Tag Archive | Nazis

The Fall of Democracy

While I’m not particularly a fan of any state, as Winston Churchill rightly observed, “Democracy is the worst form of government–except for all the others.” While I’d nitpick a bit and point out that we don’t (and have never had) a democracy–we have a republic with universal suffrage–I’m going to use the terms interchangeably, incorrect though it is. This is because most people think we have a democracy, and I don’t want to confuse them unnecessarily. Because it doesn’t matter the nuances of what they consider “democracy” as much as it matters that, regardless of their definition, it’s being undermined across the world.

Take this recent passage from (I think) the Guardian:

The Madrid government sacked Catalonia’s president and dismissed its parliament on Friday, hours after the region declared itself an independent nation in Spain’s gravest political crisis since the return of democracy four decades ago.

A country where the government can dismiss elected officials on a whim is hardly a democracy, or even a democratic republic. The people of a given territorial area, if they have a government, are indisputably the ones in control of their government. It doesn’t matter whether a group of people whose lives are not vested in that area don’t much care for how the people in that area direct their government–the people of Barcelona don’t govern the Catalans; the Catalans govern the Catalans. The politicians in Madrid don’t govern Catalonia; the Catalan politicians govern Catalonia.

We should be as appalled and disgusted by the efforts of Madrid to govern Catalonia from a distance as we are when we look back on the imperialism of the British in India, because there is no difference except that the imperialized territory happens to be closer to the central government that denies them the exercise of their right to self-governance. Instead, we’ve found alarming condemnation of the Catalans right to independence from the same people who have generally been the loudest voices of anti-imperialist sentiments: the modern left.

That a people have the right to choose their government, to abolish existing political ties, and to eject foreign powers from their soil is washed away in a tide of addiction to political power. We see this addiction in the United States, as well, with the regular shift of power from Republicans and Democrats that precede a series of power abuses from one side of the aisle to the other. At any time after seizing power, either one could end the cycle of abuses, but they don’t. Democrats abuse Republicans, and are unable to see their actions as abuse, and are so vengeful upon seizing power, after suffering similar abuses by Republicans that Republicans also do not recognize as abuses, that they immediately do everything possible to use the power structure that had done them wrong mere months before, instead of dismantling it.

It’s difficult to explain this behavior. It’s very much like a marriage where the partners beat each order and periodically take turns on who is the abuser and who is the victim. When one has the upper hand as the abuser, it would be a simple matter for them to declare “No more hitting” (a rule that, for the sake of our analogy, would be obeyed). However, rather than taking that obvious measure, the abuser instead uses their momentum to pay back the other for their own abuses.

It would even be fair to say, “These lunatics deserve each other,” were it not for the spillover of their fighting, reminiscent of an Andy Capp-style scuffle that catches up innocent bystanders.

As indictments loom over the anti-Russian hysteria, it’s worth remembering that the charge, as I pointed out last night on The Call to Freedom, is not that Russians influenced the election. The accusation is that Russians influenced voters. The difference is supremely important: as I’ve pointed out before, what factors a particular voter uses when making their decision is no one’s concern but their own. Whether the person votes for Trump because Russians influenced him, because his dog told him to, because Trump had an R next to his name, because he thinks Hillary is “the devil in a pantsuit,” or because of some other reason, it’s nothing to us. That person has the unalienable right to vote based on whatever facts, emotions, and lies they want.

It’s not stated so bluntly, of course. The assertion is always that Russians “influenced the election.” This statement should be challenged any time it is said. It’s a lie and a euphemism. The contention is actually that Russians influenced voters, which caused the voters to vote in a way the speaker doesn’t like for reasons the speaker disapproves of. This should never be allowed to stand uncontested. Even if all allegations are true, the argument is that Russians influenced voters, and voters then influenced the election (by voting).

It’s an insidious way of challenging the legitimacy of the election by discarding whatever votes the person thinks were cast for reasons they don’t like. At the end of the day, the argument is that “If you are influenced by Russians, your vote shouldn’t count.” It shouldn’t be necessary to stop to point out this horrific violation of universal suffrage. It would also be amusing coming from the Democrat Party if it wasn’t so dangerous. I’d venture the statement that I haven’t seen such widespread attempts to undermine democracy, now that it has produced results that one side doesn’t like, in my life. We now effectively have a checklist of Legitimate Reasons You Can Vote For Non-Democrats, and anyone who has spent much time around Democrats knows there is no such thing as a legitimate reason to not vote for them. This is a blind spot Republicans also have, though they decry democrats’ reasons as illegitimate in different ways.

Let’s return to the bizarre continuation of events in Catalonia:

Violence has broken out on the streets of Barcelona as Nazi-saluting fascists draped in Spanish flags clashed with Catalan police wielding batons. Spanish officials organised a unionist march through central Barcelona today in which they claimed more than a million people took part to resoundingly reject Catalonia’s declaration of independence.

More thwarting of democracy, as more than a million people failed to grasp the basic idea that they don’t get to rule over Catalonia with all the subtlety of the British Empire in India. In fact, to demonstrate the horror of this position, let’s swap a few words.

Violence has broken out on the streets of London as Nazi-saluting fascists draped in British flags clashed with Catalan police wielding batons. British officials organised a unionist march through central London today in which they claimed more than a million people took part to resoundingly reject India’s declaration of independence.

There’s no way around that, though if the imagery of Nazis taking the side of the Spanish government to continue this imperialist governance from a distance isn’t clear enough, then it’s unlikely that parallels to the British Empire in India (especially after Catalan officials called for peaceful resistance–like Mohandas himself resisted British imperialism, in fact) will make it clear. The truth, however, is that even though the modern left in the United States has been successful in the public eye at presenting itself opposed to fascism, powerful central governments and state supremacy, even if that means dismissing elected officials (like another Nazi did…), are the key components of fascism. It is a shock to no libertarian that the modern left has found itself on the same side as Nazis, resisting self-governance, thwarting democracy, and attempting to impose colonial rule on who they consider to be subjects.

It’s conjectural on my part to say that the modern left is vehemently anti-independence, at least in regard to Catalonia, though they seemingly don’t mind invoking the sentiment when it’s their own independence and “right to not be ruled by a government with which they disagree,” such as with the Californian secession talk. They were opposed to Brexit, after all, and made the claim that Brexit advocates were motivated by xenophobia and, thus, their votes weren’t as valuable as Remain votes.

That seems to be an underlying thread–that a vote’s value is determined by the reasons for which it was cast. How valueless the vote becomes varies from one person to the next, but I’d venture the guess that most modern leftists would say that your vote should be thrown out if you voted for Trump simply because he’s white. We should never allow the mindset that a vote derives its value not from being cast but from the reasons for which it was cast to propagate, but it appears to be too late–there are already millions who say that Trump’s victory is illegitimate because racists voted for him, and that Catalonia’s independence vote is illegitimate because the other side stupidly opted not to vote, and therefore the votes cast shouldn’t count.

As I pointed out in the linked article, this is yet another method of thwarting democracy, by conscripting the uninterested and apathetic into the ranks of the “No” camp, shifting the focus away from the actual vote results and instead onto voter turnout. With the apathetic added to their numbers, those on the “No” side who refuse to vote (because they don’t want “Yes” to win, remarkably) outnumber the “Yes” votes. In this way, Yes Votes don’t merely have to outnumber the No Votes; they must also outnumber the apathetic, the No Votes, and  the No supporters who hid among the apathetic to mask their actual support level. It raises the bar so high (by automatically adding at least 20% of the population to their side) that it’s nearly impossible for Yes to have legitimacy by those standards. Considering that votes are not often landslides and are most often split around 45-45, it is obvious that adding 20 to one of those makes it almost insurmountable in any realistic terms.

The initially posted quote has the brazen audacity to describe Spain as a democracy in the very same paragraph where it talks of a central government dismissing elected officials. It is well known that Spain intends to send police and officials to replace the elected Catalan government. “Democracy.”

Not for Catalonia, clearly. The absurdity is highlighted by calling India a democracy because the parliament of the British Empire was elected democratically. Imagine the British Empire dismissing Mohandas (or whoever was in charge at the time they began calling for independence) and Indian officials, and then people having the ignorant nerve to refer to India as “a democracy” in those tyrannical conditions.

Independence and secession attempts are never recognized as valid by the ruling powers, or by its flunkies. Even as such people recognize that the American colonies, India, and South Korea had the right to independence, they fiercely rebuke Catalonia’s calls for independence. And as someone reminded me on my last article, the independence attempts of the southern states were also rejected. This led to the War For Southern Independence (then, as now, the reasons for independence were dismissed as racist, disregarding the many other grievances), which the secessionists lost. As a result, it was determined, in flagrant violation of the foundation of the very nation that crushed the independence attempt, that states do not have the right to independence. Despite the bulk of Americans saying today the the south didn’t have the right to independence, and that California doesn’t (and, naturally, there are those who say the south didn’t have the right, but California does), they recognize the legitimacy of India’s independence, and the United States’ independence from the UK.

What scares me most is the possibility that the American left’s attempts to thwart democracy will be successful, that Trump and Pence will be removed, and that they’ll do some kind of tyrannical thing to install a Democrat as president. This isn’t as far-fetched as one might think. It’s happened many times in history, and there’s no reason to believe the United States is immune. Such a turn of events would give political parties the ability to use political power (instead of votes) to remove people in another political party from office, setting up an actual tyranny.

It’s not that I like democracy or Democratic republics. I don’t. However, I certainly prefer them to unilateral despotism by a powerful political party that decides to remove elected officials from office over reasons that are basically fabricated and that, even if true, ultimately boil down to nothing more than “We don’t recognize the validity of your votes because we don’t recognize the legitimacy of your reasons.”

That being the case, I really think the Democratic Party should change their name. Republicans, too, but at least they aren’t quite as extremely unrepublican as Democrats are undemocratic.

Regardless, the question of our era is no different from ages past: “Who do we want to be?”

While we can certainly answer that question by hungrily proclaiming “Tyrants!” and using a democratic majority to seize total and unrelenting control of the political process, to rule barbarically over others, it wouldn’t be advisable, and I would bet my Litecoin that no ordinary reader finds that idea palatable. So why do we see so much of it? Why are people who consider themselves morally superior and righteous so giddily asserting that India has no right to declare independence from the British Empire?

Confusion.

Just behold the very first passage I quoted from a “reputable” news source. There’s no self-awareness at all, and no critical thinking. It is obvious that dismissing elected officials and sending in authorities to reassert control is antithetical to democracy; it is a violation of democracy every bit as much as Hitler’s (who was elected democratically) dismissal of the German Parliament. It is similarly obvious that removing Trump for things that aren’t in any sense an actual problem is the same sort of violation (As I’ve grown fond of asking, even if Trump and Putin meet up once a month to have sex, why is that a problem?).

If the modern left wants to demolish democracy (and the modern right would, too, if it was convenient for them; it’s simply not convenient for them right now), they should be honest about it. Stop calling this tyranny “democracy.” It blatantly isn’t democracy. Discarding the will of the voters, challenging the legitimacy of voters’ reasons, imposing rule from a far, violating the tenet of self-governance, and a McCarthyist witch hunt over Dem Russians! are directly counter to democracy.

As a method of allowing the people of a territory to quantify their will and enact it collectively, the Democratic Republic is the least evil. That is why I defend it. I’d similarly prefer not to be murdered, but if it’s going to happen, I’d prefer it to be a gunshot to the head, not some slow and torturous death. I’d like to have no state at all (and work toward that), but if we’re going to have a state, then it should be the least destructive and least tyrannical. This is the Constitutional Democratic Republic.

And it’s under attack by tyranny and fascism.

A Letter to Glenn Beck

While doing my usual “scroll through Facebook to make sure the world still exists” thing this morning, I stumbled across two interesting things from the very same source: The Blaze. For those who don’t remember, The Blaze is a cable news network started by former Fox host Glenn Beck, a Mormon with a decently good head on his shoulders, but with a lot of socially conservative leanings that I can’t get on board with. Conservatism, as we understand it in the U.S. today, conflicts with itself–they want “small government,” except that they want the government to impose social conservatism.

First I saw this well-phrased, well-written emotional appeal to the American public to stop the divide, to reach across the aisle, and to heal the country:

Well, I’m sorry, Glenn, but you don’t get to be the Voice of Reason right now.

I’ve noticed many people on the left and right pulling this schtick, where, after years, if not decades, of peddling divisiveness and hysteria (remember The Blaze and Michelle Bachman’s attempts to link President Obama to the Muslim Brotherhood?) and then, when you see that the mess you’ve been creating is getting ready to implode or explode, pull a 180 and try to take the highroad, saying, “We have to stop this!”

You. We have to stop you.

You, Glenn Beck. You, Rachel Maddow. You, Milo Whateveranis. You, The Young Turks. You people now trying to act like this mess isn’t of your making–you are the ones who must be stopped, because this mess is of your making.

This random guy being attacked by his own allies because of his appearance? You created this. You paved the road here, you sat us down in the vehicle, and you drove along that road until we reached this point. You did it knowingly and deliberately, to boost your ratings, and now you’re saying “No, we shouldn’t be divided. We’re all humans”? Where was that spiel when you were trying to link Obama to the Muslim Brotherhood?

You monsters did this. You created the circumstances, you lied, you manipulated the facts, and you misled everyone, waiting to release critical information until the most opportune moment, and this hysteria that you’ve created is a direct result of all of that. I wrote about how the news purposely and deliberately withheld information about rotting farms across the country until the most opportune time, and they decided that time was when they could blame it on Trump’s immigration policies instead of droughts, wildfires, and government interventions paying farmers to grow crops regardless of whether the crops survive. All of this has been happening for years. But now that the media can blame it on Trump and ask if he’s going to claim responsibility for the famine–because, yes, people really are that hysterical–we hear about it.

And what about the fact that critically important news items seem to pop up and vanish just as quickly, keeping the masses in a paralytic state of paranoid fear? This was the entire point of your attempts to link Obama to the Muslim Brotherhood. You know it, I know it, and everyone knows it. You rode that “Obama is a Muslim Kenyan” line every bit as hard as Donald Trump. In fact, I lost a longtime friend with whom I used to play in a rockband, because of his constant peddling of Glenn Beck bullshit, telling me that I needed to be afraid of the Muslims who were infiltrating our government. You did that, Glenn. You took over his mind and replaced his rationality with fear by exploiting his vulnerabilities.

And now you want to say “We’re all humans”?

No, because you’re not. You’re not a human. You’re an immoral monster. You’re a disgusting, mutant salesman obsessed with your sales numbers, and you didn’t give a damn how much damage you cause to humans while you attempt to sate your ravenous hunger.

The alt-right for years, Glenn–for years has been calling Obama a Muslim and a Kenyan hellbent on destroying America from within. If that sounds familiar, it’s because you have a documentary that asserts that very thing. You can’t just distance yourself from it now that it’s grown beyond your control, because you planted the seeds that became that tree. And you’re still doing so, you slimy toad.

What is this shit, Glenn? That article was released yesterday. Yesterday, Glenn! On your website.

This diehard, rightist propagandist, wacky, inaccurate, nonsensical article propagating the notion that transsexualism is a new thing that should be condemned rather than allowed appeared yesterday, 24 hours ago, on your website. And now you want to say “We’re all humans”? What about transsexuals like me, Glenn? Are we “all humans” too? Because this article on your website from yesterday suggests otherwise. “Trans people should get back in the closet and shut up,” is what this article from yesterday on your website asserts.

You want to dance in Romulan territory while proclaiming your neutrality, and it doesn’t work that way. Libertarians are in the neutral zone. You, though? You cast your lot with the Romulans a long time ago, just as the leftists cast their lot with the Federation. And I’m over here like, “No… Why did we let people like Glenn Beck push this to the point of war?”

Because you did, Glenn. You and the leftwing media both. You did this.

Now we jump from war with Syria (which, it’s time to confess, we are fighting) to war with North Korea to trans military bans to Nazis to possible trade wars with China to raging anarcho-communists in the blink of an eye. You won’t let people sit down and take a deep breath and remind themselves that “We’re all humans,” because you’re too busy peddling fear trying to keep their eyeballs glued to their television screen and listening to you prattle on about Obama’s ties to the freaking Muslim Brotherhood.

You don’t have the right to stand there and appeal for calm now, Glenn. Neither you, the Nazis, or Antifa have the right to do that. You’ve all taken your sides. Maybe you didn’t have the foresight to see where it would go. Maybe you didn’t realize what you were doing. I could accept that. But you’re still responsible for his mess. You can’t just pretend like that isn’t true. If you want to call for calm and unity now, that’s great–you can join the call of libertarians and anarcho-capitalists who have been calling for calm, liberty, tolerance, and love for years. At this point, though, you’re tainted by the circumstances you’ve created, and you owe the world an apology if you want to change your tune now.

You directly contributed to this. In fact, wasn’t it because you wanted more leniency to say wild, speculative things that you formed The Blaze in the first place? And you continue to dance in the redzone of conservatism–the very same redzone that created the alt-right that morphed into Neo-Nazism, as that lunatic article from yesterday shows. Of course, trans people have always existed, Glenn. The only question was whether we had to pretend otherwise, or whether we could embrace it. Through most of human history, it was “pretend otherwise.” This led to many suicides and many problems–like with a guy you may have heard of named J. Edgar Hoover.

If you want to appeal for calm, that’s great, but you’ve got to extract yourself from either side. You have to get out of the left versus right paradigm entirely, or you’re not appealing for calm. You’re appealing for victory for your side. “Conservatives have the high-road because conservatives are calling for calm… It’s the leftists who are calling for violence still.”

You made this bed. Either set it ablaze or lie down in it.

The Free Market is not Omnibenevolent

I know it’s considered heresy among libertarians and anarchists, but I feel it’s important to remind people that “The Free Market” isn’t always an acceptable answer. Says the anarcho-capitalist, right–what many would rightly call a “free market anarchist,” in fact, given  the history of the word “capitalism” and whether the market as advocated by anarcho-capitalists actually is “capitalism,” but it’s not important. I’ve written loads praising the free market, and now that we are seeing widespread cheering for the firing of white nationalists, I’m going to write something condemning the free market as the solution.

But let me explain, before you get all worked up and say that I’m abandoning the market now that it’s targeting Nazis, because, in fact, I’m not, and I’ve written this exact thing before targeting traditional values“” and other Nazi-style aphorisms. So, you see, rather than contradicting myself, I’m actually staying true to what I’ve said before, and am now applying the same logic and principles now that the shoe is on the other foot. In this article praising the virtues of personal relationships as the destroyers of bigotry (by all accounts, a positive thing), I said:

There are only three ways that liberty can work: homogeneity, diversity, and individualism.

I also said this on Facebook, drawing attention to the inherent absurdity of attempting to use homogeneity to achieve liberty–we would recognize this as a direct attack on paleo-libertarianism, a weird and twisted school of libertarian philosophy that, in essence, argues that liberty is only for white people:

Homogeneity is obviously broken as an idea–it’s simply impossible. There will always be differences between people, and those differences will always be highlighted. Hitler wanted to basically produce an all-white society, and what happened? The differences among white people were immediately targeted as points of divide: those with blond hair and blue eyes were considered superior to someone who had brown hair and brown eyes. By definition, a society can never be truly homogeneous. Even if Hitler had succeeded in eliminating everyone but white people with blond hair and blue eyes, the divisiveness wouldn’t have ended; instead, it would have become “tall people are superior to short people” or something else. I’d venture the statement that the more homogeneous a society is, the more petty are its points of division.

The idea that any group of people can be truly homogeneous is laughable. If that divisive mentality is there, then it is there regardless of the characteristics of the people in the group. With the divisive mentality in place, paleo-libertarians, the alt-right, and Neo-Nazis think that all non-white people are the problem. Let’s presume for a moment that they somehow manage to get rid of all the non-white, non-straight, non-cisgender people. Do they suddenly stop hating people? No. They merely redirect their hatred to some other minority. Redheads become the target of their hatred, or people who are under 5 feet, 6 inches tall, because the core of their hatred–that there are differences within their group that cannot be tolerated–remains. As long as that idea remains, they will identify any and every difference and pinpoint it as the problem, and will continue on until only one person remains standing and everyone else is dead.

The point I’ve been driving at since I began thinking and writing about this subject a month or so ago is that neither homogeneity nor heterogeneity can deliver on the free market promises of “ultimate equality,” despite its ups and downs. The market, as any market advocate will tell you, swings like a pendulum, and it isn’t always fair or just. It does, however, tend to come to a point of equilibrium, one that is based on the dominant positions and ideologies about what constitutes “justice” and “equality.” If a market comes to rest indefinitely* on inequality, then it is merely a reflection that the majority of people in that society do not value equality.

As written in Fight Club, “on a long enough timeline, the survival rate of everyone drops to zero.”

Just as that is true, so is it true that “on a long enough timeline, the values embraced by a free market are reflective of the people who support that market.” This is why it’s so damning to see that so much child and sweatshop labor continues to go into much of the gimmicky, cheap bullshit bought by people at Wal-Mart; that these things have not vanished in the last few decades since we learned of the child and sweatshop labor is a tacit endorsement of child and sweatshop labor. We know that Indonesian children are making our Nikes. We just don’t care. We know that diamonds are steeped in blood. We just don’t care. We know that the cobalt that goes into our phone and laptop batteries, and soon into our Tesla electric cars, is stepped in blood and horrific child labor. We just don’t care.

With this enormous preamble out of the way, let me get to the point.

People are cheering the firing of Neo-Nazis and white supremacists. I’m actually inclined to view this as a Pandora’s Box–one that we painstakingly managed to close in the 60s and 70s, and one that we should not, under any circumstances, open again. It was arduous, difficult, and unjust for black Americans, Asian Americans, women, homosexuals, transsexuals (ongoing), and all of these others to have to fight an uphill battle to take back their jobs, to not be fired for these things. Thirty years ago, we all (those of sound mind and reasonable ideas–I didn’t even exist then) condemned the idea of firing a man because he was a drag queen two Fridays out of the month, because he and his wife were swingers, because his wife was black, because he was living with his girlfriend and they weren’t married, or because he was gay. How far have we truly come, if we now revisit these ideas, but simply reverse the power structures so that, instead of the white supremacists firing the transsexual black swinging Satanist homosexual for being a transsexual black swinging Satanist homosexual, the transsexual black swinging Satanist homosexual fires the white supremacist for being white supremacist?

I’d argue that we haven’t changed anything. We simply turned the table around.

It’s important to remember that swords like this cut both ways, which we should damned well know from the history of American injustices against black people, LGBT people, Hispanic people, women, Asians, and everyone else. We know how this shit feels when it’s done to us, and we know that it can be done to us. As it stands, “we” have the cultural power–there is no doubt of that. We are currently the ones holding the reins of power, freely able to bend society to our will in whatever ways we want, with very few exceptions. We will not always be the ones holding the power. Less than a century ago, we were not the ones holding the power.

It so perfectly mirrors the growth of the executive branch that it’s staggering. For years, Republicans gave their approval to the growth of the executive branch, apparently never considering the possibility that it could end up in the hands of someone they didn’t like. Then Democrats did the same. Now we have Trump in power, and people are like, “You know? Maybe we shouldn’t have created this power structure that is now ripe for abuse against us instead of in favor of whatever we happen to want at that particular moment.”

More bizarrely, we’ve already been through this. We’ve already been on the receiving end of discrimination, and it’s still the case that there are tons and tons of “non-protected groups” with whom we are allies to some extent, and who are free to be fired by their employees for upsetting someone’s personal moral sensibilities.

Drag queens aren’t protected.

Swingers aren’t protected.

Interracial couples aren’t protected.

Women who have had abortions aren’t protected.

Former partiers, musicians, rappers, and the like are not protected. In fact, we see this already with colleges and employers searching through people’s histories and firing them for getting a little too wild at a party 6 years before.

Polyamorous people aren’t protected.

In fact, if we look at things rationally and objectively, we’ll find that not a whole lot are protected from anti-discrimination laws. And while I don’t think we need anti-discrimination laws at all, and certainly not more of them, the overall sentiment appears to be that “It’s okay if we discriminate against them, because the law prevents them from doing the same to us,” and this simply isn’t true.

There is no protection for contractors, of course. You could wreck my entire life by finding out who my clients are and informing them that I’m transsexual. This was actually my biggest concern with forming the Libertarian Party in my county. Even if I was an employee, and not a contractor, there is still very little protection for transgender and transsexual people, legally or socially, and none at all in the state of Mississippi.

Do you think that the white supremacists and traditional valuists in positions of authority will not retaliate? Do you think that secret KKK member Bob Greenwich, head of the marketing department in some firm, won’t suddenly begin finding reasons to fire his black employees?

Unlike many people who seem to be talking these days, I reject both. I fully recognize the right of an employer to fire anyone that they want for any reason that they want. This does not mean, however, that having the right to do something makes it the right thing to do. I have the right to fire someone for being gay, for being a white supremacist, or for being lazy. But this doesn’t mean it’s right, just, or moral to fire someone for being gay, or for being a white supremacist. The only factors that should go into employment are the person’s capabilities to do that job. I said this exact thing two weeks ago when arguing against Trump’s proposed trans military ban, and people applauded. I say it now, and I’m called a Nazi sympathizer.

On July 27, I said this:

Banning trans people from a job is dumb.

As an employer, you shouldn’t be interested in what characteristics a person has; you should be interested in their ability and skills to do the job. If you hire them according to any other criteria, you won’t be hiring the best unless it’s by complete accident.

This applies to every job.

If you want the best military in the world, then you have to hire the people who are the best. If you hire the people who are second-best or third-best because they have whatever characteristics you prefer, then your military will be second-best, third-best, or worse.

People are looking at this thing all wrong. Perhaps, on average, the extra medical and psychological needs make trans people inferior to other potential employees. But then you have people like me, whose only “need” is to be left the hell alone by people with more free time than common sense. “Can this individual do the job? Is this individual the best person for the job?” The hardships and struggles of the collective are fictitious. We are dealing with individuals.

I don’t give a damn if I hire a guy who seduced his dog, if he’s the best damn tech in the area. The “best” are usually pretty quirky, to put it kindly.

No one disagreed. No one took issue with it. It was common sense, and I was obviously right. Earlier today, I said this:

People are cheering the firing of Neo-Nazis and white supremacists. I’m actually inclined to view this as a Pandora’s Box–one that we painstakingly managed to close in the 60s and 70s, and one that we should not, under any circumstances, open again. It was arduous, difficult, and unjust for black Americans, Asian Americans, women, homosexuals, transsexuals (ongoing), and all of these others to have to fight an uphill battle to take back their jobs, to not be fired for these things. Thirty years ago, we all (those of sound mind and reasonable ideas–I didn’t even exist then) condemned the idea of firing a man because he was a drag queen two Fridays out of the month, because he and his wife were swingers, because his wife was black, because he was living with his girlfriend and they weren’t married, or because he was gay. How far have we truly come, if we now revisit these ideas, but simply reverse the power structures so that, instead of the white supremacists firing the transsexual black swinging Satanist homosexual for being a transsexual black swinging Satanist homosexual, the transsexual black swinging Satanist homosexual fires the white supremacist for being white supremacist?

I’d argue that we haven’t changed anything. We simply turned the table around.

… which you’ll find written above. I do that often, where I write something in an article and preview it on Facebook. Anyway, I was immediately accused of being against freedom of association. That’s quite remarkable, considering that I have a long ass history of arguing in favor of freedom of association.

On an individual basis.

I wholly reject as immoral, reckless, stupid, and irresponsible the idea of disassociating from an entire group of people because of the actions of some, the words of some, ostensible similarities among its members, or whatever-fucking-else is proposed. If someone wants to fire the racist asshat Bob because he treats black customers like crap, I have absolutely no issue with that. But if someone wants to fire the racist asshat Bob because he’s a KKK member even though he’s never displayed any tendency for treating black customers differently, I have to take issue with that. Sure, they have the right to do it, but that doesn’t make it the right thing to do.

And it’s really just a back-handed, passive aggressive forceful coercion, when it comes down to it, especially in these hypothetical numbers I gave above, where 99.99% discriminates against the 0.01%. As someone pointed out, “Then the 0.01% of people who are racists need to change their minds.” Yes, and that’s a moral hazard. “If the 0.01% don’t want to die, then they need to get on board with my ideas and stop disagreeing with me.” I’m not saying that it violates the NAP. Nor does it violate the NAP if 99.99% of people are cisgender and insist, “Then the 0.01% need to stop being transgender if they want to work.”

I’m kinda surprised that I’m saying this, but the NAP isn’t the ultimate standard on what is and isn’t moral. It’s only the standard of what must be tolerated and what must not be tolerated. It’s not a moral guide. It’s a minimal level of acceptable behavior guide. One’s morality is something for one to work out themselves, and I have many thoughts on morality–many of which would you would disagree with. I’m not saying that my moral proclamations that collectivist discrimination is morally wrong is objectively correct. I’m saying that it’s subjectively correct, and here I’ve outlined the subjective criteria for making that assertion.

It has also been stated that the 0.01% are more than welcome to form their own little society, despite that I’ve pointed out that, even in the United States, this would produce a society of only 30,000 people–nowhere near enough for a self-sufficient society in any modern terms. Besides which, the nature of leaving a society where food is bought from stores to form one where there are no stores from which to buy groceries, and where food would have to be raised and farmed, is effectively a death sentence without outside help–do we need to be reminded that the only reason the Puritan settlers survived the first winter in the New World was the benevolence of Native Americans? There’s a rather large gap there between “leaving society” and “growing one’s own food” that results in rather a lot of death.

Now I’ve got someone who says he’s closer to anarcho-communism than anarcho-capitalism suggesting market solutions, while I’m pointing out that a free market, in order to achieve liberty, requires either pure heterogeneity (practically impossible), pure homogeneity (theoretically impossible), or individualism. You know–the same thing I said a month ago, when another group–*cough* trans people *cough*–were being treated as a collective instead of as individuals with their own merits regardless of these characteristics and behaviors that had absolutely nothing to do with their ability to do a job and function within the confines of a free market.

And though I was right a month ago… Now, I’m wrong. In fact, one of the people who liked my status about this very subject when I wrote it about trans people in the military is not arguing with me, because I’ve had the audacity to say the same damned thing about individuals who, regardless of their ability to do the task they are required to do, are also white supremacists. And, in so doing, this person–who alleges to fall closer to AnComs than AnCaps–is suggesting market solutions.

I will be debating this person–presumably–on the 25th, where we will use Lincoln-Douglas format to discuss “The nature and scope of self-defense.” Honestly, I don’t think the debate is going to happen. I’ve not heard anything about it since I challenged and Matt accepted. This isn’t the way I do things, you know? I iron out the details beforehand, and I still don’t know the venue where we are having this debate. But, as soon as I have that info, I’ll share it.

I made that crappy thing. Someone is, again presumably, making a better one. Since they’re doing it for free out of kindness, I’m not badgering them about it, but it doesn’t seem to have been made, and that further makes me wonder whether this debate is actually going to happen.

* Markets never rest indefinitely, but that’s not the point.

Demons, Demons Everywhere, and No Exorcist In Sight

“Nazi.”

The very word inspires fear and enmity from those who hear it, evoking emotional responses that leave rational discourse behind in ashes like those of the Reichstag Building. The “Nazi” is the Go To enemy for video games, movies, television shows, and literature, whenever an unambiguously evil enemy is needed, and no further justification for killing them or defeating them is necessary. They are Nazis, and so they deserve death. It’s that simple.

It would appear, based on widespread reactions from otherwise normal and rational people, that this mentality has carried over into the real world, and real people are reacting to the presence of Nazis in Charlottesville with the disgust and hatred typically reserved for cartoonishly evil supervillains, which is dismaying, because one look at any of the photos or videos circulating of these Nazis will reveal that they are just cartoonishly comical.

This is what happens when a word, a label, is demonized to this extent. Yesterday, I was repeatedly called a Nazi Sympathizer, and even blocked by one person in the liberty movement, for having the audacity to point out that it is required, if we are to have peace, to actually listen to these people and acknowledge their concerns. This is a foolish interpretation of my position—I’ve long been anti-authoritarian, and that will not change simply because many of my allies are demanding that I become authoritarian to forcefully stop the other authoritarians. And that is, in essence, what many libertarians are demanding.

After all, the libertarian idea is that the state is an institution of force and coercion, and they wish to use force and coercion to eliminate the Nazis, from suggestions of widespread murder of them to just beating them all unconscious. It is not in any way different from what the actual Nazis of Germany did to Jews—a comparison I made last night on The Call to Freedom—except that, as of right now, most of the anti-Nazis have not yet carried out their plans to round up and exterminate everyone who disagrees with them to that extent.

Co-host of the show Thom pointed out that the Nazis have chosen their ideology, while they targeted people who were born with a certain heritage. Ironic, isn’t it? Especially given that so many of these Nazis are flying Confederate Flags and throwing around that word “heritage” with reckless abandon. There is also the fact that Judaism is a religion, and that not all of the Jews killed by the Nazi Regime were Jews by heredity; some were converts to the religion, and were exterminated all the same.

It shows a remarkable disconnect, since the position is basically that the Neo-Nazis (the term I’m going to use to continue differentiating these people from, you know, actual Nazis who actually exterminated people) are basically told that they can have their heritage—as long as they aren’t proud of it, as long as they don’t expect any monuments to their heritage to remain standing, as long as they don’t try to protect it from being erased from history, as long as they don’t take pride in it, and as long as they roll over for the “progress” of society.

I spent most of Saturday sharing memes mocking these people. Because, absolutely, they are worthy of mockery. These poor, pathetic basement dwellers with pedo ‘staches and tiny dicks can’t get laid, and so they figured, “Well, fuck it. I guess I’ll become a Nazi.” They’re terrified of everything and everyone that isn’t exactly like them, and they’re so meek and afraid that they refuse to allow their cultural values to be stacked in fair competition against other cultural values—because they know they will lose, because they are losing. It wasn’t long ago that I wrote this critique of “traditional values,” and pointed out that the beauty of the United States is that we are a cultural buffet, where a person can take dishes from whatever culture they want, grabbing only the dishes they like and leaving the ones they don’t. The net result of this, over a period of time, is that the dishes that very few people like fade away, as we are seeing with homophobia, transphobia, and racism.

Racism is on the decline, of course, with even the KKK, despite its resurgence in the last few years, basically defunct, and the reason is simple: racism is stupid. A businessperson who refuses to hire anyone but white people will not hire the best except by sheer coincidence. It is entirely possible that the best person he could hire is a black man, but instead he would hire an inferior white man, and his business would suffer as a result. This is why diversity is a good thing, and why diversity quotas are a bad thing—merit should be the sole determining factor. Using skin color, gender, orientation, and other things as factors is fundamentally flawed, even if we have twisted it such that it’s a positive thing to have your black skin factored into the equation because the company will hire you to meet its quota. It’s bad for the company if you’re not the best person for the job, and this is what the “Google Memo” was all about: these other, unimportant considerations have supplanted merit, such that a woman who is less suitable for a position is more likely to be hired because of her sex than a man who is more suitable for the position. Just as it is not good or acceptable for a company to refuse to hire a person because she’s a woman, so is it not good or acceptable for a company to choose to hire a person because she’s a woman. This should not be a controversial statement.

Yet it is.

And so extensive is the demonization that pointing this out results in one being called anti-diversity, misogynistic, bigoted, and hateful.

And this is what so very many people are getting wrong about the current political climate.

I watched former vice presidential candidate, Muslim activist, libertarian activist, and all-around awesome guy Will Coley have his work repeatedly spit upon and rejected solely because he is white. I’ve seen people say to him, “No, you are not my brother. You are a white devil.”

Yet this vile vitriol is considered acceptable, and it is a sentiment that is echoed all over the United States. The Southern Baptist Convention can’t even come together and vote by an overwhelming majority to condemn racism without being called racists. That’s the position we’re in today, and nothing is going to change if we pretend like that isn’t true, or that it isn’t a problem. It is. In fact, it’s the root of what the Neo-Nazis complain about. As I said, the root of their grievances is legitimate. They have, in their desperation to wear the Victim Badge that everyone is welcome, taken those grievances and blown them to ridiculous degrees, but what American group has not done so? Hardly a week goes by that I don’t see a trans person crying foul because they couldn’t use the restroom of their choice, and they present this as though it’s just the height of discrimination, and as though it’s just one step removed from extermination of trans people. It’s hard to take these people seriously, and I don’t think they should be taken seriously. But, as with the Neo-Nazis, there is a legitimate core to the grievances expressed by these misguided trans people: there is resistance among institutional powers to restrict one’s gender identity and sexual identity to whatever it happened to be at the moment of birth.

During the course of discussions yesterday, someone assured me, “I’ve been observing these people before you even knew they existed!” The exclamation point, of course, was part of his emotional rant–a rant so emotionally charged that he ended up unfriending me, calling me “he/his” purposely and deliberately to try to elicit an emotional response from me, and finally blocked me when these efforts failed. The conversation was quite interesting, because I provided sources directly from these Neo-Nazis to back up what I was saying, and he repeatedly declined to do so, saying only “Stormfront!” and “Google it!”

It really shows a remarkably myopic viewpoint, though, to say something like that to me–the Anarchist Shemale, born and raised in rural Mississippi to fundamentalist Christians who are openly racist Trump supporters. My grandfather and uncle own a gun and confederacy store called “Confederate State Arms.” In fact, I’d speculate that some of the flags waved in Charlottesville were purchased from my grandfather and uncle. I was born to these people. I grew up around these people. When I was 11 or 12 years old, my family was training me to fight the Anti-Christ, and telling me things like, “When we’re patrolling, if you hear something, turn and shoot. Don’t hesitate, don’t call out. Turn and shoot.” We had actual compounds for when the Anti-Christ took over. It would be really hard for someone to be more exposed to these people than I have been.

I’ve written an entire book about the brainwashing and abuse these people inflicted upon me. They are solely the reason that it took me to my mid-20s to come to terms with being trans, even though, as early as three years old, I preferred wearing female clothes and preferred women. Don’t even get me started on the many, many ideological problems these people have, or the grotesque abuses of which they are capable. There is, naturally, no dispute: the majority of these Neo-Nazis are white southerners and cling to their Christianity-inspired “traditional values,” despite anything that Jesus actually said.

So during the course of saying all of this–I, the transsexual atheist anarchist with a long history of arguing against authoritarianism and identity politics–was told that I was a Nazi Sympathizer, virtue signaling to the alt-right, a boot-licker, and then, when those claims proved wildly inaccurate, I was told that I couldn’t possibly understand the people we’re talking about as well as Random Guy #13 who occasionally browsed Stormfront. After pointing out that I have been around these people literally my entire life, fully exposed to their ideology and reasoning, and firmly rejected their positions, and that these are the reasons (aside from being trans) that I lost my entire family and many of my friends, predictably the phrase “Stockholm Syndrome” started getting thrown around.

Whatever it takes to discount what I’m saying, right?

Kangaroo done hung the juror with the guilty.

After spending Saturday laughing at and mocking these people, I spent yesterday attempting to build a bridge, because a bridge is necessary. We know how the alt-right and Neo-Nazis came into existence and prominence. They told us so. For years, they expressly stated their fears. They reluctantly accepted the social changes, but they routinely stated that the feared the changes would go too far. They reluctantly tolerated homosexual marriage, but stated the fear that churches would be forced to provide same sex marriage ceremonies. They stated they were worried that Christians would become oppressed by the state, forced to service people with whom they didn’t want to associate. They stated that they were worried that any random guy could claim to be trans in order to gain access to the women’s restroom. They stated that they were worried “LGBT Equality” would become “LET’S ALL RAVE NAKED IN THE STREETS AND BE DEGENERATES!” They stated that they were worried that Affirmative Action would become “Well, this person is a woman, and this person is a man, so… Hire the woman. Who cares that the man is more qualified?” and “Well, this person is Hispanic, and this person is white, so… Hire the Hispanic guy. Who cares that the white guy is more qualified?” They stated that they feared expressing their conservative positions would become demonized, and that their right to free speech would be trampled, that they would lose the right to say that they personally don’t approve of gay people–and they worried that they would lose the right to act in accordance with those beliefs. Because, whether we like it or not, the right to believe something necessarily includes the right to act in accordance with those beliefs.

Yes, Bob has the right to dislike homosexual people. He also has the right to act in accordance with that belief by refusing to associate with homosexual people. The two things are inextricably linked, because behavior, as we all know, is a function of beliefs and environment. A person’s behavior cannot be separated from their beliefs without threatening their right to belief.

Anyway, so that was what these people were saying in the mid-90s. Though they gritted their teeth and weren’t happy about it, they went along with it, for the most part, and didn’t do much to actively resist it, even here in the south. They did this because of their hope that it would be limited to tolerance, and “gritting one’s teeth and allowing the behavior in question” is literally what tolerance is. We’ve twisted it to mean “acceptance” these days, and have decided that Bob saying “I don’t like gay people” means that he is intolerant. However, he isn’t. In fact, “tolerance” strongly suggests disapproval. We don’t tolerate things that we like. We like them and embrace them. We tolerate things that we don’t particularly care for. I don’t enjoy having the cats sharpen their claws on the back of my furniture, but I tolerate it. It makes me grind my teeth, and it makes my skin crawl, but I tolerate it. When did we forget this? And why? Seeing “tolerance” twisted into “acceptance” put the writing on the wall–they were not going to be required to tolerate people whose behavior they didn’t approve of; they were going to be required to accept people whose behavior they didn’t approve of.

Meanwhile, the various identity politics groups allied together under the left’s banner repeatedly put on the Victim Badge, over any and every possible slight, no matter how trivial and inconsequential it was. This continues happening today. Trans people, of course, love crying about “oppression” and “discrimination” if they can’t use the restroom of their choice. In the grand scheme of things, that issue is wholly asinine, not to mention that it absolutely pales in comparison to the trans women who are placed in men’s prisons, where they are raped a reportedly 2,000 times in a handful of years. Additionally trans people pretend like they don’t have to tell romantic partners that they’re trans, and then they cry “I’m a victim!” when their romantic partner finds out and, quite understandably, rejects them. I know of one trans girl who purposely put herself in that position, where she was attacked, and used the excuse, “Why should I have to tell him I’m trans? It’s just normal to me, so I don’t think about it to tell people!”

Bullshit.

Let’s look at this from a related angle.

In essence, you’re a woman who can never give your partner children. Imagine a woman who is sterile going out on dates. How many dates are required before the woman confesses to the man that she is incapable of giving him children? I’d say “Before they had sex, at least.” Before there was too much emotional attachment, certainly. Because, for whatever weird reason, most people do want kids, and being unable to provide those is very often a deal-breaker. It is certainly the woman’s responsibility to tell the man that she cannot bear children, because there’s a very high chance that he will one day want children. As a trans person, she was incapable of providing children, and should have told him that. This would have led him to ask why, at which point the only acceptable answer would be the truth: “Because I’m trans.”

But despite all of this, she and others wear the Victim Badge. It’s not their fault that a man expects to take off a woman’s pants and find a vagina, not a penis. They’re the victim here, not the man who was deceived by omission of important details.

Then, of course, there was the disastrous attempt last year for people on Twitter to use the hashtag “Straight Pride.” Goodness, what a fiasco that was! The single most common response that anyone received for using that hashtag was “Die” and “Kill yourself.” What is the message here? “You’re allowed to be proud of your sexuality, unless you’re straight. Then fuck you.”

I recently saw a Tumblr post from someone who said something. One person replied, “Or, you know, straight people exist?” To this, someone else replied, “Ugh. Don’t remind me.”

Such hateful, divisive rhetoric. What did people expect?

You’re allowed to have LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride. And asinine though all of these things are, and asinine though this response is, if you dare try to take pride when you’re not in one of these groups, you will be condemned as a bigot. People will gleefully tell you to kill yourself.

Now we see a good employee, and certainly a qualified employee, dismissed from Google because of his dissenting opinions. He went against the status quo, and the status quo is “LGBT Pride, Asian Pride, Hispanic Pride, Black Pride, Muslim Pride, and Female Pride are good. And it’s perfectly okay to hire a woman who isn’t qualified over a man who is, or a minority who isn’t qualified over a white who is.” That status quo is wrong and needs to be changed. We shouldn’t take pride in the fluke conditions of our births, and this is true whether one wants to take pride in being LGBT, being white, being 6 feet tall, being brunette, being black, being female, being male, or whatever.

That is egalitarianism: sexual orientation, race, and gender shouldn’t be determining factors in things. This is what Martin Luther King, Jr. advocated. He never said, “I dream of a world where black men are hired because they are black.” He explicitly and repeatedly said, “I dream of a world where a man is judged not by the color of his skin, but the content of his character.” And giving someone a job because of their skin color… is judging them by the color of their skin, even if you’re doing it to their advantage. Just as it was racist and messed up to give people jobs simply because they were white, because this actively harmed qualified people who weren’t white, so is it racist and messed up to give people jobs simply because they aren’t white, because this actively harms qualified people who are white. Skin color shouldn’t freaking matter to any of this. We should all be treated as individuals with our own merits, abilities, thoughts, and gifts, not as monolothic entities defined by arbitrary flukes of birth.

The alt-right saw this, too. They saw these changes. They saw how “skin color shouldn’t matter” became “this black person should be hired, because he’s black.” They saw how “gender shouldn’t matter” became “this person should be hired, because she’s a female.” All of this shit happened in plain sight for anyone with the intellectual honesty to look and see it.

Some small portion of them resisted, certainly, and clung to the past, to what they thought were the “glory days” of racism, sexism, and sexual orientationism. But these people were very small in number, and they continually waned over the last few decades. By and large, most of them came to tolerate the changes, even if they didn’t like it. But it doesn’t matter if they like it or not. That’s up for them to decide personally. It’s not up to us to tell them they have to like it, to make them like it. We can choose to disassociate from them if we don’t like the fact that they don’t like it, sure, but that’s not what we did. We went further than that, as they feared we would.

Their response to this has been to play the Identity Politics game themselves, and to clamor after the Victim Badge that everyone else is wearing. They want to be victims just like everyone else. They want to feel like martyrs, like they’re oppressed and treated like dirt because of relatively small and almost imperceptible slights. And, ironically, many on the left demand specific examples of this institutional assault on straight, white, normal, Christian men, which is an inevitable byproduct of shooting past equality and going straight to elevation of all non-straight, non-white, non-normal, non-Christian non-men, even though, if you ask them for specific examples of the “institutional racism” that they talk about, they scoff at the idea. Yet there they go, demanding that same thing of the right.

They were being called “Nazis” long before they really started looking and talking like Nazis. Do you remember when Hillary Clinton referred to Trump supporters as “a basket of deplorables?” Do you remember how they responded to that? They adopted the moniker proudly, getting it emblazoned on hats, and happily called themselves deplorable. Since they disagree with the left, there is no greater honor for them than being called “deplorable” by the left. That, to them, means they’re on the right track. “If you’re a degenerate, disgusting maggot and you call me deplorable, then I guess I’m on the right track!” was their take on it, and this is why they consciously took on the label.

But they weren’t just called “deplorable.” Goodness, no. Through the last two years, it’s been almost non-stop attacks from the left, with increasingly hyperbolic and vicious insults thrown at them. Racist, misogynists, sexists, homophobes, transphobes, bigots, fascists, xenophobes, Nazis… Again, what did people expect to happen? We didn’t listen to their relatively benign and genuine concerns that they expressed meekly twenty years ago, when they said they feared it would become a celebration of degeneracy, anti-white racism, anti-male sexism, anti-Christian hatred, and so on. We laughed at them and mocked them, saying, “Yeah, equality only feels like oppression when you’re privileged. Hurr dee hurr dee hurr!”

Even today, the overwhelming majority of Americans insist that we haven’t even reached equality–and we haven’t, in many places, but this isn’t a dichotomy–in any meaningful sense, and that straight, white, Christian men still have so much privilege that no amount of wrongdoing done to them because they’re straight, white, Christian men could possibly matter. “Fuck them. They’re privileged. Who cares that he didn’t get the job because someone less qualified had a vagina? Who cares that he didn’t get the job because someone less qualified is black?*”

I’ve been through it–twice, in fact. I was the only white person in the Pizza Hut that I worked at, and I faced minor slights regularly. The most egregious example was when I worked 10a to 6p one day, and other drivers began showing up at 4:00. There hadn’t been a delivery the entire day. The girl who came in and started dispatching assigned deliveries back-to-back-to-back to the other drivers, even though I was first in the queue to do a delivery, since I’d been there 6 hours before anyone else, and yet they took several deliveries. I didn’t get a delivery until I brought it up to her and pointed out that I had been there all day and she gave the deliveries to people who were behind me in line. The distinction? The other two drivers was black, and so was she.

I went through it even moreso when I worked at Sam’s Town in the hotel housekeeping department, because I was literally the only white person in the entire department. There, the most egregious example came about one New Year’s Eve. Everyone had to work on New Year’s Eve, that was the policy for the first year. By the time the second one rolled around for my employment there, I was second in seniority, and business had slowed down considerably–people were actually going to be allowed off. So even though New Year’s Eve fell on my regular day off, I was told to come in and work, while one of the newer guys was given the day off, even though it was, for him, a regular work day. There were countless smaller examples, like how I was always given a secondary set of keys instead of one of the primary sets, even though I had seniority, and I was always the one sent to the backdock to unload the truck. Always. What’s particularly odd about that is that one needs the primary set of keys to get into the backdock. Their argument for having me unload the truck every day that I worked was that I had seniority, of course, but the backdock required the primary keys. But that “seniority argument” didn’t matter then, and I routinely had to call someone who had been there a full year less than I had to come and open the back dock for me. It’s insulting to be treated that way, and so I have the greatest sympathy for anyone who has experienced racism. But if you think the fact that I’m white and experienced racism somehow discounts it, then you are the problem here. You are the racist.

All of these things are real, and they actually happen. It doesn’t mean that anti-black racism has ceased to exist. Certainly, it still exists, and it needs to stop. How do we stop it? By treating people as individuals, and by not having skin color as a factor. That’s how we stop using skin color as a factor, which is the definition of racism.

Now I’ve been demonized for having the audacity to treat the Neo-Nazis as anything other than detestable scum who need to be shot and killed. I’ve committed the groupthink heresy of daring to admit that the core of what they’re saying is a valid point, and it’s their solution that is wrong. Many of them are simply idiots who are throwing out Nazi salutes and flying swastikas for the same reason they wore t-shirts that said “Deplorable,” and have no interest in killing anyone, forcing anyone to leave, or any of that other shit that the more extreme ones–who do exist–want. But we’re not talking about those extreme fools who have always been white supremacist idiots. We’re talking about the ones who begrudgingly accepted diversity in the 90s, and who have since warped into Neo-Nazis.

Those types can be talked back from the edge, and they should be talked back from the edge. We’re not going to achieve anything by continuing to push them, by continuing to insult them, and by escalating it into violence against them, because they will perceive it as a violent attack against straight, white, normal men. They will. If you attack them, you will reinforce their position. What are you going to do? Kill them all? Kill everyone who has even the smallest seed of these ideas in their heads? If you’re proposing that, then I would suggest that you are the actual Nazi here.

Stop demonizing them and listen to them. Go back to the source of their arguments, put aside the hyperbole, and put aside the emotions. It didn’t have to come to this. It did not have to come to Neo-Nazis marching in the streets. It came to that because no one listened back when they reluctantly went along with the social changes. Instead, they were mocked and derided, and slowly pushed into a corner. Now they’re in that corner, and they’re beginning to lash out, as cornered animals do, and as terrified people do. We will achieve nothing by pushing them further.

If we’re to resolve this situation peacefully, it’s going to take doing something that apparently few people are wiling to do: listen to them. Already, though, that’s nearly impossible, because of that word–that demonized word that invokes so much emotion that people instantly and vehemently reject the idea that they could have anything worthwhile to say. But we can’t forget the critically important fact that, ten years ago, very, very few of these people were Neo-Nazis. They were pushed to that, because they embraced Identity Politics and Victimization–the left’s tactics–to use against the left. This is, of course, wrong.

They can be shown that.

But to show them that, we have to drop our own Identity Politics and Victim Complexes. We have to start advocating actual equality, not this shit that people call “equality” but is actually just a reversal of the power structures. We have to start advocating that skin color, sex, orientation, and religion should not matter, not that “they should matter, as long as historically disenfranchised groups are benefited by it.”

It’s not an easy road ahead, and it may already be too late, considering that I can’t even say this without being accused of being a Neo-Nazi, or being a Nazi sympathizer, of being on their side, licking their boots, and so on. Because when you’ve demonized people to that point, you split the world into Us and Them. You dehumanize Them into a homogeneous blob of pure evil. This has been going on for a long time. Just last week, I read someone on Quora who said, “I can’t for the life of me figure out why these otherwise moral people can still support Trump…” I couldn’t help but wonder, “Did you consider asking them why they still support Trump?”

No, of course not. Because Trump supporters are pure evil, and nothing they say matters. We don’t want to hear what they have to say, because they’re pure evil.

I once pointed out to a girl that the confederate flag does not represent racism to the people who fly it. It really does just represent an anti-government heritage for them. She disagreed. I asked whether she had actually asked some of these people what it means to them. Naturally, she said she had not, and that she wasn’t going to.

It’s a widespread refusal to given any credence whatsoever to the other side. We’ve seen how refusing to acknowledge the validity of someone’s grievances results in escalation. It’s what caused 9/11. If we had listened to Al Queda and others who told us for years and years and years that their issue was that we wouldn’t leave them the hell alone, 9/11 wouldn’t have happened. But instead, what happened? People booed Ron Paul when he got on-stage and pointed out that the United States was in the wrong.

“I’m in the wrong? INCONCEIVABLE! The people who are saying I’m wrong are evil and clearly in the wrong themselves!”

Refusal to listen.

We absolutely must start listening to the other side. And we must start now, before this shit escalates further.

* Obviously, qualifications are independent of skin color and sex. It’s sad that I have to say this, but a person is more or less qualified regardless of their skin color, and there are plenty of examples of women who are more qualified for jobs than men, and plenty of examples of black people who are more qualified for jobs than white people. This is a given, and there’s no reason I should have to say it to ward off cries of sexism and racism.

 

Is Arvin Right or Wrong?

I’m anti-war.

However, I’m only “anti-war” in the sense that “war” is not a distinctly existent thing, but is instead merely a label we assign to certain actions that fulfill a specific criteria. It’s not the “war” that I condemn but the actions that earn that label. I don’t condemn “war” because there is nothing there to condemn. In the real world, a “war” never happens. Instead, what happens is that one person fires a bullet or rockets at other people. I condemn this whether it’s a person with state authority at their back who is firing the gun or whether it’s a random psychopath without state authority who is firing the gun.

There’s no such thing as a “war” any more than there is such a thing as a “stamp collection.” War is merely a collectivist category, an umbrella term used to denote the nature of certain actions, and the “war” never occurs, though the actions do.

There’s also no such thing as this ubiquitous group of “veterans” who all share culpability for actions that have earned the label of “war.” There is no “LGBT people,” and no “black people.” Neither is there a “people who are veterans” group. There are only individuals with certain characteristics, and, regardless of what characteristics they may have in common (even if that characteristic is that they’ve all shared in one superficially identical choice, such as LGBT people and veterans who chose to join the military), it’s inaccurate to suggest that “all veterans are this” or “all veterans are that.”

Tonight, Sunday’s episode of “Call to Freedom” airs at 10p Central, and Will Coley will again relate the parable of the man who grew and sold grapes knowing that they’d be used to make wine. The point of the parable is that the man had knowledge of the inevitable outcome, and yet he took the action anyway, and therefore bore responsibility for the drunkenness and the actions of the drunk people. I like the parable, but there is one critical difference between the man who sold the grapes and “veterans.” The man who sold the grapes is an individual; “veterans” is a collection.

The question is most certainly not “whether veterans knew” what they were signing up for, or “whether veterans knew” when signing up what the consequences of that would be. The question is whether “this individual who took these actions” had full cognizance of what they were agreeing to, and whether they had reasonable knowledge of the consequences. It’s a topic I only touched upon briefly–due to a catnichal problem, I missed the first half of the show–and only mentioned in passing near the end of the episode, but I would certainly argue that the man who changes the tires on an F-15 has less responsibility for the bomb’s destruction than the person who actually pushed the button that dropped the bomb.

It reminds me a lot of World War 2 and the company that produced Zyklon-B in Germany, and whether the owner of the company bore any responsibility for the Jews murdered with the poisonous gas. The entire argument hinged upon one thing: whether he knew how the gas was being used. I would say that’s a limited argument, though, because it ignores the fact that the owner may very well not have had a choice–this is Hitler we’re talking about, and if the owner hadn’t continued selling them the Zyklon-B, he’d have found himself replaced and in one of the concentration camps alongside the Jews. Can we really condemn him for giving in to this blatant coercion and fear in the interest of self-preservation?

The owner wasn’t alone in his responsibility, though. What of all the chemists and engineers who surely had some idea of how their product was being used? Because there is much to be said for the idea that many of the people who joined the military did so because of the coercive nature of poverty and were essentially facing the same crisis of self-preservation as the owner of the manufacturer of Zyklon-B, and that the military was merely a provider of a job to them in a time and place where they had no better options. Even I once looked into joining the Navy, for exactly this reason. What of the factory workers (or however Zyklon-B is produced) who knew how the pellets were being used by the Nazis, and yet did not quit their jobs? Should they not be held as responsible for the gas’s usage as Hitler himself?

Why not just round up everyone involved with the company and try them for the Holocaust?

Because, while we accept the notion of individual responsibility, we also can’t deny that there is such a thing as diffused responsibility. While we must hold the soldier accountable for the bombs he actually drops with the press of a button, we cannot deny the diffused responsibility of conditions and causes that led him to be there in the first place. The pilot didn’t produce the bomb, or call for it to be dropped, and neither did Oppenheimer open the hatch to see the bomb dropped on Nagasaki. Neither did Einstein start World War 2, a period of total war that we today have a hard time even grasping because we have not experienced total war since.

Is a person responsible for the conditions in which they have found themselves?

“To some degree,” perhaps, at least in some cases. Surely the man who robs the bank because he became addicted to heroin and couldn’t afford any more bears responsibility for robbing the bank because he made all of the choices that led to his situation, right? Wrong. If heroin was legal, then much of what he experienced wouldn’t have happened, and he certainly had no say-so in the legal status of heroin.

It’s ultimately a question of Nature versus Nurture, then. This is a question that people have been debating for centuries, and we’re no nearer to the answer. Is a person responsible for the choices that they make in the conditions they are in? Sometimes. But if Bob has lost everything from his home to his job because of a medical condition that he couldn’t afford or prevent, is Bob really responsible when he robs a convenient store to avoid starvation? How much conscious, deliberate effort to effect change is possible? Is it even possible that Bob could have found himself in different circumstances? Does Bob even have free will to change those circumstances?

“We don’t know” is the answer to all of these questions. We can only assume, and we can only assume that our assumptions are valid. And we can only assume that our assumption that are assumptions are valid is valid. So on and so on, ad infinitum.

I would agree that there is substantially increased likelihood that an individual with the characteristic of “having been a veteran” is also a murderer, but that is the farthest I will go toward absolutism, and that’s the farthest that anyone should be willing to go, because anywhere beyond that is where the assumptions start. After all, we have the logic and data that defines “war” as being undertaken by soldiers and as being a category of events that necessarily involve murder; by this criteria, it is obvious that we will find among soldiers an increased chance of “once took another human life.”

But we’re all murderers, every single one of us–the only escape from that is to include “human” in our definition of murder. We have all taken lives, plant or animal or human. It was Jesus Christ who said, “Let he who is without sin cast the first stone.” I have to agree.

Let the first person who hasn’t ever taken another life criticize “veterans” as a group. Until then, let’s keep our assumptions under control.