I don’t know very much about Islam, but that’s okay, because I don’t claim to, and so I generally stay pretty quiet about Islam and what it teaches. I know enough about it to know that it’s very close in tone to the Old Testament of the Bible, and I know that, from the point of view of an atheist, it’s pretty much just a different flavor of Christianity. So I generally don’t have any conversations about sharia or what it is, because I don’t know (or particularly care) what it is, just as I don’t particularly care to know exactly what parameters food must meet in order to be considered kosher. All religious systems have codes, laws, and layers upon layers of teachings. It’s both ridiculous and unrealistic to expect someone who doesn’t believe in the religion to know every detail–or even many details–about the layered teachings. My knowledge of Christianity is a result of my upbringing in the south, and not out of any desire that I felt at any part of my life to explicitly find out what is in the Bible.
I want to quote the Bible for a moment, though, if you don’t mind; Mathew 5:38-40:
You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well.
Now let’s get to the point.
Recently, an anti-Muslim bigot was hospitalized, and libertarian vice presidential candidate and Muslim Will Coley started a campaign to raise funds for the guy, quoting various teachings of the Quran and actions of Mohammad to show that this sort of behavior (turning the other cheek) is perfectly in accord with Islam and should be encouraged. At first, this went exactly as one would like: people saw the wisdom in the teaching. After all, you catch more flies with honey than vinegar, or so goes the saying. It’s similar to things I’ve talked about before, regarding being transgender in the south–it was not whining and screaming about victimization and bigotry that caused my landlord to change his mind about evicting me; it was my willingness to shrug and acknowledge that he was perfectly within his rights to do so. There are a few other people I know of who hated transgender people and the very idea of transgenderism until they came face-to-face with me, a real person who is simply trying to exist in peace and is very much against the idea of forcing anyone to do or be anything.
Then came the SJWs. And, oh man, did they come.
Suddenly Will was their enemy, despite having the approval of many prominent Islamic figures, and the reason that Will was their enemy?
Because he’s white.
I’m not even kidding. That’s what it all boils down to. It’s often said explicitly.
You cannot defeat sexual orientationism with sexual orientationism.
This is the mistake the alt-right makes. They’ve attempted to meet the left’s increasing racism, sexism, and orientationism with racism, sexism, and orientationism. I’ve directed this message at leftists and rightists. I don’t care who is being the racist–it’s never going to end racism.
That’s where I went after three prominent alt-right youtubers: Atheism is Unstoppable, The Non-Believer, and Autopsy87.
Here’s where I went after the left doing the same thing:
Now, this post is more than just a way for me to collect together various applicable things I’ve made on the subject.
The bottom line is that Will held up a mirror for Christians and Muslims alike to look into, and very few of them could stomach what they saw reflected back. When faced with this situation, they had no recourse but to either self-reflect (something most people are simply unwilling to do, because so few people are willing to acknowledge their flaws and mistakes) or to attack the messenger. Enter the cries of racism and the strange remarks that Will has no business teaching anyone about Islamic teachings… because he’s white.
Martin Luther King, Jr., Jesus, and Mohammad would all be shaking their heads in sadness at what is going on, and I can only commend Will for staying on track. When I released my video about the Liberal Redneck, I faced similar criticism, though Will is obviously facing it on a larger scale (though, it’s worth mentioning, the scale of criticism that I faced for that absolutely dwarfed the attention that anything else I’ve created has received anyway), and I remember how difficult it was, when one comment after the next rolled in calling me an idiot, a traitor, a racist, a Biblethumper, and other similar things, to stay on point and not stoop to their level. In the end, I caved and pulled down the video. I really wish I hadn’t, but… c’est la vie.
I don’t think I’d cave today.
Maybe this is just meant to be a collection of other things I’ve said on the matter. Otherwise, I’d just be repeating myself. But it’s sad that podcasts that I released a year ago are equally applicable to things today because, if anything has changed at all, then it’s only been for the worse.
I recently wrote an article attacking the notion of LGBT Pride and Outright Libertarians. I’m going to repost it in the future, but not until the shit with Cantwell has died down. It’s rather similar to how I defended Gary Johnson with the “What is Aleppo?” thing. I’ll criticize someone “on my team” when no one else is, but if someone outside that team starts to criticize, I’ll have their back–assuming they’re right.
When they’re wrong, I’ll gladly tell them so. If they’re wrong and are rightly being attacked for being wrong, then I will at the very least hold off my attack until the attack from the outside is over (after all, you won’t find me defending Outright Libertarians from Cantwell and his people).
I find that I just can’t say much on this matter with Will. I’ve already said it all–and that, I think, is the sad thing, because I’m far from being the only person saying it. Jesus said it. Mohammad said it. Gandhi said it. MLK, Jr. said it. If people won’t listen to these esteemed leaders, why in the world would they listen to me or Will Coley? Christians, Muslims, Jews, and atheists alike have all had these wonderful ideas thrown at us from every corner for centuries and thousands of years. Yet we only pay them lipservice. Whether it’s Bill Hicks or Mohammad isn’t important.
Last week and this week, I was a guest on the Liberty Radio Network show “The Call to Freedom” hosted by former Libertarian Vice Presidential candidate Will Coley and Thom Gray, who doesn’t get an awesome title before his name but doesn’t need one, because that’s how awesome he is. Due to it not having a podcast form, I wasn’t aware the show existed (without a permanent form, it doesn’t get picked up at the RRND, which is where I learn about such things). While I tried to get a recording of last week’s, I got the time wrong and forgot about it, but did get this one.
It was a great show, and, personally, I think the aftershow was even better, primarily because I was looser and more relaxed. By that point, I was beginning to get comfortable and fall into a groove, so any future appearances (crossing my fingers) won’t have me quite so silent. If you’re interested in liberty, be sure to check out these links.
I did edit the Aftershow. For one, all of my input was lost due to how I recorded it. Because of this, I had to record today’s encore airing, and then re-record and re-impose what I’d said during the aftershow discussion back into the audio. I think I achieved about a 99% accuracy, though I knowingly added one remark (and made note that it was an added remark not said during the conversation). Much of the aftershow discussion, about the possibility of me attending Somalia Fest and PorcFest with Will Coley and his family, was personal in nature, and so I removed it. Additionally, there is some beeping, because a few things were said that wouldn’t have been said if it was on the air. In consideration of all involved, I’ve beeped out some names, and removed one brief section about someone.
I cannot say that I will record and upload every episode of “Call to Freedom,” but it is something that I would like to do, and I’m generally available on Sunday nights. I know that I’ll record and upload any future episodes that I’m in, but I think it would be a little narcissistic to do only episodes that have me as a guest (even though it is a bit of work to do all this–removing commercials, tweaking audio, normalizing, compressing, adjusting EQ bands…).
Sunday night I was invited again to be on “The Call to Freedom” hosted by Thom Grey and former libertarian Vice Presidential candidate (and possible future presidential candidate!) to discuss the neverending Libertarian Drama and the current status of the Libertarian Party, with two other guests: James Babbs and Larry Sharpe. It was a really good episode, though most of it was (frustratingly, honestly, as I had a lot I wanted to say, but I don’t get into shouting matches, and I try very hard not to interrupt people unless my point is very critical, like when I interrupted Jim at one point to say that if he wanted the LP to be a “safe place” for people to learn about libertarianism, than we can’t call people “murderers”), but it calmed down for about the last half hour and I got some words in.
Funnily, Thom messaged me through the episode and jokingly said something like, “When the cis men keep talking over the trans woman.” I lol’d, and I know he was joking, but my silence was 100% on me, and no one else. It’s true that Jim and Larry weren’t perhaps as considerate of the fact that they were co-guests were two other people, but my silence was totally on me for making the choice to sit out the shouting match, and for being extremely reluctant to interrupt anyone. I’m not knocking them–that’s often how these things go, and I don’t blame them for that. It’s just not how I prefer to do things. And it doesn’t seem to be how Will and Thom prefer to do things, either, as they were mostly silent through it all, too.
It made for a pretty good show, though.
It also brought a few things to my attention. First, I am extremely out of practice with having to think on my feet and formulate replies on the fly. Through the last two years, I’ve more or less avoided all “live” discussions of politics and religion (and, honestly, I just about don’t discuss religion at all any longer). When clients start talking about it, I simply listen, because they’re wrong on so many levels, and I know better than to try to point that out to them. When friends dive into it, I know I’m the only anarchist present, and trying to explain to someone why the entire tax system enslaves the American people is a bit too much for a light political discussion over a few glasses of wine when other people are interested in talking about a tax increase or decrease. Being an anarchist is like being the quantum mechanics physicist in the room full of people who are all discussing gravity, and each and every other person is wrong about something in spectacular ways. Does the physicist jump in to correct everyone? Almost certainly not. He instead quietly shakes his head and listens, lamenting all the way that they have failed themselves. Even with my family, I’m extremely unlikely to jump into a conversation, because trying to explain what libertarianism is and why I’m a libertarian is a fifteen minute ordeal, at best, and no one–absolutely no one–is going to sit and listen to you for 15 minutes. You might get thirty seconds before you’re interrupted, but even through those 30 seconds they won’t be listening–they’ll be thinking about what they’re going to say as soon as you finish talking.
During high school, I was an amazing debater. I don’t mean to brag, but it shouldn’t surprise anyone. I have a knack for analyzing things and picking them apart until nothing is left. I’d even call it my best skill. But once you start picking apart people’s assumptions, they always reply in a few predictable ways. They’ll either say that you’ve brought it to the level of reductio ad absurdum by asking them to demonstrate why it’s better that humans should survive instead of go extinct, when the reality is that it’s a completely fair question: there is much argument to be made that Earth and the universe would be much better off if humans suddenly ceased existing. Some other animal species would probably rise up at some point, and maybe they wouldn’t be as consumed by their egos as we are. Who knows? Regardless, it’s not an absurd question; it’s a totally fair question, and one that they can’t answer. That it’s better for humans to survive is an assumption, and the assumption is based on their value system, primarily the idea that “life is good.”
Anyway… So I’ve been very out-of-practice when it comes to arguing on my feet, though, luckily, stage fright has never been a problem for me. I intend to resolve this by going back to doing one “on-the-fly” response video on Youtube, where I record myself watching and replying to a video that I’m likely to disagree with. That’s essentially the same thing, and doing it allows me to go back to creating content, and has the added benefit of getting me back into practice, since it’s a skill like any other–use it or lose it. Anyway, so tonight’s podcast…
I was left speechless when sections of the libertarian party criticized Nicholas Sarwark for appearing with Glenn Beck; I was stunned that anyone would care about such a thing, and even more surprised that anyone would consider it a bad thing. From where I sit, promotion of the party is a good thing. I’ve softened my position on Sarwark considerably, and I no longer really care to see him removed in 2018–nor do I really care to see him stay. My position on him is ambivalent, and depends largely on what he does between now and then, because the Libertarian Party is having what anyone would call a “leadership crisis” if it happened anywhere else and in any other context.
The Libertarian Party is a union of classical liberals, minarchists, libertarians, and anarchists who have united together for a common goal. It’s worth reminding people here that anarchists have already compromised by even playing with the system that they want to see destroyed. Of course, this compromise gets waved away as though it’s nothing, because there is so much contention that anarchists refuse to compromise, but it is true that, by even participating in electoral politics, anarchists have compromised with classical liberals and minarchists.
Libertarianism was essentially the “meet in the middle” position. It was agreed in 1974 that these various groups with disagreements about how far liberty should go would compromise on libertarianism. And here is where the first clear example of the leadership crisis comes in. The Libertarian Party has an absolutely dire need for Sarwark and other prominent libertarians to remind the Big L Libertarians that this is just as much the anarchists’ party as it is theirs. They don’t seem to be aware of this, but it’s just as much the Anarcho-Capitalist party as it is the Classical Liberal party and as it is the Minarchist party.
I’ve seen so many calls for “compromise” and “agreement” that are little more than masked statements that “Anarchists need to just shut up and go along with whatever we say.” As one of the aforementioned anarchists, our own party has not only marginalized us, but has also called us “the enemy” on several occasions, has made us heretics in our own party, and has simultaneously called us inconsequential and the bane of their success. Just as the Libertarian Party is said by the mainstream media to be inconsequential while also being the reason Hillary lost, so does the Libertarian Party turn around and say exactly that about anarchists. We’re irrelevant, apparently, but not so irrelevant that we can’t be single-handedly responsible for Gary Johnson’s failure to gain traction.
That’s the heart of the problem: they’re looking for someone to blame, and they’ve already found their scapegoat. If this means the Libertarian Party has to condemn the vice-chair for saying on his own Facebook page what is really just “the libertarian position,” then that is what these mainstream elements of the party will do.
I was the guest on Liberty Radio Network with Will Coley and Thom Gray last night, and I said then that this larger centrist element of the party is like a high school student who is absolutely obsessed with what everyone else thinks of him. They so desperately want to be part of the in-crowd that, yes, if their friends jumped off a bridge, they’d close their eyes and leap. They desperately want to go to prom and be voted prom king, and this causes them to do anything and everything that they think will help that happen, without any regard whatsoever to other considerations.
As a transgender atheist anarchist and resident of Mississippi, I know very well the pressures in society to care what other people think, to do what other people want, and to be what other people want you to be. I know exactly what it’s like to be in the closet because you’re terrified of how everyone will react. Everyone wants to be loved, and everyone wants approval; it’s no different for political parties. And yet there isn’t a person among us who wouldn’t repeat the banality that we shouldn’t care what other people think, and that we should be worried only about being true to ourselves.
In truth, when Libertarians say that they just want to see compromise, they’re implying, and sometimes state directly, that they’re referring to compromise between minarchists and anarchists. They do this to frame themselves as the reasonable ones who want to compromise, forever thwarted by those unreasonable anarchists who flatly refuse to. It’s, as Will Coley described last night, “Bait & Switch Libertarianism.” It’s a game in classical Transactional Analysis terms; they want to frame themselves as Adults who want compromise to convince themselves and each other (in a classic circle jerk) that they’re being totally reasonable, but the reality is more insidious: they’re taking a Parent position and demanding that anarchists take a Child position. Then, when anarchists refuse to shift from Adult to Child to accommodate this “Just shut up and go along with us” mandate, it allows the Libertarian to justify to themselves that they did everything a “reasonable” person would do, and that their only recourse is to wash themselves of us and continue demonizing us.
It’s a psychological trick that people often use to convince themselves that what they already believe is true. It’s a case of “Why Don’t You / Yes But,” where Person A says, “This is the problem,” and Person B proceeds to offer suggestions. Person A responds to each of them with, “Yes, but…” and gives a brief overview of why B’s solution won’t work. After a bit of back-and-forth, Person B will say, “Well, I don’t know, then.” This allows Person A to say to themselves, “See? It really is hopeless.” It’s just about Person A reinforcing to themselves what they already believe, and so the Libertarians end up playing TA games to reinforce to themselves that anarchists are being unreasonable.
The game is revealed to be a game by pointing out that anarchists are absolutely willing to compromise. First, many have already compromised by taking part in the Libertarian Party, though there are certainly many who refuse to do even that. That’s fine–no one is saying that we must compromise with them, because they don’t vote in the conventions anyway. On top of that, we’re willing to compromise on libertarian candidates, rather than even attempting to run anarchist candidates (even if such a thing wasn’t a contradiction in terms).
However, the centrists in the party don’t want to compromise with anarchists; they want to win elections, and that seems to be all they care about. It’s only a matter of degree, how many positions they’re willing to sell-out in order to win an election, which raises the question of why anyone who “wants to win elections” wouldn’t just go to the Republican or Democratic parties. Apparently, that would be too much selling out of their principles, but bringing in dyed-in-the-wool Republicans like Bill Weld somehow isn’t.
They state clearly their intentions, though. They want to win elections, and the reason they get so butthurt over things like Arvin’s statements as that they’re obsessed with mass appeal and “the marketing factor,” such that the last thing they want is to do or say anything that could possibly harm their ability to reach Republicans and Democrats. They criticize Arvin because his statements about the military will make it harder for them to reach alt-right people, nationalists, conservatives, and other right-wing people who worship the state.
Do you see what is happening?
They want to compromise with the alt-right people, nationalists, conservatives, and other right-wingers, not anarchists. This is problematic because libertarianism is the middle-ground between anarchism and statism. Now they want to compromise with Republican and Democrat statists. They rarely have the courage to say this directly, because they know that it’s impossible to find the middleground between libertarianism and statism while also finding middleground between libertarianism and anarchism, since libertarianism already sits between anarchism and statism.
In numeric terms, statism is 100, anarchism 0, and libertarianism 50. Libertarians say that they want to compromise with anarchists at 25. Yet their actions–their drive to secure mass appeal, to water down the message to appeal to Republicans and Democrats, nominations of Johnson and Weld–show that they’re trying to compromise with statists at 75. And they keep telling each other through all of this that we anarchists are the ones being unreasonable, that we’re heretics and enemies because we refuse to compromise, when, in fact, they’re refusing to even consider the possibility of compromising with us, because doing so would make it impossible for them to compromise with Republicans and Democrats.
Just recently I had someone block me on Facebook (again) for commenting his status wherein he’d described the Libertarian Party’s problem as playing host to people who were “anti-state, not pro-liberty” and whose refusal to compromise prevented the party from coming together. It was a clear attack on anarchists, and he’d basically straight up said “We need to compromise with Republicans and Democrats, not anarchists, but anarchists refuse to compromise with us.” Also worth mentioning is that he said in the post he believed that the state should exist to protect liberty. When I pointed out this glaring discrepancy, he replied that he is an anarchist.
To quote John McAfee–the libertarian candidate that anarchists were more than willing to compromise on, by the way (McAfee/Coley, McAfee/Perry, and McAfee/Weiss would have been excellent libertarian tickets)–“I shit thee not.”
When I pointed out next that he’d explicitly stated that he thinks the state should exist to protect liberty and therefore is most certainly not an anarchist, he told me to stop being rude. I didn’t say it then because the words escaped me, but… Fine. I’ll stop being rude as soon as you stop being disingenuous. Stop wearing this mask of reasonable compromise when what you’re actually saying is “Anarchists shouldn’t try to have a voice within the party that belongs to them just as much as it does me.”
And whatever he has to do to justify that statement, evidently he and others will do it–even if it means describing himself as an “anarchist” who believes the state should exist to protect liberty. Obviously, that is libertarianism/minarchism, not anarchism.
I shudder to think, you know? This guy–this libertarian or minarchist–described himself, and I swear I’m not making this up, as believing the state should exist to protect liberty and as being an anarchist. I have to ask, honestly: how do Libertarians think we can compromise with them if they misrepresent our positions so badly? An anarchist is literally someone who believes the state shouldn’t exist. That’s literally the difference between a minarchist and an anarchist. But instead of even listening to us to find out what we’re saying and what we believe, he found it easier to simply misrepresent himself as one of us, though he doesn’t share the ideology that literally defines the group known as “anarchists.”
It would be like if I said “I’m a Christian who believes Jesus wasn’t the Son of God, and Christians need to compromise with atheists and accept that Jesus wasn’t the Son of God.” It’s filled with so many examples of “Bruh, that word–it doesn’t mean what you think it means” that it’s hard to know what to say. A Christian is someone who believes that Jesus was the Son of God. Imagine how an actual Christian would feel if they saw me say that sincerely, and then imagine that, on top of that, I’m an atheist anyway and simply claiming to be a Christian while I attempt to convince other, actual Christians that they should do whatever it is that I’m advocating.
Yeah. “Disingenuous” doesn’t even begin to describe how messed up and deceitful it is.
That’s how badly we’ve been sidelined and marginalized by our own political party. And if they’re not doing that (and, yes, this was likely an extreme case of deceitfulness), then they’re busy calling for our heads for daring to remind people what the libertarian position on something is. I have argued with so many people about what the Libertarian platform does or doesn’t say. One has to marvel that this happens, because the Libertarian Party platform is like three clicks away from anyone who has the capacity to argue with me on Facebook.
But the “facts” just don’t come into play. That “anarchist” means “someone who thinks the state should not exist” doesn’t come into play when someone instead can identify as a pro-state anarchist. The ends, evidently, justify the means, no matter how much deceit is present in the means.
And even now, after Johnson’s loss to the two most toxic presidential candidates in modern history, and even after we saw Bill “Gun-Grabbing” Weld secure the libertarian vice presidential nomination over just about anyone who would have made a better candidate, nothing has changed. I’ve seen calls for Johnson 2020, and, oh God help us, Rand 2020. Their intentions are clear: they want to continue compromising with Republicans and Democrats, because all they care about is winning elections, and they have this idea in their head that we can take an incrementalist approach (Right? Because we all know that if you can convince Bob that we should legalize pot, it is much easier to convince him to legalize heroin… Right? Don’t we all know that?).
But that’s mutually exclusive with compromising with anarchists. It can be one or the other. Libertarians can compromise with anarchists, or they can compromise with statists. The only way to do both is unabashed, undiluted libertarianism. Short of putting forward unafraid, unapologetic, and unbridled libertarianism, we need Sarwark and other prominent libertarians to remind the party that it belongs to anarchists, too, and that they’re supposed to be compromising with us when choosing the party’s candidate, not attempting to compromise with non-libertarians.
And if those Libertarians should happen to decide that, yes, they do want to compromise with Democrats and Republicans, and that they aren’t interested in compromising with anarchists, then they should have the balls to state that outright and not to pretend like they want to compromise with anarchists.
The Libertarian Party is a party of principle, not agenda. Its goal is to spread libertarian principles, not to win elections; winning elections is just one of many methods of spreading libertarian principles, but it is not the only one. Given how this disaster-ridden attempt to win elections has left the principles of the party frayed, it’s clearly not even the best method.