You ever do something that you know, beyond almost any doubt, is going to have severely negative consequences? Because I’m about to do that. And I’m really not sure what the fallout will be, but it’s going to be an interesting ride.
First, I was successfully voted into the Audacious Caucus of the Libertarian Party. In fact, I was voted in unanimously with 18-0, and am the second prison to have been voted in with no dissent (The other was Starchild). Even Arvin Vohra isn’t likely to be voted in unanimously.
Second, speaking of Arvin, he was chosen as the first inductee into The Call to Freedom’s “Libertarian Drama Hall of Fame.” It was decided that Arvin is basically the LeBron James of Libertarian Drama, and that’s true, although the drama around him has been pretty mild lately. It’s sort of like South Park–once upon a time, people were outraged, but not it’s just like, “Well, that’s just South Park being South Park…”
That’s the trick of being audacious. If you’re audacious all the time, it becomes almost passé. It’s like the left protesting constantly and marching all the time; eventually, people stop paying attention, because it’s just expected. It’s not exciting or interesting. Arvin seems aware of this (hence his place in the Hall of Fame), because he’s generated no controversy lately, but I’m positive that he will. He’s Arvin. It’s what he does.
In other interesting news, perpetual dickbag Augustus Invictus followed in Austin Petersen’s footsteps and left the Libertarian Party to join the Republican Party. As with Petersen, actual libertarians celebrated the development.
This seems to be the beginning of the exodus of the paleo-libertarians and alt-right fascitarians from the party, including the likes of terminal idiot Jared Howe, Molyneaux, Cantwell, and others who thought the Libertarian Party meant “liberty for me, not for thee.”
And, on that note, the stupid thing I’m about to do: I’m forming an affiliate for the county I live in. The first meeting is July 29th, but I don’t expect it to generate much buzz. The second meeting is when things will begin to get interesting, because by then word will have spread.
I’ve no intention of peddling being transsexual to any sort of advantage or as any tool for getting publicity, but I’ve been a resident of Mississippi long enough to know how this is going to play out. Once that ball gets rolling, it’s going to snowball to unknown degrees, but I expect that at least half the county will be buzzing about the transsexual atheist chair of the county party. This, of course, will motivate many of those people to learn about libertarian philosophy and, especially, how a transsexual person isn’t a Democrat and actually advocates for the right of free association (and has years of history doing it).
It will surely warrant a statement at some point, to which I’m looking forward, which will allow me to change a lot of people’s minds about trans people and liberty. I’d rather the transsexual matter never be brought up, but it will be–persistently. I will be the #1 thing people bring up when they discuss the Libertarian Party of the county, because the chair of the county party is a transsexual atheist.
This will create many problems. Many of my clients are old school, and needing to earn money to not die has left me in the awkward situation of having to continue working as a male, but it’s the elephant in the room. Everyone has noticed. Dudes don’t typically dye their hair vibrant red. Some employees at various clients have even discussed it with me or my colleague; it’s not exactly hard to notice for people who only see me once every few weeks.
I think that’s going to go better than other people expect, though, because the effect of rapport cannot be denied. I discussed this recently–relationships are the destroyers of bigotry, and I’ve got existing relationships with the clients and their employees. They like me. They already know that I’m strange (everyone knows I’m weird), and they don’t mind. The revelation for some of them will just be that I’m more weird than they knew.
Yet there is at least one client for whom it will present an irreconcilable problem, because the client is managed by a couple with a gay son, whose sexuality they are in denial about, and who pulled him out of school to shelter him from the corruptive agents of mainstream society. I could be reading that entire situation wrong, but that assessment is based on my conversations with the guy and with my own experiences with oppressive guardians. So I don’t think that I am.
The remaining two members of my family whose opinions somewhat matter to me will learn the truth, but that’s just as well. I sheltered them from it, but the bell is going to ring, and it really doesn’t matter to me any longer.
There is a real risk of danger and attack. I’ve been attacked before, both for being trans and for being an atheist. A year ago, someone was trying to find out where I lived so that they could pay me a visit. Oh, well. My shotgun stays loaded.
I fully expect the message of liberty to form a bridge between me and most people, because that’s what liberty is: a truce. From there, personal relationships will pick up the slack and allow people to at least rely on cognitive dissonance to not fire me as their I.T. contractor. Or I could be wrong, and they all fire me. I could very well be digging my own grave almost literally.
But I don’t think so. As I said, most of them already know. They can only make so many comments about how I remind them of their step-daughter before it gets to the point of, “Yeah, just go ahead and say it.” Like I said, in most cases it’s the elephant in the room that no one is talking about.
Let’s have some conversations about liberty, and let’s disabuse people of some incorrect ideas.
No one ever said, “I really enjoy having the government telling me what to do, and I don’t think I should be free.”
Or, if they do, it’s such an extremely rare occurrence that it’s not really important to the discussion.
When people challenge the ideas of liberty and freedom, it’s never the speaker who has the problem; it’s never the speaker who can’t be trusted with liberty–it’s all those other people. It’s everyone else. I’ve talked with countless people who want freedom for themselves yet immediately recoil at the idea of freedom for others, handing out responses that range in ridiculous from “What about murderers?” to “What about those who would dump poo in your water?”
It’s telling that we’ve become so conquered by fear that we’d meet the idea of freedom with intransigence and build from the assumption that not only could someone dump poo in your water, but that it’s inevitable that someone will do so. The existence of murderers, rapists, and thieves is hardly a matter of concern to the libertarian or anarchist, because such people exist today, and all available evidence (as well as logic) suggests that the state and its laws do nothing to prevent such behavior, and instead simply exist as frameworks for punishing the behavior. Since the state has not managed to eliminate crime, it isn’t necessary for anarchists and libertarians to propose an alternate social structure that would eliminate crime before anyone can take it seriously.
It would be like if I proposed a new version of American football that has slightly different rules than the current set, and people rejected my idea on the grounds that I didn’t propose any way of preventing head injuries and brain damage caused by years of physical trauma. Even if my modified rules would reduce the number of fractures and other injuries, people would gleefully reject the proposed changes because, “What are you going to do about head injuries and brain damage?” in full disregard of the fact that their rules similarly fail to do anything to prevent head injuries and brain damage.
It’s simple mathematics to realize that something that affects two sides of an equation can be reduced. If we have an equation that reads “2x + 4y = 2x + 9,” we can immediately see that “2x” doesn’t factor into things at all–we are, instead, dealing with “4y = 9”. Crimes such as murder are never going to be eliminated from society, and we have a hundred thousand years of human history and societies that range from despotic tribes to fascist police states to serve as evidence, and not only have all of these societies failed to eliminate murder, but there is a noticeable correlation between the murder rate and the power of the state–the more powerful a state is, the higher its murder rate. It wasn’t a fluke that caused Hitler, Mao, Stalin, Lincoln, and Mussolini to murder millions of people; this is actually a feature of the state. It also remains true that no Charles Manson or Ted Bundy ever came close to approaching the murder rate of various states.
This is because society deals with murderers, rapists, and thieves before they can organize to the point that they can commit crimes against thousands and hundreds of thousands of people–unless those murderers, rapists, and thieves call themselves a government. Take, for example, the American Government, which murdered more than 1,000 Americans last year, as well as the year before (and are thus far on the path to surpassing last year’s record). Even the most barbaric and bloodthirsty mobster would look at those numbers and be impressed, because this works out to nearly three murders per day for the individual, if the person wanted to be more bloodthirsty than the government, and anyone who murdered three people each day would leave a trail of bodies and evidence that would take us directly to them for punishment. Without even including the 100,000 Iraqi civilians murdered by the American government since 2003, and the similar number of murdered civilians in Afghanistan, it’s readily apparent that if we want to reduce murder, there isn’t a better way of doing so than abolishing the government.
But these excuses for allowing the continued existence of the state persist.
The reality, however, is that the overwhelming majority of people aren’t murderers, rapists, and thieves. I cross paths with tens of thousands of people every single day, and none of them are murderers, rapists, and thieves. This notion that “It’s okay if I have freedom, but I can’t trust anyone else with it, because they might be a murderer!” is blatant fearmongering, and every bit as bad as suggesting that we should reject all refugees because one among two hundred thousand might be a terrorist, or that we should regulate immigration because one in millions may carry a deadly disease. In fact, the arguments are exactly the same:
“We need to have laws against open borders because some immigrants may be drug dealers, murderers, and rapists!”
“We need to have government, because some people may be drug dealers, murderers, and rapists!”
“We need to ban refugees from entering the country because some people out there are bad people and are terrorists!”
“We need to have government, because some people out there are bad people.”
It’s amazing how easily we recognize blatant fearmongering when we’re not the ones peddling it, and how blind we are to our fearmongering when we are.
Liberty is trust and faith in your fellow human beings, and an end to fearmongering. It’s time we stopped living in fear of everything and everyone.
In a series of awesome developments, Austin Petersen defected (I wish him well but I’m glad he’s gone) from the Libertarian Party to the Republican Party, as I and countless others predicted he would, while Vice Chair Arvin Vohra signed up for the Audacious Caucus and announced his own Senate campaign, and while the Audacious Caucus released its proposed platform.
Show them no mercy, my dude.
There unfortunately is little that I can do to help Arvin Vohra with his campaign, but I’ve signed up to do so as a general volunteer and offered my services as the owner of a tech consultant firm. My only regret is that he’s not running for my state, because I can think of no one better suited to be in the Senate than Arvin “Pull No Punches” Vohra.
I’ve seen many people accuse Arvin of being transphobic. This is abject nonsense stemming from the idea that anyone who doesn’t toe the social justice warrior line is some kind of phobic. Arvin is not and has never said anything that was remotely transphobic.
The primary point of contention is that Arvin dared point out the glaring conflict of interest that pharmaceutical companies have regarding transsexualism. This is an observation, not a judgment. Getting medical advice from pharmaceutical companies is like getting diet advice from Burger King. Pharmaceutical companies are trying to sell people stuff, and their advice is going to be biased toward selling people stuff.
It’s true that pharmaceutical companies would love the entire population to be lifelong purchases of cheap and easy-to-produce hormones. A transsexual person is a lifelong customer, and that’s going to remain the case until medical science advances to the point that we can use stem cells to grow a person their own replacement testicles or ovaries or whatever. In other words, it’s going to remain true for a very long time–decades, at the very least.
John McAfee once remarked that he spent an evening wining and dining a stunningly beautiful woman, whom he described as, “One of the most beautiful women I’ve ever seen.” And she turned out to be a drag queen. Although McAfee didn’t say, it was left implied that he walked away, and he remarked about it, “Once you’ve experienced that, you realize how mercurial perception really is,” or something to that effect. I’m sure some lunatics accused McAfee of being transphobic, but he clearly isn’t.
Earlier today I saw an article written by a trans woman about how straight men “should” be attracted to transsexual women, and that they’re homophobic if they aren’t. That’s the sort of SJWism that runs rampant, and anyone who disagrees with any aspect of their worldview becomes some kind of phobic. However, it’s bullshit. I’m not attracted to guys and find the notion of two guys kissing to be gross. It’s not because I’m homophobic; it’s because I’m not attracted to one guy, much less two. Meanwhile, there’s nothing more awesome to me than two women kissing.
I love chicks. I consider myself a lesbian. Technically, that makes me both sexist and homophobic. Although the reality is that everyone who isn’t omnisexual is sexist. If you’re a straight man or woman, then you’re sexist. If you’re a gay man or lesbian, then you’re sexist. The trans woman who wrote that article is sexist, because she didn’t point out that women should be interested in trans women. That sort of thinking is a rabbit hole of hypocrisy, because the truth is that everyone is sexist, and it doesn’t really matter. Why would she specify that men should be interested in trans women? Such a contention is automatically sexist itself, and an attempt to dictate her sexual preferences (noting her usage of that terrible word “should”) of heterosexuality (with her provision that trans women “should” simply be considered women) onto others. In effect, she was stating that men should be straight. So how dare she accuse anyone of homophobia while arguing such a blatantly homophobic thing.
And those are the kind of people who accuse Arvin of transphobia, so it’s best to take their accusations with a grain of salt.
Arvin will fit in well with the Audacious Caucus. I’m up for Full Membership right now and expect to be voted in successfully, although I’m worried that my disagreements about identity politics with Outright Libertarians is going to hurt me. It shouldn’t, since the caucus exists to inspire audacity and not force 100% agreement among its members (if anything, one’s willingness to disagree should earn “Yea” votes, as long as the disagreement isn’t about the NAP), but one never knows.
The provisional platform is:
Platform of The Libertarian Party Audacious Caucus
The Libertarian Party Audacious Caucus (LPAC) is an audacious group that puts principles first, setting personalities free. We assert the primacy of the Principle of Non-aggression enshrined in the Libertarian Party’s Statement of Principles. Our silence here pertaining to any particular subject should not be interpreted as indifference, but rather as an acknowledgement that our stance on the issue can be easily derived from our firm stance of non-aggression.
Instead, we choose to use this platform as a tool to set ourselves apart from other factions within the party. We choose to use this document to boldly proclaim what other Libertarians dare not whisper. The intent of the planks found here is to provoke and inspire those who fear a world set free in our lifetimes. Our goal is not to parrot those who have come before us, but to delineate what makes us unique.
We, the members of the Libertarian Party Audacious Caucus, proudly adopt the following platform:
Statement of Principles
The Libertarian Party Audacious Caucus holds firm to the Principle of Non-aggression. Around the globe, people live, work and die under the shackles of the state. We stand as not only a challenge to the cult of the omnipotent state, but a threat to it.
We hold one goal above all others, a world set free in our lifetimes. We will not limit ourselves to one tactic, instead, we set individuals free to choose their own paths, asking only that they hold firm to the Non-aggression Principle.
We wish to see the Non-aggression Principle as a valuable vehicle for reshaping society into one that respects the rights of individuals. We know that replicating the failed ways of the old parties that dominate political discourse is a recipe for stagnation, not growth.
All we ask is that you lose your chains, and join us in our fight to liberate mankind. Be audacious!
I. Rothbard’s Button
The Audacious Caucus accepts incrementalism only as a last resort. Recognizing that social change can occur gradually, or through massive upheaval, we favor the method of change that gets us to our goal as quickly as possible. If we are to achieve a world set free in our lifetimes, we cannot fear change, we must embrace it. While the abrupt elimination of the state may have a negative impact on many of those who depend upon it, we see this as an acceptable trade for eliminating it as an impediment to achieving liberty. We advocate maximum freedom, achieved as quickly as possible, by any means necessary. The Libertarian Party Audacious Caucus considers temporary chaos to be an acceptable risk, if the reward is a chance at a world set free from the tyranny of the state.
The police exist as the domestic enforcement arm of the gang known as the state. Without their constant aggression, the state would be powerless to enact the theft, coercion and degradation that is it’s modus operandi. There is no such thing as a “good cop” because by their very nature police are compelled to enforce edicts that even full blown statists would consider immoral. The LPAC rejects the Nuremberg Defense that “just following orders” is a valid excuse for immoral actions.
Sex workers are the unsung heroes of freedom in America, many of our social freedoms were pioneered by prostitutes, strippers and porn stars throughout our history and continue today as the sex industry moves to capitalize on modern innovations. As such the Libertarian Party Audacious Caucus will take up the banner of sex work as a genuine and worthwhile profession that puts food on the table in thousands of American households. We oppose the regulation and banning of any area of this industry by moralizing busybodies. We support the repeal of all laws regulating or prohibiting the possession, use, sale, production or distribution of sexually explicit material. We reject the tying in of human trafficking with sex work and recognize that by pushing what could be a lucrative industry for millions of Americans into the shadows, it is those who oppose it that fuel human trafficking.
I included links to show that my position on these issues predates my membership in / exposure to the Libertarian Party Audacious Caucus, and to provide my reasoning to support those positions. Others may provide better reasons, but those are mine. I’ve intentionally not written about sex here, since I’m using the alias “Anarchist Shemale,” it’s important to me to maintain that distance, but I suppose I’ll have to now.
Anyway, so awesome stuff is happening! Join the Libertarian Party today. Our Vice Chair is about to rock the political arena.
One of the most interesting things that came about because of Porcfest 2017 is that I realized just how ignorant I am of “average” Muslim behavior. Given that I’m an atheist and have no more interest in Islam than I do Wicca or Zoroastrianism, I’m okay with that. I’m also an individualist, so I also make it a point to treat each person as an individual, not a homogenized blob because they happen to have this or that characteristic. I knew intellectually that all Muslims couldn’t fulfill “the stereotype,” but what stereotype is that? Certainly, there’s the “OMG TERRORIST” stereotype, but everyone except the most idiotic conservative knows that not all Muslims are terrorists. However, some idiotic conservatives do think that. I quote a local writer who recently gave me a copy of his book (yes, the book is trash) (and yes, the motherfucker signed it):
“There are no Peace-Loving Muslims, no Moderate Muslims, no Indifferent Muslims. No Radical Muslims. Just Muslims. A Muslim is a Muslim. Period.”
Yes, someone not only wrote that, but got it published in a book.
While most people wouldn’t go that far, it remains true that familiarity is the destroyer of stereotypes–which is the primary reason that I’m currently considering staying in Mississippi*. But before we get into that, let’s talk about paleo-libertarianism. The question of free markets and discrimination is one that a lot of people would like the answer to, because “let the free market deal with it” is not a satisfying answer when discussing people like me who could end up in situations where they can’t shop at critical stores because everyone in the area is transphobic/racist/homophobic/etc.
They have a point.
It doesn’t really make a difference that 50s era segregation was enforced by the state, because many of the business owners of that day would have carried on that policy regardless–and did so well into the 70s in some places. It’s a nice cop-out to be able to say, “There was nothing ‘free market’ about American segregation; it was legislated and enforced by the state, not the market.” Such a statement is true in a limited sense, but we can’t pretend like segregation and discrimination magically disappear if there’s a free market in place, because they don’t.
Last night I spent a while thinking about a friend of mine who immediately identified someone else as Jewish by their last name. Until this “someone else” told me so, I had no idea that he was Jewish, and even afterward it was worthy of nothing but a mental note. When I asked him how he identified the guy as Jewish, he said it was the last name, and that he knew most/all of common Jewish last names. Then I thought of the many borderline anti-semitic things this friend has said in the past. While he doesn’t deny the Holocaust happened, he does take a position closer to mine, that the truth is lost to history and that wartime propaganda twisted the story until it bears unknown resemblance to the truth. It also occurred to me that, if asked, I would insist to people that this friend isn’t racist. Finally, I wondered whether that was true. Perhaps my own whiteness keeps me from being able to see his racism.
However, I was also repeatedly interrupted during every conversation at Porcfest a few weeks ago, and, when I mentioned this to someone, I was told that “Women traditionally didn’t have a voice at the politics table,” and that was why I was being interrupted. However, this was demonstrably false. It would have been all too easy to play the victim card and cry about sexism (it would also have been nonsense, given my voice), but instead I observed, and what I saw was everyone interrupting everyone else all the time, without regard to age, gender, or race. Seeing sexism in the interruptions would have been confirmation bias; if I went into it expecting to find that, that’s what I would have found, even though the issue is something larger and much more serious.
In fact, the idea that it was sexist struck me as odd from the start. Although hormones have certainly begun to affect my face and body, my hair still isn’t that long, and from some angles I don’t look very feminine at all. On top of that, my voice is certainly on the deeper end–an issue I haven’t yet worked out. Even wearing a dress, some people instinctively called me “he,” something else that I didn’t and don’t get worked up about (although, as I said to someone Friday night, there will come a time when calling me “he” must be intentional, but that’s after more physiological changes and, ideally, vocal surgery), and people tuning into Call to Freedom would have no idea that the person they were listening to identified as a chick. The idea behind the “They’re sexist” argument is that they’re sexist instinctively and without their conscious awareness, but that falls apart when instinctively they consider me a dude.
All that said, the entire reason my rant at Porcfest was so successful is that I’m transgender. How much power would my rant have lost if that wasn’t the case? Many people told me afterward that I broke through their stereotype of transgender people. One of the judges even said that he’d pre-judged me, and was surprised to have that prejudice shattered. I’m no stranger to stereotypes, and they aren’t really a problem; the only problem is when we cling to them and refuse to allow individuals to break them.
I’ve experienced this more than simply at Porcfest. A friend of mine has a grandmother who strongly disliked transgender people, and this friend handled it by showing her grandmother my posts on Facebook from a year ago about just wanting to live in peace. Stereotypes are built of straw people, and they very rarely apply fully, and sometimes they don’t apply at all. The reason they persist is due more to unfamiliarity than anything else. They imagine in their heads some amalgam of all the terrible things they’ve heard about this or that group, and various factors lead them to believe that their imagined person is representative of everyone in that group. It’s just human nature, and it’s not something to condemn people over.
I wouldn’t be able to fully explain my Straw Muslim. The Straw Muslim wasn’t a terrorist, but they were extremely devout–uncomfortably devout. Your Straw Southern Baptist is pretty much what my Straw Muslim looks like, and I’d go even further and suggest that your Straw Muslim also looks a lot like mine. And while the faith of the people involved with Muslims 4 Liberty cannot be doubted, they don’t fit the stereotype at all. Prior to meeting and spending a week with Will Coley et al., I had no idea how pervasive that perception of Islam was, but why else would I have been surprised by the generosity they showed during Ramadan? I’ve been equally surprised by some of the Christians I’ve met within libertarian circles, such as Thomas Knapp, and I’ve been surrounded by Christians most of my life. Prior to meeting some of these people, I probably would have said there’s no such thing as a moderate Christian. In fact, I’m sure I’ve said that in the past. And there’s no doubt: people like Thomas Knapp are entirely the reason I’ve eliminated anti-Christian rhetoric from my repertoire.
However, even as vehemently anti-Christian as I used to be (and I’m still anti-fundamentalist), I was more than willing to allow people their right to free association, and have been arguing in favor of that for years. I look back on an article I published about a year ago and badly want to remove it, because it’s so close to being anti-Muslim in its tone. And that came from myself; it came from within. There was no talk of individualism in that article. It was a lot of bullshit about social customs, integration, and assimilation. I’m positively embarrassed that I wrote that spiel, although that sentiment was present before I met people of Muslims 4 Liberty and goes back at least 7 months, to the first time I re-read the article.
Under no circumstances have I or would I ever deny service to someone because of their characteristics, it must be stated unequivocally, but most people aren’t like that. The same people who condemn Trump for his ban of Muslims also praise Canada for refusing to allow entry to members of the Westboro Baptist Church; the Westboro Baptist Church, on the other hand, would adamantly refuse to allow me into their building, and people like Steven Anderson (not with the WBC, but every bit as hateful and vile) whine and bitch when companies don’t want to do business with them, even as they explicitly refuse to do business with others.
We saw the same thing when Obama became president, and everyone who wanted to see his birth certificate was dismissed as a racist. The reality for most people, however, was something different: through their entire lives, an old white man had been in charge. Suddenly, a black, relatively young man was in charge. They were uncomfortable and afraid, not hateful. And while it’s true that fear often motivates horrific behavior, it didn’t on this occasion, and manifested primarily in cries that Obama was a Muslim or wasn’t from Kenya. It was a knee-jerk reaction to an unfamiliar situation, and one by one these people adapted and realized their world wasn’t coming to an end. Anyone still going on about Obama being a Muslim or a Kenyan is probably just racist and attempting to mask their racism with those allegations, but the birther movement died out because people adjusted and moved on, leaving behind only the racists.
It’s ultimately a matter of cognitive dissonance.
When Bob is told his entire life by his fundamentalist church that gay people are evil abominations, he’s going to experience cognitive dissonance when his best friend of 17 years, Jim, confesses to Bob that he is gay. At this point, Bob is presented with several choices for resolving the dissonance:
My church is wrong. All gay people cannot be evil abominations, because Jim is gay and isn’t an evil abomination.
Jim is wrong and isn’t really gay. He isn’t an evil abomination, and my church is right; ergo, Jim isn’t really gay.
My church is right. All gay people are evil abominations. Therefore, Jim has managed to hide his evil from me for the last 17 years.
On rarer occasions, Bob might craft a special exemption for Jim. “Jim is different… He isn’t like all the other gay people.”
Which of these Bob lands on is ultimately going to come down to trust and relationship importance. If his friendship with Jim is more important to him, then he will decide on #1. If both are equally important to him, he will decide on #2. If his relationship with his church and his religious beliefs are more important, he will go with #3. We can immediately see, then, that Jim has his work cut out for him; there aren’t many things that will be more important to Bob than his religious beliefs, because religious beliefs are “core beliefs” that form the foundation of other beliefs. Asking Bob to accept that his church/religious beliefs are wrong is a much greater thing than simply accepting that Jim is wrong, because Bob’s entire worldview stems from his religious beliefs. If we pull the foundation out from under his worldview, the entire thing collapses.
“Muslim call to prayer while hula-hoppers [sic] groove nearby.”
That’s a pretty awesome event to be at, if you ask me. People hula-hooping, people stoned, people drunk, people tripping, people dancing, people praying… Everyone getting along, everyone celebrating, and no one hating anyone else over squabbling differences… That sounds to me like a fucking utopia, not something that should be mocked or looked upon with disdain. Indeed, that’s how our entire society should be. I fail to see how anyone has a problem with “Everyone is doing their own thing, and everyone is friendly with everyone else. If they can’t get along, then they just leave each other be.”
In fact, Porcfest is proof that you can put Muslims, Jews, atheists, Christians, transgender people, straight people, gay people, black people, white people, Asian people, and all other people with various characteristics into a society together and end up with something that is really awesome. Yet this douchenozzle from CNN said this with disdain and contempt, and people who replied to the tweet made even more contemptuous remarks: “They don’t pay you enough to attend that crap.”
There are only three ways that liberty can work: homogeneity, diversity, and individualism.
Homogeneity is obviously broken as an idea–it’s simply impossible. There will always be differences between people, and those differences will always be highlighted. Hitler wanted to basically produce an all-white society, and what happened? The differences among white people were immediately targeted as points of divide: those with blond hair and blue eyes were considered superior to someone who had brown hair and brown eyes. By definition, a society can never be truly homogeneous. Even if Hitler had succeeded in eliminating everyone but white people with blond hair and blue eyes, the divisiveness wouldn’t have ended; instead, it would have become “tall people are superior to short people” or something else. I’d venture the statement that the more homogeneous a society is, the more petty are its points of division.
Diversity is flawed for other reasons. A homogeneous society of 99% white people (in addition to still being divided, as the previous paragraph contends) discriminating against the 1% black population can’t be fixed by “the free market” alone. However, what if the society is 75% white and 25% black, and the white population is uniformly racist? With these numbers, it’s true that the black population could simply shop at black-owned stores and work for black-owned businesses, but at this point we aren’t dealing with one society; we’re talking about two societies that just happen to reside in geographic proximity. This is still true if we add in an 80% straight population that doesn’t want to associate with the 20% LGBT population; we aren’t “uniting” society. We’re segregating it into many different societies.
It’s similarly true that diversity fails to take hold in homogeneous societies because of social pressures and economic concerns that often conspire to make it impossible for a person to “come out.” This is a problem that never magically vanishes, and there will always be one group or another who cannot openly admit to being in that group because of the adversity they will face upon doing so. Suppose our society was 99% Christian and 1% atheist, but no atheists were even allowed to speak out without being put to death (as was the case until about 300 years ago). Atheists would not be able to band together to create their atheist stores because coming out as an atheist resulted in death. Diversity requires openness, but there will always be disenfranchised people who simply aren’t allowed to be open about who they are.
Instead we could take the approach of individualism, that a person’s characteristics shouldn’t matter, and that a person should be judged by their actions and behavior rather than being judged over what characteristics they happen to have. This is precisely how Jim breaks through Bob’s anti-gay bigotry. Instead of being lumped into that foreign group that has been painted as a bogeyman by Bob’s church, Jim has an in-road directly to Bob’s heart by being his friend–someone he personally knows. When Bob accepts that Jim isn’t an evil abomination, it is because he isn’t lumping his friend into that group and therefore isn’t applying that group’s alleged qualities to his friend.
Often, we aren’t aware of what stereotypes we harbor, and we’re capable of harboring them regardless of how individualist we are. The destroyer of those stereotypes is the individualism that allows us to have a relationship with someone regardless of their characteristics. Only then can we see how wrong we were.
* As stated elsewhere, the state arresting me and extorting me for nearly $2,500 six months ago ravaged my bank account and basically put me back at square one, albeit with $250~ or so. If I pursue this avenue, all funds contributed to that campaign will be returned, either directly or via matching donations to donors’ campaigns.
In a single day–in the span of a few hours, in fact–the tone and overall vibe of this festival changed dramatically. Yesterday, it was a family. Today, it’s a festival.
It’s true that the majority of attendees showed up yesterday, but that’s not really what caused the shift.
Monday night we had an awesome rave. A Muslim DJ’d, the Anarchist Shemale recorded and took pics, and danced with gay dudes, and naked and half-naked people wandered however they wanted. No one judged, no one disrespected. There was the issue with the rave going on a bit late, and people taking to Facebook to bitch about the music, but the rave was in Agora Valley, not near the campsites. That is a curious thing itself, that instead of just coming over and asking us to wrap it up, they went to Facebook and bitched.
So what did they want? If they wanted us to wrap up the rave, all they had to do was come over and ask, and everyone here would have known that. But they evidently didn’t want the music to be turned down, or the rave to end–they just wanted to bitch. Two minutes to make a request versus an hour or two of bitching on Facebook? They just wanted to bitch.
Last night after I took some MDMA and went to sleep, there were several groups of people wandering around the campsites at 1:30 in the morning being loud as fuck. Some of them were just drunken, inconsiderate douchebags who had no idea how loud they were being. Around 2:00, some young chick came walking through the camps singing loud as fuck. There’s an enormous difference in raving in Agora Valley a little late during Somalia Fest, not Porcfest, and making a ton of noise through campsites where people are sleeping.
Mutual respect was a critical part of Anarchist Shemale Fest. No one ever stared at me. No one raised their eyebrows in surprise when I came out of the women’s restroom. I was stared at more yesterday than I did through the entire drive, and I got gas in Nashville, Tennessee, Virginia, and West Virginia.
The best way I’ve come up to describe it is that it was an influx of hipsters, but they’re not hipsters, really. It’s a lot of young people–early 20s and such–and that’s great, but there’s been a shift. The incomers aren’t radical anarchists as I was four years ago.
It reminds me so very much of the young people who went to Standing Rock to protest the DAPL. To them, it was just a party. That’s the vibe many people are putting off today. Don’t get me wrong: Somalia Fest was quite obviously a party, but it was a celebration of peace, love, and liberty–individualism, mutual respect, and self-ownership.
Everyone is still friendly, for the most part, but now it’s a celebration of… something else. Words escape my attempts to elucidate the difference.
Great news! There’s a Soap Box Idol show, and if too many speakers are late, I’m really hoping that I can work my way in and speak on AnCap principles, justice, and forgiveness–topics that I know intimately.
Even greater news!
I officially left the Keyboard Activism. I went to attend a seminar, but the speaker didn’t show. My brain began working. The next thing I knew, I was talking to the organizer about giving a lecture on AnCap principles, justice, and forgiveness. Two minutes later, I was on stage in the main pavilion hosting a seminar. I recorded it, but it will be next week before I’m able to actually upload it. I do have a 4G signal, but of the 4000 people here, probably 20% use Verizon, so network congestion is killing my speeds. With a data cap, I just can’t justify a 1 GB upload that could ultimately fail.
I’m not particularly proud of the speech, though several hours later two people approached me to tell me that they enjoyed it. I finally got to meet Daryl W. Perry, too! Considering I’ve been told I’m “like Daryl Perry in drag,” it was a tremendous honor to finally meet him.
Regarding my speech, these factors need to be remembered:
Public speaking is hard under any circumstances
I am hungover from MDMA
I was thirsty as fuck
I had prep time equal to “The amount of time it took to walk back to the pavilion,” so about a minute and a half.
It’s extremely difficult to generate a coherent, effective speech on the fly, even for a topic I’m so passionate about and have written about so extensively.
But I did it.
As Ernest said, “Audacity ensued.”
And he’s right. That is audacious. Narrow window of opportunity, and the Anarchist Shemale jumped on it. Not only did it make many people I’ve met more aware of my interest and ability in leadership roles, but it also paved the way to make it much easier for me to speak at next year’s. My first Porcfest, and I gave a speech in the pavilion.
It’s not great. In fact, it’s not even good. Without a plan, without notes, without rehearsal, and without any time to clear my head and organize my thoughts, I went on stage and gave a speech. It would be hard to exaggerate how difficult it was. I can rant privately all day long, but there’s an enormous difference between ranting and recording it, and standing in front of a crowd to give a lecture.
Technically, I moved from Keyboard Activism to real activism a while ago, and now I’ve just moved further along that road. I intend to keep doing what I’m doing, and I’m evidently decently good at it, so I’m excited to see where it goes.
One thing is sure: I’m gonna push as far as I can.
So… I’m at Anarchist Shemale Fest, which is kinda like the Porcfest pre-party. The more radical and audacious people come to Anarchist Shemale Fest, and I’d wager the guess that nearly everyone here is an anarchist/voluntaryist. There’s no practical difference between an anarcho-capitalist and a voluntaryist, except that the AnCap recognizes that capitalism is the most efficiency and most likely method of voluntary interactions.
Last night, we had a rave. A Muslim was the DJ. An anarchist shemale took videos and pics, and danced with some gay dudes and a half naked chick while her boyfriend fucked an American flag that was on the ground. There are really no rules here, and no one makes the claim that this Individualism Fest is family friendly, but there are kids running around anyway.
You can’t walk fifteen feet without smelling someone smoking weed, drinking, or doing something heavier. Obviously, there are overarching laws, since this is taking place in the United States, a nation which has about as many laws as it does people, and within New Hampshire, a state that has made phenomenal strides toward libertarianism yet still has far to go. But none of those laws really apply here. They’re not on anyone’s mind, not even distantly.
People open carry hatchets, knives, and guns. There is no theft here–any theft that’s occurred here has been the result of family members who weren’t libertarians. There is zero chance that any of the kids wandering around are going to be kidnapped or molested, and if they happen to stumble across sexual activity, someone will stop and send them away.
It’s anarchism in action.
It really goes to show the power of libertarian ideology. Individualism, and the mutual respect that is born of compassion, empathy, and peace. In the five years that Will has been coming, there’s never been a fight. The only real altercation occurred when Cantwell–general alt-right bullshit–got drunk as hell and, reportedly, tried to drive his van through a crowd of people. But Cantwell is no longer allowed on the premises.
He has been shunned from the anarchist society. He wasn’t attacked by thugs with guns for his unacceptable behavior. He was shunned, and forbidden from returning to this private property.
This is what peace, love, and liberty can do.
The whole thing is a lot like Woodstock, to be totally honest, except there’s an ideology and a central principle that guides us all: non-aggression. No one wants to be the victim of aggression, and therefore no one uses aggression to make someone else such a victim. There is also the lack of live music, and I was going to bring an acoustic guitar for exactly that purpose. I will next year. Of course, next year I’ll be here as a vendor; this year I’m getting a feel for things and meeting people.
I’ve talked with Liberty Radio Network about getting a show on there, and right now the general idea is that it would be better, since I’m trans, to have me on the two gay dudes’ show as another co-host. However, I prefer flying solo, so I’m going to keep podcasting and liaising with them now that I’ve met them and have that connection.
I should have made a bunch of those perler bead anarchy symbols, but it didn’t even occur to me. I’m currently looking into “Godless & Lawless” bumper stickers and similar things, all of which would be good merchandise for here. C’est la vie. Now I know.
Of course, there’s no sales tax on things, because taxation is theft, and no one is getting robbed here. This is an anarchist paradise that we’ve carved in the center of the fascist, overblown, military-based United States, and, at least here, we are free.
Anyone curious about how anarchy can actually work should really come to Somalia Fest next year. I’m also hoping to speak at Porcfest next year, since I’ve been building a lot of connections this year and amplifying my voice.
Most of the people here accept crypto currencies as payment.
Will is running The Cultural Appropriation Grill. In fact, Will has made it a point to say that he’s cooking and selling culturally appropriated food because he’s a dirty capitalist.
One guy is selling 3 hours of cell phone charging for $1.
If I was willing, I could change outfits and make $300, at least, by the end of the day. My cash supply is fast depleting, too. 🙁
It would have been alright, but I ended up having to pay part of two hotel rooms that I wasn’t anticipating having to pay for (The plan changed frequently, but it was never mentioned that I’d need to pay for part of any hotel room), and I was hoping for a $150 loan from a friend that didn’t pan out.
But hey! That’s why I brought hot dogs, bread, and lunch meat. The only thing I’m worried about now is being hit up for gas on the trip back to Tennessee, since we’ve already come close to the figure I was initially quoted, and that was on the drive up here… I’m not complaining, just saying. This is AnCap city. Things will work out.
I’ve derailed from my initial point–this is what an anarchist society looks like. If I want to change clothes and throw up a sign that says “Your place, $30,” no one will judge me for it. And this place is a total sausage fest. There would be plenty of takers. Just saying.
Anyway, I don’t know if there will be a podcast today. Tomorrow, Porcfest begins, so there will be plenty to discuss then.
I don’t know very much about Islam, but that’s okay, because I don’t claim to, and so I generally stay pretty quiet about Islam and what it teaches. I know enough about it to know that it’s very close in tone to the Old Testament of the Bible, and I know that, from the point of view of an atheist, it’s pretty much just a different flavor of Christianity. So I generally don’t have any conversations about sharia or what it is, because I don’t know (or particularly care) what it is, just as I don’t particularly care to know exactly what parameters food must meet in order to be considered kosher. All religious systems have codes, laws, and layers upon layers of teachings. It’s both ridiculous and unrealistic to expect someone who doesn’t believe in the religion to know every detail–or even many details–about the layered teachings. My knowledge of Christianity is a result of my upbringing in the south, and not out of any desire that I felt at any part of my life to explicitly find out what is in the Bible.
I want to quote the Bible for a moment, though, if you don’t mind; Mathew 5:38-40:
You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well.
Now let’s get to the point.
Recently, an anti-Muslim bigot was hospitalized, and libertarian vice presidential candidate and Muslim Will Coley started a campaign to raise funds for the guy, quoting various teachings of the Quran and actions of Mohammad to show that this sort of behavior (turning the other cheek) is perfectly in accord with Islam and should be encouraged. At first, this went exactly as one would like: people saw the wisdom in the teaching. After all, you catch more flies with honey than vinegar, or so goes the saying. It’s similar to things I’ve talked about before, regarding being transgender in the south–it was not whining and screaming about victimization and bigotry that caused my landlord to change his mind about evicting me; it was my willingness to shrug and acknowledge that he was perfectly within his rights to do so. There are a few other people I know of who hated transgender people and the very idea of transgenderism until they came face-to-face with me, a real person who is simply trying to exist in peace and is very much against the idea of forcing anyone to do or be anything.
Then came the SJWs. And, oh man, did they come.
Suddenly Will was their enemy, despite having the approval of many prominent Islamic figures, and the reason that Will was their enemy?
Because he’s white.
I’m not even kidding. That’s what it all boils down to. It’s often said explicitly.
You cannot defeat sexual orientationism with sexual orientationism.
This is the mistake the alt-right makes. They’ve attempted to meet the left’s increasing racism, sexism, and orientationism with racism, sexism, and orientationism. I’ve directed this message at leftists and rightists. I don’t care who is being the racist–it’s never going to end racism.
That’s where I went after three prominent alt-right youtubers: Atheism is Unstoppable, The Non-Believer, and Autopsy87.
Here’s where I went after the left doing the same thing:
Now, this post is more than just a way for me to collect together various applicable things I’ve made on the subject.
The bottom line is that Will held up a mirror for Christians and Muslims alike to look into, and very few of them could stomach what they saw reflected back. When faced with this situation, they had no recourse but to either self-reflect (something most people are simply unwilling to do, because so few people are willing to acknowledge their flaws and mistakes) or to attack the messenger. Enter the cries of racism and the strange remarks that Will has no business teaching anyone about Islamic teachings… because he’s white.
Martin Luther King, Jr., Jesus, and Mohammad would all be shaking their heads in sadness at what is going on, and I can only commend Will for staying on track. When I released my video about the Liberal Redneck, I faced similar criticism, though Will is obviously facing it on a larger scale (though, it’s worth mentioning, the scale of criticism that I faced for that absolutely dwarfed the attention that anything else I’ve created has received anyway), and I remember how difficult it was, when one comment after the next rolled in calling me an idiot, a traitor, a racist, a Biblethumper, and other similar things, to stay on point and not stoop to their level. In the end, I caved and pulled down the video. I really wish I hadn’t, but… c’est la vie.
I don’t think I’d cave today.
Maybe this is just meant to be a collection of other things I’ve said on the matter. Otherwise, I’d just be repeating myself. But it’s sad that podcasts that I released a year ago are equally applicable to things today because, if anything has changed at all, then it’s only been for the worse.
I recently wrote an article attacking the notion of LGBT Pride and Outright Libertarians. I’m going to repost it in the future, but not until the shit with Cantwell has died down. It’s rather similar to how I defended Gary Johnson with the “What is Aleppo?” thing. I’ll criticize someone “on my team” when no one else is, but if someone outside that team starts to criticize, I’ll have their back–assuming they’re right.
When they’re wrong, I’ll gladly tell them so. If they’re wrong and are rightly being attacked for being wrong, then I will at the very least hold off my attack until the attack from the outside is over (after all, you won’t find me defending Outright Libertarians from Cantwell and his people).
I find that I just can’t say much on this matter with Will. I’ve already said it all–and that, I think, is the sad thing, because I’m far from being the only person saying it. Jesus said it. Mohammad said it. Gandhi said it. MLK, Jr. said it. If people won’t listen to these esteemed leaders, why in the world would they listen to me or Will Coley? Christians, Muslims, Jews, and atheists alike have all had these wonderful ideas thrown at us from every corner for centuries and thousands of years. Yet we only pay them lipservice. Whether it’s Bill Hicks or Mohammad isn’t important.
So Will Coley invited me to attend Somalia Fest and PorcFest (Porcupine Fest) with him this year, and it’s such an opportunity (and a low cost one) that I really can’t pass it up. Separately from all other considerations, I’ve managed to generate $350 toward that end, which leaves me about halfway to be able to go comfortably and with a safety net so I don’t have to worry about things going wrong.
I have a client who owes $400 in back invoices, and I’m really hoping that I can get them to pay. But let me give a breakdown on things:
$100~ to cover my portion of the gas to get there and back. I’ll be riding with Will’s mother, but it’s still only fair that I cover half the gas. $100 is an estimate, though.
$50 to get to Knoxville and back. This isn’t a big deal. My car can do that just fine, and I’m assuming that I can leave it parked at Will’s property for the duration.
$25 to a cat-sitter who is going to check in on my cats once a day, refill their water and food and, if necessary, empty their litter box. I’m not sure how my cats will handle being away from me that long.
$200 is expected to be necessary to cover food and things “at festival prices.” I don’t go to a ton of festivals, but the last one I went to had people trying to sell grilled cheese sandwiches for $5. Those who know me know that I don’t eat a lot, so this isn’t much of a consideration, and $200 is likely overkill.
I eat cheap and, given the option, would much rather being a cooler of lunch meat and bread. If this is possible, I’ll obviously knock huge numbers off the expenses. I’m a frugal chick.
I’ve no interest in dropping LSD with people I’ve never met, so won’t really be purchasing any “party supplies.
Due to horrific timing, I’m set to run out of hormones on last day of the trip. That’s manageable, because my next shipment will have arrived by then. However, this does mean I have a present expense that can’t be avoided.
So why am I telling you all this? Well, because the client who owes me has been continuing to ignore my calls and emails, and it’s looking more and more unlikely that they’re just not going to pay.
GoFundMe has never sat well with me. To that end, I’ve started selling my book Dancing in Hellfire, which is currently on sale for $3.49. If you read my work, if you support my work, and if you enjoy my work, I humbly ask that you purchase a copy. Presently, this can only be done via PayPal, but who doesn’t use PayPal?
It’s a captivating tale, my autobiography, of dealing with drug-addicted and irresponsible parents, child abuse, murder, torture, domestic violence, and, on top of all that, coming to terms with being transgender in a fundamentalist Christian family in rural Mississippi. There were summers when we didn’t have electricity or even running water, much less anything to eat. It’s the story of how I came to be the person that I am, and the lessons that I learned from these experiences when I chose to be the beneficiary rather than the victim. It extends far beyond the scope of transgenderism and deals instead with two main devils: reckless drug abuse and oppressive parenting. It’s a good read, and it will pull on your heart strings and, hopefully, inspire you to never give in.
I’ve made no secret of the fact that I intend to become a major player within the Libertarian Party. To that end, I purchased membership to the national party last week, and have contacted the state chairperson about state membership.
At the end of this month, I’ll be up for Full Membership in The Audacious Caucus, and have every intention of being a delegate in 2018 and 2020 to ensure the party gets back on track. If you agree with my message, then you can literally help me accomplish this by buying my book. Feel free to buy multiple copies, and give the extras to friends who fight the radical and audacious cause of ideology, not identity.
“The Anarchist Shemale” is a brand, and nothing more. I want to be known for being unflinchingly loyal to the principles of liberty, not for my gender identity and orientation.
Though I’ve honestly very little interest in attending and listening to seminars (You know me! I’d rather speak at a seminar than listen at one), the networking opportunity is too great to pass up. This dual-festival will put me directly in touch with many of the right people for me to begin making things happen at the 2018 convention. And by the 2020 convention, I should be positioned well to forward the audacious cause.
So I’m asking you to give me the benefit of the doubt. You know my ideology, my strict adherence to the NAP, and my laity to reason and principle over pragmatism. If radicals are to reaffirm our voice in the party, then this is how we do it. I humbly ask that you help put these plans into action. Not for free! You get what is truly a fascinating book out of it. After all, who else followed their mother’s murder from the American Justice System to one built upon forgiveness rather than vengeance? How many others have the experiential clout to stand there and say, “I’ve HAD a loved one murdered, and I’m still telling you: vengeance is not the answer”?
If $3.49 is too much, consider purchasing “Dead or Alive” instead, which is a short story being sold for $1. You can even use the coupon code “Real subtle, asshole.” to get it 50% off.
We don’t all have the time or energy to write such things and to take back the party. So, basically, make me your delegate. You know what I stand for, and you know that I don’t back down from the devil himself.
I was left speechless when sections of the libertarian party criticized Nicholas Sarwark for appearing with Glenn Beck; I was stunned that anyone would care about such a thing, and even more surprised that anyone would consider it a bad thing. From where I sit, promotion of the party is a good thing. I’ve softened my position on Sarwark considerably, and I no longer really care to see him removed in 2018–nor do I really care to see him stay. My position on him is ambivalent, and depends largely on what he does between now and then, because the Libertarian Party is having what anyone would call a “leadership crisis” if it happened anywhere else and in any other context.
The Libertarian Party is a union of classical liberals, minarchists, libertarians, and anarchists who have united together for a common goal. It’s worth reminding people here that anarchists have already compromised by even playing with the system that they want to see destroyed. Of course, this compromise gets waved away as though it’s nothing, because there is so much contention that anarchists refuse to compromise, but it is true that, by even participating in electoral politics, anarchists have compromised with classical liberals and minarchists.
Libertarianism was essentially the “meet in the middle” position. It was agreed in 1974 that these various groups with disagreements about how far liberty should go would compromise on libertarianism. And here is where the first clear example of the leadership crisis comes in. The Libertarian Party has an absolutely dire need for Sarwark and other prominent libertarians to remind the Big L Libertarians that this is just as much the anarchists’ party as it is theirs. They don’t seem to be aware of this, but it’s just as much the Anarcho-Capitalist party as it is the Classical Liberal party and as it is the Minarchist party.
I’ve seen so many calls for “compromise” and “agreement” that are little more than masked statements that “Anarchists need to just shut up and go along with whatever we say.” As one of the aforementioned anarchists, our own party has not only marginalized us, but has also called us “the enemy” on several occasions, has made us heretics in our own party, and has simultaneously called us inconsequential and the bane of their success. Just as the Libertarian Party is said by the mainstream media to be inconsequential while also being the reason Hillary lost, so does the Libertarian Party turn around and say exactly that about anarchists. We’re irrelevant, apparently, but not so irrelevant that we can’t be single-handedly responsible for Gary Johnson’s failure to gain traction.
That’s the heart of the problem: they’re looking for someone to blame, and they’ve already found their scapegoat. If this means the Libertarian Party has to condemn the vice-chair for saying on his own Facebook page what is really just “the libertarian position,” then that is what these mainstream elements of the party will do.
I was the guest on Liberty Radio Network with Will Coley and Thom Gray last night, and I said then that this larger centrist element of the party is like a high school student who is absolutely obsessed with what everyone else thinks of him. They so desperately want to be part of the in-crowd that, yes, if their friends jumped off a bridge, they’d close their eyes and leap. They desperately want to go to prom and be voted prom king, and this causes them to do anything and everything that they think will help that happen, without any regard whatsoever to other considerations.
As a transgender atheist anarchist and resident of Mississippi, I know very well the pressures in society to care what other people think, to do what other people want, and to be what other people want you to be. I know exactly what it’s like to be in the closet because you’re terrified of how everyone will react. Everyone wants to be loved, and everyone wants approval; it’s no different for political parties. And yet there isn’t a person among us who wouldn’t repeat the banality that we shouldn’t care what other people think, and that we should be worried only about being true to ourselves.
In truth, when Libertarians say that they just want to see compromise, they’re implying, and sometimes state directly, that they’re referring to compromise between minarchists and anarchists. They do this to frame themselves as the reasonable ones who want to compromise, forever thwarted by those unreasonable anarchists who flatly refuse to. It’s, as Will Coley described last night, “Bait & Switch Libertarianism.” It’s a game in classical Transactional Analysis terms; they want to frame themselves as Adults who want compromise to convince themselves and each other (in a classic circle jerk) that they’re being totally reasonable, but the reality is more insidious: they’re taking a Parent position and demanding that anarchists take a Child position. Then, when anarchists refuse to shift from Adult to Child to accommodate this “Just shut up and go along with us” mandate, it allows the Libertarian to justify to themselves that they did everything a “reasonable” person would do, and that their only recourse is to wash themselves of us and continue demonizing us.
It’s a psychological trick that people often use to convince themselves that what they already believe is true. It’s a case of “Why Don’t You / Yes But,” where Person A says, “This is the problem,” and Person B proceeds to offer suggestions. Person A responds to each of them with, “Yes, but…” and gives a brief overview of why B’s solution won’t work. After a bit of back-and-forth, Person B will say, “Well, I don’t know, then.” This allows Person A to say to themselves, “See? It really is hopeless.” It’s just about Person A reinforcing to themselves what they already believe, and so the Libertarians end up playing TA games to reinforce to themselves that anarchists are being unreasonable.
The game is revealed to be a game by pointing out that anarchists are absolutely willing to compromise. First, many have already compromised by taking part in the Libertarian Party, though there are certainly many who refuse to do even that. That’s fine–no one is saying that we must compromise with them, because they don’t vote in the conventions anyway. On top of that, we’re willing to compromise on libertarian candidates, rather than even attempting to run anarchist candidates (even if such a thing wasn’t a contradiction in terms).
However, the centrists in the party don’t want to compromise with anarchists; they want to win elections, and that seems to be all they care about. It’s only a matter of degree, how many positions they’re willing to sell-out in order to win an election, which raises the question of why anyone who “wants to win elections” wouldn’t just go to the Republican or Democratic parties. Apparently, that would be too much selling out of their principles, but bringing in dyed-in-the-wool Republicans like Bill Weld somehow isn’t.
They state clearly their intentions, though. They want to win elections, and the reason they get so butthurt over things like Arvin’s statements as that they’re obsessed with mass appeal and “the marketing factor,” such that the last thing they want is to do or say anything that could possibly harm their ability to reach Republicans and Democrats. They criticize Arvin because his statements about the military will make it harder for them to reach alt-right people, nationalists, conservatives, and other right-wing people who worship the state.
Do you see what is happening?
They want to compromise with the alt-right people, nationalists, conservatives, and other right-wingers, not anarchists. This is problematic because libertarianism is the middle-ground between anarchism and statism. Now they want to compromise with Republican and Democrat statists. They rarely have the courage to say this directly, because they know that it’s impossible to find the middleground between libertarianism and statism while also finding middleground between libertarianism and anarchism, since libertarianism already sits between anarchism and statism.
In numeric terms, statism is 100, anarchism 0, and libertarianism 50. Libertarians say that they want to compromise with anarchists at 25. Yet their actions–their drive to secure mass appeal, to water down the message to appeal to Republicans and Democrats, nominations of Johnson and Weld–show that they’re trying to compromise with statists at 75. And they keep telling each other through all of this that we anarchists are the ones being unreasonable, that we’re heretics and enemies because we refuse to compromise, when, in fact, they’re refusing to even consider the possibility of compromising with us, because doing so would make it impossible for them to compromise with Republicans and Democrats.
Just recently I had someone block me on Facebook (again) for commenting his status wherein he’d described the Libertarian Party’s problem as playing host to people who were “anti-state, not pro-liberty” and whose refusal to compromise prevented the party from coming together. It was a clear attack on anarchists, and he’d basically straight up said “We need to compromise with Republicans and Democrats, not anarchists, but anarchists refuse to compromise with us.” Also worth mentioning is that he said in the post he believed that the state should exist to protect liberty. When I pointed out this glaring discrepancy, he replied that he is an anarchist.
To quote John McAfee–the libertarian candidate that anarchists were more than willing to compromise on, by the way (McAfee/Coley, McAfee/Perry, and McAfee/Weiss would have been excellent libertarian tickets)–“I shit thee not.”
When I pointed out next that he’d explicitly stated that he thinks the state should exist to protect liberty and therefore is most certainly not an anarchist, he told me to stop being rude. I didn’t say it then because the words escaped me, but… Fine. I’ll stop being rude as soon as you stop being disingenuous. Stop wearing this mask of reasonable compromise when what you’re actually saying is “Anarchists shouldn’t try to have a voice within the party that belongs to them just as much as it does me.”
And whatever he has to do to justify that statement, evidently he and others will do it–even if it means describing himself as an “anarchist” who believes the state should exist to protect liberty. Obviously, that is libertarianism/minarchism, not anarchism.
I shudder to think, you know? This guy–this libertarian or minarchist–described himself, and I swear I’m not making this up, as believing the state should exist to protect liberty and as being an anarchist. I have to ask, honestly: how do Libertarians think we can compromise with them if they misrepresent our positions so badly? An anarchist is literally someone who believes the state shouldn’t exist. That’s literally the difference between a minarchist and an anarchist. But instead of even listening to us to find out what we’re saying and what we believe, he found it easier to simply misrepresent himself as one of us, though he doesn’t share the ideology that literally defines the group known as “anarchists.”
It would be like if I said “I’m a Christian who believes Jesus wasn’t the Son of God, and Christians need to compromise with atheists and accept that Jesus wasn’t the Son of God.” It’s filled with so many examples of “Bruh, that word–it doesn’t mean what you think it means” that it’s hard to know what to say. A Christian is someone who believes that Jesus was the Son of God. Imagine how an actual Christian would feel if they saw me say that sincerely, and then imagine that, on top of that, I’m an atheist anyway and simply claiming to be a Christian while I attempt to convince other, actual Christians that they should do whatever it is that I’m advocating.
Yeah. “Disingenuous” doesn’t even begin to describe how messed up and deceitful it is.
That’s how badly we’ve been sidelined and marginalized by our own political party. And if they’re not doing that (and, yes, this was likely an extreme case of deceitfulness), then they’re busy calling for our heads for daring to remind people what the libertarian position on something is. I have argued with so many people about what the Libertarian platform does or doesn’t say. One has to marvel that this happens, because the Libertarian Party platform is like three clicks away from anyone who has the capacity to argue with me on Facebook.
But the “facts” just don’t come into play. That “anarchist” means “someone who thinks the state should not exist” doesn’t come into play when someone instead can identify as a pro-state anarchist. The ends, evidently, justify the means, no matter how much deceit is present in the means.
And even now, after Johnson’s loss to the two most toxic presidential candidates in modern history, and even after we saw Bill “Gun-Grabbing” Weld secure the libertarian vice presidential nomination over just about anyone who would have made a better candidate, nothing has changed. I’ve seen calls for Johnson 2020, and, oh God help us, Rand 2020. Their intentions are clear: they want to continue compromising with Republicans and Democrats, because all they care about is winning elections, and they have this idea in their head that we can take an incrementalist approach (Right? Because we all know that if you can convince Bob that we should legalize pot, it is much easier to convince him to legalize heroin… Right? Don’t we all know that?).
But that’s mutually exclusive with compromising with anarchists. It can be one or the other. Libertarians can compromise with anarchists, or they can compromise with statists. The only way to do both is unabashed, undiluted libertarianism. Short of putting forward unafraid, unapologetic, and unbridled libertarianism, we need Sarwark and other prominent libertarians to remind the party that it belongs to anarchists, too, and that they’re supposed to be compromising with us when choosing the party’s candidate, not attempting to compromise with non-libertarians.
And if those Libertarians should happen to decide that, yes, they do want to compromise with Democrats and Republicans, and that they aren’t interested in compromising with anarchists, then they should have the balls to state that outright and not to pretend like they want to compromise with anarchists.
The Libertarian Party is a party of principle, not agenda. Its goal is to spread libertarian principles, not to win elections; winning elections is just one of many methods of spreading libertarian principles, but it is not the only one. Given how this disaster-ridden attempt to win elections has left the principles of the party frayed, it’s clearly not even the best method.
That is to say: he’s flat, stiff, homogenous, and mostly uninteresting, but he adequately suffices if one wishes to use him to launch oneself to greater heights.
His latest article, not content to simply be wrong and leave it at that, sees him dragging Nietzsche’s name through the dirt, proposing some sort of conflict between Nietzsche and Dawkins’ Gene Machine, while also fundamentally misunderstanding the root cause of what he calls “white genocide.”
Now that we’ve got all the links out of the way, allow me to clear the air: Storey is wrong, and doesn’t grasp what is happening.
In fact, there is a single source of the white guilt that Storey refers to–a condition whose existence I don’t deny, because it’s obvious to anyone who cares to look that a shockingly large number of white liberals spend much of their time denigrating white people–and it is derived wholesale from arrogance.
Pictured: modern liberals and the alt-right taking up the White Man’s Burden to carry the “savage races”
Whereas in the 19th century, White Man’s Burden consisted of the notion that it was the duty of the educated and enlightened white race to take care of the world’s “savage races” (a sentiment expressed clearly in Storey’s idea that white people are “spreading democracy”), in the 21st century… it consists of the idea that it’s white people’s duty to make sacrifices of themselves for the benefit of the “savage races.”
It’s hard to understand how Storey (or anyone, for that matter) misses the obvious strains of Manifest Destiny running unchecked through modern liberalism. Just look up any video along the lines of “What white liberals think of…” and you’ll find countless examples of this playing out in increasingly absurd ways, from the idea that black people can’t work computers to the arrogant notion that black people can’t find a DMV.
Considering such videos usually come from alt-right sources, I’m not even sure what Storey is talking about.
Nothing has changed since the days of Andrew Jackson, which saw a U.S. invasion of the Philippines and widespread slaughter of the indigenous people (for their own good, of course). The obvious similarities between those atrocities and more recent ones–like the spread of “democracy” to Iraq, which entailed more than 100,000 dead civilians (again, for their own good)–shouldn’t necessitate pointing out, and neither should this idea’s representation on the left, which manifests in things like white guilt.
The conceit, naturally, is that black people are too weak, too stupid, and too defenseless to stand against Mighty Whitey, and that if they don’t take up the burden of self-hate, they run the risk of allowing the Omnipotent White Man to rampage over all the non-white people who just don’t stand a chance. The entire basis of the idea that the power of white people must be checked through self-hate and sacrifice is that, if it isn’t checked, then poor, weak black people just don’t stand a chance. Their contention is that the only thing that can stop Mighty Whitey is Mighty Whitey.
And so we end up with positively bizarre statements that paint minorities as helpless, stupid, bumbling straw people who are completely and totally at the mercy of nearby white people, and it is the burden of the educated, liberal white person to take up their defense against the other white people; after all, no one else can do it.
The modern liberal truly believes that Voter ID Laws (I’m not expressing a position on them in any direction) are racist, and will mince no words in stating that this is because minorities are often unable to get to a DMV (black people can’t afford cars, of course, or buses), unable to navigate a GPS menu to even find a nearby DMV, and totally flummoxed by one of them new-fangled compooters anyway, making the whole thing irrelevant. I’d only be moderately surprised to hear a modern white liberal say that they don’t think minorities can spell “ID.”
It’s worth pointing out that these are not my contentions; I don’t believe that crap. I’m not the one walking around college campuses saying that black people don’t know what GPS is and can’t find the DMV. I recognize that bullshit as the ignorant, racist trash that it is, yet it does seem to be the official liberal position, given that their official stance is anti-Voter ID, and the official reason is that they are racist because minorities run the highest chance of not being able to obtain an ID. As a black dude in one such video asked, “Who doesn’t have an ID? What kind of person doesn’t carry an ID?”
When challenged on this, the liberal quickly backpedals and clarifies: “No, we’re talking about minorities in rural, white communities.”
That doesn’t change anything, though. It’s still an expression of the same idea: “The poor, weak black people need to be rescued from the powerful white people.” Changing the location of the imagined travesty and racist fix from a city to the country doesn’t change anything else.
I recently wrote that it’s easy to earn someone’s pity, but it’s much more difficult to earn their respect. In addition, pity and respect are mutually exclusive: if someone pities you, then they can’t respect you, and, if they respect you, then they can’t pity you. This is because pity comes from a place of dominance and supremacy, as anyone familiar with Nietzsche knows: compassion is a luxury afforded to the comfortable.
It’s quite clear that modern liberals take pity upon non-whites, which hails from the same presumed supremacy that gave us Jackson’s Manifest Destiny. Pity is something that only a powerful person can have, and it can only be held toward a weaker person. Any statement of pity carries the connotation that “in this area, I’m better than you.” If I pity Bill Nye for how he’s fallen to liberal propaganda and statism, it stems from the notion that, at least in terms of resistance to propaganda and allegiance to free thought, I am superior to him.
No one pities an equal or a superior, because that isn’t how pity works.
So yes, it’s easy to get someone to pity you: simply convince them that they’re better than you are. Since natural human arrogance probably leads them to believe this anyway, it’s like purposely trying to be struck by rain. The real test of humanity is to not succumb to that arrogance.
Storey rhetorically asks what is driving the “white genocide,” and then postulates his thoughts, which is particularly hilarious given the same underlying tendency drives it as compels his own self-engrandizing image of the Glorious White Race as the Saviors and Bringers of Democracy and Enlightenment ideas. Of course, Storey cultivates this picture with all the self-righteous Quoxotic nobility and grace of the man in Blake’s “The Poisoned Tree,” and the identification of an individual with a “greater” collective serves the same purpose, because the vengeance-seeker in the Romantic’s poem does not view himself as an evil monster but an enforcer of justice and higher cosmic principles that supercede trite, little things like dead people and quaint thoughts of morality. The age old cry of the oppressor, wrapped in a new mask: “What are a few dead or enslaved civilians, compared to the greater good?”
As a person whose skin is definitely white, I hate to say this, but if we’re ever going to smooth over race relations in the United States, many white people are going to have to do something they haven’t yet been willing to do: stop being arrogant. You’re not God’s Gift to Earth. You value enlightenment ideology because you came up with it; enlightenment ideology is the set of values that you use to ascribe value to other value systems. There’s nothing inherently better about your ideology, and you merely think it is because your ideology forms the very basis of the value system you use to determine the relative value of other ideological systems. It is, in essence, the Dunning-Kruger Effect.
This conceit that our values are objectively the One True Value system (which anyone who understands Nietzsche, rather than asininely tossing his name around) is the problem. It simply manifests in two different ways: in Storey’s own alt-right, and in modern liberalism. This extends to my own anarcho-capitalist ideology, as well, and I’ve applied that same lens to it, beginning with the statement that there is no objective reason that non-violence is better than violence, and attempting to reconcile that discrepancy between Nietzscheanism and the NAP.
Storey should be more careful whose name he throws around, especially since his article drips with indications that he has no idea what Nietzsche had to say. If someone wants to rile me, that’s the best way to do it: put silly statements into Nietzsche’s mouth. My own arrogance leads me to want to write “There isn’t a person alive who understands Nietzsche better than I do,” but I don’t actually think that; I will say, though, that if you think there’s a conflict between Nietzsche and any evolutionary thought, then you clearly don’t understand Nietzsche as well as I do. For fuck’s sake, Nietzsche was literally the person who broke ground by writing that compassion is a vice of the strong, and that sympathy for the botched is nihilistic in evolutionary terms–for reasons that are obvious. A species that cultivates weak organisms in its own gene pool corrupts and poisons its own lineage. No, Nietzsche wasn’t proposing racial segregation or eugenics, but the point remains indisputable, and it was Nietzsche who made it. Dawkins came after and explained the science behind it. There’s no conflict between Nietzsche’s statement that ensuring the survival of weak genes in a species undermines that species’ own chances of survival, and Dawkins’ statement that we are all Gene Machines motivated and controlled by genes whose sole function is to procreate within the species rather than the individual. If you think there’s a conflict, then you have grossly misunderstood something.
Which wouldn’t be terribly surprising, honestly, since Storey somehow missed and misunderstood the arrogance that ties his own ideology directly to the “white genocide” that he hates. Notice that Storey and other alt-right people focus their biggest concerns on white self-hate, and they don’t seem to have the slightest bit of care when non-white people hate white people. So North Koreans hate Americans and white people? Meh. Big deal. Oh, no, Syrians hate white people? Whatever shall we do? Oh, Venezuelans call us “White Devil?” Yawn… But when other white people express the sentiment, that is when it gets dangerous. It’s the same idea that motivates liberals: Storey has no fear of all the non-white people in the world hating white people, because he believes, at a deep level, that white people can take them all on. And, to be clear, he’s probably right: an Oceanian war against the rest of the world would probably result in NATO victory (assuming that NATO is drawn on racial lines, which it largely is, but not exclusively so). Regardless, he perceives no real threat from black people who hate white people, or Asians who hate white people; the real threat comes only when white people stand against white people because, just as the liberal believes, he believes that white people are the only ones capable of standing against white people.
I think it’s all nonsense and that only a weak and insecure person would consciously choose to identify with a collective rather than themselves, their own self-worth, and their own accomplishments. I don’t need to identify with white people who came before me, because I’m secure in who I am and don’t need to try to usurp the victories of others (while, naturally, refusing to acknowledge their failures and sins) for myself.
Isn’t it curious how an innate sense of insecurity can lead a person to project such arrogance? It’s rather like the guy with a tiny dick who drives a huge truck and drives around beating up people half his size. Feeling threatened and inadequate, Storey and the alt-right find themselves cowering while also trying to project an image of fierce strength at the bear they imagine to have cornered them. And yet, they simultaneously truly believe in their own strength and grandiosity, such that the basis of what they are arguing is that only people who share their characteristics are even capable of standing toe-to-toe with them.