier. Obviously, there are overarching laws, since this is taking place in the United States, a nation which has about as many laws as it does people, and within New Hampshire, a state that has made phenomenal strides toward libertarianism yet still has far to go. But none of those laws really apply here. They’re not on anyone’s mind, not even distantly.

People open carry hatchets, knives, and guns. There is no theft here–any theft that’s occurred here has been the result of family members who weren’t libertarians. There is zero chance that any of the kids wandering around are going to be kidnapped or molested, and if they happen to stumble across sexual activity, someone will stop and send them away.

It’s anarchism in action.

It really goes to show the power of libertarian ideology. Individualism, and the mutual respect that is born of compassion, empathy, and peace. In the five years that Will has been coming, there’s never been a fight. The only real altercation occurred when Cantwell–general alt-right bullshit–got drunk as hell and, reportedly, tried to drive his van through a crowd of people. But Cantwell is no longer allowed on the premises.

He has been shunned from the anarchist society. He wasn’t attacked by thugs with guns for his unacceptable behavior. He was shunned, and forbidden from returning to this private property.

This is what peace, love, and liberty can do.

The whole thing is a lot like Woodstock, to be totally honest, except there’s an ideology and a central principle that guides us all: non-aggression. No one wants to be the victim of aggression, and therefore no one uses aggression to make someone else such a victim. There is also the lack of live music, and I was going to bring an acoustic guitar for exactly that purpose. I will next year. Of course, next year I’ll be here as a vendor; this year I’m getting a feel for things and meeting people.

I’ve talked with Liberty Radio Network about getting a show on there, and right now the general idea is that it would be better, since I’m trans, to have me on the two gay dudes’ show as another co-host. However, I prefer flying solo, so I’m going to keep podcasting and liaising with them now that I’ve met them and have that connection.

I should have made a bunch of those perler bead anarchy symbols, but it didn’t even occur to me. I’m currently looking into “Godless & Lawless” bumper stickers and similar things, all of which would be good merchandise for here. C’est la vie. Now I know.

Of course, there’s no sales tax on things, because taxation is theft, and no one is getting robbed here. This is an anarchist paradise that we’ve carved in the center of the fascist, overblown, military-based United States, and, at least here, we are free.

Anyone curious about how anarchy can actually work should really come to Somalia Fest next year. I’m also hoping to speak at Porcfest next year, since I’ve been building a lot of connections this year and amplifying my voice.

Most of the people here accept crypto currencies as payment.

Will is running The Cultural Appropriation Grill. In fact, Will has made it a point to say that he’s cooking and selling culturally appropriated food because he’s a dirty capitalist.

One guy is selling 3 hours of cell phone charging for $1.

If I was willing, I could change outfits and make $300, at least, by the end of the day. My cash supply is fast depleting, too. 🙁

It would have been alright, but I ended up having to pay part of two hotel rooms that I wasn’t anticipating having to pay for (The plan changed frequently, but it was never mentioned that I’d need to pay for part of any hotel room), and I was hoping for a $150 loan from a friend that didn’t pan out.

But hey! That’s why I brought hot dogs, bread, and lunch meat. The only thing I’m worried about now is being hit up for gas on the trip back to Tennessee, since we’ve already come close to the figure I was initially quoted, and that was on the drive up here… I’m not complaining, just saying. This is AnCap city. Things will work out.

I’ve derailed from my initial point–this is what an anarchist society looks like. If I want to change clothes and throw up a sign that says “Your place, $30,” no one will judge me for it. And this place is a total sausage fest. There would be plenty of takers. Just saying.

Anyway, I don’t know if there will be a podcast today. Tomorrow, Porcfest begins, so there will be plenty to discuss then.

LP Shenanigans & Live From Anarchist Shemale Fest Part 1 (Podcast)

As I mentioned previously, Will Coley (of Muslims 4 Liberty, www.lrn.fm, former Vice Presidential nominee of the Libertarian Party, and host of “Call to Freedom”) invited me with him to Somalia Fest and Porcfest this year. It took a bit of work, but I was able to wrangle up the funds to go and have the cushion for incidental problems, so expect articles to slow down through the next week.

However, I will be doing daily podcasts to pick up the slack, because I totally forgot to put together a laptop for the trip, writing articles from my phone is very slow, and I’m not entirely sure whether the laptop i grabbed at the last moment even works.

Those who know me probably know that I’m a bit anti-social, and if there was any reason I was going to back out (aside from being embarrassingly unable to afford what was basically a free vacation), it would have been that, or missing my cats. Oh, man, do I miss my cats.

Anyway, even barely knowing Will, I couldn’t pass up the chance to actually put in some work on the ground (especially since the MSLP, now that they’ve gotten money from me, has gone back to ignoring me), and it’s more or less exactly as I expected. This, of course, is Somalia Fest, considered the pre-Porcfest party, and is when most of the more audacious and anarchist types will arrive.

It does again make me wonder about the LP’s intention to, later this week, have an online meeting to discuss delegate rules and similar things, since many of the more audacious people are up here in the New Hampshire mountains, where, if you don’t have Verizon, then you don’t have service. Most people are officially off the grid.

The Audacious Caucus is actively working to stack the 2018 LNC, after all, and I’ve no doubt there are spies within the LPAC. It’s odd that, not long after we were discussing swarming the convention, the LP scheduled a meeting about delegate rules (and other things) at a time when many of the more radical and audacious types will be off the grid. I have no idea if that’s coincidental or not, but it’s highly suspicious.

There is a battle being fought for the heart of the party, with two distinct sides lining up for the fight: those who think the goal is to win elections, and those who think the goal is to use the enhanced coverage to spread the libertarian message, without much concern for actually winning or losing elections (I fall into this latter camp, obviously).

Only a few weeks ago, Larry Sharpe (who is probably fairly pissed at me presently, since I called him out for paying lip service to forgiveness, while acting more like a wife who “forgave” her husband for cheating, yet brings it up again every time there’s an argument–a claim he denied, but he failed to provide links to these discussions, and I provided links to support my assertion) insisted on “The Call to Freedom” that the purpose of the party is to win elections, and that it’s that simple.

Of course, much of this is due to the Dallas Accord and the Portland Massacre–in 2006, there were tremendous changes to the LP’s platform, and anarchists began leaving the party en masse because of the betrayal of the Dallas Accord. Even now, many moderates speak of trying to purge us from the party, or, at minimum, to change the rules of delegation selection to minimize our impact and voices.

This, of course, is how you end up with James Weeks doing a strip on stage on live television. There is much talk about purging or silencing anarchists and the audacious caucus; naturally, the harder they push, the more audacious we’ll become. I once did my work as I/E (Intellect over Emotion), and now I’m the Anarchist Shemale. And, as of about three weeks ago, have membership in the national and state parties. I’m a Libertarian. Know that, Republicans, before you swarm in and try to take over.

We’re not going to let another Bill Weld happen. I don’t think we’re going to let even another Gary Johnson happen.

That said, it’s hilarious that we are actively trying to build a compromise ticket of Sharpe/Coley, even though we don’t particularly care for Sharpe. He’s not bad; he’s alright. We can tolerate him. The question remains whether the centrists can meet us in the middle–they get Sharpe to head the ticket, and we get Coley to make sure that libertarian principles are represented.

“Compromise” is a word they love to use, but they tend to use it in its more modern liberal sense–“I get what I want, and you get to shut up and sit down, or go away if you don’t like it.” Yet, despite the ongoing hostility, we’re still willing and trying to forge a compromise.

It’s amusing, and it highlights the difference between Somalia Fest and Porcfest really well. Last night while trying to do an episode of “Call to Freedom” with Will, a fully naked chick wandered into the van from which we were doing the show. That’s Somalia Fest.

I also recorded the first of several podcasts, this one featuring Bill Paxton, Ian of Free Talk Live, Will Coley, and myself.

Identity & Conflict

Through most of my life, I considered myself a boy. I was such a dude that it still bothers me to see men wearing pink, and I’ve said countless times that the shirt that says “Real men wear pink” is stupid–real men avoid wearing pink at all costs. I wore boxers, shaved my head, and had a bad ass goatee. No one in their right mind would have looked at me and suspected that I was anything but ordinary heterosexual male.

I drank beer, ate steaks, had a wife, knew how to work on automobiles, knew how to repair washing machines, and all the usual stuff. Yet the person there in that pic–that’s me. That person in that pic who five minutes before or after would have laughed at a guy for wearing a pink shirt–that’s me. That person who would have sneered if someone offered him a wine cooler over a Bud Light–that’s me.

Recently, Caryn Harlos has called me a revisionist making the party look silly because I say that Nolan was, and always was, an anarchist, even if he identified in the past as a minarchist. Speaking as a transgender person, I know exactly how this goes, and that’s why I bring all of this up. There is a lot of truth to the idea that a M2F trans person will embrace the most masculine aspects of being a male. It’s not an accident that I shaved my head, had a goatee, lifted weights, wore muscle shirts, and all the other shit. One might say I was overcompensating.

Yet the truth always bled through, often unbidden and without conscious intent, and I wondered about it for years. I remember remarking to a friend several years ago that I am, and always have been, an enthusiastic supporter of LGBT rights, but that I wasn’t sure why. I’m not gay or bisexual, so why should I be such an Ally that it consumed probably 10% of my political discussion? It didn’t make much sense. This was the transgenderism bleeding through subconsciously, without my knowing it or realizing it.

Of course, you could ask my ex-wife (from whom I divorced for reasons entirely unrelated to any of this) about other ways my transgenderism bled through. I mentioned in Dancing in Hellfire that my cousin enjoyed wearing makeup when we played various games, but as early as kindergarten I loathed makeup. Our kindergarten teacher forced us all to put on lipstick to kiss a paperplate (making a thing for our parents), and I resented her from that day forward. Makeup was for girls, and I wasn’t a goddamned girl. Only because I was a freak (what people today would call “goth”) did eyeliner get a pass, and only then because it looked so freaking awesome, and that was much later.

There were always periods, though, no matter how masculine I presented myself, and no matter how generally conformist I was to sexual stereotypes of heterosexuality, it always bled through. I’ve described being transgender and having to repress it as desperately needing to breathe, but being able to breathe only in short, very sporadic gasps. But no matter what I did, no matter how I attempted to hide it–often from myself–it always bled through. My grandmother would find women’s clothing hidden between my mattresses. I wore them when I could, while at the same time hating myself for wearing them, knowing that I was betraying some other part of me.

It was conflict, pure and simple.

Conflict between who I was and the identity that I proclaimed–the identity that I believed in.

And now look at me.

Who would ever have guessed that the person in the above pic was not truly the person he identified as? Who would have guessed that the goatee, the shaved head, the muscles, the Bud Light, the steaks, and all the other things… were just ways of masking the true behavior that underwrote so much of what I said and did?

Because it’s true. I wore my girlfriend’s prom dress before she did–and she thought it was hot. I had long hair through most of high school, too. At one point, my hair fell below my breasts. This same girlfriend gave me tons of panties, yet at every given moment I’d have insisted that I was not even a cross-dresser, that I was adamantly against the notion of transgenderism. I’m sure that I’ve in the past said “Boys are boys and girls are girls, and that’s that.”

When the True Self conflicts with the Expressed Self, there are contradictions–often glaring contradictions.

It would be the height of transphobic ignorance to look back at that first pic, of me with a goatee, and say that I was clearly just a male, that I was only a male, and that I was not, even then, transgender. I most certainly was. I was even female then. I simply repressed it because, for various reasons that are often unique to the individual, I could not accept it, and I was not ready to accept it.

Several, several years ago, I mentioned to a friend that if my ex-wife and I ever divorced, I would move to California and get a sex change operation. I told this to another friend, too–one that you could almost call a boyfriend, except that it wasn’t like that for me. When he brought this up again a year later, I adamantly denied it. Even though I had told him to his face that I felt like a girl and wanted to pursue that, when he mentioned it later, I abjectly refused to admit that I’d said that. I told him he was taking it out of context and making it to be a much bigger deal than it was. Readiness often comes in phases, rarely does it come all at once.

Nolan’s early writings, particularly his written declaration of the case for a Libertarian Party, have anarchism bleeding through it in exactly the same way that transgenderism bled through so much of my life, even as I identified as a male and sought desperately to hide any indication that I wasn’t quite normal. We see in Nolan’s other writings exactly the same conflict that we saw in me when I said “real men don’t wear pink.” Coming to term with oneself and making that final leap is often extremely difficult, but it shines through, and nothing can dim the inner light of the true self.

When such a conflict arises, how shall we form an understanding of the person? Through their often-confused and often-contradictory expressions and positions, or through the inner light that bleeds through no matter how adamantly it is denied, and is only embraced much later in life? Should we embrace the identity of the person as they express themselves while clearly embroiled in internal conflict, or should we be more understanding and accept their internal conflict as just that–internal conflict that was only resolved much later in life? Nolan denied being an anarchist and expressly stated that he was a minarchist with exactly the same fervor and tenacity with which I stated that I was a normal heterosexual male.

But I was never a normal heterosexual male, and Nolan was never a minarchist.

So, no. Caryn Harlos is wrong. Nolan was an anarchist, even back then, and it clearly bleeds through in his early writings in exactly the same way that female clothing bled through my otherwise-normal male adolescence. That I claimed to be a normal male didn’t make me one; that Nolan claimed not to be an anarchist didn’t prevent him from being one. It merely prevented him from coming to terms with what was already then shining through.

But apparently I’m a revisionist for saying that, clearly, Nolan was always an anarchist. If so, then I’m a revisionist for saying that I was always transgender.

Moreover, I can claim right now to be a minarchist. That won’t make me one. I could just as easily call this site “The Minarchist Shemale” and write pretty much the same things, though occasionally throwing out contradictory articles about how we need a state to protect us from a state. None of that would make me a minarchist, though–it would only make me confused about who I am and what I believe.

I’d rather take the word of the person who has worked through that confusion and expressed an identity that is in accord with their inner identity than to arbitrarily cling to the confused contradictions of someone struggling to come to terms with their identity.

But that’s just me…

Upcoming Liberty Festivals

So Will Coley invited me to attend Somalia Fest and PorcFest (Porcupine Fest) with him this year, and it’s such an opportunity (and a low cost one) that I really can’t pass it up. Separately from all other considerations, I’ve managed to generate $350 toward that end, which leaves me about halfway to be able to go comfortably and with a safety net so I don’t have to worry about things going wrong.

I have a client who owes $400 in back invoices, and I’m really hoping that I can get them to pay. But let me give a breakdown on things:

  • $100~ to cover my portion of the gas to get there and back. I’ll be riding with Will’s mother, but it’s still only fair that I cover half the gas. $100 is an estimate, though.
  • $50 to get to Knoxville and back. This isn’t a big deal. My car can do that just fine, and I’m assuming that I can leave it parked at Will’s property for the duration.
  • $25 to a cat-sitter who is going to check in on my cats once a day, refill their water and food and, if necessary, empty their litter box. I’m not sure how my cats will handle being away from me that long.
  • $200 is expected to be necessary to cover food and things “at festival prices.” I don’t go to a ton of festivals, but the last one I went to had people trying to sell grilled cheese sandwiches for $5. Those who know me know that I don’t eat a lot, so this isn’t much of a consideration, and $200 is likely overkill.
  • I eat cheap and, given the option, would much rather being a cooler of lunch meat and bread. If this is possible, I’ll obviously knock huge numbers off the expenses. I’m a frugal chick.
  • I’ve no interest in dropping LSD with people I’ve never met, so won’t really be purchasing any “party supplies.
  • Due to horrific timing, I’m set to run out of hormones on last day of the trip. That’s manageable, because my next shipment will have arrived by then. However, this does mean I have a present expense that can’t be avoided.

So why am I telling you all this? Well, because the client who owes me has been continuing to ignore my calls and emails, and it’s looking more and more unlikely that they’re just not going to pay.

GoFundMe has never sat well with me. To that end, I’ve started selling my book Dancing in Hellfire, which is currently on sale for $3.49. If you read my work, if you support my work, and if you enjoy my work, I humbly ask that you purchase a copy. Presently, this can only be done via PayPal, but who doesn’t use PayPal?

It’s a captivating tale, my autobiography, of dealing with drug-addicted and irresponsible parents, child abuse, murder, torture, domestic violence, and, on top of all that, coming to terms with being transgender in a fundamentalist Christian family in rural Mississippi. There were summers when we didn’t have electricity or even running water, much less anything to eat. It’s the story of how I came to be the person that I am, and the lessons that I learned from these experiences when I chose to be the beneficiary rather than the victim. It extends far beyond the scope of transgenderism and deals instead with two main devils: reckless drug abuse and oppressive parenting. It’s a good read, and it will pull on your heart strings and, hopefully, inspire you to never give in.

I’ve made no secret of the fact that I intend to become a major player within the Libertarian Party. To that end, I purchased membership to the national party last week, and have contacted the state chairperson about state membership.

At the end of this month, I’ll be up for Full Membership in The Audacious Caucus, and have every intention of being a delegate in 2018 and 2020 to ensure the party gets back on track. If you agree with my message, then you can literally help me accomplish this by buying my book. Feel free to buy multiple copies, and give the extras to friends who fight the radical and audacious cause of ideology, not identity.

“The Anarchist Shemale” is a brand, and nothing more. I want to be known for being unflinchingly loyal to the principles of liberty, not for my gender identity and orientation.

Though I’ve honestly very little interest in attending and listening to seminars (You know me! I’d rather speak at a seminar than listen at one), the networking opportunity is too great to pass up. This dual-festival will put me directly in touch with many of the right people for me to begin making things happen at the 2018 convention. And by the 2020 convention, I should be positioned well to forward the audacious cause.

So I’m asking you to give me the benefit of the doubt. You know my ideology, my strict adherence to the NAP, and my laity to reason and principle over pragmatism. If radicals are to reaffirm our voice in the party, then this is how we do it. I humbly ask that you help put these plans into action. Not for free! You get what is truly a fascinating book out of it. After all, who else followed their mother’s murder from the American Justice System to one built upon forgiveness rather than vengeance? How many others have the experiential clout to stand there and say, “I’ve HAD a loved one murdered, and I’m still telling you: vengeance is not the answer”?

Join me in this fight.

If $3.49 is too much, consider purchasing “Dead or Alive” instead, which is a short story being sold for $1. You can even use the coupon code “Real subtle, asshole.” to get it 50% off.

We don’t all have the time or energy to write such things and to take back the party. So, basically, make me your delegate. You know what I stand for, and you know that I don’t back down from the devil himself.

Call to Freedom (LRN Show) 5-21-17 & Aftershow Discussion

The Call to Freedom With Will Coley & Thom Gray

Last week and this week, I was a guest on the Liberty Radio Network show “The Call to Freedom” hosted by former Libertarian Vice Presidential candidate Will Coley and Thom Gray, who doesn’t get an awesome title before his name but doesn’t need one, because that’s how awesome he is. Due to it not having a podcast form, I wasn’t aware the show existed (without a permanent form, it doesn’t get picked up at the RRND, which is where I learn about such things). While I tried to get a recording of last week’s, I got the time wrong and forgot about it, but did get this one.

We discussed vice chair Arvin Vohra’s statements about veterans. Well… Jim Babbs and Larry Sharpe discussed it. I barely touched on it. Partway through the episode, I asked why Larry brought it up again, and this is something that badly needs to be explained. I did so in this article, where I elaborated that he kept bringing it up, even though he said he’d forgiven it and let it go. Live on the air, I couldn’t formulate my thoughts in a way that didn’t sound antagonistic as hell, so I instead chose to let it go and to just sound like an idiot instead. C’est la vie.

It was a great show, and, personally, I think the aftershow was even better, primarily because I was looser and more relaxed. By that point, I was beginning to get comfortable and fall into a groove, so any future appearances (crossing my fingers) won’t have me quite so silent. If you’re interested in liberty, be sure to check out these links.

I did edit the Aftershow. For one, all of my input was lost due to how I recorded it. Because of this, I had to record today’s encore airing, and then re-record and re-impose what I’d said during the aftershow discussion back into the audio. I think I achieved about a 99% accuracy, though I knowingly added one remark (and made note that it was an added remark not said during the conversation). Much of the aftershow discussion, about the possibility of me attending Somalia Fest and PorcFest with Will Coley and his family, was personal in nature, and so I removed it. Additionally, there is some beeping, because a few things were said that wouldn’t have been said if it was on the air. In consideration of all involved, I’ve beeped out some names, and removed one brief section about someone.

I cannot say that I will record and upload every episode of “Call to Freedom,” but it is something that I would like to do, and I’m generally available on Sunday nights. I know that I’ll record and upload any future episodes that I’m in, but I think it would be a little narcissistic to do only episodes that have me as a guest (even though it is a bit of work to do all this–removing commercials, tweaking audio, normalizing, compressing, adjusting EQ bands…).

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Sunday night I was invited again to be on “The Call to Freedom” hosted by Thom Grey and former libertarian Vice Presidential candidate (and possible future presidential candidate!) to discuss the neverending Libertarian Drama and the current status of the Libertarian Party, with two other guests: James Babbs and Larry Sharpe. It was a really good episode, though most of it was (frustratingly, honestly, as I had a lot I wanted to say, but I don’t get into shouting matches, and I try very hard not to interrupt people unless my point is very critical, like when I interrupted Jim at one point to say that if he wanted the LP to be a “safe place” for people to learn about libertarianism, than we can’t call people “murderers”), but it calmed down for about the last half hour and I got some words in.

Funnily, Thom messaged me through the episode and jokingly said something like, “When the cis men keep talking over the trans woman.” I lol’d, and I know he was joking, but my silence was 100% on me, and no one else. It’s true that Jim and Larry weren’t perhaps as considerate of the fact that they were co-guests were two other people, but my silence was totally on me for making the choice to sit out the shouting match, and for being extremely reluctant to interrupt anyone. I’m not knocking them–that’s often how these things go, and I don’t blame them for that. It’s just not how I prefer to do things. And it doesn’t seem to be how Will and Thom prefer to do things, either, as they were mostly silent through it all, too.

It made for a pretty good show, though.

It also brought a few things to my attention. First, I am extremely out of practice with having to think on my feet and formulate replies on the fly. Through the last two years, I’ve more or less avoided all “live” discussions of politics and religion (and, honestly, I just about don’t discuss religion at all any longer). When clients start talking about it, I simply listen, because they’re wrong on so many levels, and I know better than to try to point that out to them. When friends dive into it, I know I’m the only anarchist present, and trying to explain to someone why the entire tax system enslaves the American people is a bit too much for a light political discussion over a few glasses of wine when other people are interested in talking about a tax increase or decrease. Being an anarchist is like being the quantum mechanics physicist in the room full of people who are all discussing gravity, and each and every other person is wrong about something in spectacular ways. Does the physicist jump in to correct everyone? Almost certainly not. He instead quietly shakes his head and listens, lamenting all the way that they have failed themselves. Even with my family, I’m extremely unlikely to jump into a conversation, because trying to explain what libertarianism is and why I’m a libertarian is a fifteen minute ordeal, at best, and no one–absolutely no one–is going to sit and listen to you for 15 minutes. You might get thirty seconds before you’re interrupted, but even through those 30 seconds they won’t be listening–they’ll be thinking about what they’re going to say as soon as you finish talking.

During high school, I was an amazing debater. I don’t mean to brag, but it shouldn’t surprise anyone. I have a knack for analyzing things and picking them apart until nothing is left. I’d even call it my best skill. But once you start picking apart people’s assumptions, they always reply in a few predictable ways. They’ll either say that you’ve brought it to the level of reductio ad absurdum by asking them to demonstrate why it’s better that humans should survive instead of go extinct, when the reality is that it’s a completely fair question: there is much argument to be made that Earth and the universe would be much better off if humans suddenly ceased existing. Some other animal species would probably rise up at some point, and maybe they wouldn’t be as consumed by their egos as we are. Who knows? Regardless, it’s not an absurd question; it’s a totally fair question, and one that they can’t answer. That it’s better for humans to survive is an assumption, and the assumption is based on their value system, primarily the idea that “life is good.”

Anyway… So I’ve been very out-of-practice when it comes to arguing on my feet, though, luckily, stage fright has never been a problem for me. I intend to resolve this by going back to doing one “on-the-fly” response video on Youtube, where I record myself watching and replying to a video that I’m likely to disagree with. That’s essentially the same thing, and doing it allows me to go back to creating content, and has the added benefit of getting me back into practice, since it’s a skill like any other–use it or lose it. Anyway, so tonight’s podcast…

…is an episode of someone else’s show.

Why Does the Libertarian Party Exist?

There are two main sides within the Libertarian Party these days. One side believes the party exists to win elections, and the other side insists that the party exists to spread the principles of liberty. We can definitively settle the matter right now by taking a look over at the Libertarian Party’s official website and checking out its official platform, wherein it states:

Our goal is nothing more nor less than a world set free in our lifetime, and it is to this end that we take these stands.

It’s pretty explicit and hard to misinterpret. So if you happen to fall in the “the party exists to win elections” camp, then I’m going to have to ask you to free your mind for a moment, because you’re wrong. The party exists to set the world free in our lifetime; winning elections is one of many ways of achieving that goal. The goal is “to create liberty,” basically, to  keep things short. The method–that is, how we get from here to “a world set free”–is not explicitly defined, except in the platform that follows, but that’s more or less just a list of ways that we aren’t free. There is nowhere in the platform any suggestion that we must or, heaven forbid, should go through the state in order to achieve liberty.

That is by design.

It is entirely possible that we may one day set the world free by doing nothing more than spreading the word and making people aware of the reality of the state, and that one day we might have the numbers to simply shake off the fleas and be done with them, without ever electing someone to a political office. That so many people assume that we must go through the state simply shows how trapped in the statist mindset they are. Not only have there been countless sweeping changes throughout human history that did not go through the state, but the best changes have always not gone through the state, and have always been spontaneous creations of individuals acting in liberty, not because of a mandate.

Anarchists Versus Minarchists/Classical Liberals/Statists/Big Ls

This is closest to being honest I’ve had one of the Big L Libertarians get. I’m sure many people reading will instinctively agree with what Tristan said. However, read what Tristan said. “This is our party, and we’re going to do what we want. If you don’t like it, leave.”

It’s been my contention for some time now that when Big L Libertarians talk about “compromise” they don’t mean “with anarchists,” and they actually mean “with Republicans and Democrats.” They love talking about compromise, but when it actually comes down to it, they’re typically intransigent and seem to think that “compromise” means that they get whatever they want, and dissenters get to go along with it or stfu. Compromise is a two-way street, and it means that one side gives up something to secure something that would be tolerable, while the other side gives up something to secure something that would be tolerable. If the nominations of Gary Johnson and William Weld, of all people, didn’t prove beyond any doubt that Big L Libertarians have absolutely no desire to make any concessions–when so many superior Vice Presidential candidates were available, like Will Coley–then I’m not sure what will.

I think that’s the part that Big L Libertarians don’t get: compromise means that they have to make concessions, too. The anarchist-preferred candidate of 2016 was undoubtedly Daryl Perry. Compromising on John McAfee would have been excellent middleground between Big L Libertarians and Daryl Perry. However, they had no reason to compromise, did they? No, because they outnumbered us and have always outnumbered us. We were willing to compromise with having Daryl Perry as a libertarian (not anarchist) candidate. And “we” (I say “we” meaning “me,” but surely most anarchists would have happily agreed) were more than willing to compromise with having John McAfee as something more like a minarchist (whether McAfee is a minarchist or anarchist, I don’t know, but he is certainly easier to sell in the mainstream, simply by weight of his name). And, of course, we had already compromised by playing at all in the system that we want to destroy.

We are, and remain, willing to compromise… with minarchists.

I gladly admit that I have no desire to compromise with Republicans and Democrats. I do not compromise with people who are so blatantly wrong and whose modus operandi is force, violence, and coercion. I will not compromise my freedom to people who see nothing wrong with outlawing abortion, or to people who want to steal from me to pay for other people’s stuff. Not only am I unwilling to compromise with the people who devastated the Middle East and the people who are gleefully beating the Drums of War with Russia, but if you are willing to compromise with such people, then that throws your judgment immediately into doubt, as far as I’m concerned.

If Big L Libertarians want to compromise with Republicans and Democrats, there’s not much we anarchists can do about it, because we are outnumbered–we seem to comprise about 15-20% of the party. Obviously, they are perfectly free to compromise with whoever they want… Or are they? Does compromising with a tyrant or a sycophant not stain one’s hands? Isn’t this a bit like compromising with Charles Manson–“Okay, Charles, we’re going to compromise. You can’t kill anyone, but, I tell you what, we’ll let you torture one person every six months, as long as you don’t kill them. Deal?” How clean would one’s hands really be in such a compromise? And aren’t we all aware that the state is infinitely more horrific than Charles Manson?

Regardless, the issue is that Big L Libertarians act and speak as though what they want is to compromise with the anarchists who actually belong in the Libertarian Party. This is part of the leadership crisis that we face, but we’ve also got a major problem with collectivist thinking having infected the party. They regularly talk about how they wish that the in-fighting in the party would end, and I have to agree, but I dispute their understanding of the in-fighting. The rift is between anarchists and minarchists, or radicals and moderates, however one would like to put it, and exists because the minarchists/moderates have convinced themselves that the Libertarian Party belongs to them and that, at best, anarchists are the red-headed stepchild.

It is not and has never been a minarchist party–nor is it an anarchist party. It is, however, every bit as much an anarchist party as it is a minarchist party, and as it is a classical liberal party. Larry Sharpe came under fire recently (does the drama never end???) for making a video that people interpreted as his saying that he didn’t want anarchists in the party. Even though that isn’t what he said or meant, the whole thing still dances around the issue without actually stepping foot on it: it’s not Larry Sharpe’s party. It’s not minarchists’ party. It’s not their party to say they do or don’t want us in it.

This is my house that I’m writing this from. It belongs to me. If I don’t want you in it, that matters. But if I’m in Bob’s house and I don’t want you in it, that doesn’t matter, because it’s not my house. The very idea that Larry Sharpe or anyone else is in any position to want or not want anarchists in the party is patently absurd–this house belongs every bit as much to the anarchists as it does anyone else. It’s not Larry Sharpe’s house for him to proclaim who he doesn’t want inside, and neither is it any other minarchist’s or anarchist’s.

And the entire root of this rift is that the Big L Libertarians (of whatever variety) do think that it’s their house, and that we’re simply guests whom they allow to sleep on the couch. That… is… wrong. It is factually and historically wrong. Minarchists simply told themselves and convinced themselves that it was their party, and then they began marginalizing the anarchists. However, proclaiming something to be true does not make it true.

The Libertarian Party of the United States was founded in 1971–some of its founders are still around, and you can find them on Facebook and discuss it yourself with them (assuming they are willing). Merely three years later, the Dallas Accord was struck between the anarchists and the larger minarchist faction, wherein the two sides agreed that the question of whether a state was desirable would be intentionally avoided until such time as a libertarian society had been achieved; it was the agreement that the Libertarian Party was neither a minarchist nor an anarchist party, and this was only three years after the party was formed.

In 2006, the minarchists took control and became hostile to the anarchists, deleting most of the party platform and replacing it with things like “Government exists to protect rights…” This doesn’t make it right, and it’s an outright betrayal of the anarchist faction. It caused a mass exodus of anarchists from the party that had betrayed them so brazenly, and was dubbed the Portland Massacre. Now we have a party platform that says that a state-owned military is necessary! It was an obvious stab in the back to the anarchists, and in the years since the minarchists have not only betrayed anarchists further but have betrayed themselves and leaped right into classical liberalism and something very much like Constitutionalism.

I dread to think what the Libertarian Party would become if there weren’t still anarchists out here trying to stick it out and keep the party tethered to its principles, because it has betrayed so very many people, factions, and ideas. Now we have language that says the state should use immigration laws to “protect” us, which not only is patently un-libertarian, but it’s not even classically liberal–it’s full-blown statist, as even the Constitution didn’t grant the Federal Government the power to control immigration. In its desperation for mass approval and Quixotic quest for electability, is there any principle that the Big L Libertarians won’t betray?

Politics & Elections

As stated clearly, the party exists to cause liberty to happen. It is certainly conceivable–although I find the idea incredulous for reasons I’ll detail in a moment–that winning elections could be a valid method of achieving that goal. However, it is foolish, absurd, and narrow-minded to act like it’s the only possible way of achieving that goal, or even acting like it’s the best method of doing so. Given the results so far (widespread betrayal of anarchists and libertarian principles, schisms in the party, some Big L Libertarians even calling people like me enemies…), I’d argue that it’s not even an acceptable way of achieving that goal, even if it is possible in theory.

There seems to be this idea that we can pull a Bait & Switch on the electorate, and that we can run a “moderate Libertarian” who gets into office and enacts actual libertarian policies. This is called “deceit,” and it is generally frowned upon. It is false advertising, and it is considered to be deceptive–because it is deceptive. It’s like marrying a woman not because you love her (as she thinks you do), but because she’s a millionaire with no kids and no one to leave all her money to when she dies. It’s a clear case of false pretenses–everything about it is immoral, and that’s before we get into whether or not it would actually work.

Hint: it wouldn’t.

It is strangely denialistic to think that if you can convince Bob to legalize marijuana, then you’ll have an easier time convincing him to legalize all drugs. If there was any truth whatsoever to that, then the repeal of Prohibition in the 1920s would have prevented any further substances from being outlawed in the first place, because, in American history, Bob was convinced that outlawing alcohol was more trouble than it was worth, didn’t actually eliminate alcohol, created a black market, created gangs, and was a gross violation of people’s liberties. That didn’t stop Bob from turning around and making marijuana illegal barely a decade later, or from adding methamphetamine, heroin, and countless other substances to the list of banned narcotics.

Libertarian: “Bob, Prohibition isn’t working. We need to repeal it and just let people be free. This has done nothing but caused death and misery.”

Bob: “You know what? You’re right. Repeal Prohibition!”

Libertarian: “Alright! Let’s not make this mistake again, either.”

*Ten years later*

Bob: “We’re outlawing marijuana.”

*Seventy years later*

Libertarian: “Bob, marijuana prohibition isn’t working. We need to legalize it and just let people be free. This has done nothing but caused death and misery.”

Bob: “You know what? You’re right. Repeal marijuana prohibition!”

Here we enter Fantasy Land.

Libertarian: “Great! Let’s repeal prohibition of heroin, too! And cocaine! And crystal meth!”

Bob: “Hey, you’re right!”

… That’s so obviously not what would happen. Bob would reply, “Are you out of your mind? Marijuana is one thing, but heroin? No way! That’s something else entirely!”

That’s the flaw with the incrementalist/moderate approach. Just because you can get me to drive five miles doesn’t mean you can get me to drive five hundred miles. It’s absurdly unrealistic, and I find it hard to believe that anyone actually thinks such an approach will have any success. Legalizing marijuana won’t end the drug war; it won’t shift Bob’s position on the Drug War even the tiniest bit. I can already point to at least a hundred people I know who want to see marijuana legalized but who would recoil in shock and incredulity if I suggested to them that we should also legalize heroin.

Phase 1: Legalize weed!
Phase 2: ????
Phase 3: The drug war is over!

Phase 2 is “something magical happens.”

The “legalize marijuana” versus “end the drug war” thing is such a wonderful parallel to the radical/moderate divide, because this is true in nearly every sense. I’ve convinced plenty of people that a business owner has the unalienable right to choose the people with whom they associate, and that they therefore don’t have to serve LGBTQ people if they don’t want to. It’s not too difficult to convince people of this. But the next thing out of their mouth is always, “But what if they’re racist and don’t want to serve black people? We can’t allow them to do that!”

It’s insane. It’s either a huge misunderstanding of reality or a purposeful self-delusion about human nature. Though I’ve convinced at least twenty people that discrimination of LGBTQ people by business owners is an unalienable right, I have never convinced anyone that discrimination of black people by business owners is an unalienable right. According to the incrementalist approach, once I convince them that discrimination against LGBTQ people is a right, they should be receptive to the “more extreme” form, yes?

Except they’re not, and they never are.

A World Set Free

It should come as no surprise that the Big L Libertarian faction (which doesn’t include every libertarian, minarchist, or classical liberal) seems incapable of grasping the idea that there might be some other ways to set the world free than by going through the established political system. For anarchists, the established political system is optional–however, we do not deny that it is an option. In contrast, the Big L Libertarian faction denies that there are any other options: they know only the state, and so they only know to go through the state. But that’s where libertarianism starts to contradict itself in the first place, because anyone who follows the ideas to their logical conclusions will end up as an anarchist, since aggression is the only way that the state can do anything while still being a state.

It’s just another example of how anarchist ideology isn’t even being considered by the larger faction, and, if they’re not even considering it, they can’t possibly be able to compromise with it. It’s like that Jody guy who blocked me when he claimed to be an anarchist immediately after saying that the state should exist to protect liberty. If you’re unwilling to even learn what anarchists think, then how can you compromise with them? If you’re trying to sell something to a person, don’t you kinda have to know what they’re offering to pay? But, of course, they’re not willing to compromise–as we’ve established–and they aren’t willing to even consider anarchists enough to learn what we have to say. If they were, then they would already know that going through the existing state is most certainly not the “only” way to set the world free (and, if one follows the ideas to their conclusions, it’s actually impossible to use the state to set the world free because the state is literally what you’re trying to set the world free of).

To compromise with someone, you must first know what they want and what they believe. Judging from my person experiences, the Big L Libertarians (which, again, isn’t inclusive of every minarchist, libertarian, and classical liberal) have no idea what anarchists want or believe. Jody’s silliness was the most flagrant, but it was hardly unique.

These Big L Libertarians seem to operate solely on their belief and their idea of what they want the Libertarian Party to be, making whatever assumptions they like, and from there they seem wholly resistant to facts. This Travis person has the idea in their head of what the Libertarian Party is (and, it’s worth mentioning, that their understanding of the Libertarian Party just coincidentally is exactly what they want it to be), and nothing will shake that delusion.

To say that the Libertarian Party exists to win elections is to say that anarchists aren’t welcome in the party, because we imagine different ways of achieving the Libertarian Party’s goal (which, one will read, is to set the world free, not “to win elections, duh!”). Having our methods spit upon and waved away even as we’re willing to go along with their methods, as long as they agree to the standards that we laid down in 1974 to solve exactly this problem… We’re using our preferred method, but we’re also willing to help you and use your preferred method to get libertarians elected to office. Our method and your method are only at odds because you set them to be by saying our method is meaningless, that yours is the only method that matters–by usurping the entire party and proclaiming it to be nothing more than a vehicle for your chosen method!–and that we’re not even welcome in the party if we don’t cease our method, shut up, and meekly go along with you.

This is our party, too.

And that’s why the goal of the party is to set the world free, not to win elections. Like the liberals I’ve talked about before who associate their emotion with their preferred method, it has trapped you and left you unable to even fathom that there might be some other way of achieving that goal. After all, the liberal takes “There shouldn’t be anyone starving in America!” and links that directly to “We need to raise the minimum wage to $15 an hour!” It’s the basest and most confused of human behaviors to link a given goal inextricably to one’s preferred method of achieving that goal, and then dogmatically sticking to that method regardless of whether it works (like how liberals continue to demand increases to the Minimum Wage, despite the unemployment that it has caused).

Our method is 100% as valid as yours, and the Libertarian Party is 100% as valid as a vehicle of our method as it is a vehicle of your method.

We are anarchists, and this is our party, too.