You ever do something that you know, beyond almost any doubt, is going to have severely negative consequences? Because I’m about to do that. And I’m really not sure what the fallout will be, but it’s going to be an interesting ride.
First, I was successfully voted into the Audacious Caucus of the Libertarian Party. In fact, I was voted in unanimously with 18-0, and am the second prison to have been voted in with no dissent (The other was Starchild). Even Arvin Vohra isn’t likely to be voted in unanimously.
Second, speaking of Arvin, he was chosen as the first inductee into The Call to Freedom’s “Libertarian Drama Hall of Fame.” It was decided that Arvin is basically the LeBron James of Libertarian Drama, and that’s true, although the drama around him has been pretty mild lately. It’s sort of like South Park–once upon a time, people were outraged, but not it’s just like, “Well, that’s just South Park being South Park…”
That’s the trick of being audacious. If you’re audacious all the time, it becomes almost passé. It’s like the left protesting constantly and marching all the time; eventually, people stop paying attention, because it’s just expected. It’s not exciting or interesting. Arvin seems aware of this (hence his place in the Hall of Fame), because he’s generated no controversy lately, but I’m positive that he will. He’s Arvin. It’s what he does.
In other interesting news, perpetual dickbag Augustus Invictus followed in Austin Petersen’s footsteps and left the Libertarian Party to join the Republican Party. As with Petersen, actual libertarians celebrated the development.
This seems to be the beginning of the exodus of the paleo-libertarians and alt-right fascitarians from the party, including the likes of terminal idiot Jared Howe, Molyneaux, Cantwell, and others who thought the Libertarian Party meant “liberty for me, not for thee.”
And, on that note, the stupid thing I’m about to do: I’m forming an affiliate for the county I live in. The first meeting is July 29th, but I don’t expect it to generate much buzz. The second meeting is when things will begin to get interesting, because by then word will have spread.
I’ve no intention of peddling being transsexual to any sort of advantage or as any tool for getting publicity, but I’ve been a resident of Mississippi long enough to know how this is going to play out. Once that ball gets rolling, it’s going to snowball to unknown degrees, but I expect that at least half the county will be buzzing about the transsexual atheist chair of the county party. This, of course, will motivate many of those people to learn about libertarian philosophy and, especially, how a transsexual person isn’t a Democrat and actually advocates for the right of free association (and has years of history doing it).
It will surely warrant a statement at some point, to which I’m looking forward, which will allow me to change a lot of people’s minds about trans people and liberty. I’d rather the transsexual matter never be brought up, but it will be–persistently. I will be the #1 thing people bring up when they discuss the Libertarian Party of the county, because the chair of the county party is a transsexual atheist.
This will create many problems. Many of my clients are old school, and needing to earn money to not die has left me in the awkward situation of having to continue working as a male, but it’s the elephant in the room. Everyone has noticed. Dudes don’t typically dye their hair vibrant red. Some employees at various clients have even discussed it with me or my colleague; it’s not exactly hard to notice for people who only see me once every few weeks.
I think that’s going to go better than other people expect, though, because the effect of rapport cannot be denied. I discussed this recently–relationships are the destroyers of bigotry, and I’ve got existing relationships with the clients and their employees. They like me. They already know that I’m strange (everyone knows I’m weird), and they don’t mind. The revelation for some of them will just be that I’m more weird than they knew.
Yet there is at least one client for whom it will present an irreconcilable problem, because the client is managed by a couple with a gay son, whose sexuality they are in denial about, and who pulled him out of school to shelter him from the corruptive agents of mainstream society. I could be reading that entire situation wrong, but that assessment is based on my conversations with the guy and with my own experiences with oppressive guardians. So I don’t think that I am.
The remaining two members of my family whose opinions somewhat matter to me will learn the truth, but that’s just as well. I sheltered them from it, but the bell is going to ring, and it really doesn’t matter to me any longer.
There is a real risk of danger and attack. I’ve been attacked before, both for being trans and for being an atheist. A year ago, someone was trying to find out where I lived so that they could pay me a visit. Oh, well. My shotgun stays loaded.
I fully expect the message of liberty to form a bridge between me and most people, because that’s what liberty is: a truce. From there, personal relationships will pick up the slack and allow people to at least rely on cognitive dissonance to not fire me as their I.T. contractor. Or I could be wrong, and they all fire me. I could very well be digging my own grave almost literally.
But I don’t think so. As I said, most of them already know. They can only make so many comments about how I remind them of their step-daughter before it gets to the point of, “Yeah, just go ahead and say it.” Like I said, in most cases it’s the elephant in the room that no one is talking about.
Let’s have some conversations about liberty, and let’s disabuse people of some incorrect ideas.
As I mentioned previously, Will Coley (of Muslims 4 Liberty, www.lrn.fm, former Vice Presidential nominee of the Libertarian Party, and host of “Call to Freedom”) invited me with him to Somalia Fest and Porcfest this year. It took a bit of work, but I was able to wrangle up the funds to go and have the cushion for incidental problems, so expect articles to slow down through the next week.
However, I will be doing daily podcasts to pick up the slack, because I totally forgot to put together a laptop for the trip, writing articles from my phone is very slow, and I’m not entirely sure whether the laptop i grabbed at the last moment even works.
Those who know me probably know that I’m a bit anti-social, and if there was any reason I was going to back out (aside from being embarrassingly unable to afford what was basically a free vacation), it would have been that, or missing my cats. Oh, man, do I miss my cats.
Anyway, even barely knowing Will, I couldn’t pass up the chance to actually put in some work on the ground (especially since the MSLP, now that they’ve gotten money from me, has gone back to ignoring me), and it’s more or less exactly as I expected. This, of course, is Somalia Fest, considered the pre-Porcfest party, and is when most of the more audacious and anarchist types will arrive.
It does again make me wonder about the LP’s intention to, later this week, have an online meeting to discuss delegate rules and similar things, since many of the more audacious people are up here in the New Hampshire mountains, where, if you don’t have Verizon, then you don’t have service. Most people are officially off the grid.
The Audacious Caucus is actively working to stack the 2018 LNC, after all, and I’ve no doubt there are spies within the LPAC. It’s odd that, not long after we were discussing swarming the convention, the LP scheduled a meeting about delegate rules (and other things) at a time when many of the more radical and audacious types will be off the grid. I have no idea if that’s coincidental or not, but it’s highly suspicious.
There is a battle being fought for the heart of the party, with two distinct sides lining up for the fight: those who think the goal is to win elections, and those who think the goal is to use the enhanced coverage to spread the libertarian message, without much concern for actually winning or losing elections (I fall into this latter camp, obviously).
Only a few weeks ago, Larry Sharpe (who is probably fairly pissed at me presently, since I called him out for paying lip service to forgiveness, while acting more like a wife who “forgave” her husband for cheating, yet brings it up again every time there’s an argument–a claim he denied, but he failed to provide links to these discussions, and I provided links to support my assertion) insisted on “The Call to Freedom” that the purpose of the party is to win elections, and that it’s that simple.
Of course, much of this is due to the Dallas Accord and the Portland Massacre–in 2006, there were tremendous changes to the LP’s platform, and anarchists began leaving the party en masse because of the betrayal of the Dallas Accord. Even now, many moderates speak of trying to purge us from the party, or, at minimum, to change the rules of delegation selection to minimize our impact and voices.
This, of course, is how you end up with James Weeks doing a strip on stage on live television. There is much talk about purging or silencing anarchists and the audacious caucus; naturally, the harder they push, the more audacious we’ll become. I once did my work as I/E (Intellect over Emotion), and now I’m the Anarchist Shemale. And, as of about three weeks ago, have membership in the national and state parties. I’m a Libertarian. Know that, Republicans, before you swarm in and try to take over.
We’re not going to let another Bill Weld happen. I don’t think we’re going to let even another Gary Johnson happen.
That said, it’s hilarious that we are actively trying to build a compromise ticket of Sharpe/Coley, even though we don’t particularly care for Sharpe. He’s not bad; he’s alright. We can tolerate him. The question remains whether the centrists can meet us in the middle–they get Sharpe to head the ticket, and we get Coley to make sure that libertarian principles are represented.
“Compromise” is a word they love to use, but they tend to use it in its more modern liberal sense–“I get what I want, and you get to shut up and sit down, or go away if you don’t like it.” Yet, despite the ongoing hostility, we’re still willing and trying to forge a compromise.
It’s amusing, and it highlights the difference between Somalia Fest and Porcfest really well. Last night while trying to do an episode of “Call to Freedom” with Will, a fully naked chick wandered into the van from which we were doing the show. That’s Somalia Fest.
I also recorded the first of several podcasts, this one featuring Bill Paxton, Ian of Free Talk Live, Will Coley, and myself.
Through most of my life, I considered myself a boy. I was such a dude that it still bothers me to see men wearing pink, and I’ve said countless times that the shirt that says “Real men wear pink” is stupid–real men avoid wearing pink at all costs. I wore boxers, shaved my head, and had a bad ass goatee. No one in their right mind would have looked at me and suspected that I was anything but ordinary heterosexual male.
I drank beer, ate steaks, had a wife, knew how to work on automobiles, knew how to repair washing machines, and all the usual stuff. Yet the person there in that pic–that’s me. That person in that pic who five minutes before or after would have laughed at a guy for wearing a pink shirt–that’s me. That person who would have sneered if someone offered him a wine cooler over a Bud Light–that’s me.
Recently, Caryn Harlos has called me a revisionist making the party look silly because I say that Nolan was, and always was, an anarchist, even if he identified in the past as a minarchist. Speaking as a transgender person, I know exactly how this goes, and that’s why I bring all of this up. There is a lot of truth to the idea that a M2F trans person will embrace the most masculine aspects of being a male. It’s not an accident that I shaved my head, had a goatee, lifted weights, wore muscle shirts, and all the other shit. One might say I was overcompensating.
Yet the truth always bled through, often unbidden and without conscious intent, and I wondered about it for years. I remember remarking to a friend several years ago that I am, and always have been, an enthusiastic supporter of LGBT rights, but that I wasn’t sure why. I’m not gay or bisexual, so why should I be such an Ally that it consumed probably 10% of my political discussion? It didn’t make much sense. This was the transgenderism bleeding through subconsciously, without my knowing it or realizing it.
Of course, you could ask my ex-wife (from whom I divorced for reasons entirely unrelated to any of this) about other ways my transgenderism bled through. I mentioned in Dancing in Hellfire that my cousin enjoyed wearing makeup when we played various games, but as early as kindergarten I loathed makeup. Our kindergarten teacher forced us all to put on lipstick to kiss a paperplate (making a thing for our parents), and I resented her from that day forward. Makeup was for girls, and I wasn’t a goddamned girl. Only because I was a freak (what people today would call “goth”) did eyeliner get a pass, and only then because it looked so freaking awesome, and that was much later.
There were always periods, though, no matter how masculine I presented myself, and no matter how generally conformist I was to sexual stereotypes of heterosexuality, it always bled through. I’ve described being transgender and having to repress it as desperately needing to breathe, but being able to breathe only in short, very sporadic gasps. But no matter what I did, no matter how I attempted to hide it–often from myself–it always bled through. My grandmother would find women’s clothing hidden between my mattresses. I wore them when I could, while at the same time hating myself for wearing them, knowing that I was betraying some other part of me.
It was conflict, pure and simple.
Conflict between who I was and the identity that I proclaimed–the identity that I believed in.
And now look at me.
Who would ever have guessed that the person in the above pic was not truly the person he identified as? Who would have guessed that the goatee, the shaved head, the muscles, the Bud Light, the steaks, and all the other things… were just ways of masking the true behavior that underwrote so much of what I said and did?
Because it’s true. I wore my girlfriend’s prom dress before she did–and she thought it was hot. I had long hair through most of high school, too. At one point, my hair fell below my breasts. This same girlfriend gave me tons of panties, yet at every given moment I’d have insisted that I was not even a cross-dresser, that I was adamantly against the notion of transgenderism. I’m sure that I’ve in the past said “Boys are boys and girls are girls, and that’s that.”
When the True Self conflicts with the Expressed Self, there are contradictions–often glaring contradictions.
It would be the height of transphobic ignorance to look back at that first pic, of me with a goatee, and say that I was clearly just a male, that I was only a male, and that I was not, even then, transgender. I most certainly was. I was even female then. I simply repressed it because, for various reasons that are often unique to the individual, I could not accept it, and I was not ready to accept it.
Several, several years ago, I mentioned to a friend that if my ex-wife and I ever divorced, I would move to California and get a sex change operation. I told this to another friend, too–one that you could almost call a boyfriend, except that it wasn’t like that for me. When he brought this up again a year later, I adamantly denied it. Even though I had told him to his face that I felt like a girl and wanted to pursue that, when he mentioned it later, I abjectly refused to admit that I’d said that. I told him he was taking it out of context and making it to be a much bigger deal than it was. Readiness often comes in phases, rarely does it come all at once.
Nolan’s early writings, particularly his written declaration of the case for a Libertarian Party, have anarchism bleeding through it in exactly the same way that transgenderism bled through so much of my life, even as I identified as a male and sought desperately to hide any indication that I wasn’t quite normal. We see in Nolan’s other writings exactly the same conflict that we saw in me when I said “real men don’t wear pink.” Coming to term with oneself and making that final leap is often extremely difficult, but it shines through, and nothing can dim the inner light of the true self.
When such a conflict arises, how shall we form an understanding of the person? Through their often-confused and often-contradictory expressions and positions, or through the inner light that bleeds through no matter how adamantly it is denied, and is only embraced much later in life? Should we embrace the identity of the person as they express themselves while clearly embroiled in internal conflict, or should we be more understanding and accept their internal conflict as just that–internal conflict that was only resolved much later in life? Nolan denied being an anarchist and expressly stated that he was a minarchist with exactly the same fervor and tenacity with which I stated that I was a normal heterosexual male.
But I was never a normal heterosexual male, and Nolan was never a minarchist.
So, no. Caryn Harlos is wrong. Nolan was an anarchist, even back then, and it clearly bleeds through in his early writings in exactly the same way that female clothing bled through my otherwise-normal male adolescence. That I claimed to be a normal male didn’t make me one; that Nolan claimed not to be an anarchist didn’t prevent him from being one. It merely prevented him from coming to terms with what was already then shining through.
But apparently I’m a revisionist for saying that, clearly, Nolan was always an anarchist. If so, then I’m a revisionist for saying that I was always transgender.
Moreover, I can claim right now to be a minarchist. That won’t make me one. I could just as easily call this site “The Minarchist Shemale” and write pretty much the same things, though occasionally throwing out contradictory articles about how we need a state to protect us from a state. None of that would make me a minarchist, though–it would only make me confused about who I am and what I believe.
I’d rather take the word of the person who has worked through that confusion and expressed an identity that is in accord with their inner identity than to arbitrarily cling to the confused contradictions of someone struggling to come to terms with their identity.
There are two main sides within the Libertarian Party these days. One side believes the party exists to win elections, and the other side insists that the party exists to spread the principles of liberty. We can definitively settle the matter right now by taking a look over at the Libertarian Party’s official website and checking out its official platform, wherein it states:
Our goal is nothing more nor less than a world set free in our lifetime, and it is to this end that we take these stands.
It’s pretty explicit and hard to misinterpret. So if you happen to fall in the “the party exists to win elections” camp, then I’m going to have to ask you to free your mind for a moment, because you’re wrong. The party exists to set the world free in our lifetime; winning elections is one of many ways of achieving that goal. The goal is “to create liberty,” basically, to keep things short. The method–that is, how we get from here to “a world set free”–is not explicitly defined, except in the platform that follows, but that’s more or less just a list of ways that we aren’t free. There is nowhere in the platform any suggestion that we must or, heaven forbid, should go through the state in order to achieve liberty.
That is by design.
It is entirely possible that we may one day set the world free by doing nothing more than spreading the word and making people aware of the reality of the state, and that one day we might have the numbers to simply shake off the fleas and be done with them, without ever electing someone to a political office. That so many people assume that we must go through the state simply shows how trapped in the statist mindset they are. Not only have there been countless sweeping changes throughout human history that did not go through the state, but the best changes have always not gone through the state, and have always been spontaneous creations of individuals acting in liberty, not because of a mandate.
Anarchists Versus Minarchists/Classical Liberals/Statists/Big Ls
This is closest to being honest I’ve had one of the Big L Libertarians get. I’m sure many people reading will instinctively agree with what Tristan said. However, read what Tristan said. “This is our party, and we’re going to do what we want. If you don’t like it, leave.”
It’s been my contention for some time now that when Big L Libertarians talk about “compromise” they don’t mean “with anarchists,” and they actually mean “with Republicans and Democrats.” They love talking about compromise, but when it actually comes down to it, they’re typically intransigent and seem to think that “compromise” means that they get whatever they want, and dissenters get to go along with it or stfu. Compromise is a two-way street, and it means that one side gives up something to secure something that would be tolerable, while the other side gives up something to secure something that would be tolerable. If the nominations of Gary Johnson and William Weld, of all people, didn’t prove beyond any doubt that Big L Libertarians have absolutely no desire to make any concessions–when so many superior Vice Presidential candidates were available, like Will Coley–then I’m not sure what will.
I think that’s the part that Big L Libertarians don’t get: compromise means that they have to make concessions, too. The anarchist-preferred candidate of 2016 was undoubtedly Daryl Perry. Compromising on John McAfee would have been excellent middleground between Big L Libertarians and Daryl Perry. However, they had no reason to compromise, did they? No, because they outnumbered us and have always outnumbered us. We were willing to compromise with having Daryl Perry as a libertarian (not anarchist) candidate. And “we” (I say “we” meaning “me,” but surely most anarchists would have happily agreed) were more than willing to compromise with having John McAfee as something more like a minarchist (whether McAfee is a minarchist or anarchist, I don’t know, but he is certainly easier to sell in the mainstream, simply by weight of his name). And, of course, we had already compromised by playing at all in the system that we want to destroy.
We are, and remain, willing to compromise… with minarchists.
I gladly admit that I have no desire to compromise with Republicans and Democrats. I do not compromise with people who are so blatantly wrong and whose modus operandi is force, violence, and coercion. I will not compromise my freedom to people who see nothing wrong with outlawing abortion, or to people who want to steal from me to pay for other people’s stuff. Not only am I unwilling to compromise with the people who devastated the Middle East and the people who are gleefully beating the Drums of War with Russia, but if you are willing to compromise with such people, then that throws your judgment immediately into doubt, as far as I’m concerned.
If Big L Libertarians want to compromise with Republicans and Democrats, there’s not much we anarchists can do about it, because we are outnumbered–we seem to comprise about 15-20% of the party. Obviously, they are perfectly free to compromise with whoever they want… Or are they? Does compromising with a tyrant or a sycophant not stain one’s hands? Isn’t this a bit like compromising with Charles Manson–“Okay, Charles, we’re going to compromise. You can’t kill anyone, but, I tell you what, we’ll let you torture one person every six months, as long as you don’t kill them. Deal?” How clean would one’s hands really be in such a compromise? And aren’t we all aware that the state is infinitely more horrific than Charles Manson?
Regardless, the issue is that Big L Libertarians act and speak as though what they want is to compromise with the anarchists who actually belong in the Libertarian Party. This is part of the leadership crisis that we face, but we’ve also got a major problem with collectivist thinking having infected the party. They regularly talk about how they wish that the in-fighting in the party would end, and I have to agree, but I dispute their understanding of the in-fighting. The rift is between anarchists and minarchists, or radicals and moderates, however one would like to put it, and exists because the minarchists/moderates have convinced themselves that the Libertarian Party belongs to them and that, at best, anarchists are the red-headed stepchild.
It is not and has never been a minarchist party–nor is it an anarchist party. It is, however, every bit as much an anarchist party as it is a minarchist party, and as it is a classical liberal party. Larry Sharpe came under fire recently (does the drama never end???) for making a video that people interpreted as his saying that he didn’t want anarchists in the party. Even though that isn’t what he said or meant, the whole thing still dances around the issue without actually stepping foot on it: it’s not Larry Sharpe’s party. It’s not minarchists’ party. It’s not their party to say they do or don’t want us in it.
This is my house that I’m writing this from. It belongs to me. If I don’t want you in it, that matters. But if I’m in Bob’s house and I don’t want you in it, that doesn’t matter, because it’s not my house. The very idea that Larry Sharpe or anyone else is in any position to want or not want anarchists in the party is patently absurd–this house belongs every bit as much to the anarchists as it does anyone else. It’s not Larry Sharpe’s house for him to proclaim who he doesn’t want inside, and neither is it any other minarchist’s or anarchist’s.
And the entire root of this rift is that the Big L Libertarians (of whatever variety) do think that it’s their house, and that we’re simply guests whom they allow to sleep on the couch. That… is… wrong. It is factually and historically wrong. Minarchists simply told themselves and convinced themselves that it was their party, and then they began marginalizing the anarchists. However, proclaiming something to be true does not make it true.
The Libertarian Party of the United States was founded in 1971–some of its founders are still around, and you can find them on Facebook and discuss it yourself with them (assuming they are willing). Merely three years later, the Dallas Accord was struck between the anarchists and the larger minarchist faction, wherein the two sides agreed that the question of whether a state was desirable would be intentionally avoided until such time as a libertarian society had been achieved; it was the agreement that the Libertarian Party was neither a minarchist nor an anarchist party, and this was only three years after the party was formed.
In 2006, the minarchists took control and became hostile to the anarchists, deleting most of the party platform and replacing it with things like “Government exists to protect rights…” This doesn’t make it right, and it’s an outright betrayal of the anarchist faction. It caused a mass exodus of anarchists from the party that had betrayed them so brazenly, and was dubbed the Portland Massacre. Now we have a party platform that says that a state-owned military is necessary! It was an obvious stab in the back to the anarchists, and in the years since the minarchists have not only betrayed anarchists further but have betrayed themselves and leaped right into classical liberalism and something very much like Constitutionalism.
I dread to think what the Libertarian Party would become if there weren’t still anarchists out here trying to stick it out and keep the party tethered to its principles, because it has betrayed so very many people, factions, and ideas. Now we have language that says the state should use immigration laws to “protect” us, which not only is patently un-libertarian, but it’s not even classically liberal–it’s full-blown statist, as even the Constitution didn’t grant the Federal Government the power to control immigration. In its desperation for mass approval and Quixotic quest for electability, is there any principle that the Big L Libertarians won’t betray?
Politics & Elections
As stated clearly, the party exists to cause liberty to happen. It is certainly conceivable–although I find the idea incredulous for reasons I’ll detail in a moment–that winning elections could be a valid method of achieving that goal. However, it is foolish, absurd, and narrow-minded to act like it’s the only possible way of achieving that goal, or even acting like it’s the best method of doing so. Given the results so far (widespread betrayal of anarchists and libertarian principles, schisms in the party, some Big L Libertarians even calling people like me enemies…), I’d argue that it’s not even an acceptable way of achieving that goal, even if it is possible in theory.
There seems to be this idea that we can pull a Bait & Switch on the electorate, and that we can run a “moderate Libertarian” who gets into office and enacts actual libertarian policies. This is called “deceit,” and it is generally frowned upon. It is false advertising, and it is considered to be deceptive–because it is deceptive. It’s like marrying a woman not because you love her (as she thinks you do), but because she’s a millionaire with no kids and no one to leave all her money to when she dies. It’s a clear case of false pretenses–everything about it is immoral, and that’s before we get into whether or not it would actually work.
Hint: it wouldn’t.
It is strangely denialistic to think that if you can convince Bob to legalize marijuana, then you’ll have an easier time convincing him to legalize all drugs. If there was any truth whatsoever to that, then the repeal of Prohibition in the 1920s would have prevented any further substances from being outlawed in the first place, because, in American history, Bob was convinced that outlawing alcohol was more trouble than it was worth, didn’t actually eliminate alcohol, created a black market, created gangs, and was a gross violation of people’s liberties. That didn’t stop Bob from turning around and making marijuana illegal barely a decade later, or from adding methamphetamine, heroin, and countless other substances to the list of banned narcotics.
Libertarian: “Bob, Prohibition isn’t working. We need to repeal it and just let people be free. This has done nothing but caused death and misery.”
Libertarian: “Great! Let’s repeal prohibition of heroin, too! And cocaine! And crystal meth!”
Bob: “Hey, you’re right!”
… That’s so obviously not what would happen. Bob would reply, “Are you out of your mind? Marijuana is one thing, but heroin? No way! That’s something else entirely!”
That’s the flaw with the incrementalist/moderate approach. Just because you can get me to drive five miles doesn’t mean you can get me to drive five hundred miles. It’s absurdly unrealistic, and I find it hard to believe that anyone actually thinks such an approach will have any success. Legalizing marijuana won’t end the drug war; it won’t shift Bob’s position on the Drug War even the tiniest bit. I can already point to at least a hundred people I know who want to see marijuana legalized but who would recoil in shock and incredulity if I suggested to them that we should also legalize heroin.
Phase 1: Legalize weed!
Phase 2: ????
Phase 3: The drug war is over!
Phase 2 is “something magical happens.”
The “legalize marijuana” versus “end the drug war” thing is such a wonderful parallel to the radical/moderate divide, because this is true in nearly every sense. I’ve convinced plenty of people that a business owner has the unalienable right to choose the people with whom they associate, and that they therefore don’t have to serve LGBTQ people if they don’t want to. It’s not too difficult to convince people of this. But the next thing out of their mouth is always, “But what if they’re racist and don’t want to serve black people? We can’t allow them to do that!”
It’s insane. It’s either a huge misunderstanding of reality or a purposeful self-delusion about human nature. Though I’ve convinced at least twenty people that discrimination of LGBTQ people by business owners is an unalienable right, I have never convinced anyone that discrimination of black people by business owners is an unalienable right. According to the incrementalist approach, once I convince them that discrimination against LGBTQ people is a right, they should be receptive to the “more extreme” form, yes?
Except they’re not, and they never are.
A World Set Free
It should come as no surprise that the Big L Libertarian faction (which doesn’t include every libertarian, minarchist, or classical liberal) seems incapable of grasping the idea that there might be some other ways to set the world free than by going through the established political system. For anarchists, the established political system is optional–however, we do not deny that it is an option. In contrast, the Big L Libertarian faction denies that there are any other options: they know only the state, and so they only know to go through the state. But that’s where libertarianism starts to contradict itself in the first place, because anyone who follows the ideas to their logical conclusions will end up as an anarchist, since aggression is the only way that the state can do anything while still being a state.
It’s just another example of how anarchist ideology isn’t even being considered by the larger faction, and, if they’re not even considering it, they can’t possibly be able to compromise with it. It’s like that Jody guy who blocked me when he claimed to be an anarchist immediately after saying that the state should exist to protect liberty. If you’re unwilling to even learn what anarchists think, then how can you compromise with them? If you’re trying to sell something to a person, don’t you kinda have to know what they’re offering to pay? But, of course, they’re not willing to compromise–as we’ve established–and they aren’t willing to even consider anarchists enough to learn what we have to say. If they were, then they would already know that going through the existing state is most certainly not the “only” way to set the world free (and, if one follows the ideas to their conclusions, it’s actually impossible to use the state to set the world free because the state is literally what you’re trying to set the world free of).
To compromise with someone, you must first know what they want and what they believe. Judging from my person experiences, the Big L Libertarians (which, again, isn’t inclusive of every minarchist, libertarian, and classical liberal) have no idea what anarchists want or believe. Jody’s silliness was the most flagrant, but it was hardly unique.
These Big L Libertarians seem to operate solely on their belief and their idea of what they want the Libertarian Party to be, making whatever assumptions they like, and from there they seem wholly resistant to facts. This Travis person has the idea in their head of what the Libertarian Party is (and, it’s worth mentioning, that their understanding of the Libertarian Party just coincidentally is exactly what they want it to be), and nothing will shake that delusion.
To say that the Libertarian Party exists to win elections is to say that anarchists aren’t welcome in the party, because we imagine different ways of achieving the Libertarian Party’s goal (which, one will read, is to set the world free, not “to win elections, duh!”). Having our methods spit upon and waved away even as we’re willing to go along with their methods, as long as they agree to the standards that we laid down in 1974 to solve exactly this problem… We’re using our preferred method, but we’re also willing to help you and use your preferred method to get libertarians elected to office. Our method and your method are only at odds because you set them to be by saying our method is meaningless, that yours is the only method that matters–by usurping the entire party and proclaiming it to be nothing more than a vehicle for your chosen method!–and that we’re not even welcome in the party if we don’t cease our method, shut up, and meekly go along with you.
This is our party, too.
And that’s why the goal of the party is to set the world free, not to win elections. Like the liberals I’ve talked about before who associate their emotion with their preferred method, it has trapped you and left you unable to even fathom that there might be some other way of achieving that goal. After all, the liberal takes “There shouldn’t be anyone starving in America!” and links that directly to “We need to raise the minimum wage to $15 an hour!” It’s the basest and most confused of human behaviors to link a given goal inextricably to one’s preferred method of achieving that goal, and then dogmatically sticking to that method regardless of whether it works (like how liberals continue to demand increases to the Minimum Wage, despite the unemployment that it has caused).
Our method is 100% as valid as yours, and the Libertarian Party is 100% as valid as a vehicle of our method as it is a vehicle of your method.
So I watched Gary Johnson’s livestream from Sacramento on Facebook, and I went into it hoping that I could be persuaded to support Gary Johnson. I hope on an almost constant basis that I can have it shown to me that my issues with Johnson have been blown way out of proportion and that he isn’t really as bad as I think he is. Three days until the election seemed the perfect time to give him one last chance. I just want you to understand the context, because I did want to be convinced. Of course I want to be convinced. The Libertarian Party is practically in love with Gary Johnson–still–and I sincerely doubt that he’ll be going anywhere, and suspect we’ll be dealing with him again in 2020. It would certainly be great if I could at least tolerate this guy.
Of the speakers, Brando Eaton nailed it. He spoke of libertarianism, and it was wonderful. He spoke of the positivity, about how we should all be free to be ourselves, and how we should never hide who we are. I wholeheartedly agree. Brando stated that he is new to libertarianism, and I suspect that, as he explores it further, he will look back on this day and regret that he favored Johnson.
Listening to Gary Johnson speak makes it clear that he is not a great orator. This isn’t inherently a problem; not every politician is going to be a Martin Luther King, Jr. or a Barack Obama. Johnson trips over himself a lot, fumbles around a lot, and hearing him prepare to launch into why our country isn’t a democracy was absolutely painful. He fuddled around for a few seconds, trying to collect his thoughts, and something became very, very clear–inescapably clear.
Gary Johnson sounds like a pot-head. Worse, he sounds like someone who has smoked way too much weed in his life.
I know this is going to make marijuana advocates angry. Look, I’m against the drug war. I think it’s cute that you want to legalize marijuana, but I think you’re fundamentally missing the problem. That marijuana is outlawed is a symptom of the illness, not the illness itself. If you legalize marijuana, you are basically giving someone cough syrup to treat the coughing that is caused by their lung cancer, while ignoring the lung cancer. You could make the argument that before we treat the lung cancer we have to get the coughing under control, but I would point out that if we treat the lung cancer we will, by extension, get the coughing under control.
The drug war is the problem. Given how ubiquitous marijuana is–yes, it will help a lot of people to legalize it and to release non-violent offenders. But cocaine remains illegal. MDMA–one of the best things ever synthesized–remains illegal. We’re still picking and choosing our substances, forcing our morality and standards onto others, and telling people what they can and can’t do. And, again, you could say that repealing prohibition against marijuana is the first step on the road to legalizing all drugs, but I would reply that…
You’re full of shit to make that argument.
No one has made any moves whatsoever to even discuss the eventual legalization of all drugs. Even if we totally and completely legalize marijuana, it will do nothing to end the drug war. Why do I say that? Well, look around. Alcohol has been legalized, and the drug war persists. Taking one drug or another out of the drug war will not end the drug war. Allowing people to drink alcohol has done nothing to help the legalization of marijuana, to further the legalization of heroin and foxy, to pave the way to the eventual legalization of methamphetamine. Taking one drug off the list will do nothing to eliminate the list.
It was dismaying to hear Johnson speak about the legalization of marijuana and to hear the crowd’s loudest roar of the evening. I don’t mean to be harsh here, but… Who cares? If you’re over 25 and you’re still smoking weed regularly, then you need to re-evaluate your life. Look, man, I’ve been there. As I said, I consider MDMA to be the greatest of mankind’s achievements. I’m not exaggerating when I say that. From 18 to 21 or 22, I did a lot of drugs and smoked a lot of weed, though I always avoided blow, crack, meth, and heroin.
But there comes a point when it’s time to put the bong down.
So let’s make this clear–inescapably clear. Being for the legalization of marijuana is not the same thing as being against the drug war. Ron Paul was against the drug war. He stood on a Republican stage and advocated the legalization of heroin in New Hampshire, and he explained that we don’t need the government telling us not to do drugs. This is not in any sense what Gary is doing, or what Gary intends to do. Gary wants to legalize marijuana, not end the drug war.
And this is why people accuse us of being pro-gay, pot-smoking Republicans. It’s what Gary Johnson sounds like.
Then he said that he wanted to end Washington gridlock. What? He may be the first Libertarian I’ve ever heard who wanted Congress to be effective. He wants the government to get stuff done. Again–what? This is directly at odds with the whole of libertarianism. Dude, we want the government to be gridlocked, because that means they aren’t screwing everything up.
He described the election as a 6-lane highway, with Clinton on one side and Trump on the other, and then added that the Johnson/Weld ticket is a middle path. And he’s not wrong. The Johnson/Weld ticket is a middle path. It is fiscally conservative and socially liberal. It does take the small government ideas of the Republicans and put them with the socially liberal ideas of the Democrats. However, if the Republicans actually kept to their small government ideas, then they would also be socially liberal, because “small government ideas” mean they wouldn’t be using big government to force their morality onto others.
See why it’s pot-smoking Republicanism?
I have said in the past that Libertarianism is what would happen if Republicans actually practiced what they preach, and that is more true than ever. If you’re for a small government, then you’re automatically against using big government to force your morality onto people. Republicans, of course, are viewed in the eyes of the masses as for small government. We know this isn’t the case, and that they only want small government when it protects their morality, but most people don’t see it that way. Most people think “Small Government = Republicans.” And it’s true… If Republicans actually believed in small government, then they would be against using the government to force Christian morality onto everyone.
So… How is Gary different from a pot-smoking Republican?
There have been plenty of Republicans who have spread the message of small government, and even many who wanted smaller government than Johnson. I would suggest that Cruz’s government would probably be smaller than Gary Johnson’s, and I know that Castle’s would be–though Castle is a Constitutionalist.
I lost interest when Johnson’s daughter began talking about how hard her father worked. It was depressing. Why weren’t we talking about the stuff that Brando talked about? That is the message of liberty! That is the message that resonates with people. Ron Paul proved that. Instead, we got to hear what was almost certainly a lie about how they wake up at three in the morning and don’t stop until midnight.
Why isn’t the Libertarian Presidential candidate talking about how he dreams of a world where I am free to be me, where you are free to be you, and where no matter what you think of me, no matter what I think of you, we leave each other the hell alone if we don’t want to be friends. I dream of a world where we stop shouting at each other, where we agree to live and let live, where we accept that “I’m not hurting anyone. You’re not hurting anyone.” is all that matters.
That is the essence of libertarianism. You be you and do your thing. I’ll be me and do my thing. If our things overlap, great–let’s work together and build something positive. If they don’t, hey, no biggie, we can agree to disagree, which in itself is a positive thing. I don’t care if you’re a hard worker. I don’t care if you’re lazy. I don’t care if you smoke weed. I don’t care if you are gay. I don’t care if you are trans. I don’t care if you’re straight. I don’t care if you’re white, black, Asian, Hispanic, or anything else.
That’s what freedom is. It’s not about how hard of a worker our nominee is, or how hard he campaigns. It’s about whether or not he wants to stand up and tell everyone, “Hey! Start minding your own business, and leave everyone else alone.” If that is not the Libertarian candidate’s primary message, then something has gone very, very wrong.
Why isn’t that our message? Why is “Trump and Hillary are really bad, aren’t they?” our message?
We have such a powerful, positive, and beautiful message to share–one of freedom, of people laughing and smiling and getting alone, of people leaving each other alone, of liberty, of friendship and cooperation–and our presidential candidate is not saying a word about it. And even when our Vice Presidential candidate isn’t bending over backward to lick Hillary’s butt, he isn’t saying anything about this spectacular message.
Can’t we all just get along?
Yes. Yes, we can. The reason that we can’t is that we have this gigantic state that pits us against one another and gives other people a way to force their standards, views, and opinions onto us. This pisses us off, so we attempt to take the initiative and force our standard, views, and opinions onto them before they can do it to us. We don’t have to do it. The other people are not bad guys. They are not evil tyrants-in-waiting. They are not itching to destroy your freedom or to tyrannize over you. Just leave them be, and they’ll leave you be.
Then we can all relax, be ourselves, and freaking live.
One of the most fascinating aspects of this election has been the speed and totality of Sanders selling out, and his very peculiar way of bowing to the person who rigged the election against him. But it’s not just the Sanders Sell-Out that is fascinating, but that a diehard group of his supporters continue clinging to him as though he’s the bastion of principle and integrity for whom they have been searching. Um…
Quite obviously, he isn’t.
It’s a peculiar day when Ted Cruz shows more principle and integrity than anyone else on the election field, yet that’s pretty much what we’ve seen. Of course, Ron Paul never sold out, never endorsed McCain, never endorsed Romney, and will never endorse Trump, but the millennials don’t seem to have an attention span strong enough to remember that. Hell, judging by the fact that they’re holding onto Sanders as though he’s truly the one who will deliver corruption even as he yields to corruption and endorses the corruption, it’s unlikely that they remember that Sanders himself sold out. Most of them are probably caught in some stage of mental gymnastics that excuse this gross betrayal.
His supporters wanted free education.
They certainly got one.
Granted, they shouldn’t have needed this education. Did they not learn this four years ago, when we watched this very same thing happen to Ron Paul, but on the other side of the aisle? Did they think that the Democratic Establishment would be likelier to yield than the GOP Establishment? Did they go into the Democratic primaries thinking that it would be fair and open, forgetting how rigged the 2012 Republican primaries were, and how the full might of the media machine banded together to crush Ron Paul, but despite that he still performed well–so well that they had to change a long-standing rule specifically to curtail a Ron Paul victory?
There’s certainly something striking about the Sanders supporters walking out of the DNC, just as the Ron Paul supporters walked out of the RNC four years ago.
Those who remember four years ago have been amazed at the ease with which Donald Trump took on and destroyed the Republican Establishment. Unfortunately, the Democrats can’t do that, and liberal millennials will find a Trump-esque strategy of outlandish statements will have them ostracized and exiled from their own party. What makes Trump stand out so starkly in the GOP, of course, is that liberalism has conquered the United States. The political correctness and treating everyone like special little snowflakes originated with the Democrat Party, and it spread to the Republican Party. A lot of people would try to argue with that statement, but it’s simply the truth. Where are the Republican Senators and Representatives and presidential candidates standing with Mississippi’s Anti-Gay law, and North Carolina’s fucked up transgender bathroom law? They’re nowhere to be found, because anti-homosexual and anti-transgender positions are crucified nationally.
That’s precisely what’s been so jarring about Trump, is that he eschews political correctness and the liberal faux progressivism at every turn, embracing something more akin to equality than the regressive servitude of minorities that liberals promote. Other Republicans bend over backward to avoid saying that they, like all other human beings, initially judge others (including women) based on their physical appearances, because that liberal denial-of-reality has conquered the United States and even the Republican Party. Trump stands out because he rejects all that. He knows that he, like all other humans, assesses people initially based on their physical appearance.
And if you can honestly say “I don’t find my spouse attractive, but I married him/her anyway,” then feel free to cast the first stone at Trump over that.
Be sure to stone me while you’re at it, because every single girl I’ve ever dated, I initially said “Hello” to because I found her attractive.
Unfortunately, Democrats have built their entire platform around the idea that it’s wrong to even say this, much less to do it. Democrats have built a world where you’re intolerant for saying, “I don’t like gay people, but if they want to be gay, they should be allowed to be gay. I don’t like it, though.” Democrats have built a world where connecting the dots between lots and lots of terrorist attacks and Islam makes one “Islamophobic,” where favoring self-governance, autonomy, and liberal make one xenophobic and isolationist, and where a great deal of facts have to be ignored because they’re simply not convenient to the liberal agenda. What about the fact that most of the world’s Muslims reside in the Middle East and reject the notion of the separation of church and state? Democrats have created a world where we can have no screening process on who can use which bathroom, and where you’re transphobic for even suggesting that a pedophile might use the opportunity to say that he’s transgender and thereby access the women’s restroom.
To be frank, liberals and their delusions–their refusal to recognize facts and reality when those facts are not convenient–have made things far more dangerous than they need to be.
And Trump is the anti-thesis of all that.
I do not support Trump. I don’t even like Trump. I will not vote for Trump, and that will never change. I’m an anarchist. I’m not against the idea of voting as many libertarians and anarchists are–they say that voting is forcing your will onto someone. What? No. That’s only true if you vote for someone who will use force, violence, and coercion. If I choose to shop at Wal-Mart and lots of other people choose to shop at Wal-Mart, and it puts Target out of business, we didn’t force our will onto people. Our actions had consequences, but there is no way to escape consequences in our universe; moreover, “consequences” and “an act of force” are not remotely the same. They are only “forced” to deal with that consequence as much as they are “forced” to deal with the fact that I exist and live. Voting is the same way–we just all have only $1 to spend, and some of us choose to spend that $1 on a company that will use force to do what it wants to do, while others vote for a company that says it will never use force.
No, we are not divorced from the consequences of our votes, and we do bear responsibility for the people we elect. It was not very long ago that I heard someone make the argument that he’s not responsible for the president that he elects, because he only cast one vote. What utter nonsense. That’s like saying that you’re not responsible for burning down a house because you only threw one match, and sixty million other people also threw matches.
Anyway, so I will be voting in this election. But for whom will I vote?
Not Hillary. I would sooner die than vote for Hillary.
Not Trump. I would sooner die than vote for Trump.
If Gary Johnson manages to reach about 40% in major polls, then I will vote for Gary Johnson, and I will do so only in the hope that, by putting him in the oval office, we open the door in the future to elect an actual libertarian instead of a liberty-leaning Republican who doesn’t seem to know what the difference is. And even then, I might not vote for him, because he’s almost identical to Rand Paul, and he’s anything but a libertarian.
John McAfee is my preference, and I considered voting for him even though he lost the nomination to Johnson. However, I’m not entire convinced that McAfee ever truly wanted to win, and I’m concerned he merely used the debates and contest to drum up media coverage for the tech firm that he has since opened. Hey, Mr. McAfee–I’m a tech chick. And I need a job so I can get the hell out of Mississippi…
I’ve gotten a total of $230 toward that end, but I need $4,000 to be able to safely move away from Mississippi and to a place where I can work and exist in peace without fearing for my life. I’ve written three books in the past year, run an I.T. firm, and do all that I can to make money, but there’s just no money to be made in rural Mississippi. So a few weeks ago, I launched a GoFundMe campaign. If you could take a look at it, share it, maybe even donate, it would be tremendously appreciated.
So I will be voting for myself this year. Aside from McAfee, I’d make a better President than any of them.
What will the millennials and #FeelTheBern #BernieOrBust people do? Why, they’ll do exactly what I said in early June: they’ll go back into hibernation: